1. كَم تَنصَحُ الدُنيا وَلا نَقبَلُ

    وَفائِزٌ مَن جَدُّهُ مُقبِلُ

    How often the world counsels us, yet we do not heed!

    And he succeeds whose fortune favors him.

  2. إِنَّ أَذاها مِثلُ أَفعالِنا

    ماضٍ وَفي الحالِ وَمُستَقبَلُ

    Its harm, indeed, is like our deeds:

    past, present, and still to come.

  3. أَجبَلَتِ الأَبحُرُ في عَصرِنا

    هَذا كَما أَبحَرَتِ الأَجبُلُ

    The seas have become mountains in our age—

    this age—just as the mountains have become seas.

  4. فَاِترُك لِأَهلِ المُلكِ لَذّاتِهِم

    فحَسبُنا الكَمأَةُ وَالأَحبَلُ

    So leave the rulers to their pleasures;

    for truffles and acacia pods suffice us.

  5. وَنَشرَبُ الماءَ بِراحاتِنا

    إِن لَم يَكُن ما بَينَنا جُنبُلُ

    And we drink water from our palms,

    if there is no large drinking bowl among us.

  6. تَسَوَّقَ الناسُ بِفُرقانِهِم

    وَاِنتَبَلوا جَهلاً فَلَم يَنبُلوا

    People have traded on their Qur'an,

    and feigned nobility in ignorance, yet became no nobler.

  7. وَلَيسَ ما يُنقَلُ عَن عاصِمٍ

    كَما رَوى عَن شَيخِهِ قُنبُلُ

    And what is transmitted from ʿĀṣim is not

    what Qunbul related from his teacher.

  8. لا تَأمَنُ الأَغفارُ في النيقِ أَن

    تُصبِحَ مَوصولاً بِها الأَحبُلُ

    The young ibex on the peak are not safe from

    waking with ropes fastened to them.

  9. يُغنيكَ قَطرٌ بَل مِنكَ الصَدى

    في العَيشِ أَن تَزدادَ قُطرُبُّلُ

    A drop that quenches your thirst suffices you

    in life, without seeking more Quṭrubbul wine.

  10. وَالفَذُّ يَكفيكَ إِذا فاتَكَ الرَ

    قيبُ وَالنافِسُ وَالمُسبِلُ

    And the Fadhdh lot suffices you if you miss the Ra-

    qīb, the Nāfis, and the Musbil lots.

  11. لَو نَطَقَ الدَهرُ هَجا أَهلَهُ

    كَأَنَّهُ الرومِيُّ أَو دِعبِلُ

    If Time spoke, it would satirize its people

    as though it were al-Rūmī or Diʿbil.

  12. وَهوَ لَعَمري شاعِرٌ مُغرِزٌ

    بِالفِعلِ لَكِن لَفظُهُ مُجبِلُ

    And, by my life, it is an accomplished poet

    in deed, but its speech is barren.

  13. إِن كُفَّ ما بَينَهُمُ حازِمٌ

    فَلُبُّهُ المُطلَقُ لا يُكبَلُ

    If a resolute man among them is restrained,

    his unfettered mind is not shackled.

  14. وَفاعِلاتُن وَمَفاعيلُها

    تُكَفُّ في الوَزنِ وَلا تُخبَلُ

    And fāʿilātun and its mafāʿīl feet

    undergo kaff in meter, but not khabl.

  15. لا تَغبِطِ الأَقوامَ يَوماً عَلى

    ما أَكَلوا خَضماً وَما سُربِلوا

    Never envy people, on any day, for

    what they eat in hearty mouthfuls, and what clothes they wear.

  16. يَذبُلُ غُصنُ العَيشِ حَقّاً وَلَو

    أَضحى وَمِن أَوراقِهِ يَذبُلُ

    Life's bough surely withers, even if

    it had Mount Yadhbul among its leaves.

  17. فَلَيتَ حَوّاءَ عَقيمٌ غَدَت

    لا تَلِدُ الناسَ وَلا تَحبَلُ

    If only Eve had become barren,

    bearing no people and never conceiving.

  18. وَلَيتَ شَيئاً وَأَبانا الَّذي

    جاءَ بِنا أَهبَلَهُ المُهبِلُ

    And would that something [text unclear]—and our father who

    brought us forth—the bereaver had bereaved him.

  19. وَلَيتَنا تُترَكُ أَجسادُنا

    كَما يَزولُ السُمرُ المُحبِلُ

    And would that our bodies were left alone,

    as pod-bearing acacias pass away.

  20. تَفَكَّروا بِاللهِ وَاِستَيقِظوا

    فَإِنَّها داهِيَةٌ ضِئبَلُ

    Reflect, by God, and awaken:

    for it is a monstrous calamity.

  21. في سُنبُلٍ يُخلَقُ مِن حَبَّةٍ

    ثُمَّتَ مِنها يُخلَقُ السُنبُلُ

    In ears of grain created from a seed,

    then from it the ears of grain are created.

  22. أَرادَ مَن يَجهَلُ تَقويمَنا

    وَنَحنُ أَخيافٌ كَما نُحبَلُ

    Someone ignorant sought to set us straight,

    though we are diverse from the moment we are conceived.

  23. يَكرَهُ عَولَ الشَيخِ أَبناؤُهُ

    وَهَل تَعولُ الأُسدَ الأَشبُلُ

    An old man's sons dislike supporting him;

    and do cubs provide for lions?

  24. نَنزِلُ مِن دارٍ لَنا رَحبَةٍ

    تَُطَلُّ بِالآفاتِ أَو توبَلُ

    We leave a spacious home that is ours,

    sprinkled with afflictions, or drenched.

  25. وَكُلُّ مَن حَلَّ بِها يَكرَهُ ال

    رِحلَةَ عَنها وَهيَ تُستَوبَلُ

    And everyone who dwells in it dislikes the

    departure from it, though it is found unhealthy.

  26. إِنَّ أَديماً لي أَنا وَقتُهُ

    فَأَينَ مِنّي الشَجَرُ المَعبِلُ

    Indeed, I have a skin; I am its allotted span—

    so how do the leaf-shedding trees compare with me?