حزنsorrow يفورseethes ومهجةand a heart تتقطعis torn apart
حزن يفور ومهجة تتقطع
وأسىand grief يجيشsurges وعبرةand a tear تتربعsettles
وأسى يجيش وعبرة تتربع
Sorrow seethes, and a heart is torn apart,
Sorrow gushes and a heart breaks
and grief surges, and a tear settles.
Sorrow surges and tears flow
وتأسفand regret مترددrecurring وتلهفand yearning
وتأسف متردد وتلهف
متصعدmounting وتأوهand groaning وتوجعand pain
متصعد وتأوه وتوجع
And recurring regret, and yearning
Regret hovers and longing rises
that mounts, and groaning, and pain,
It ascends with sighs and pains
وزفيرand sighing أنفاسbreaths يرددهاsorrow repeats them الأسىthe grief
وزفير أنفاس يرددها الأسى
كادتalmost تقدwere torn apart بهاby them الحشاthe entrails والأضلعand the ribs
كادت تقد بها الحشا والأضلع
and sighing breaths that sorrow keeps repeating—
With sighs the grief repeats
the entrails and ribs almost split under them.
It nearly cracked my ribs and bones
لمصيبةfor a calamity كلall المصائبthe calamities عندهاbeside it
لمصيبة كل المصائب عندها
هانتbecame slight ووقعand the blow of منّيةdeath لاnot تدفعis warded off
هانت ووقع منّية لا تدفع
For a calamity beside which all calamities
A disaster compared to which all disasters
pale, and the blow of a death that cannot be warded off.
Seem trivial, and an affliction not to be relieved
هيit ثلمةa breach وقعتhas occurred ولاand no جبرmending لهاfor it
هي ثلمة وقعت ولا جبر لها
أبداever وشنعand a blight upon مكارمnoble virtues لاnot يرفعis lifted
أبدا وشنع مكارم لا يرفع
It is a breach that has opened, with no mending for it
It is a piercing wound with no healing
ever, and a blight upon noble virtues that cannot be lifted.
Never any dignity restored
هذاthis هوis الرزءthe loss العظيمgreat وهاand here هوis الthe
هذا هو الرزء العظيم وها هو ال
خطبcalamity الجسيمimmense وذاand this النبأthe news الأفظعmost appalling
خطب الجسيم وذا النبأ الأفظع
This is the mighty loss, and here is the
This is the great calamity, this is the
immense calamity, and this the most appalling news.
Grievous news, this most dreadful event
جبلa mountain ثوىlay to rest منfrom الthe kin of حيthe tribe of شنوءةShanuʾah
جبل ثوى من ال حي شنوءة
وخضمand a vast expanse بحرof sea غارsank away وهوand it المترعbrimful
وخضم بحر غار وهو المترع
A mountain from the kin of the Shanuʾah tribe has lain to rest,
A mountain sheltering the living collapsed
and a vast sea has sunk away, though it was brimful.
A foaming sea and overflowing cup
كادتalmost لمصرعهat his death السمواتthe heavens العلاlofty
كادت لمصرعه السموات العلا
فوقupon البسيطةthe earth منfrom علاهاtheir heights تصرعwere cast down
فوق البسيطة من علاها تصرع
At his death, the lofty heavens almost
The heavens, domes above the earth
fell from their heights upon the earth.
Nearly collapsed at his death
منwhoever سرهpleases him دفنthe burial of العلومlearning فهكذاthen thus
من سره دفن العلوم فهكذا
دفنis buried العلومlearning وهكذاand thus فتشيعis then borne in funeral procession
دفن العلوم وهكذا فتشيع
Whoever delights in the burial of learning—thus
He in whose mystery knowledge was buried
is learning buried, and thus borne in funeral procession.
So knowledge was buried as he was buried
اليومtoday قدindeed ماتdied الذيthe one who فخرتtook pride بهin him
اليوم قد مات الذي فخرت به
عوفʿAwf وإبناand the two sons of تبعTubbaʿ ومرقعand Murqaʿ
عوف وإبنا تبع ومرقع
Today the man has died in whom took pride
Today died the one we prided ourselves on
ʿAwf, the two sons of Tubbaʿ, and Murqaʿ.
