عزاءconsolation ياO بنيsons of شرفSharaf
عزاء يا بني شرف
فطولfor the prolonging of الحزنgrief واللهفand anguish
فطول الحزن واللهف
Take comfort, sons of Sharaf.
Condolences, O sons of honor
For prolonged grief and anguish
For prolonged grief and yearning
مؤدبكمchastising you إلىtoward التلفruin
مؤدبكم إلى التلف
ووالدكمand your father فليسfor it does not يفيsuffice; avail
ووالدكم فليس يفي
will chastise you into ruin,
Will lead you to ruin
and, for your father, it is of no avail.
And your father cannot suffice
إذاif ماindeed (emphasis) كنتمyou are عقلاsensible
إذا ما كنتم عقلا
فلاthen do not تستمطرواmake rain المقلاthe eyes
فلا تستمطروا المقلا
If you are people of sense,
If you were reasonable
then do not make your eyes rain
Do not let sorrow rain
لفقدfor the loss of أبa father لكمof yours نقلاwas carried
لفقد أب لكم نقلا
لقبرto a grave موحشforlorn سدفdark
لقبر موحش سدف
for the loss of a father of yours, carried
For the loss of a father transferred
to a lonely, dark grave.
To a desolate, bleak grave
وأنتمand you للردىfor death اشتملواgird yourselves
وأنتم للردى اشتملوا
ولاand do not يلهيكمُdistract you الأملhope
ولا يلهيكمُ الأمل
And you, gird yourselves for death,
And you have resorted to loss
and do not let hope distract you.
And hope does not distract you
وخيرand the best الزادprovisions فاحتملواso carry
وخير الزاد فاحتملوا
ليومfor the day of الوعدthe promise والأَسفand regret
ليوم الوعد والأَسف
And carry the best provisions
And the best provision, endure
for the day of promise and regret.
For the day of promise and sorrow
يودعbid farewell بعضناsome of us بعضاًothers
يودع بعضنا بعضاً
ويودعand are laid كلناall of us الأَرضاin the earth
ويودع كلنا الأَرضا
Some of us bid others farewell,
One bids farewell to another
and all of us are laid within the earth,
And we all bid farewell to the earth
كرهناwe dislike ذاكthat أَوor نرضىwe consent
كرهنا ذاك أَو نرضى
فوعدfor it is a promise غيرnot مختلفvarying
فوعد غير مختلف
whether we dislike it or consent:
Whether we dislike or accept
for this is an unchanging promise.
For it is an unchanging promise
فهذيfor this الدارabode دارan abode of فناperishing
فهذي الدار دار فنا
ودارand an abode of أَسىsorrow ودارand an abode of ضنىsuffering
ودار أَسى ودار ضنى
For this abode is an abode of passing away,
So this home is a home of oblivion
an abode of sorrow, an abode of suffering,
And a home of sorrow and distress
وفقرand poverty شاملall-pervading وغنىand wealth
وفقر شامل وغنى
ومنجاةand refuge ومنهدفand downfall
ومنجاة ومنهدف
of all-pervading poverty and wealth,
And encompassing poverty and riches
of refuge and downfall.
And salvation and destruction
ولاand no أحدone بهاin it باقremaining
ولا أحد بها باق
ولاnor دونagainst الردىdeath واقa protector
ولا دون الردى واق
No one remains in it,
And no one in it remains
nor is there a protector against death,
Or avoids fate
ولاnor عنagainst لسعهits sting راقa charm-healer
ولا عن لسعه راق
ولاnor تحريفa stratagem محترفof a skilled practitioner
ولا تحريف محترف
nor a charm-healer against its sting,
Or is spared its sting
nor a skilled practitioner's stratagem.
Or professional distortion
حياضthe pools of الموتdeath لاno أحدone اغwas independent (word begins)
حياض الموت لا أحد اغ
تنىwas independent (word ends) عنهاof them فلاso as not to يردcome to drink
تنى عنها فلا يرد
The pools of death—no one can dispense
The meadows of death, none can avoid
with them, and so avoid coming to drink.
Or turn away from it
ولكنbut للفتىfor a man أمدan appointed term
ولكن للفتى أمد
إِذاwhen وافاهit reaches him لمdoes not يقفpause
إِذا وافاه لم يقف
Yet every man has an appointed term;
But for the young man there is a respite
when it reaches him, it will not pause.
If he is met with, he will not halt
فدنياناso our world ونحنand we بهاin it
فدنيانا ونحن بها
كساهٍlike a heedless person ليسnot منتبهاalert
كساهٍ ليس منتبها
So our world, and we who live within it,
Our world, while we are in it
are like someone heedless, unaware,
Is like an unmindful dress
ومثلand like بهائمbeasts شبهاin likeness
ومثل بهائم شبها
رعتgrazed فيin روضةa meadow أنفuntouched
رعت في روضة أنف
and, in likeness, like beasts
And like beasts resembling
that grazed in an untouched meadow.
Grazing in a meadow of bliss
فإنthen if نضرتlooked (apparently نظرت) لصائدهاat their hunter
فإن نضرت لصائدها
تولتturned away عنfrom موالدهاtheir birthplaces
تولت عن موالدها
Then, if they saw their hunter,
When it blossoms for its hunter
they turned from their native grounds,
It turns away from its births
وخافتand feared سوءthe harm of كائدهاtheir schemer
وخافت سوء كائدها
وأمتand headed toward شامخtowering الشعفthe mountain peaks
وأمت شامخ الشعف
and feared their schemer's harm,
And fears the evil of its hunter
and headed for the lofty mountain peaks.
