أَوانِيَwore me down هَمٌّa sorrow فَأَلقىso it cast away أَوانيmy time
أَوانِيَ هَمٌّ فَأَلقى أَواني
وَقَدand already مَرَّit passed فيin الشَرخِyouth's prime وَالعُنفُوانِand youthful vigor
وَقَد مَرَّ في الشَرخِ وَالعُنفُوانِ
A sorrow wore me down and cast away my time,
which had passed amid youth's prime and vigor.
وَضَعتُI set down بُوانيَّmy two tent poles فيin ذِلَّةٍabasement
وَضَعتُ بُوانيَّ في ذِلَّةٍ
وَأَلقَيتُand I laid down لِلحادِثاتِbefore calamities البَوانيthe tent poles
وَأَلقَيتُ لِلحادِثاتِ البَواني
I set down my two tent poles in abasement,
and laid the poles before calamities.
ثَوانِيَlodged with me ضَيفٌa guest فَلَمbut I did not أَقرِهِoffer him hospitality
ثَوانِيَ ضَيفٌ فَلَم أَقرِهِ
أَوائِلَfirst portions مِنof عَزمَتيmy resolve أَوor ثَوانيsecond portions
أَوائِلَ مِن عَزمَتي أَو ثَواني
A guest lodged with me, yet I did not offer him
first portions of my resolve, or second ones.
فَياso, O هِندُHind وانٍremiss عَنِin pursuing المَكرُماnoble deeds (first part)
فَيا هِندُ وانٍ عَنِ المَكرُما
تِcompletes 'noble deeds' مَنwhoever لاdoes not يُساوِرُattack بِالهُندُوانيwith an Indian sword
تِ مَن لا يُساوِرُ بِالهُندُواني
So, Hind, remiss in noble
deeds is whoever does not attack with an Indian sword.
زَوانِيَturned me away خَوفُfear of المَقامِthe station الذَميblameworthy (first part)
زَوانِيَ خَوفُ المَقامِ الذَمي
مِcompletes 'blameworthy' عَنfrom أَنthat أَكونَI should be خَليلَa companion of الزَوانيharlots
مِ عَن أَن أَكونَ خَليلَ الزَواني
Fear of a blameworthy station turned me away
from becoming a companion of harlots.
رَوانِيَquenched my thirst صَبريmy patience فَأَضحَتso became إِلَيَّtoward me
رَوانِيَ صَبري فَأَضحَت إِلَيَّ
عُيونٌeyes عَلىfor غَفَلاتٍunguarded moments رَوانيwatchful
عُيونٌ عَلى غَفَلاتٍ رَواني
My patience quenched my thirst; then, toward me,
eyes watched for unguarded moments.
عَوانيturned me aside قَضاءٌfate دُوينَjust short of المُرادِthe desired goal
عَواني قَضاءٌ دُوينَ المُرادِ
وَماand not بِكرُthe virgin phase of شَأنِكَyour affair مِثلُlike العَوانِthe seasoned phase
وَما بِكرُ شَأنِكَ مِثلُ العَوانِ
Fate turned me aside just short of my desire;
your affair's virgin phase is unlike its seasoned one.
وَهَلand did جَعَلَmake الشائِماتِthe watchers of الوَميضَlightning flashes
وَهَل جَعَلَ الشائِماتِ الوَميضَ
تَوانِيَlingerers غَيرُanything but اِتِّصالِcontinuance of التَوانيdelay
تَوانِيَ غَيرُ اِتِّصالِ التَواني
What made the watchers of lightning
linger, except the persistence of delay?
فَماso what ails لِرِكابِكَyour riding-camels هَذيthese الوُقوفِstanding still
فَما لِرِكابِكَ هَذي الوُقوفِ
عَداeluded حادِيَيهاtheir two camel-drivers الَّذيwhat يَرجُوانِthey two hope for
عَدا حادِيَيها الَّذي يَرجُوانِ
What ails these mounts of yours, standing still?
What their two camel-drivers hoped for has eluded them.