More than Auf, Ibn Taeb and Marqab
اليومtoday ماتdied خليفةthe vicegerent of الرحمنthe Merciful منfrom
اليوم مات خليفة الرحمن من
بعدafter النبيthe Prophet اللوذعيthe keen-witted الأورعthe most devout
بعد النبي اللوذعي الأورع
Today the Merciful's vicegerent has died, after
Today died the caliph of the Merciful after
the Prophet—keen-witted and most devout.
The Prophet, the devout and pure
اليومtoday قدindeed أودىperished الذيthe one who منfrom علمهhis learning
اليوم قد أودى الذي من علمه
ملأfilled الدفاترthe books والزمانand time الأوسعmost expansive
ملأ الدفاتر والزمان الأوسع
Today he has perished, whose learning
Today died he whose knowledge
filled the books and the vast expanse of time.
Filled books and the vastest eras
اليومtoday قدindeed ماتdied الذيthe one who أهدىguided الورىhumankind
اليوم قد مات الذي أهدى الورى
لشرائعto the laws of الاسلامIslam وهوand he المشرعthe fountainhead
لشرائع الاسلام وهو المشرع
Today he has died who guided humankind
Today died he who guided mankind
to the laws of Islam, himself their fountainhead.
To Islam's laws, the legislator
اليومtoday ماتdied فتىa young man تموتdie لموتهat his death
اليوم مات فتى تموت لموته
كلall البلادthe lands ومنand whoever عليهاis upon them أجمعall together
كل البلاد ومن عليها أجمع
Today a young man has died at whose death die
Today a youth died at whose death
all the lands and everyone upon them.
Every land and all who dwell therein mourn
اليومtoday ماتdied فتىa young man يضرharms وينفعand benefits
اليوم مات فتى يضر وينفع
أبداًalways ويحفظand protects منwhomever يشاءhe wishes ويرفعand exalts
أبداً ويحفظ من يشاء ويرفع
Today a young man has died who could harm and help,
Today a youth died who harms and benefits
always, and protect and exalt whomever he wished.
For ever, upholds and elevates whom He wills
قدindeed كانhe used to يخدعbe deceived فيfor الالهGod محبةout of love
قد كان يخدع في الاله محبة
وعنbut away from المحامدpraiseworthy deeds والتقىand piety لاnot يخدعis lured
وعن المحامد والتقى لا يخدع
He would let himself be deceived out of love for God,
Sincere in his devotion to God
but could not be lured away from praiseworthy deeds and piety.
Never dissembling in praise and piety
ذوpossessed of فطنةdiscernment فيin كشفuncovering كلevery خفيةhidden thing
ذو فطنة في كشف كل خفية
وذكاؤهand his intelligence يدنيbrings near لهto him ماwhat يشسعlies far away
وذكاؤه يدني له ما يشسع
Possessed of discernment in uncovering every hidden thing,
Keen in discerning all that's hidden
and his intelligence brought close to him what lay far away.
His intelligence grasped whatever he desired
قاضa judge يرىsees بفؤادهwith his heart ماwhat لاnot يرىsees
قاض يرى بفؤاده ما لا يرى
بعيونهwith his eyes الفطنthe astute man النبيهthe discerning one الأصمعthe sharp-minded one
بعيونه الفطن النبيه الأصمع
A judge who saw with his heart what was not seen
A judge who saw with his heart what no
even by the eyes of the astute, discerning, sharp-minded.
Keen, astute and wise judge can see
فكأنماso as though الخصماءthe litigants فيin نظراتهhis gaze
فكأنما الخصماء في نظراته
نبلarrows of العدوthe enemy لمقلتيهtoward his two eyes تتبعpursue
نبل العدو لمقلتيه تتبع
As though the litigants, in his gaze,
As if both parties in his gaze
were enemy arrows pursuing his two eyes.
