عوجواturn رقابthe necks of اليعملاتthe strong she-camels الذللthe tractable
عوجوا رقاب اليعملات الذلل
ياO معمليهاyou who drive them لوif only كحلanointed with kohl (unclear here) العقلreason ليfor me
يا معمليها لو كحل العقل لي
Turn the necks of the strong, tractable she-camels,
Bend the necks of the camels that walk with pride
O their drivers, if only reason were anointed with kohl for me;
O you who drive them, if only the mind had kohl for me!
ويمدand may he extend ليto me لوif كنتمyou were بظهورهاupon their backs
ويمد لي لو كنتم بظهورها
منكمamong you كريمgenerous يدٍof hand يدthe hand of المستعجلone in haste
منكم كريم يدٍ يد المستعجل
And, if you were upon their backs, may there reach out to me
And reach out to me if you had backs
from a generous-handed man among you, the hand of one in haste.
Among you a generous hand, the hand of one in haste
وليمددنand let him surely extend ثناًpraise يكنthat will be لكمfor you سناًradiance
وليمددن ثناً يكن لكم سناً
وتحيةand a greeting منيfrom me كنشرlike the fragrance of المندلaloeswood
وتحية مني كنشر المندل
And let him surely offer praise that will be your radiance,
Let him stretch me a branch that may be a tooth for you
and a greeting from me, like the fragrance of aloeswood.
And a greeting from me like the spreading of mandil
فإذاand when تنوشدit is chanted بينكمamong you فكأنهthen it is as though
فإذا تنوشد بينكم فكأنه
أريhoney يسوغpleasant to swallow لكمfor you وريحand the scent of قرنفلcloves
أري يسوغ لكم وريح قرنفل
When it is chanted among you, it is as though it were
So if you chant among yourselves it's as though
honey sweet to swallow, and the scent of cloves.
I see fairness allowed for you and the scent of cloves
فيin كلevery قافيةٍrhyme بدائعwonders of حكمةٍwisdom
في كل قافيةٍ بدائع حكمةٍ
وبكلand in every صدرٍopening hemistich of البيتthe verse حكمةthe wisdom of مقولan eloquent speaker
وبكل صدرٍ البيت حكمة مقول
In every rhyme are wonders of wisdom,
In every rhyme wisdom’s marvels
and in each verse's opening hemistich, an eloquent speaker's wisdom.
And in every verse a stated wisdom
فإذاand when ركبتمyou mount فاجعلوهthen make it شعاركمyour watchword
فإذا ركبتم فاجعلوه شعاركم
ليلاًat night خلافapart from النصscripture أفضلthe finest ماthat which تليis recited
ليلاً خلاف النص أفضل ما تلي
When you mount, make it your watchword
When you ride, make it your motto
at night—the finest thing recited apart from scripture.
The night, unlike the text, is better for reciting
وإذاand when نزلتمyou halt منزلاًat a lodging عوذواseek protection بهthrough it
وإذا نزلتم منزلاً عوذوا به
وتباركواand seek blessing بنشيدهthrough its chanting فيin المنزلthe lodging
وتباركوا بنشيده في المنزل
And when you halt at a lodging, seek protection through it,
And when you alight at an abode, seek refuge in it
and seek blessing through its chanting at your lodging.
And bless with his chant in the abode
فهوfor it is الرواءrefreshment لكمfor you بكلin every هجيرةٍmidday heat
فهو الرواء لكم بكل هجيرةٍ
وهوand it is الضياءthe light بكلin every ليلٍnight أليلpitch-dark
وهو الضياء بكل ليلٍ أليل
For it is your refreshment in every midday heat,
It’s the waterer for you in every howdah
and it is the light in every pitch-dark night.
It’s the illuminator in every dark night
منbecause of قدرهits worth وبهائهand its splendor وجلالهand its majesty
من قدره وبهائه وجلاله
فالتاجso the crown يجعلis placed تحتهbeneath it منfrom أسفلbelow
فالتاج يجعل تحته من أسفل
Because of its worth, its splendor, and its majesty,
From his decree, splendor and majesty
the crown is placed beneath it, lower down.
The crown is placed beneath him from below
إنif تحرمواyou enter consecration فهوthen it is اللباسthe garment لكمfor you وإنand if
إن تحرموا فهو اللباس لكم وإن
أحللتمyou leave consecration فهوthen it is الثوابthe reward لمحللfor one leaving consecration
أحللتم فهو الثواب لمحلل
If you enter consecration, it is your garment; and if
If you are forbidden, it is the garb for you, and if
you leave consecration, it is the reward for one released.
