أريحيrelieve الوجاthe footsoreness ياO ناقshe-camel ماno بعدafter ذاthis وجاfootsoreness
أريحي الوجا يا ناق ما بعد ذا وجا
فقدfor indeed نلتyou attained ماwhat نلناهwe attained منof مقتضىthe fulfillment of الرجاhope
فقد نلت ما نلناه من مقتضى الرجا
Rest your aching feet, O she-camel; after this, no more aching.
O walker of Hejaz, no more shall we walk it together,
For you have attained what we attained: the fulfillment of hope.
For you have attained what we hoped for in prayer.
فهذاfor this هوis البيتthe House الحرامthe Sacred دخلتهyou entered it
فهذا هو البيت الحرام دخلته
فلاso do not تطلبيseek عنbeyond مخرجthe exit of البيتthe House مخرجاan exit
فلا تطلبي عن مخرج البيت مخرجا
This is the Sacred House that you have entered.
Seek not the door out for a way to exit.
So seek no way out beyond the House's exit.
The door of as-Safa, that you entered,
وبابand the Gate of الصفاal-Safa هوis الذيthe one that قدindeed ولجتهyou entered it
وباب الصفا هو الذي قد ولجته
وبالعلمينand at the two markers الخضرthe green أحسنتyou did well مولجاin entering
وبالعلمين الخضر أحسنت مولجا
And the Gate of al-Safa is the one you entered.
And to al-Marwah you made a blessed ascent.
At the two green markers you made a fine entrance.
Drink from Zamzam and rinse of all sorrows,
وذيand this is زمزمZamzam منهاfrom it اشربيdrink وانقعيand quench الصدىthirst
وذي زمزم منها اشربي وانقعي الصدى
ولاand do not تحذريshrink منfrom شربdrinking علa second draught تخرجاout of scruple
ولا تحذري من شرب عل تخرجا
Here is Zamzam: drink from it and quench your thirst.
Fear no harm from the water you ingest.
Do not shrink from a second draught out of scruple.
Return to Mina, then climb up the mount,
وعوديand return إلىto واديthe valley of منىMina ثمthen عرجيturn aside
وعودي إلى وادي منى ثم عرجي
إلىto عرفاتArafat عندbeside منthose who كانhad عرجاhalted
إلى عرفات عند من كان عرجا
Return to the valley of Mina, then turn aside
To Arafat, where hope is increased.
to Arafat, beside those who have halted there.
Oft you walked the valleys in triumph and joy,
فقدfor indeed طالماhow often سرتyou traveled الدفقat a swift gait وفوزand fortunate is منone who
فقد طالما سرت الدفق وفوز من
مسيركyour course قدindeed سارtraveled الدفقيat a swift gait وهملجاand ambled
مسيرك قد سار الدفقي وهملجا
How often you have journeyed swiftly! Fortunate is one who
Your legs carried you steady and sure.
has followed your course, speeding and ambling.
Oft you persisted when night was pitch black,
وياand oh طالماhow often دأبتyou labored والآلwhile the mirage سابحwas swimming
ويا طالما دأبت والآل سابح
فكنتso you were سفيناa ship فيهin it لماwhen تموجاit surged
فكنت سفينا فيه لما تموجا
And how often you labored while the mirage swam,
A ship sailing calmly on waters obscure.
and were a ship upon it when it surged in waves.
Oft you entered while night was so dark,
وياand oh طالماhow often أدخلتyou entered the night والليلwhile the night أليلwas utterly dark
ويا طالما أدخلت والليل أليل
ومنand whoever يبتغيseeks ماnot يبتغيseeks النومsleep أدلجاtravels by night
ومن يبتغي ما يبتغي النوم أدلجا
And how often you entered the night when it was utterly dark;
When sleepers seek rest you stayed wakeful and alert.
whoever pursues his aim, not sleep, travels by night.
Oft you roamed in wild lands untamed,
وياand oh طالماhow often رافقتyou kept company فيin الدوريدهاunclear as supplied
ويا طالما رافقت في الدوريدها
وفجفجتand you sped حيثwhere الأجدلthe falcon السهمthe swift فجفجاsped
وفجفجت حيث الأجدل السهم فجفجا
And how often you kept company in [unclear wording],
Where arrows flew fierce at each foe and each beast.
and sped where the swift falcon sped.
When recalling those nights of vigil you shuddered,
إذاwhen ذكرتyou remembered ليلa night ترزمتyou moaned مثلماjust as
إذا ذكرت ليل ترزمت مثلما
ترزمmoans مخلولa calf barred from suckling علىat الخلفthe teat أزعجاmade distressed
ترزم مخلول على الخلف أزعجا
When you remembered a night, you moaned, just as
As a wine-sodden man jolted up from his rest.
a calf barred from suckling moans, distressed at the teat.