Were prey seized by his sharp glance
وكأنماand as though المنصوصthe explicit texts والمكنونand hidden knowledge والand the
وكأنما المنصوص والمكنون وال
مجموعcollected learning والاجماعand consensus منهfrom him تنبعspring forth
مجموع والاجماع منه تنبع
And as though the explicit texts, the hidden knowledge, and the
As if the explicit and implicit, gathered and agreed
collected learning and consensus sprang from him.
Flowed from him, origin and branch
ففؤادهso his heart أصلthe root of الأصولthe principles وذهنهand his mind
ففؤاده أصل الأصول وذهنه
فرعa branch of الأصولthe principles بهthrough it الفروعthe branches تفرعbranch out
فرع الأصول به الفروع تفرع
So his heart was the root of all principles, and his mind
His heart the root of rules, his mind
their branch, through which further branches grew.
The branch; from it rules branch out
لوif علمهhis learning بحرa sea يصورwere given form ماnot جرىsailed
لو علمه بحر يصور ما جرى
للخضرfor al-Khidr فلكa ship منthrough عبابsurging water يترعoverflows
للخضر فلك من عباب يترع
Were his learning given the form of a sea, there would be no sailing
If his knowledge were a sea that pictured
for al-Khidr's ship through its overflowing surge.
Al-Khidr's deeds, it would be a swelling ocean
لوif زهدهhis asceticism نورa light يكونbecame لكورتwould be folded away
لو زهده نور يكون لكورت
شمسthe sun of النهارday بهby it وسدand would be sealed المطلعthe place of sunrise
شمس النهار به وسد المطلع
Were his asceticism a light, it would fold away
If his asceticism were a light, for all time
the sun of day and seal the place of sunrise.
It would be the sun filling the firmament
لوif عزمهhis resolve سيفاًa sword يشحذwere sharpened لمnot يزلcease
لو عزمه سيفاً يشحذ لم يزل
أبداever لهاماتat the heads of النوائبcalamities يقطعcuts
أبدا لهامات النوائب يقطع
Were his resolve a sword to be sharpened, it would never cease
If his resolve were a sharpened sword
ever cutting off the heads of calamities.
It would always cut down calamities
أفتىO young son of سعيدSaʿid ياO محمدMuhammad هلwould إذاif
أفتى سعيد يا محمد هل إذا
ناداكcalled you والدكyour father المدلهdistraught تسمعhear
ناداك والدك المدله تسمع
O Saʿid's young son, O Muhammad, would you, if
Did you hear, O happy Muhammad, when
your distraught father called you, hear?
Your father the summoner called, did you hear?
فيناamong us نشأتyou grew up كمزنةlike a rain cloud فيin أزمةa drought
فينا نشأت كمزنة في أزمة
قشعتdispersed وكانand was بهاin it الرجاhope لاnot يقشعdispersed
قشعت وكان بها الرجا لا يقشع
Among us you grew, like a rain cloud in a drought,
Among us you grew like a sapling in barren ground
that dispersed, though hope in it did not disperse.
That flourished though no hope of rain remained
وبقاءand lasting life for مثلكone like you ياO محمدMuhammad عادمlacking
وبقاء مثلك يا محمد عادم
ظرفa vessel of الزمانtime بكwith you امتلاfilled up لاnot يوسعcan be expanded
ظرف الزمان بك امتلا لا يوسع
And lasting life for one like you, O Muhammad, lacks
One like you, Muhammad, being lost
a vessel of time; filled with you, it cannot expand.
The world, however vast, cannot contain
إنif كانit was ضاقtoo narrow بكfor you الزمانtime عنfor البقاremaining alive
إن كان ضاق بك الزمان عن البقا
فحميدthen the praiseworthy صنعكdeeds of yours ياO محمدMuhammad مهيعa broad road
فحميد صنعك يا محمد مهيع
If time was too narrow to let you remain,
If time was too narrow to keep you
then your noble deeds, O Muhammad, form a broad road.
