دُنياكَyour world دارُشُرورٍan abode of evils لاno سُرورَjoy بِهاin it
دُنياكَ دارُشُرورٍ لا سُرورَ بِها
وَلَيسَand does not يَدريknow أَخوهاits dweller كَيفَhow يَحتَرِسُguard himself
وَلَيسَ يَدري أَخوها كَيفَ يَحتَرِسُ
Your world is an abode of evils, with no joy in it.
This world of yours is an abode of evil, no joy in it
And its dweller does not know how to guard himself.
And its fellow knows not how he may protect himself
بَيناwhile اِمرُؤٌa man يَتَوَقّىguards against الذِئبَthe wolf عَنfrom عُرُضٍa side
بَينا اِمرُؤٌ يَتَوَقّى الذِئبَ عَن عُرُضٍ
أَتاهُcame upon him لَيثٌa lion عَلىdespite العِلّاتِthe hindrances يَفتَرِسُdevours
أَتاهُ لَيثٌ عَلى العِلّاتِ يَفتَرِسُ
While a man guards against a wolf from one side,
While a man guards against the wolf for his flock
A lion comes upon him nonetheless, to devour him.
A lion comes upon him in the highlands lying in wait
أَلاdo you not تَرىsee هَرَمَيthe two pyramids of مِصرٍEgypt وَإِنand though شَمَخاthey both tower high
أَلا تَرى هَرَمَي مِصرٍ وَإِن شَمَخا
كِلاهُماboth of them بِيَقينٍwith certainty سَوفَwill يَندَرِسُbe effaced
كِلاهُما بِيَقينٍ سَوفَ يَندَرِسُ
Do you not see Egypt’s two pyramids? Though they tower high,
See you not the pyramids of Egypt, and though lofty
Both will assuredly be effaced.
Both shall surely crumble into ruin
وَلَوand if أَطاعَobeyed أَميرَthe sovereign of العَقلِreason صاحِبُهُits possessor
وَلَو أَطاعَ أَميرَ العَقلِ صاحِبُهُ
لَكانَthen would have been آثَرَpreferable مِنthan أَنto يَنطِقَspeak الخَرَسُmuteness
لَكانَ آثَرَ مِن أَن يَنطِقَ الخَرَسُ
And had reason’s possessor obeyed its sovereign,
Had its ruler but obeyed the counsels of reason
Muteness would have been preferable to his speaking.
It were better than for the mute to speak
مَعَamong الأَنامِmankind أَحاديثٌtales مُوَلَّدَةٌinvented
مَعَ الأَنامِ أَحاديثٌ مُوَلَّدَةٌ
لِلإِنسِfor humankind تُزرَعُare sown كَيso that تَبقىthey endure وَتُغتَرَسُand are planted
لِلإِنسِ تُزرَعُ كَي تَبقى وَتُغتَرَسُ
Among mankind are invented tales,
Among the people are fabricated tales
Sown for humankind, that they may endure and be planted.
Planted in men that they may remain and take root
لَمnot تُخلَقِwere created الخَيلُthe horses مِنof عُرٍّmangy ones (as written) وَمَصمَتَةٍand solid-colored ones
لَم تُخلَقِ الخَيلُ مِن عُرٍّ وَمَصمَتَةٍ
إِلّاexcept لِيُركَضَso it may be spurred on فيin حاجاتِهِhis needs الفَرَسُthe steed
إِلّا لِيُركَضَ في حاجاتِهِ الفَرَسُ
Horses, whether mangy or solid-colored, were not created
Horses were not created from plank and nail
Except for the steed to be spurred on to serve his needs.
Except to race in fulfilling their master's needs
أَوانُa season قُرٍّcold يُوافيcomes بَعدَهُafter it وَمَدٌsultry heat
أَوانُ قُرٍّ يُوافي بَعدَهُ وَمَدٌ
مِنَof الزَمانِtime وَحَرٌّand heat بَعدَهُafter it قَرَسُbiting cold
مِنَ الزَمانِ وَحَرٌّ بَعدَهُ قَرَسُ
A season of cold is followed by sultry heat,
The time of coolness ends, followed by a stretch
In the course of time; and heat is followed by biting cold.