At dawn you rose pure with the chaste women,
صبوحكyour morning draught بالأبكارat daybreak أعلاكyour upper parts حرةa lava field
صبوحك بالأبكار أعلاك حرة
وأمثالهاand others like it بالليلat night إذwhen جنit darkened أوor دجاgrew pitch-dark
وأمثالها بالليل إذ جن أو دجا
Your morning draught at daybreak—[unclear wording concerning your back and a lava field];
At night you retired as darkness spread.
and the like at night, when darkness fell or deepened.
You shunned pastures made lawful and open,
وحرمتand you were denied رعيgrazing in الروضthe meadow وهوthough it was محللpermitted
وحرمت رعي الروض وهو محلل
وغيركwhile others than you يرعىgraze منهfrom it شيحاwormwood وسلجاand silj herbage
وغيرك يرعى منه شيحا وسلجا
You were denied grazing in the meadow, though it was permitted,
While others grazed there without restraint.
while others grazed there on wormwood and silj herbage.
You left Satur’s pool though it flowed freely,
تركتyou left مياهthe waters of السبتal-Sabt وهيthough they were نيمرةwholesome (uncertain spelling)
تركت مياه السبت وهي نيمرة
وأنشجتand you gulped منfrom ماءthe water of الضبيعةal-Dubay'ah منشجاa draught
وأنشجت من ماء الضبيعة منشجا
You left the waters of al-Sabt, though they were sweet and wholesome,
And tapped the sweet water of al-Duba’ra instead.
and gulped a draught from the water of al-Dubay'ah.
You journeyed far seeking Thu Raif and Wardah,
وتكتبand you write (unclear here) قصداًdeliberately عنaway from رماحRimah ووردةand Wardah
وتكتب قصداً عن رماح ووردة
ومنand from حرضHarad أوردتyou were brought to ماءwater فهمجاand it was foul
ومن حرض أوردت ماء فهمجا
And you deliberately [turned aside; verb unclear] from Rimah and Wardah;
Quenching thirst where clear water gushed fresh.
from Harad you were brought to water that was foul.
You drew from the springs of Janabi and Qana,
وأوردتand you were brought to ماءwater منfrom جنابيJanabi ومنand from قناQana
وأوردت ماء من جنابي ومن قنا
ومرانand Marran والغيلانand al-Ghaylan سعرىmaddened by thirst وقدand indeed شجاit caused distress
ومران والغيلان سعرى وقد شجا
You were brought to water from Janabi and Qana,
And Maran’s and Gheelan’s, Saeer’s refreshing draught,
and Marran and al-Ghaylan, thirst-maddened, though it caused distress.
Waters no wolf dared approach for itself,
مواردwatering places لمdid not يؤمنsecure بهاat them الذيبthe wolf نفسهitself
موارد لم يؤمن بها الذيب نفسه
علىfor نفسهitself منfrom دونهwhat lay before it بوجاunclear as supplied
على نفسه من دونه بوجا
Watering places where even the wolf could not secure its own safety,
When parched did it seek them or consider their taste?
for itself, against what lay before it [last word unclear].
You joined the dawn and the dusk in your travels,
وصلتyou joined الضحىthe forenoon بالليلto the night والليلand the night بالضحىto the forenoon
وصلت الضحى بالليل والليل بالضحى
تجشمتyou endured فيduring الوقتينboth times دأباًtoil ومدلجاand night travel
تجشمت في الوقتين دأباً ومدلجا
You joined morning to night, and night to morning,
Enduring the routine with patience and grace.
enduring toil at both times and traveling by night.
Upon you peace as you flew with the caravan,
وعليكand upon you مسيحa traveler (uncertain) جنحتturned aside الركبthe caravan بالثىat the [unclear word]
وعليك مسيح جنحت الركب بالثى
فبتso you spent the night ترىseeing ماwhat بعدbeyond ماwhat كانhad been مدحجاtrodden (uncertain)
فبت ترى ما بعد ما كان مدحجا
With a traveler upon you, the caravan turned aside [wording unclear];
Seeing far past where vision could reach.
and you spent the night seeing what lay beyond what had been trodden [reading uncertain].
At your door O Lord I have cast off my burden,
علىat بابكYour gate اللهمO God ألقيتI laid down أرحليmy saddles
على بابك اللهم ألقيت أرحلي
محملةladen ذنباًwith sin ومحشوةًand packed رجاwith hope
محملة ذنباً ومحشوةً رجا
At Your gate, O God, I have laid down my saddles,
Laden with sin and hoping for grace.
laden with sin and packed with hope.
If creation's doors are all shut, My Creator,
إذاwhen أرتجتwere shut أبوبthe doors of خلقكYour creatures خالقيmy Creator
إذا أرتجت أبوب خلقك خالقي
فبابكthen Your gate مفتوحopen وماand (uncertain construction) ليسnot مرتجىbarred (uncertain reading)
فبابك مفتوح وما ليس مرتجى
When the doors of Your creatures are shut, my Creator,
Yours is still open and beckons my case.