Glorious is your work, O Muhammad
فكأنso as though ذكركyour memory بعدafter موتكyour death روضةa garden
فكأن ذكرك بعد موتك روضة
جيدتwas watered by rain فأصبحso became نبتهاits plants يتضوعexhale fragrance
جيدت فأصبح نبتها يتضوع
So your memory after your death is like a garden
So your memory after your death is like
drenched by rain, whose plants now exhale fragrance.
A fresh garden, its plants lush in the morning
أبكيI weep عليكfor you وليسand does not يجدينيbenefit me البكاweeping
أبكي عليك وليس يجديني البكا
عوضاrecompense ولاnor أرجوكdo I hope you عنديto me ترجعreturn
عوضا ولا أرجوك عندي ترجع
I weep for you, yet weeping brings me no
I weep for you though weeping brings no substitute
recompense, nor do I hope you will return to me.
Nor hope that you will return to console me
ولقدand indeed بكتكwept for you منائرminarets ومنابرand pulpits
ولقد بكتك منائر ومنابر
ودفاترand books ومحابرand inkwells والمرفعand the bookstand
ودفاتر ومحابر والمرفع
And minarets and pulpits have indeed wept for you,
Minbars, scrolls, sanctuaries and pulpits
and books, inkwells, and the bookstand,
Schools, gardens, fortresses wept for you
ومدارسand schools ومغارسand planting grounds وغرائسand saplings
ومدارس ومغارس وغرائس
ونفائسand treasures فيamong المكرماتnoble deeds وأربعand dwellings
ونفائس في المكرمات وأربع
and schools, planting grounds, and saplings,
Great deeds, prides, and splendid buildings
and treasures among noble deeds, and dwellings,
You built, and tribes who feared you
ومآثرand glorious deeds ومفاخرand proud achievements وعمائرand buildings
ومآثر ومفاخر وعمائر
عمّرتهاyou made them flourish وعشائرand clans بكbecause of you رُوّعواwere stricken with terror
عمّرتها وعشائر بك رُوّعوا
and glorious deeds, proud achievements, and buildings
Oman after you is an afflicted widow
you made flourish, and clans appalled by your loss.
Alas, after you its light cannot shine
فعمانso Oman بعدكafter you مقلةan eye قدindeed أفقئتhas been gouged out
فعمان بعدك مقلة قد أفقئت
هيهاتhow far gone! بعدكafter you نورهاher light لاnot يسطعshines
هيهات بعدك نورها لا يسطع
So Oman, after you, is an eye that has been gouged out;
You should rend its garment in grief
alas, after you, her light no longer shines.
And scratch its face or slap it
حقاًa rightful due عليكto you بأنthat تشققshe rend جيبهاher garment's neckline
حقاً عليك بأن تشقق جيبها
حُزناًin sorrow وتخمشand claw وجههاher face أوor تصفعslap
حُزناً وتخمش وجهها أو تصفع
It is your due that she rend her garment's neckline
You protected it with your knowledge
in sorrow, and claw her face or slap it.
None after you can protect it
قدindeed كنتyou were حاميهاher protector بعلمكwith your learning مانعاًshielding
قد كنت حاميها بعلمك مانعاً
وسواكand others besides you بعدكafter you عاجزpowerless لاnot يمنعprotect
وسواك بعدك عاجز لا يمنع
You were her guardian, shielding her with your learning,
You possessed immense learning, yet still
and others, after you, are powerless, unable to shield her.
The Sunni and Shiite sought answers from you
قدindeed كُنتyou were ذاpossessed of جدلargument بعلمكwith your learning دونهاin her defense
قد كُنت ذا جدل بعلمك دونها
إِنif أسندcited transmitted authority السنيُّthe Sunni والمتشيعand the Shiʿa partisan
إِن أسند السنيُّ والمتشيع
You were a man of argument, using your learning in her defense,
After you, Muhammad, the pillars of religion
whenever the Sunni and the Shiʿa partisan cited transmitted authority.