You are permitted, it is the reward for the permitted
وإذاand when القلاصthe young she-camels بهwith it حدينare driven by song ترزمتthey rumble
وإذا القلاص به حدين ترزمت
شوقاًin longing لمنfor the one whom تحدىthey are driven toward by song إليهtoward him وتعتليand they climb
شوقاً لمن تحدى إليه وتعتلي
When the young she-camels are driven by its song, they rumble,
And when the yearner is limited by two limits
yearning for the one toward whom they are urged and climb.
Yearning for the one he challenged, rising to
خيرthe finest الثناءpraise الجزلabundant ماthat which وخدتtrotted بهto it
خير الثناء الجزل ما وخدت به
أيديthe forelegs of الركابthe mounts إلىtoward الكريمthe generous one المجزلthe lavish giver
أيدي الركاب إلى الكريم المجزل
The finest, richest praise is that to which
The best ample praise is what I support with
the mounts' forelegs trot toward the generous, lavish giver:
Hands held up to the generous, noble
السيدthe master الصمدthe one sought in need النبيthe Prophet محمدMuhammad الزاthe pure (word begins)
السيد الصمد النبي محمد الزا
كيpure (word ends) الشفيعthe intercessor النورthe light الجليmanifest
كي الشفيع النور الجلي
the master, the refuge, the Prophet Muhammad,
My master, the Eternal, Prophet Muhammad
the pure, the intercessor, the manifest light;
Intercessor, light, manifest
الطاهرpure الأخلاقin character والأعراقand lineage وابand son (word begins)
الطاهر الأخلاق والأعراق واب
نson (word ends) الطاهرpure الأخلاقin character ذيpossessing الشرفhonor العليlofty
ن الطاهر الأخلاق ذي الشرف العلي
pure in character and lineage, and the son
The pure, pedigreed, descendant of the pure, pedigreed, of noble lineage
of one pure in character, possessed of lofty honor;
Clearer than the sun without his clarity
صافيpure النجادof sword-belt أجلgreatest منof those who وطئtrod الحصىgravel
صافي النجاد أجل من وطئ الحصى
وأعزand most honored منof those حافbarefoot ومنand of those متنعلwearing sandals
وأعز من حاف ومن متنعل
pure of sword-belt, greatest of those who have trodden gravel,
That set, and his carpenter's light didn't set
and most honored of the barefoot and the sandal-shod;
The fire in Persia subsided for his birth
المهتديthe rightly guided الهاديthe guide النبيthe Prophet المصطفىthe chosen الزاthe pure (word begins)
المهتدي الهادي النبي المصطفى الزا
كيpure (word ends) الرضيthe well-pleasing المدثرthe mantle-clad المزملthe wrapped
كي الرضي المدثر المزمل
the rightly guided guide, the chosen Prophet,
And the pillars of the palace of Chosroes the Tyrant collapsed
the pure, the well-pleasing, the mantle-clad, the wrapped;
And the wolf spoke to him, and a gazelle came to him
الخاتمthe seal of الرسلthe messengers الكرامthe noble أخيرهاtheir last
الخاتم الرسل الكرام أخيرها
بدءاًin advent وفيand in الفضلexcellence العظيمgreat الأولthe first
بدءاً وفي الفضل العظيم الأول
the seal of the noble messengers, the last of them
With the greeting of an eloquent tongue
in advent, yet first in great excellence.
And the moon split with its frown, and
لولاهwere it not for him ماnot الدنياthe world تكونwould exist ولاnor الورىhumankind
لولاه ما الدنيا تكون ولا الورى
خلقتwould have been created وكلand all الكتبthe books لماnot yet تنزلsent down
خلقت وكل الكتب لما تنزل
Without him, the world would not exist, nor would humankind
Filaments were woven for him in the cave with a weaving that relaxed him
have been created; nor would any of the books have been sent down.
Glory to Him who took him on a night journey to
لولاهwere it not for him لمnot تكwould exist جنةًParadise أبداًever ولاnor
لولاه لم تك جنةً أبداً ولا
كانتwould have been لظىblazing Hell خلقتcreated لعاصٍfor a sinner مثقلburdened
كانت لظى خلقت لعاصٍ مثقل
Without him, Paradise would never have existed, nor
The farthest place of prostration and the most virtuous place
would blazing Hell have been created for a burdened sinner.