Your gate is open and not barred [wording uncertain].
If I find no pardon or gain from You,
إذاif لمdo not أرجI hope منكfrom You عفواًfor pardon ونائلاًand bounty
إذا لم أرج منك عفواً ونائلاً
فمنthen who ذاis there سواكbesides You اللَهO God مولايmy Master مرتجىto be hoped in
فمن ذا سواك اللَه مولاي مرتجى
If I do not hope for pardon and bounty from You,
Then who shall I hope for, O Lord, in my place?
who besides You, O God, my Master, can be hoped in?
Say to Your servant who came with his sin,
فقلthen say لعبيدto a humble servant جاwho came إليكto You بذنبهwith his sin
فقل لعبيد جا إليك بذنبه
منيباًrepentantly غفرناWe forgave الذنبthe sin للعبدfor the servant يومthe day جاhe came
منيباً غفرنا الذنب للعبد يوم جا
Then say to a humble servant who came to You with his sin,
Repentant, "We pardon the sin he confessed."
repentant: 'We forgave the servant his sin on the day he came.'
To You I fled, O Lord, from my fears,
لجأتI sought refuge إليكin You اللَهO God مماfrom what أخافهI fear
لجأت إليك اللَه مما أخافه
وهيهاتand far be it ماnot خافfeared امرؤa man بكthrough You قدindeed نجاwas saved
وهيهات ما خاف امرؤ بك قد نجا
I have sought refuge in You, O God, from what I fear.
Vainly a man can take fright or feel stress.
Far be it that anyone saved through You should fear!
You know my state, O Aware One so watchful,
فأنتfor You بحاليof my condition ياO عليمAll-Knowing فعالمindeed aware
فأنت بحالي يا عليم فعالم
فماso no ليfor me سواكbesides You اللَهO God ملجاrefuge وملتجاand shelter
فما لي سواك اللَه ملجا وملتجا
For You, O All-Knowing, know my condition.
None save You, O Lord, is my fortress.
I have no refuge or shelter but You, O God,
No path for me save what leads me to You,
ولاand no منهجاroad إلاexcept إليكtoward You طيوتهI traversed it (uncertain spelling)
ولا منهجا إلا إليك طيوته
فأوضحso make clear ليto me اللَهO God للعفوto pardon منهجاa path
فأوضح لي اللَه للعفو منهجا
and have traveled no road except toward You.
So light up, O Lord, the way to redress.
So make plain to me, O God, a path to pardon.
To You I whisper my hopes and my secrets,
أناجيكI commune with You إعلاناًopenly وسراًand secretly ومنand whoever يكنis
أناجيك إعلاناً وسراً ومن يكن
لديكwith You فمقبولthen accepted الدعاءthe prayer فقدthen indeed نجاwas saved
لديك فمقبول الدعاء فقد نجا
I commune with You openly and secretly; whoever is
Blessed whose prayers You accept and redress.
with You, his prayer accepted, has surely been saved.
If You reject the efforts of the virtuous,
وإذاand if أنتYou لمdo not تقبلaccept منfrom المروءthe person سعيهhis striving
وإذا أنت لم تقبل من المروء سعيه
فلاthen neither نافعbeneficial علماًknowledge كثيفاًabundant ولاnor حجاreason
فلا نافع علماً كثيفاً ولا حجا
And if You do not accept a person's striving,
No knowledge avails, or pilgrimage, or righteousness.
neither abundant learning nor reason is of any benefit.
O Lord, hapless is he whose sight You've not blessed,
ألاindeed ربmany a منperson who لمhas not تبدshown للخفوfrom fear (uncertain spelling) عينهhis eye
ألا رب من لم تبد للخفو عينه
سعيدis blessed ويشقىwhile is wretched منone who بكىwept همdistress عجعجاcried aloud
سعيد ويشقى من بكى هم عجعجا
How many a person whose eye showed no fear [wording uncertain]
While the weeping and wailing know happiness.
is blessed, while one who wept in distress and cried aloud is wretched.
My God and Object of worship I've asked with humility
إلهيmy God ومعبوديand the One I worship سألتكI asked You مذعناًsubmissively
إلهي ومعبودي سألتك مذعناً
ببابكat Your gate ياO مولايmy Master أوقفنيmade me stand الرجاhope
ببابك يا مولاي أوقفني الرجا
My God and the One I worship, I ask You submissively;
At Your door my Lord, hoping for success.
at Your gate, my Master, hope has made me stand.
