مَنwhoever عَيَّرَtaunted الخَيلَhorses إِنساناًa man فَقَدthen indeed خَبِلاhas gone mad
مَن عَيَّرَ الخَيلَ إِنساناً فَقَد خَبِلا
هَلdoes? تَحمِلُbear الأُمُّthe mother إِلّاanything but الثُكلَbereavement وَالهَبَلاand grief
هَل تَحمِلُ الأُمُّ إِلّا الثُكلَ وَالهَبَلا
Whoever taunts a man over horses has lost his wits.
Does a mother bear anything but bereavement and grief?
يَعومُfloats فيin اللُجِّthe deep sea رَكبٌa band of travelers يَمتَطيrides سُفُناًships
يَعومُ في اللُجِّ رَكبٌ يَمتَطي سُفُناً
وَيَجنُبُand leads alongside الخَيلَhorses سارٍa night traveler يَركَبُrides الإِبِلاcamels
وَيَجنُبُ الخَيلَ سارٍ يَركَبُ الإِبِلا
A band of travelers floats on the deep, riding ships,
While a night traveler rides camels, leading horses beside him.
وَإِنَّماand only هُوَit is حَظٌّan allotted fortune لاnot تُجاوِزُهُyou go beyond it
وَإِنَّما هُوَ حَظٌّ لا تُجاوِزُهُ
وَالسَعدُand good fortune غَيمٌa cloud إِذاwhen طَلَّit lightly sprinkles الفَتىthe young man وَبَلاit pours heavily
وَالسَعدُ غَيمٌ إِذا طَلَّ الفَتى وَبَلا
It is only an allotted fortune you cannot overstep;
And good fortune is a cloud: when it sprinkles a man, it pours.
تَبغيyou seek الثَراءَwealth فَتُعطاهُthen you are given it وَتُحرَمُهُand you are denied it
تَبغي الثَراءَ فَتُعطاهُ وَتُحرَمُهُ
وَكُلُّand every قَلبٍheart عَلىupon حُبِّlove of الغِنىwealth جُبِلاwas fashioned
وَكُلُّ قَلبٍ عَلى حُبِّ الغِنى جُبِلا
You seek wealth, and may be given it or denied it;
And every heart was fashioned to love riches.
لَوif أَنَّthat عِشقَكَyour passion لِلدُنياfor this world لَهُit had شَبَحٌa bodily form
لَو أَنَّ عِشقَكَ لِلدُنيا لَهُ شَبَحٌ
أَبدَيتَهُyou revealed it لَمَلَأتَyou would surely fill السَهلَthe plain وَالجَبَلاand the mountain
أَبدَيتَهُ لَمَلَأتَ السَهلَ وَالجَبَلا
If your passion for this world had a bodily form,
And you displayed it, you would fill the plain and mountain.
أَتَقبَلُwill you accept? النُصحَadvice مِنّيfrom me أَمor تُضَيِّعُهُyou squander it
أَتَقبَلُ النُصحَ مِنّي أَم تُضَيِّعُهُ
وَرُبَّand many a مِثلِكَone like you أَلغاهُdisregarded it فَماso did not قَبِلاaccept
وَرُبَّ مِثلِكَ أَلغاهُ فَما قَبِلا
Will you accept advice from me, or squander it?
Many a man like you has dismissed it and refused to accept.
مَنِwhoever اِهتَدىsought guidance بِسِوىin something other than المَعقولِreason أَورَدَهُbrought him to water
مَنِ اِهتَدى بِسِوى المَعقولِ أَورَدَهُ
مَنthe one who باتَspent the night يَهديهِguiding him ماءًwater طالَماso often تَبَلاcaused sickness
مَن باتَ يَهديهِ ماءً طالَما تَبَلا
Whoever seeks guidance outside reason is brought
By his night-long guide to water that has often brought sickness.
حِبالَةٌa snare لاnot يُرَجّيhopes for الظَبيُthe gazelle مَخلَصَهُits escape
حِبالَةٌ لا يُرَجّي الظَبيُ مَخلَصَهُ
مِنهاfrom it وَأَنّىand how could it? إِذاwhen لَيثُthe lion of الشَرىal-Shara حُبِلاwas ensnared
مِنها وَأَنّى إِذا لَيثُ الشَرى حُبِلا
A snare: the gazelle has no hope of escape
From it—how could it, when the lion of al-Shara is ensnared?
لاdo not تَربَلَنَّever grow fat وَكُنand be رِئبالَa lion of مَأسَدَةٍa lion-haunted thicket
لا تَربَلَنَّ وَكُن رِئبالَ مَأسَدَةٍ
إِنَّindeed الرَشادَsound judgment يُنافيis at odds with البادِنَthe corpulent man الرَبِلاflabby
إِنَّ الرَشادَ يُنافي البادِنَ الرَبِلا
Do not grow fat; be a lion of the thicket.
For sound judgment is at odds with the fat, flabby man.