Are demolished and dreams lost
فالدينso religion بعدكafter you ياO محمدMuhammad هدمتwere demolished
فالدين بعدك يا محمد هدمت
أركانهits pillars والحلمand forbearance فهوso it is مضيّعforsaken
أركانه والحلم فهو مضيّع
So religion, after you, O Muhammad, has had
You strengthened Ibadhi and Sunni pillars
its pillars demolished, and forbearance lies forsaken.
Once firm, now tottering
ضعضعتwere shaken أركانthe pillars of الأباضيthe Ibadi faith والرجاand hope
ضعضعت أركان الأباضي والرجا
بكthrough you أشيدwas built up وكانand was لاnot يتضعضعwavering
بك أشيد وكان لا يتضعضع
The pillars of the Ibadi faith are shaken; the hope
Piety, knowledge, proof and generosity
built up through you once never wavered.
Lie buried in your grave altogether
دفنwas buried التقىpiety والعلمand learning عندكwith you والحجىand reason
دفن التقى والعلم عندك والحجى
والمكرماتand noble virtues ببطنin the depths of لحدكyour grave أجمعall together
والمكرمات ببطن لحدك أجمع
Piety, learning, and reason were buried with you,
Your tomb has become inhabited ruins
and noble virtues, all in the depths of your grave.
While people's dwellings after you are desolate
فبلاقعso the desolate tracts of الموتىthe dead عماراًinhabited أصبحتbecame
فبلاقع الموتى عماراً أصبحت
وعمارةand the dwellings of الأحياءthe living بعدكafter you بلقعa wasteland
وعمارة الأحياء بعدك بلقع
So the desolate tracts of the dead have become inhabited,
Strange that a grave three cubits long
and the dwellings of the living, after you, a wasteland.
And one cubit wide can contain
عجباًhow wondrous! ثلاثةthree أذرعcubits فيin طولهاits length
عجباً ثلاثة أذرع في طولها
قبراًa grave وشبراًand a handspan عرضهits width إذwhen تذرعmeasured
قبراً وشبراً عرضه إذ تذرع
How wondrous: three cubits in length,
The mountain of virtues and purity
a grave, and a handspan in breadth when measured,
Whose knowledge was an overflowing sea
فيهwithin it ثوىrests جبلa mountain of المكارمnoble virtues والنهىand understanding
فيه ثوى جبل المكارم والنهى
عمتspread everywhere وعلمكand your learning فيهwithin it بحرa sea مترعbrimful
عمت وعلمك فيه بحر مترع
within it rests a mountain of noble virtues and understanding
Would that my grave, O Muhammad, were next to yours
that spread everywhere; your learning within it is a brimful sea.
That I might rest close to you in the darkness
ياO ليتwould that قبركyour grave ياO محمدMuhammad مقلتيmy eye
يا ليت قبرك يا محمد مقلتي
فلعلنيso perhaps I ماas long as أنتyou فيهاare within it أهجعmight sleep
فلعلني ما أنت فيها أهجع
Would that your grave, O Muhammad, were my eye,
You left me endless grief for you
so perhaps, while you lay within it, I could sleep.
Choosing whom to wear out with your sorrow
أبقيتyou left ليfor me حزناًgrief عليكfor you مدلهاbewildering
أبقيت لي حزناً عليك مدلها
يختارchooses منwhoever يبلىis worn down بحزنكby grief for you ينجعto be healed
يختار من يبلى بحزنك ينجع
You have left me bewildering grief for you;
Just as I am worn out by you, so is the dust that holds you
whoever is worn down by grief for you would choose to be healed.
In mourning after you, you made doves moan
بيin me مثلthe like of ماwhat بكis in you ماwhat حملتyou bear منof الثرىearth
بي مثل ما بك ما حملت من الثرى
هذاكthat فالمبلىthus what wears away وذاand this فالمنجعthus what brings relief
هذاك فالمبلى وذا فالمنجع
In me is the like of what is in you—the earth you bear:
On branches, cooing in sadness
that is what wears away, and this is what brings relief.