حَوانِيَbending لِلوِردِtoward the watering place أَعناقَهاtheir necks
حَوانِيَ لِلوِردِ أَعناقَها
وَماand not عَلِمتُI knew أَيَّwhich وَقتٍtime حَوانيencompassed me
وَما عَلِمتُ أَيَّ وَقتٍ حَواني
Their necks bend toward the watering place,
and I have not known what time has encompassed me.
وَلَمand did not يَلقَencounter فيin دَهرِهِhis lifetime أَجرَبِيٌّa mangy man
وَلَم يَلقَ في دَهرِهِ أَجرَبِيٌّ
هَوانِيَmy humiliation فَليَنأَso let it stay away عَنّيfrom me هَوانيmy humiliation
هَوانِيَ فَليَنأَ عَنّي هَواني
No mangy man has ever encountered
my humiliation; let humiliation stay far from me.
وَعِندِيَand I have سِرٌّa secret بَذِيُّcoarse in الحَديثِspeech
وَعِندِيَ سِرٌّ بَذِيُّ الحَديثِ
كُنتُI was عَنهُapart from it فيamong العالَمينَmankind الغَوانيthe fair women
كُنتُ عَنهُ في العالَمينَ الغَواني
I have a secret, coarse to speak of;
I was apart from it among mankind—the fair women [syntax unclear].
إِذاif رَملَةٌa sandy tract لَمdoes not تَجِئcome بِالنَباتِwith vegetation
إِذا رَملَةٌ لَم تَجِئ بِالنَباتِ
فَقَدthen certainly جَهِلَتacted foolishly إِنif سَقَتهاwatered it السَوانيthe water-drawing beasts
فَقَد جَهِلَت إِن سَقَتها السَواني
If a sandy tract yields no vegetation,
the water-drawing beasts act foolishly if they water it.
جَرَيتُI ran مَعَwith الدَهرِtime جَريَthe running of المُطيعِthe obedient
جَرَيتُ مَعَ الدَهرِ جَريَ المُطيعِ
بَينَbetween اللَياحِيِّthe white وَالأُرجُوانيand the crimson
بَينَ اللَياحِيِّ وَالأُرجُواني
I ran with time as one obedient,
between the white and the crimson.
كَأَنِّيَas though I فيin العَيشِlife لَدنُsupple in الغُصوboughs (first part)
كَأَنِّيَ في العَيشِ لَدنُ الغُصو
نِcompletes 'boughs' مَنwhoever شاءَwished قَوَّمَنيstraightened me أَوor لَوانيbent me
نِ مَن شاءَ قَوَّمَني أَو لَواني
In life I seem a tree with supple
boughs; whoever wishes straightens me or bends me.
وَلاand no لَونَcolor لِلماءِfor water فيماin what يُقالُis said
وَلا لَونَ لِلماءِ فيما يُقالُ
وَلَكِنbut تَلَوُّنُهُits coloring بِالأَوانيthrough the vessels
وَلَكِن تَلَوُّنُهُ بِالأَواني
Water has no color, so they say;
rather, its coloring comes from vessels.
وَفيand in كُلِّevery شَرٍّevil دَعَتهُsummoned it الخُطوبُcalamities
وَفي كُلِّ شَرٍّ دَعَتهُ الخُطوبُ
شَواسِعُdistant reaches of مَنفَعَةٍbenefit أَوor دَوانيnearby ones
شَواسِعُ مَنفَعَةٍ أَو دَواني
In every evil summoned by calamities
there are benefits, distant or near.
وَأَجزاءُand the ingredients of تِرياقِهِمtheir antidote لاnot تَتِمُّare complete
وَأَجزاءُ تِرياقِهِم لا تَتِمُّ
إِلّاexcept بِجُزءٍwith a portion مِنَof الأُفعُوانِthe male viper
إِلّا بِجُزءٍ مِنَ الأُفعُوانِ
The ingredients of their antidote are incomplete
without a portion of the male viper.