And the towering dignity wilts
ولماand when غابdisappeared قانصهاtheir hunter
ولما غاب قانصها
بهاwithin them سكنتgrew still فرائصهاtheir flanks
بها سكنت فرائصها
But when their huntsman disappeared,
And when its stalker is absent
their quivering flanks grew still within them,
In it settle its prey
وأزهتهاand made them exult مقانصهاtheir hunting grounds
وأزهتها مقانصها
لرعيfor grazing on الشيخwormwood (apparently الشيح) والطهفand ṭahf herbage
لرعي الشيخ والطهف
and their hunting grounds made them exult
And its tools dazzle it
at grazing on wormwood and ṭahf herbage.
For the shepherd and the young to graze
فهاso here أناI ذاthis one لهاof them مثلa likeness
فها أنا ذا لها مثل
فحيثfor where اغترناbeguiled us الأملhope
فحيث اغترنا الأمل
So here I am, a likeness of them,
So here I am, an example for it
for here hope has beguiled us,
When hope deceived us
وضاعand was wasted السعيstriving والعملand labor
وضاع السعي والعمل
بدارin an abode of الهونabasement والهدفand exposure to harm
بدار الهون والهدف
and striving and labor have been wasted
And effort and work were lost
in this abode of abasement and peril.
In the abode of humiliation and fall
وماand not مناamong us منanyone اعتبراtook warning
وما منا من اعتبرا
بماfrom what فيto السابقينthose gone before جرىbefell
بما في السابقين جرى
And none of us has taken warning
And none of us took heed
from what befell those gone before.
Of what befell the predecessors
غدواthey became لذويfor people of النهىunderstanding عبراlessons
غدوا لذوي النهى عبرا
فمنthus from خلفsuccessors إلىto سلفforebears
فمن خلف إلى سلف
They became lessons for those with understanding,
They became lessons for the inheritors
passing from successors into forebears.
So from latter to former
فمنso among ملكa king ومنand among سوقcommoners
فمن ملك ومن سوق
وأهلand people of الحلمprudence والحمقand foolishness
وأهل الحلم والحمق
So, kings and commoners alike,
Who owned and who led
the prudent and the foolish,
And the wise and the foolish
وأهلand possessors of المالwealth والملقand destitution
وأهل المال والملق
غدتbecame جفاcast-off refuse منof الجيفcorpses
غدت جفا من الجيف
the wealthy and the destitute,
And the wealthy and the needy
have become cast-off carrion.
Became dry corpses
عزاءtake comfort بعدafter والدكمyour father
عزاء بعد والدكم
بطارفكمin your newly acquired wealth وتالدكمand your inherited wealth
بطارفكم وتالدكم
Take comfort after your father's passing
Condolences after your father
in your new possessions and your inheritance;
With your manners and births
وعيشواand live فيat موائدكمyour tables
وعيشوا في موائدكم
بعيشwith a life دغفلample ترفluxurious
بعيش دغفل ترف
and live at your tables
And live in your feasts
a life of plenty and comfort.
A heedless pleasant life
بتقوىwith mindfulness of اللَهGod أوصيكمI counsel you
بتقوى اللَه أوصيكم
فطيعواso obey منthe one who يوصيكمcounsels you
فطيعوا من يوصيكم
I counsel you to be mindful of God:
I advise you with God's piety
so obey the one who counsels you.
So obey those who advise you
فإنfor indeed الموتdeath محصيكمcounting you all
فإن الموت محصيكم
علىwith الارغامcompulsion والعنفand violence
على الارغام والعنف
For death will count you all,
For death will take account of you
with compulsion and violence.
By force and violence
وكونواand be طوعobedient to أمكمyour mother
وكونوا طوع أمكم
لتجمعso she may gather شملthe unity of لمكمyour household
لتجمع شمل لمكم
And be obedient to your mother,
And obey your mother
so she may unite your household
To unite your group
وتجريand undertake دفعdispelling همكمyour cares
وتجري دفع همكم
بتحريفthrough ingenuity ومكتلفand strenuous effort
بتحريف ومكتلف
and work to dispel your cares
And avert your worries
through resourcefulness and strenuous effort.
By deceit and patchwork
وكونواand be كلكمall of you نجباnoble
وكونوا كلكم نجبا
صبيكموyour boy يكونshould be أباa father
صبيكمو يكون أبا
And all of you be noble;
And all of you be honorable
let your boy be a father
Make your young an elder
لكمto you واستعملواand practice الأدباgood conduct
لكم واستعملوا الأدبا
لتنقذكمso it may save you منfrom السحفruin
لتنقذكم من السحف
to you, and practice good conduct,
For you, and use morality
to save you from ruin.
To save you from foolishness
إذاif أمسىbecomes صغيركموyour youngest
إذا أمسى صغيركمو
وجدكموby your fortune (an oath) كبيركموyour elder
وجدكمو كبيركمو
If your youngest becomes—
When your little ones
by your fortune—your elder,
And elders you find
وكانand is بكمamong you أميركموyour leader
وكان بكم أميركمو
بلغتمyou have reached غايةthe summit of الشرفhonor
بلغتم غاية الشرف
and is your leader among you,
And your eldest is among you
you have reached the summit of honor.
You reach the height of honor
فأنتمfor you are عصبةa band of kin ضعفاweak
فأنتم عصبة ضعفا
فلاso do not تستعملواpractice السرفاextravagance
فلا تستعملوا السرفا
For you are a vulnerable band;
You are a band of weakness
so do not practice extravagance.
So do not use excess
كفاكمit suffices you ماwhat أقولI say كفىenough
كفاكم ما أقول كفى
فإياكمso beware عنkeep away from الجنفinjustice
فإياكم عن الجنف
What I say suffices you—enough.
Enough of what I say enough
So beware of injustice.
Beware of injustice
Sol 6.1