And you taught the lonely places that
هيجتyou stirred بعدكafter you فيto البكاءweeping حمائماًdoves
هيجت بعدك في البكاء حمائماً
فوقupon الغُصونthe branches علىto هديلcooing تسجعchant rhythmically
فوق الغُصون على هديل تسجع
After your passing, you stirred doves to weeping,
Like me grieving for you, they should grieve
upon the branches, chanting their cooing song.
When, Muhammad, shall we meet again
وتلقنتand learned منيfrom me الفوارقthe bereft she-camels أنةa groan
وتلقنت مني الفوارق أنة
فغدتso they began كماas رجعتI repeated a refrain فيكfor you ترجعrepeating it
فغدت كما رجعت فيك ترجع
And the bereft she-camels learned a groan from me,
Or have we no hope of union before the Resurrection?
and began repeating for you the refrain that I repeated.
After you, the living are hateful to me
هذاthis الفراقseparation متىwhen اللقاءthe reunion محمدMuhammad
هذا الفراق متى اللقاء محمد
أوor ماnot لناfor us قبلbefore القيامةthe Resurrection مطمعhope
أو ما لنا قبل القيامة مطمع
This is separation—when shall we meet, Muhammad?
To me they are poison, and your friendship pure water
Or is there no hope for us before the Resurrection?
While after your death they shun me
بغضتyou made hateful ليto me الأحياءthe living بعدكafter you إنهمindeed they
بغضت لي الأحياء بعدك إنهم
عنديto me فهمso they are سمpoison وجدكby your fortune منقعsteeped
عندي فهم سم وجدك منقع
You have made the living hateful to me after you; they
As if among them I am Joshua
are, to me, a steeped poison—by your fortune.
You were my most loyal counsellor in religion
وأناand I الغريبthe stranger خلافafter موتكyour death عندهمamong them
وأنا الغريب خلاف موتك عندهم
فكأننيso as though I فيamong قومهhis people أناI يوشعJoshua
فكأنني في قومه أنا يوشع
After your death, I am a stranger among them,
But now I fear you are too far to intercede
as though I were Joshua among his people.
You made me love these tombs and their people
قدindeed كُنتyou were ليto me فيin الدينreligion أخلصthe sincerest ناصحcounselor
قد كُنت لي في الدين أخلص ناصح
فاليومso today راجI hope منكfrom you أنكthat you تشفعintercede
فاليوم راج منك أنك تشفع
You were my sincerest counselor in religion;
For in them my secrets will be divulged
so today I hope that you will intercede for me.
Two genuflections by your tomb suffice
حببتyou made dear ليto me هذيthese القبورgraves وأهلهاand their inhabitants
حببت لي هذي القبور وأهلها
فيهنwithin them أسراريmy secrets عليكconcerning you تذيعspread
فيهن أسراري عليك تذيع
You have made these graves and their inhabitants dear to me;
As prayers, for the supplicant praying
within them my secrets concerning you are made known.
I who console others for your loss
تكبيرتانtwo cries of 'God is greatest' حيالbefore قبركyour grave حجةa pilgrimage
تكبيرتان حيال قبرك حجة
بفنائهin its courtyard يتضرعhumbly pleads المتضرعthe supplicant
بفنائه يتضرع المتضرع
Two cries of 'God is greatest' before your grave are a pilgrimage;
Am most distressed by you, my heart consumed
in its courtyard the supplicant humbly pleads.
Strangest of wonders, a corpse consoling
وأناand I المعزيthe consoler فيكover you قدindeed عزbecame scarce العزاconsolation
وأنا المعزي فيك قد عز العزا
عنديfor me عليكover you ففيكfor concerning you قلبيmy heart مولعis devoted
عندي عليك ففيك قلبي مولع
And I offer consolation for you, though solace has become scarce
Another corpse, the consoler most afflicted
for me in your loss, for my heart is devoted to you.
The clan of Abdelsalam remain for us
ومنand among العجائبwonders ميتa dead man فيover ميتa dead man
ومن العجائب ميت في ميت
ميتاًa dead man يعزيconsoles والمعزيand the consoler أفجعmore bereft
ميتاً يعزي والمعزي أفجع
And among wonders is a dead man, over a dead man,
Knowledge is perfected, Ibadhi more brilliant
consoling a dead man, the consoler more bereft.