فَلاso do not تَمدَحانيyou two praise me يَمينَthe right hand of الثَناءِpraise
فَلا تَمدَحاني يَمينَ الثَناءِ
فَأَحسَنُso better مِنthan ذاكَthat أَنthat تَهجُوانيyou two lampoon me
فَأَحسَنُ مِن ذاكَ أَن تَهجُواني
So do not praise me with praise's right hand;
better than that is for you two to lampoon me.
وَإِنِّيَand I مِنthrough فِكرَتيmy thought وَالقَضاand fate (first part)
وَإِنِّيَ مِن فِكرَتي وَالقَضا
ءِcompletes 'fate' ماsomewhere بَينَbetween بَحرَينِtwo seas لاnot يَسجُوانِthey two grow calm
ءِ ما بَينَ بَحرَينِ لا يَسجُوانِ
And I, through my thought and fate,
am between two seas that never grow calm.
وَإِنَّand indeed النَهارَdaylight وَإِنَّand indeed الظَلامَdarkness
وَإِنَّ النَهارَ وَإِنَّ الظَلامَ
عَلىover كُلِّevery ذيone having غَفلَةٍheedlessness يَدجُوانِthey two grow dark
عَلى كُلِّ ذي غَفلَةٍ يَدجُوانِ
Daylight, and darkness too,
grow dark over everyone heedless.
وَكَيفَand how النَجاءُescape وَلِلفَرقَدَينِwhile the two Farqad stars have
وَكَيفَ النَجاءُ وَلِلفَرقَدَينِ
فَضلٌdistinction وَآلَيتُand I swore لاnot يَنجُوانِthey two escape
فَضلٌ وَآلَيتُ لا يَنجُوانِ
How can one escape? The two Farqad stars
have distinction, yet I swore they would not escape.
فَلَمso did not تَطلُباyou two seek شيمَتيmy ways ناشِئَينِas two youths
فَلَم تَطلُبا شيمَتي ناشِئَينِ
وَعَمّاand about what لَطَفتُI approached subtly لَهُfor it تَحفُوانِyou two inquire closely
وَعَمّا لَطَفتُ لَهُ تَحفُوانِ
You did not seek my ways as youths,
yet you probe what I approached with subtlety.
فَإِنso if تَقفواyou two follow أَثَريmy tracks تُحمَداyou two will be praised
فَإِن تَقفوا أَثَري تُحمَدا
وَإِنand if تَعرِفاyou two know النَهجَthe path لاnot تَقفُوانِyou two slander
وَإِن تَعرِفا النَهجَ لا تَقفُوانِ
If you two follow my tracks, you will be praised;
if you know the path, you will not slander.
وَقَدand indeed أَمَرَcommanded الحِلمُforbearance أَنthat تَفصَحاyou two speak plainly
وَقَد أَمَرَ الحِلمُ أَن تَفصَحا
وَنادىand called بِلُطفٍgently أَلاwill you not تَعفُوانِyou two pardon
وَنادى بِلُطفٍ أَلا تَعفُوانِ
Forbearance has commanded you to speak plainly,
and gently called: 'Will you two not pardon?'
فَلَنso never will تَقذَياyou two become sullied بِاِغتِفارِby forgiving الذُنوبِsins
فَلَن تَقذَيا بِاِغتِفارِ الذُنوبِ
وَلَكِنbut بِغُفرانِهاthrough forgiving them تَصفُوانِyou two become clear
وَلَكِن بِغُفرانِها تَصفُوانِ
Forgiving sins will never sully you;
rather, through pardoning them you become clear.
وَلَولاand were it not for القَذىimpurities طِرتُماyou two would fly فيin الهَواءِthe air
وَلَولا القَذى طِرتُما في الهَواءِ
وَفيand in اللُجِّthe sea's depths أُلفَيتُماyou two would be found تَطفُوانِyou two float
وَفي اللُجِّ أُلفَيتُما تَطفُوانِ
Were it not for impurities, you would fly in the air,
and in the sea's depths you would be found afloat.
فَكوناso you two be مَعَamong الناسِpeople كَالبارِقينِlike two lightning flashes
فَكونا مَعَ الناسِ كَالبارِقينِ
تَعُمّانِyou two reach everyone بِالنورِwith light أَوor تَخفُوانِyou two flash
تَعُمّانِ بِالنورِ أَو تَخفُوانِ
Be among people like two lightning flashes:
spread light over all, or shine in flashes.