خَيرٌbetter لَعَمريby my life وَأَهدىand a surer guide مِنthan إِمامِهُمُtheir imam
خَيرٌ لَعَمري وَأَهدى مِن إِمامِهُمُ
عَكّازُthe staff of أَعمىa blind man هَدَتهُguided him إِذwhen غَداhe set out in the morning السُبُلاthe paths
عَكّازُ أَعمى هَدَتهُ إِذ غَدا السُبُلا
Better, by my life, and a surer guide than their imam
Is a blind man's staff, which guided him along the paths as he set out in the morning.
قَدalready أَعبَلَتhave put forth leaves شَجَراتٌsome trees غَيرَnot عاذِبَةٍwater-starved
قَد أَعبَلَت شَجَراتٌ غَيرَ عاذِبَةٍ
وَسَوفَand soon يُبكِرُwill set out early جانٍa gatherer يَطلُبُseeking العَبَلاthe foliage
وَسَوفَ يُبكِرُ جانٍ يَطلُبُ العَبَلا
Trees, not starved of water, have put forth leaves;
And soon a gatherer will set out early, seeking the foliage.
تَكَهُّلٌmiddle age بَعدَهُafter it سِنٌّan age يُشاكِلُهُresembling it
تَكَهُّلٌ بَعدَهُ سِنٌّ يُشاكِلُهُ
ماnot أَيبَسَgrew dry الغُصنُthe branch إِلّاexcept بَعدَماafter ذَبُلاit withered
ما أَيبَسَ الغُصنُ إِلّا بَعدَما ذَبُلا
Middle age is followed by an age resembling it;
A branch does not dry out until after it has withered.
إِنَّindeed المُسِنَّthe aged man وَقَدand already لاقىencountered أَذىًhurt وَشَذاًand harm
إِنَّ المُسِنَّ وَقَد لاقى أَذىً وَشَذاً
يَوَدُّhe wishes لَوif only رُدَّhe were restored غَضَّfresh in العَيشِlife مُقتَبَلاin early youth
يَوَدُّ لَو رُدَّ غَضَّ العَيشِ مُقتَبَلا
The aged man, having suffered hurt and harm,
Wishes he were restored to the freshness of early life.
يوصيinstructs كَبيرُthe chief of أَعاديهِhis enemies أَصاغِرَهُمtheir lesser ones
يوصي كَبيرُ أَعاديهِ أَصاغِرَهُم
بِقَصدِهِto target him فَليُعِدَّso let him prepare النَبلَarrows وَالنَبَلاand stones
بِقَصدِهِ فَليُعِدَّ النَبلَ وَالنَبَلا
The chief of his enemies instructs their lesser ones
To target him; let him prepare arrows and stones.
تَعَلَّلَfound solace الناسُpeople حَتّىeven بِالمُنىin wishes وَسَماand rose high
تَعَلَّلَ الناسُ حَتّى بِالمُنى وَسَما
ذوthe man of الغَورِal-Ghawr يُهديsends as gifts إِلىto النَجدِيَّةِthe woman of Najd القُبُلاkisses
ذو الغَورِ يُهدي إِلى النَجدِيَّةِ القُبُلا
People take solace even in wishes; and up soars
The man of al-Ghawr, sending kisses to the woman of Najd.
أَرىI see الطَريقَينِthe two roads مِنof مَيتٍa dead person وَمِنand of وَلَدٍa newborn
أَرى الطَريقَينِ مِن مَيتٍ وَمِن وَلَدٍ
لاnot يَخلُوانِare empty كِلاboth نَهجَيهِماtheir two courses سُبُلاwayfarers
لا يَخلُوانِ كِلا نَهجَيهِما سُبُلا
I see the two roads, of the dead and of the newborn,
Never empty of wayfarers along either of their courses.
فَلاso do not تُبِنَّever pitch لِمَجرىin the course of السَيلِthe flood أَخبِيَةًtents
فَلا تُبِنَّ لِمَجرى السَيلِ أَخبِيَةً
فَالحَزمُfor prudence يُنزِلُكَlodges you الأَخيافَthe foothill slopes وَالقُبُلاand the rising ground
فَالحَزمُ يُنزِلُكَ الأَخيافَ وَالقُبُلا
So do not pitch tents in a flood's course;
For prudence lodges you on foothill slopes and rising ground.
بِلىًdecay لِجِسمٍfor a body وَبَلوىand affliction حِلفُalliance with مُصطَجِبٍa clamorous man
بِلىً لِجِسمٍ وَبَلوى حِلفُ مُصطَجِبٍ
إِنif قُلتَyou say لاno عِندَregarding أَمرٍa matter عَنَّthat arises قالَhe says بَلىyes
إِن قُلتَ لا عِندَ أَمرٍ عَنَّ قالَ بَلى
Decay for the body; alliance with a quarrelsome man is a trial:
If you say 'No' when a matter arises, he says 'Yes.'
Sol 6.1