Console, Ibn Muhammad, for you must console
وإذاand if بنوthe sons of عبدʿAbd (servant of) السلامal-Salam (Peace) بقواremain لناwith us
وإذا بنو عبد السلام بقوا لنا
فالعلمthen learning طامoverflowing والأَباضيand the Ibadi faith أنصعpurer
فالعلم طام والأَباضي أنصع
And if the sons of ʿAbd al-Salam remain with us,
Religion, in you meticulously guarded
then learning overflows, and the Ibadi faith shines purer.
Death's door admits us all
عيادʿAyyad ياO ابنson of محمدMuhammad فلكso to you العزاconsolation
عياد يا ابن محمد فلك العزا
فيمنfor one يعزيis consoled الدينreligion فيهover him مورعpious
فيمن يعزي الدين فيه مورع
ʿAyyad, O son of Muhammad, to you belongs consolation
It is the path we must tread and hurry past
for a pious man over whose loss religion itself is consoled.
Upon the tomb of the scholar Muhammad
فالموتfor death بابa door كلناall of us ولاجهenter it
فالموت باب كلنا ولاجه
وهوand it is السبيلthe road بمنwith whoever تمرpasses وتسرعand hastens
وهو السبيل بمن تمر وتسرع
For death is a door that all of us will enter,
Gloom pours and darkness gathers
and it is the road that carries its travelers onward in haste.
Weeping over him as we weep
جادتmay rain generously علىupon قبرthe grave of الفقيهthe jurist محمدMuhammad
جادت على قبر الفقيه محمد
وطفاءa dense cloud ساريةmoving by night تهلpours وتهمعand streams down
وطفاء سارية تهل وتهمع
May generous rain fall upon the grave of Muhammad the jurist,
With sorrows no tears can relieve
from a dense, night-traveling cloud, pouring and streaming,
Watering a grave where he rests
تبكيweeps عليهover him بعبرةwith a tear كبكائناlike our weeping
تبكي عليه بعبرة كبكائنا
لمnot ترقdried up منهاfrom it للكآبةbecause of sorrow أدمعtears
لم ترق منها للكآبة أدمع
weeping for him with tears as we weep,
And tombs around him holding crumbled bones
its tears never drying because of sorrow,
To the Merciful's mercy his soul has flown
ترويwaters ضريحاًa tomb حلهhe inhabited it ومقابراand graves
تروي ضريحاً حله ومقابرا
منfrom حولهaround it فيهاwithin them عظامbones زمزعscattered
من حوله فيها عظام زمزع
watering the tomb he has inhabited, and graves
Rising through heavenly spheres
around it, where scattered bones lie.
And over him God prayed, after His
ولرحمةand to the mercy of الرحمنthe Merciful راحتdeparted روحهhis soul
ولرحمة الرحمن راحت روحه
وإلىand to مراتبranks فيin العلىthe heights فترفعso is exalted
وإلى مراتب في العلى فترفع
And to the Merciful's mercy his soul has departed,
Chosen Prophet, as long as pillars stand
and to ranks on high, where it is exalted.
On the two noble ones, their family
وعليهand upon him صلىmay bestow blessings اللَهGod بعدafter نبيهHis Prophet الthe
وعليه صلى اللَه بعد نبيه ال
مختارChosen One ماas long as رقلتtrots أمونa trusty she-camel خرشعsupple-bodied
مختار ما رقلت أمون خرشع
And may God bless him, after His Prophet, the
And followers, and those who follow them
Chosen One, as long as a trusty, supple-bodied she-camel trots,
وعلىand upon الضجيعينthe two laid beside him الكرامnoble وآلهand his family
وعلى الضجيعين الكرام وآله
والتابعينand the followers لهمof them ومنand whoever هوhe يتبعfollows
والتابعين لهم ومن هو يتبع
and the two noble ones laid beside him, and his family,
and their followers, and whoever follows.
Partial English translation: 127 of 130 Arabic lines translated.
Sol 6.1