فَلَمfor not تُخلَقاyou two were created مَلَكيtwo angels of قُدرَةٍpower
فَلَم تُخلَقا مَلَكي قُدرَةٍ
إِذاwhen ماemphatic particle هَفاerred الإِنسُhumankind لاnot تَهفُوانِyou two err
إِذا ما هَفا الإِنسُ لا تَهفُوانِ
For you were not created two angels of power,
never faltering when humankind falters.
أَلَمhave you not تَرَناseen us عُصُرَيthe two periods of دَهرِناour time
أَلَم تَرَنا عُصُرَي دَهرِنا
يَأودانِthey two weigh down بِالثِقلِwith heaviness أَوor يَأدُوانِthey two beguile
يَأودانِ بِالثِقلِ أَو يَأدُوانِ
Have you not seen us through our time's two periods,
as they weigh us down with their burden or beguile us?
وَماand not فَتِئَceased الفَتَيانِthe two youths الحَياةَthroughout life
وَما فَتِئَ الفَتَيانِ الحَياةَ
يَروحانِthey two go at evening بِالشَرِّwith evil أَوor يَغدُوانِthey two go at dawn
يَروحانِ بِالشَرِّ أَو يَغدُوانِ
Throughout life, the two youths have never ceased
bringing evil at evening or at dawn.
عَدُوّانِtwo enemies ماnot شَعَراthey two were aware بِالحِمامِof death
عَدُوّانِ ما شَعَرا بِالحِمامِ
فَكَيفَso how تَظَنُّهُماdo you suppose the two يَعدُوانِthey two outstrip
فَكَيفَ تَظَنُّهُما يَعدُوانِ
Two enemies, they have never sensed death;
how, then, do you suppose they can outstrip it?
أَلاdo you not تَسمَعُhear الآنَnow صَوتَيهِماtheir two voices
أَلا تَسمَعُ الآنَ صَوتَيهِما
بِكُلِّwith every اِمرِئٍperson فيهِماwithin the two يَحدُوانِthey two drive onward
بِكُلِّ اِمرِئٍ فيهِما يَحدُوانِ
Do you not hear their two voices now?
They drive onward every person within their span.
وَماand not كَشَفَrevealed البَحثُinquiry سِرَّيهُماtheir two secrets
وَما كَشَفَ البَحثُ سِرَّيهُما
وَماand not خِلتُI thought أَنَّهُماthat the two يَبدُوانِbecome visible
وَما خِلتُ أَنَّهُما يَبدُوانِ
Inquiry has not revealed their two secrets,
nor have I thought that the two would become visible.
وَكَمand how many سَرَواthey two stripped away عالَماًa world أَوَّلاًearlier
وَكَم سَرَوا عالَماً أَوَّلاً
وَماand not سَرُواthey two grew noble فَمَتىso when يَسرُوانِwill they two grow noble
وَما سَرُوا فَمَتى يَسرُوانِ
How many an earlier world they stripped away;
yet they have not grown noble—when will they?
وَبَينَهُماand between the two أَهلَكَdestroyed الغابِرينَthe people of old
وَبَينَهُما أَهلَكَ الغابِرينَ
ماwhat يَقرِيانِthey two serve as fare وَماand what يَقرُوانِthey two pursue
ما يَقرِيانِ وَما يَقرُوانِ
Between them, the people of old were destroyed
by what they offer as fare and what they pursue.
إِذاif ماemphatic particle خَلاwas emptied شَبَحيmy bodily form مِنهُماof the two
إِذا ما خَلا شَبَحي مِنهُما
فَماthen not يُقفِرانِthey two become desolate وَلاnor يَخلُوانِthey two become empty
فَما يُقفِرانِ وَلا يَخلُوانِ
If my bodily form is left without them,
they will not become desolate or empty.