The paths of salvation I've walked to seek pardon,
وسرتand I traveled النجاat speed ياO ربLord للعفوfor pardon قاصداًseeking
وسرت النجا يا رب للعفو قاصداً
وفوزand fortunate is امرئa man سارtraveled النجاat speed فلقىand found النجاdeliverance
وفوز امرئ سار النجا فلقى النجا
I traveled swiftly, my Lord, intent on pardon;
Blessed the one who walked them and gained his redress.
fortunate is a man who traveled swiftly and found deliverance.
I'm a sinner, unworthy, so if I should plead,
أناI المذنبthe sinner الخاطيthe wrongdoer فإنand if قمتI rise داعياًcalling
أنا المذنب الخاطي فإن قمت داعياً
لكto You اللَهO God منbecause of قبحيmy wickedness لسانيmy tongue تلجلجاstammers
لك اللَه من قبحي لساني تلجلجا
I am the guilty sinner; if I rise to call
Silence my tongue, O Lord, that rambles excess.
to You, O God, my tongue stammers because of my wickedness.
When I weigh my sin I find no escape,
إذاwhen قستI measure ذنبيmy sin لمdo not أجدI find عنهfrom it مخرجاa way out
إذا قست ذنبي لم أجد عنه مخرجا
ويوسعنيyet gives me room حينwhen الرجاhope فيكin You مخرجاa way out
ويوسعني حين الرجا فيك مخرجا
When I measure my sin, I find no escape from it;
While hoping in You I find widening success.
yet hope in You then opens a way out for me.
How many burdens befell fellow sinners
فكمfor how many كربa hardship حلتbefell بمثلsomeone like مذنبa sinner
فكم كرب حلت بمثل مذنب
دعاكhe called upon You علىfor تفريجهاits relief فتفرجاand it was relieved
دعاك على تفريجها فتفرجا
How many a hardship befell a sinner like this,
Who prayed you would lift them, and You gave redress.
who called on You to relieve it, and it was relieved!
I called You, O Lord, accept my calling,
دعوتكI called upon You ياO مولايmy Master تقبلaccept دعوتيmy prayer
دعوتك يا مولاي تقبل دعوتي
وتغفرand forgive زلاتيmy slips وتفرجand relieve ماwhat شجاcaused grief
وتغفر زلاتي وتفرج ما شجا
I call upon You, my Master: accept my prayer,
Forgive my missteps and mend all distress.
forgive my slips, and dispel what grieves me.
If You will not be for one sunk in sin,
إذاif لمnot تكنYou are ليfor me منwho تكونwill be لمذنبfor a sinner
إذا لم تكن لي من تكون لمذنب
بكin You اللَهO God لماwhen خافhe feared منbecause of ذنبهhis sin التجاhe sought refuge
بك اللَه لما خاف من ذنبه التجا
If You are not there for me, who will be there for a sinner
Then who shall protect him from fears and duress?
who sought refuge in You, O God, when he feared his sin?
Who shall be refuge for one guilt exposes,
إذاwhen ماemphatic particle مسهtouched him الفعلthe deed آوىhe took refuge لمحسنwith a benefactor
إذا ما مسه الفعل آوى لمحسن
أواهsheltered him وحامىand defended دونهon his behalf حيثwhere أخرجاhe was driven out
أواه وحامى دونه حيث أخرجا
When his deed wounds him, he takes refuge with a benefactor
But You, O Lord, when from sin he sought egress.
who shelters him and defends him wherever he is driven out.
I look upon ants who blacken the night,
أناظرO beholder of دبthe crawling of النملthe ants والنملand the ants أسودblack
أناظر دب النمل والنمل أسود
بليلin a night كعينlike the eye of الظبيthe gazelle أسودblack قدindeed دجاgrown dark
بليل كعين الظبي أسود قد دجا
O You who see the crawling of ants, though the ants are black,
Dark as the eyes of deer when night progresses.
in a night black as a gazelle's eye, utterly dark;
O Sustainer of chicks in their nests,
وياand O رازقProvider for الفرخthe fledgling الذيthat فيin عشاشهits nests
ويا رازق الفرخ الذي في عشاشه
وحافظهand its Guardian فيin العشthe nest منfrom حيثwhere أدرجاit was tucked away
وحافظه في العش من حيث أدرجا
and O Provider for the fledgling in its nests,
Protector in nests where You placed and caressed.
and its Guardian in the nest from the time it was tucked away,
I called You distressed and still call hoping,
دعوتكI called upon You محزوناًsorrowfully وأدعوكand I call upon You راجياًhopefully
دعوتك محزوناً وأدعوك راجياً
فعشتthus I lived أسيراًa captive أطردI drive away الخوفfear بالرجاwith hope
فعشت أسيراً أطرد الخوف بالرجا
I called upon You in sorrow, and I call upon You in hope;
So I live in dread, by hope of redress.
thus I have lived a captive, driving fear away with hope.
Partial English translation: 77 of 78 Arabic lines translated.
Sol 6.1