The noble angels paraded him
لولاهwere it not for him ماnot خلقwould have created المهيمنthe Sovereign Guardian آدماًAdam
لولاه ما خلق المهيمن آدماً
بعلاًa husband لحواto Eve وهيand she أمthe mother of الأبعلhusbands
بعلاً لحوا وهي أم الأبعل
Without him, the Sovereign Guardian would not have created Adam
From one filled gathering to another
as Eve's husband, she the mother of husbands.
Until he obtained his goal and won
هوhe سرthe secret of خالقهhis Creator وخاتمand the seal of رسلهHis messengers
هو سر خالقه وخاتم رسله
لولاwere it not for الرسولthe Messenger فرسلهthen His messengers لمnot ترسلwould have been sent
لولا الرسول فرسله لم ترسل
He is his Creator's secret and the seal of His messengers;
The great, preferential honor
without the Messenger, His messengers would not have been sent.
And drew the sword of justice until he showed
مسلسلtransmitted in succession منfrom صلبthe loins of آدمAdam نورهhis light
مسلسل من صلب آدم نوره
أكرمhow noble! بنورwith a light واضحclear متسلسلtransmitted in succession
أكرم بنور واضح متسلسل
His light passes in succession from Adam's loins;
Islam a display like the unsheathing of decisive swords
how noble a light—clear, transmitted in succession!
And he began to help and his eagle
منfrom آدمAdam منfrom شيثهhis Seth إدريسهhis Idris
من آدم من شيثه إدريسه
منfrom نوحNoah ولسامهand to his Shem المتكفلthe custodian
من نوح ولسامه المتكفل
from Adam, from his Seth, his Idris,
With the antelope and oryx falling broken
from Noah, and to his Shem, the custodian;
May God bless him as long as breath ascends and the book flows from fingers
ولعابرand to Eber ولفالغٍand to Peleg عدنانهhis Adnan إبIbrahim (word begins)
ولعابر ولفالغٍ عدنانه إب
راهيمهhis Ibrahim (word ends) إسحاقهhis Isaac المتبتلthe devout
راهيمه إسحاقه المتبتل
and to Eber and Peleg, his Adnan,
My Master, rather the Master of all wilderness
his Ibrahim, his Isaac the devout;
I call upon you with the call of one afflicted
لقصيهto his Qusay الساميthe lofty لعبدto Abd منافهhis Manaf
لقصيه السامي لعبد منافه
ولهاشمand to Hashim عمروAmr العلاlofty glory الساميthe lofty العليthe exalted
ولهاشم عمرو العلا السامي العلي
to his lofty Qusay, to his Abd Manaf,
In me is an illness, whose letters are counted
and to Hashim, Amr al-Ula, the lofty, the exalted.
It is six, and its cure has not been applied
نسباًin lineage ضياءthe radiance of الشمسthe sun دونless than ضيائهhis radiance
نسباً ضياء الشمس دون ضيائه
أفلتit set ونورand the light of نجارهhis stock لمnot يأفلset
أفلت ونور نجاره لم يأفل
In lineage, the sun's radiance falls short of his:
Alif, laam, dhaal, noon, waaw
the sun set, but the light of his stock did not.
And baa connected, not separated
خمدتwent out لمولدهat his birth بفارسin Persia نارهاits fire
خمدت لمولده بفارس نارها
وانهدand collapsed إيواتpalace hall (unclear spelling) لكسرىbelonging to Khosrow المؤثلfirmly established
وانهد إيوات لكسرى المؤثل
At his birth, Persia's fire went out,
So ask your God to favor me
and the palace hall of firmly established Khosrow collapsed.
And with six of the letters be generous to me
والذئبand the wolf كلمهspoke to him وظبيand a gazelle جاءهcame to him
والذئب كلمه وظبي جاءه
بتحيةwith the greeting of اللسنthe fluent speaker الفصيحeloquent المقولarticulate
بتحية اللسن الفصيح المقول
The wolf spoke to him, and a gazelle came to him
Alif, laam, raa, haa, meem
with the greeting of a fluent, eloquent speaker.
From qaaf before haa, so it's the cure of the afflicted
والبدرand the full moon شقhe split بكمهwith his sleeve وخدرنقand a spider
والبدر شق بكمه وخدرنق
نسجتshe wove لهfor him بالغارin the cave نسجa weave مهلهloose-textured (unclear form)
نسجت له بالغار نسج مهله
He split the full moon with his sleeve, and a spider
And to you, my Master, my excuse: I
wove for him in the cave a loose-textured web.