قَلَيناwe loathed البَقاءَremaining alive وَلَمand did not يَبرَحاthey two cease
قَلَينا البَقاءَ وَلَم يَبرَحا
بِناwith us فيthrough مَراحِلِهِits stages يَقلُوانِthey two drive onward
بِنا في مَراحِلِهِ يَقلُوانِ
We loathe staying alive, yet they have not ceased
driving us through its stages.
وَكَمand how often أَجلَياthey two withdrew عَنfrom رِجالٍmen مَضَواwho passed away
وَكَم أَجلَيا عَن رِجالٍ مَضَوا
وَأَخبارُand accounts of ماwhat كانَwas لاnot يَجلُوانِthey two reveal
وَأَخبارُ ما كانَ لا يَجلُوانِ
How often they withdrew from men now gone;
yet they do not unveil accounts of what has been.
كَماjust as خُلقاthey two were created غَبَراthey two endured فيthrough العُصوthe ages (first part)
كَما خُلقا غَبَرا في العُصو
رِcompletes 'ages' لاnot يَرخُصانِthey two grow cheap وَلاnor يَغلُوانِthey two grow costly
رِ لا يَرخُصانِ وَلا يَغلُوانِ
As they were created, they have endured through the
ages, neither cheapening nor growing dear.
تَمُرُّgrow bitter وَتَحلوand grow sweet لَناfor us الحادِثاتُevents
تَمُرُّ وَتَحلو لَنا الحادِثاتُ
وَماand not يَمقَرانِthey two grow bitter وَلاnor يَحلُوانِthey two grow sweet
وَما يَمقَرانِ وَلا يَحلُوانِ
Events grow bitter and sweet for us,
yet they grow neither bitter nor sweet.
إِذاwhen تَلَواthey two recite عِظَةًan admonition فَالأَناthen humankind (first part)
إِذا تَلَوا عِظَةً فَالأَنا
مُcompletes 'humankind' لاnot يَأذَنونَthey listen لِماto what يَتلُوانِthe two recite
مُ لا يَأذَنونَ لِما يَتلُوانِ
When they recite an admonition, humankind
does not heed what they recite.
مُغِذّانِtwo who hurry onward بِالناسِwith people لاnot يَلغُبانِthey two grow weary
مُغِذّانِ بِالناسِ لا يَلغُبانِ
وَسَيفانِand two swords لِلَّهِof God لاnot يَنبُوانِthey two glance off
وَسَيفانِ لِلَّهِ لا يَنبُوانِ
They hurry people onward, never tiring,
and are two swords of God that never glance off.
وَلَوand if خُلِقاthey two were created مِثلَlike خَلقِthe creation of الجِيادِnoble steeds
وَلَو خُلِقا مِثلَ خَلقِ الجِيادِ
رَأَيتَهُماyou would see the two فيon المَدىthe course يَكبُوانِthey two stumble
رَأَيتَهُما في المَدى يَكبُوانِ
Had they been created like noble steeds,
you would see them stumble on the course.
لَعَلَّكُماperhaps you two إِنif تَهُبَّblows الصَباthe east wind
لَعَلَّكُما إِن تَهُبَّ الصَبا
إِلىtoward بَلَدٍa land نازِحٍdistant تَصبُوانِyou two yearn
إِلى بَلَدٍ نازِحٍ تَصبُوانِ
Perhaps, if the east wind blows,
you two will yearn toward a distant land.
فَلاso no رَيبَdoubt أَنَّthat الَّذيthe one whom تُحبِياyou two favor (first part)
فَلا رَيبَ أَنَّ الَّذي تُحبِيا
نِcompletes 'you two favor' أَفضَلُbetter مِنُthan الَّذيthe one whom تَحبُوانِyou two crawl
نِ أَفضَلُ مِنُ الَّذي تَحبُوانِ
Surely, the one you favor
is better than the one before whom you crawl.
فَعيشاso you two live أَبِيَّينِproudly refusing لِلمُخزِياtoward disgraceful deeds (first part)
فَعيشا أَبِيَّينِ لِلمُخزِيا
تِcompletes 'disgraceful deeds' مِثلَlike السِماكينِthe two Simāk stars لاnot تَأبُوانِyou two refuse
تِ مِثلَ السِماكينِ لا تَأبُوانِ
Live proudly, scorning disgrace,
like the two Simāk stars, refusing nothing.
