لَعَمريby my life لَقَدindeed طالَhas grown long هذاthis السَفَرthe journey
لَعَمري لَقَد طالَ هذا السَفَر
عَلَيَّfor me وَأَصبَحتُand I have become أَحدوI chant to urge onward النَفَرthe company
عَلَيَّ وَأَصبَحتُ أَحدو النَفَر
By my life, this journey has indeed grown long
By my life, this journey has been so long for me,
for me, and I now chant to urge the company onward.
And I have become one of the few.
أَأَخرُجُcan I go out? مِنfrom تَحتِbeneath هَذيthis السَماءِthe sky
أَأَخرُجُ مِن تَحتِ هَذي السَماءِ
فَكَيفَthen how الإِباقُrunning away وَأَينَand where المَفَرthe escape
فَكَيفَ الإِباقُ وَأَينَ المَفَر
Can I go out from beneath this sky?
Shall I emerge from beneath this sky?
Then how can I flee, and where is escape?
How can I escape, and where is the refuge?
وَكمand how many عُشتُI have lived مِنof سَنَةٍa year فيin الزَمانِtime
وَكم عُشتُ مِن سَنَةٍ في الزَمانِ
وَجاوَزتُand I have passed through مِنof رَجَبٍRajab أَوor صَفَرSafar
وَجاوَزتُ مِن رَجَبٍ أَو صَفَر
And how many years have I lived through time,
How many years have I lived in time?
and how many a Rajab or Safar have I passed!
And how many months of Rabi' or Safar have I traversed?
وَماand not جُعِلَتwere made لِأُسودِfor the lions العَرينِthe lair
وَما جُعِلَت لِأُسودِ العَرينِ
أَظافيرُclaws إِلّاexcept اِبتِغاءَseeking الظَفَرvictory
أَظافيرُ إِلّا اِبتِغاءَ الظَفَر
Nor were the lions of the lair given
The claws of the lions in their dens
claws except to seek victory.
Are only for gaining prey.
لَحاmay curse اللَهُGod قَوماًa people إِذاwhen جِئتَهُمyou came to them
لَحا اللَهُ قَوماً إِذا جِئتَهُم
بِصِدقِwith the truth of الأَحاديثِthe accounts قالواthey said كِفَرunbelief
بِصِدقِ الأَحاديثِ قالوا كِفَر
May God curse a people who, when you come to them
May God destroy a people when you come to them
with truthful accounts, say, "Unbelief!"
With the truth of speech, and they claim it's blasphemy.
وَإِنand if غُفِرَتwere forgiven مُوبِقاتُruinous offenses الذُنوبِsins
وَإِن غُفِرَت مُوبِقاتُ الذُنوبِ
فَكُلُّthen all مَصائِبِهِمtheir calamities تُغتَفَرcan be forgiven
فَكُلُّ مَصائِبِهِم تُغتَفَر
And if ruinous sins are forgiven,
And if the destructive sins are forgiven,
then all their disastrous deeds can be forgiven.
Then all their afflictions can be overlooked.
وَرَوحُand the soul الفَتىthe young man أَشبَهَتresembled طائِراًa bird
وَرَوحُ الفَتى أَشبَهَت طائِراً
أُطيرَwas set flying فَماand not عادَreturned لَمّاonce نَفَرfled
أُطيرَ فَما عادَ لَمّا نَفَر
And a young man's soul is like a bird
The spirit of a young man is like a bird—
set flying, which did not return once it fled.
It flies off and does not come back when it takes flight.
هَنيئاًgood fortune لِجِسميto my body إِذاwhen ماemphatic particle اِستَقَرَّit settled
هَنيئاً لِجِسمي إِذا ما اِستَقَرَّ
وَصارَand it returned لِعُنصُرِهِto its element فيin العَفَرthe dust
وَصارَ لِعُنصُرِهِ في العَفَر
May my body fare well when it comes to rest
Congratulations to my body when it comes to rest
and returns to its element in the dust.
And becomes a pile of dust.
وَلَستُand I am not أُباليI care إِذاwhen ماemphatic particle بَليتُI have decayed
وَلَستُ أُبالي إِذا ما بَليتُ
مَنwho وَطِئَtrod on القَبرَthe grave أَوor مَنwho حَفَرdug
مَن وَطِئَ القَبرَ أَو مَن حَفَر
And I shall not care, once I have decayed,
I do not care who treads the grave or who digs it.
who treads on the grave or who digs it.
Your world hides from the seeker,
تَحَجُّبُveiling oneself دُنياكَyour world عَنfrom طالِبٍa seeker
تَحَجُّبُ دُنياكَ عَن طالِبٍ
وَلَيسَand is not تَحَجُّبُهاher veiling مِنout of خَفَرmodesty
وَلَيسَ تَحَجُّبُها مِن خَفَر
Your world veils herself from a seeker,
And it does not hide from the watcher.
and her veiling is not out of modesty.
Partial English translation: 19 of 20 Arabic lines translated.
Sol 6.1