Of time, then heat, followed by winter
خُذtake up ياO أَخاbrother of الحَربِwar رَوor (uncertain reading) ضَعlay down لِأَمَةًa suit of armor وُضِنَتwoven closely
خُذ يا أَخا الحَربِ رَو ضَع لِأَمَةً وُضِنَت
فَماfor not يُوَقّيكَprotects you لاneither دِرعٌa coat of mail وَلاnor تُرُسُshields
فَما يُوَقّيكَ لا دِرعٌ وَلا تُرُسُ
Take up, O brother of war, [or?] lay down a closely woven suit of armor;
Take, O brother of war, repose, and make for a nation a cradle
For neither mail nor shields protect you.
For neither coat of mail nor shield shall protect you
وَلَمand not يُبَلwas heeded رَبُّthe wielder of مِسحاةٍa hoe يُقَلِّبُهاhe turns it
وَلَم يُبَل رَبُّ مِسحاةٍ يُقَلِّبُها
وَلاnor حَليفُthe companion of قَناةٍa spear رُمحُهُhis lance وَرِسُyellowed
وَلا حَليفُ قَناةٍ رُمحُهُ وَرِسُ
Nor was heed paid to the wielder of a hoe as he worked it,
Nor has the Lord ever favoured a ladle that turns it
Nor to the spear’s companion, whose lance is yellowed.
Nor treaty of a spear its point and butt
قَدmay يُخطِئُmiss المَوتُdeath مُلقىًone cast down فيin تَنوفَتِهِhis wilderness
قَد يُخطِئُ المَوتُ مُلقىً في تَنوفَتِهِ
وَيَهلِكُand perishes المَرءُa man فيin قَصرٍa palace لَهُit has حَرَسُguards
وَيَهلِكُ المَرءُ في قَصرٍ لَهُ حَرَسُ
Death may miss one cast down in his wilderness,
Death may miss one thrown in his death throes
And a man perishes in a palace that has guards.
And a man perish in a palace that guards him
وَماand not حَمىprotected عَنagainst صَليلِthe clang of السَيفِthe sword هامَتَهُhis head
وَما حَمى عَن صَليلِ السَيفِ هامَتَهُ
إِنif باتَspent the night يَصدَحُringing out فيin أَيديهِمtheir hands الجَرَسُthe bell
إِن باتَ يَصدَحُ في أَيديهِم الجَرَسُ
And his head was not shielded from the sword’s clang,
Nor did the zeal of his pride guard him against the slashing of swords
Even if the bell rang all night in their hands.
If he spent the night clashing his bells
مَدَّstretched out النَهارُday حِبالَthe cords of الشَمسِthe sun كافِلَةًguaranteeing
مَدَّ النَهارُ حِبالَ الشَمسِ كافِلَةً
بِأَنthat سَيُقضَبُwill be severed مِنfrom عَيشِthe life of الفَتىthe young man مَرَسُcords
بِأَن سَيُقضَبُ مِن عَيشِ الفَتى مَرَسُ
Day has stretched out the sun’s cords, guaranteeing
The day has cast the ropes of the sun to set
That cords will be severed from the young man’s life.
So that the youth's life may be cut short
ظَنَّhe thought الحَياةَlife عَروساًa bride خَلقُهاher form حَسَنُbeautiful
ظَنَّ الحَياةَ عَروساً خَلقُها حَسَنُ
وَإِنَّماbut only هِيَshe غولٌa ghoul خُلقُهاher nature شَرِسُsavage
وَإِنَّما هِيَ غولٌ خُلقُها شَرِسُ
He thought life a bride whose form was beautiful,
Creation deemed life a bride, beautiful its making
But she is nothing but a ghoul whose nature is savage.
But rather it is a ghoul, evil its temper
وَنَحنُand we فيin غَيرِother than شَيءٍa thing وَالبَقاءُand continued life جَرىhas run
وَنَحنُ في غَيرِ شَيءٍ وَالبَقاءُ جَرى
مَجرىthe course of الرَدىdeath وَنَظيرُand the counterpart of المَأتَمِthe funeral العُرُسُthe wedding
مَجرى الرَدى وَنَظيرُ المَأتَمِ العُرُسُ
And we are engaged in futility, and continued life has run
While we are nothing and destruction has taken
The course of death; a wedding is a funeral’s counterpart.
The course of loss and the likeness of mourning the wedding
Sol 6.1