إِذاwhen شَبَّتِkindle الشِعرِيانِthe two Shiʿrā stars الوَقودَthe fuel
إِذا شَبَّتِ الشِعرِيانِ الوَقودَ
فَفيthen in الحُكمِthe decree أَنَّهُماthat the two تَخبُوانِdie down
فَفي الحُكمِ أَنَّهُما تَخبُوانِ
When the two Shiʿrā stars kindle the fuel,
it is decreed that they shall die down.
وَكوناand you two be كَريمَينِnoble بَينَamong الأَنيhuman fellows (first part)
وَكونا كَريمَينِ بَينَ الأَني
سِcompletes 'human fellows' لاnot تَنمُلانِyou two carry tales وَلاnor تَأثُوانِyou two slander
سِ لا تَنمُلانِ وَلا تَأثُوانِ
Be noble among your fellows,
neither carrying tales nor slandering.
إِذاwhen الخِلُّthe friend أَعرَضَturns away لَمnot تُلفَياyou two are found
إِذا الخِلُّ أَعرَضَ لَم تُلفَيا
لِسوءِfor the evil of أَحاديثِهِhis talk تَنثُوانِyou two broadcast
لِسوءِ أَحاديثِهِ تَنثُوانِ
When a friend turns away, you should not be found
repeating the worst of his talk.
وَإِنand if لَمnot تُهيلاyou two heap up إِلىfor مُعدِمٍa destitute man
وَإِن لَم تُهيلا إِلى مُعدِمٍ
طَعاماًfood فَيَكفيهِthen it suffices him ماwhat تَحثُوانِyou two scoop by handfuls
طَعاماً فَيَكفيهِ ما تَحثُوانِ
Even if you do not heap up for a destitute man
food, what you give in handfuls will suffice him.
وَجَهلٌand folly مُرادُthe desire of كَماyou two (possessive suffix) فيin المَقيظِsummer heat
وَجَهلٌ مُرادُ كَما في المَقيظِ
عَهداًa season مِنَof الوَردِroses وَالأُقحُوانِand daisies
عَهداً مِنَ الوَردِ وَالأُقحُوانِ
Foolish is your desire, in the summer heat,
for a season of roses and daisies.
وَماand not الحادِيانِthe two camel-drivers سِوىother than الجُندَبَيthe two grasshoppers (first part)
وَما الحادِيانِ سِوى الجُندَبَي
نِcompletes 'two grasshoppers' فيin حَرِّthe heat of هاجِرَةٍmidday يَنزُوانِthey two leap
نِ في حَرِّ هاجِرَةٍ يَنزُوانِ
The two camel-drivers are only two grasshoppers,
leaping in the heat of midday.
وَماand not أَمِنَwere safe from البازِيانِthe two hawks القِصاصَretribution
وَما أَمِنَ البازِيانِ القِصاصَ
وَأَنand that يُؤخَذاthe two be seized بِالَّذيfor what يَبزُوانِthey two snatch
وَأَن يُؤخَذا بِالَّذي يَبزُوانِ
The two hawks are not safe from retribution,
or from being seized for what they snatch.
فَإِنso if تُهمِلاyou two neglect كُلَّall ماthat which تَخزُنانِyou two store
فَإِن تُهمِلا كُلَّ ما تَخزُنانِ
فَلَمthen did not يَأتِbring بِالخَزيِdisgrace ماwhat تَخزُوانِyou two tend
فَلَم يَأتِ بِالخَزيِ ما تَخزُوانِ
If you neglect all that you store,
what you tend has brought no disgrace.
وَلاand do not توجَداyou two be found أَبَداًever كاهِنَينِtwo soothsayers
وَلا توجَدا أَبَداً كاهِنَينِ
تَروعانِyou two frighten قَوماًa people بِماwith what تَخزُوانِyou two control
تَروعانِ قَوماً بِما تَخزُوانِ
Never be found two soothsayers,
frightening people with what you control.