Fell short in my praise, the shortcoming of one in haste
سبحانglory be to منHim who أسرىcarried by night بهhim ليلاًby night إلىto
سبحان من أسرى به ليلاً إلى
أقصىthe farthest المساجدof mosques والمحلand the abode الأفضلmost excellent
أقصى المساجد والمحل الأفضل
Glory be to Him who carried him by night to
Had I pictured all my tongues
the farthest of mosques and the most excellent abode.
And remained what remnants of grey hair withering
سرتjourneyed الملائكةthe angels الكرامthe noble تزفهescorting him
سرت الملائكة الكرام تزفه
منfrom محفلan assembly مرتthey passed بهthrough it ولمحفلand to an assembly
من محفل مرت به ولمحفل
The noble angels journeyed, escorting him,
I wouldn’t have reached a tenth of a tenth
from one assembly they passed through to another,
Or a tenth of a tenth in praising you, well-received
حتىuntil لقدindeed ظفرattained المرادthe desired goal وفازand won بالشwith honor (word begins)
حتى لقد ظفر المراد وفاز بالش
رفhonor (word ends) العظيمgreat المفضلpreeminent
رف العظيم المفضل
until he indeed attained his desire and won
Had I been in praising you but a speck
great, preeminent honor.
In green or a drop in a stream
واستلand he unsheathed سيفthe sword of العدلjustice حتىuntil أظهرmade manifest الthe
واستل سيف العدل حتى أظهر ال
إسلامIslam إظهارthe manifestation of السيوفthe swords الفصلdecisive
إسلام إظهار السيوف الفصل
He drew the sword of justice until he made
This is my praise of you, and God
Islam manifest through the display of decisive swords.
Who praised you with what He says and intones
وغداand became يغوثYaghuth ونسرهand his Nasr ويعوقهand his Ya'uq
وغدا يغوث ونسره ويعوقه
متكسراتٍshattered بالظباby sword-edges والذبلand slender spears
متكسراتٍ بالظبا والذبل
And Yaghuth, his Nasr, and his Ya'uq became
But I implore you, my Master
shattered by sword-edges and slender spears.
So revive the work of your supplicating slaves
صلىmay He bless الإلهGod عليهhim ماas long as نفسa breath علاrises
صلى الإله عليه ما نفس علا
متصعداًrising upward وجرىand flows الكتابwriting بأنملfrom fingertips
متصعداً وجرى الكتاب بأنمل
May God bless him as long as a breath rises
I have exposed myself before you, so forgive my stumbling
upward and writing flows from fingertips.
That I do not visit you promptly in the howdah
مولايmy master بلindeed rather مولىmaster of البريةcreation كلهاall of it
مولاي بل مولى البرية كلها
أدعوكI call upon you دعوةthe plea of مستغيثٍone seeking aid مبتلafflicted
أدعوك دعوة مستغيثٍ مبتل
My master—indeed, master of all creation—
It’s not that I’m ignorant of the truth in you, but
I call to you with the plea of an afflicted man seeking aid.
A preoccupation you appointed preoccupies me
بيI have علةٌan ailment وحروفهاand its letters محسوبةcounted
بي علةٌ وحروفها محسوبة
هيthey are ستةsix ودواؤهاand its remedy لمhas not يعملworked
هي ستة ودواؤها لم يعمل
I have an ailment whose letters are counted:
So when I meet the year, expect that I
they are six, and its remedy has not worked.
Will visit your countenance, if God wills for me
ألفalif ولامand lam ذالdhal نونnun واوهits waw
ألف ولام ذال نون واوه
والباءand ba متصلjoined together وغيرand not مفصلseparated
والباء متصل وغير مفصل
Alif and lam, dhal, nun, its waw,
From me are well wishes and your mention
and ba—joined together, not set apart.
And the scent of greetings each coming day
فاسألso ask إلهكyour God أنto يمنgrant favor بفضلهthrough His bounty
فاسأل إلهك أن يمن بفضله
وبستةand with six منof أحرفletters فيجودso He may be generous ليto me
وبستة من أحرف فيجود لي
So ask your God to grant His favor
And following you, your righteous companions, and
and be generous to me with six letters:
The noble family of the most virtuous class
ألفalif ولامand lam راءra حاءḥa ميمهits mim
ألف ولام راء حاء ميمه
منfrom قبلbefore هاءha فهيthen it is برءthe cure of المبتليthe afflicted one
من قبل هاء فهي برء المبتلي
alif and lam, ra, ḥa, its mim
before ha—this is the afflicted one's cure.