وَنُصّاand you two press onward إِلىtoward اللَهِGod مَغزاكُماyour campaign's aim (you two)
وَنُصّا إِلى اللَهِ مَغزاكُما
فَذَلِكَfor that أَفضَلُthe best ماthat which تَغزُوانِyou two campaign for
فَذَلِكَ أَفضَلُ ما تَغزُوانِ
Direct your campaign toward God;
that is the best aim you can campaign for.
وَلاand do not تَعزُواyou two ascribe الخَيرَgoodness إِلّاexcept إِلَيهِto Him
وَلا تَعزُوا الخَيرَ إِلّا إِلَيهِ
فَيَجنيthen reaps الشِفاءُhealing بِماthrough what تَعزُوانِyou two ascribe
فَيَجني الشِفاءُ بِما تَعزُوانِ
Ascribe goodness to Him alone;
then healing bears fruit through what you ascribe.
وَإِنand if عُرِّيَتwere stripped bare كاسِياتُthose with clothed الغُصوboughs (first part)
وَإِن عُرِّيَت كاسِياتُ الغُصو
نِcompletes 'boughs' فَلتَكسُthen let them be clothed بِالدِفءِwith warmth مَنthose whom تَكسُوانِyou two clothe
نِ فَلتَكسُ بِالدِفءِ مَن تَكسُوانِ
If trees with leafy boughs are stripped bare,
let those you clothe be clothed warmly.
وَضِنّاand you two guard jealously بِعُمرِكُماyour lifetime (you two) أَنlest يَضيعَit be lost
وَضِنّا بِعُمرِكُما أَن يَضيعَ
وَلاand do not تُفنِياyou two exhaust وَقتَهُits time تَلهُوانِyou two play
وَلا تُفنِيا وَقتَهُ تَلهُوانِ
Guard your lifetime jealously, lest it be lost;
do not exhaust its time in play.
بِذِكرِto remembrance of إِلَهِكُماyour God (you two) فَأبَهاso you two heed
بِذِكرِ إِلَهِكُما فَأبَها
لَعَلَّكُماperhaps you two بِالتُقىthrough piety تَبهُوانِgrow radiant
لَعَلَّكُما بِالتُقى تَبهُوانِ
Heed the remembrance of your God;
perhaps through piety you will grow radiant.
فَياah, then رُبَّmany a طاهيcook of صِلالٍvipers يَبيتُspends the night
فَيا رُبَّ طاهي صِلالٍ يَبيتُ
مُتَّخِذاًpreparing طَعمَهُhis food يَطهُوانِthe two cook
مُتَّخِذاً طَعمَهُ يَطهُوانِ
Ah, many a cook of vipers spends the night
preparing his food, while the two cook.
وَسيراand you two walk وَساعَينِwith broad strides فيin المَكرُماnoble deeds (first part)
وَسيرا وَساعَينِ في المَكرُما
تِcompletes 'noble deeds' لاnot تَدلُجانِyou two travel by night وَلاnor تَقطُوانِyou two take short steps
تِ لا تَدلُجانِ وَلا تَقطُوانِ
Stride broadly in noble
deeds, neither traveling by night nor shuffling.
مَطاcarried onward بِكُماthe two of you قَدَرٌfate لاnot يَزالُceases
مَطا بِكُما قَدَرٌ لا يَزالُ
جَديداهُits two ever-new phases فيin غَفلَةٍheedlessness يَمطُوانِthey two journey onward
جَديداهُ في غَفلَةٍ يَمطُوانِ
Fate has carried you onward; still
its two ever-new phases journey in heedlessness.
فَوَيحٌso woe لِخاطِئَتَيto the two erring feet of مارِدٍa rebel
فَوَيحٌ لِخاطِئَتَي مارِدٍ
تَنُصّانِthey two hasten فيalong ماwhat لَهُfor it تَخطُوانِthey two step
تَنُصّانِ في ما لَهُ تَخطُوانِ
So woe to a rebel's two erring feet,
hurrying toward the goal for which they tread.
Sol 6.1