وإليكand to you ياO مولايmy master عذريmy excuse إننيindeed I
وإليك يا مولاي عذري إنني
قصرتI fell short فيin مدحيmy praise اقتصارwith the brevity of المعجلone hurried
قصرت في مدحي اقتصار المعجل
And to you, my master, I offer my excuse: I
have fallen short in my praise, with a hurried man's brevity.
ولوand even if أننيI صورتfashioned كليall of myself ألسناtongues
ولو أنني صورت كلي ألسنا
وبقيتand I remained ماas long as تبقىendure شناخبthe towering peaks of يذبلYadhbul
وبقيت ما تبقى شناخب يذبل
Even if I fashioned all of myself into tongues
and lived as long as Yadhbul's towering peaks endure,
ماnot إنindeed (emphasis) بلغتI attained عشرa tenth عشرof a tenth العشرof the tenth أوor
ما إن بلغت عشر عشر العشر أو
عشرa tenth العشيرof a tenth بمدحكin praising you المتقبلaccepted
عشر العشير بمدحك المتقبل
I would not attain a tenth of a tenth of a tenth, or
a tenth of a tenth, in accepted praise of you.
ولوand even if كنتI were فيin مدجكpraising you (apparent typo) إلاonly نقطةa speck
ولو كنت في مدجك إلا نقطة
فيin خضرمa vast sea أوor قطرةٍa drop فيin مسيلa flowing stream
في خضرم أو قطرةٍ في مسيل
And even if, in praising you, I were only a speck
in a vast sea, or a drop in a flowing stream.
هذاthis ثنايmy praise عليكof you واللَهand God الذيwho
هذا ثناي عليك واللَه الذي
أثنىpraised عليكyou بماthrough what يقولHe says ورتلand recited in measured tones
أثنى عليك بما يقول ورتل
This is my praise of you, while God is the One
who praised you through His words and measured recitation.
لكننيbut I متوسلٌseek mediation بكthrough you سيديmy master
لكنني متوسلٌ بك سيدي
فانعشso revive صنيعthe work of عبيدكyour humble servant المتوسلwho seeks mediation
فانعش صنيع عبيدك المتوسل
Yet I seek your intercession, my master;
so revive the work of your humble servant who seeks mediation.
وقدand indeed افتضحتI have been exposed لديكbefore you فاغفرso forgive زلتيmy lapse
وقد افتضحت لديك فاغفر زلتي
أنthat لاnot أزوركI visit you عاجلاًsoon فيin المحملthe camel-litter
أن لا أزورك عاجلاً في المحمل
I stand exposed before you, so forgive my lapse:
my not coming soon to visit you in the camel-litter.
ماnot إنindeed (emphasis) جهلتI was ignorant of الحقthe due فيكconcerning you وإنماbut rather
ما إن جهلت الحق فيك وإنما
شغلwork تلزمنيهyou require it of me أنتyou yourself فمشغليso it occupies me
شغل تلزمنيه أنت فمشغلي
I have not been ignorant of what is due to you; rather,
work you yourself require of me keeps me occupied.
فإذاand when لقيتI reach العامthe year قابلcoming إننيindeed I
فإذا لقيت العام قابل إنني
لأزورI will surely visit وجهكyour face إنif أرادwills اللَهGod ليfor me
لأزور وجهك إن أراد اللَه لي
And when I reach the coming year, I
will surely visit your face, if God wills it for me.
فعليكso upon you منيfrom me والضجيعيكand your two reclining companions الثناpraise
فعليك مني والضجيعيك الثنا
وشذىand the fragrance of سلامpeace كلevery يومٍday مقبلcoming
وشذى سلام كل يومٍ مقبل
So upon you and your two companions lying beside you be praise from me,
and the fragrance of peace with every coming day;
والتابعيكand your followers وصحبكand your companions الأبرارthe righteous والand the
والتابعيك وصحبك الأبرار وال
آلfamily الكرامthe noble منof الطرازthe kind الأفضلthe finest
آل الكرام من الطراز الأفضل
and upon your followers, your righteous companions, and
the noble family, of the finest kind.
Partial English translation: 78 of 102 Arabic lines translated.
Sol 6.1