الصبرpatience منfrom كرمnobility الأخلاقof character فاصطبرso be patient
الصبر من كرم الأخلاق فاصطبر
ياO نفسsoul لوeven if كانwere طعمthe taste الصبرof patience كالصبرlike bitter aloes
يا نفس لو كان طعم الصبر كالصبر
Patience is a noble trait, so be patient,
Patience is a virtue, so be patient
O soul, even if patience tastes as bitter as aloes.
O soul, even if the taste of patience is like bitterness
منwhoever ليسis not يرضىcontent علىwith الأقدارdestinies أرغمهcompels him
من ليس يرضى على الأقدار أرغمه
علىto endure المكارهadversities إرغاماًforcibly قضاthe decree القدرof fate
على المكاره إرغاماً قضا القدر
Whoever will not accept destiny is compelled
He who does not accept fate, it forces him
to endure adversities, forcibly, by fate's decree.
To face adversity, as destiny decrees
منwhoever لمdoes not يعظadmonish نفسهhis soul منfrom عقلهhis reason عبرlessons
من لم يعظ نفسه من عقله عبر
أمسىbecomes at evening وأصبحand becomes at morning كالأعراصlike open courtyards للعبرfor cautionary lessons
أمسى وأصبح كالأعراص للعبر
Whoever is not admonished by lessons from his reason
He who does not advise himself and take a lesson
becomes, evening and morning, like open courtyards for cautionary lessons.
Lives ignorantly night and day
منwhoever لمdoes not يدبرهguide him فكرthought مثمرfruitful ونهىand judgment
من لم يدبره فكر مثمر ونهى
أمسىbecomes بلاwithout ورقleaves عوداa stick ولاand no ثمرfruit
أمسى بلا ورق عودا ولا ثمر
Whoever is not guided by fruitful thought and judgment
He whose thoughts do not yield beneficial fruit
becomes a bare stick, with neither leaves nor fruit.
Ends up fruitless, neither leaves nor fruit
ومنand whoever لمdoes not يقسcompare بالمواضيwith past events النزلاتafflictions بهbefalling him
ومن لم يقس بالمواضي النزلات به
لقيmeets الخطوبcalamities علىin غيبan absence منof النظرforesight
لقي الخطوب على غيب من النظر
And whoever does not measure his afflictions against past events
He who does not gauge hardships on the path
meets calamities without foresight.
Meets calamities beyond his sight
منwhoever ليسis not هاديهhis guide عقلa mind كاملmature صعبتbecame difficult
من ليس هاديه عقل كامل صعبت
عليهfor him طرقthe paths النجاof deliverance واحتارand became bewildered لمdid not يحرreturn
عليه طرق النجا واحتار لم يحر
He whose guide is not a mature mind finds difficult
He whose mind is not mature finds
the paths of deliverance; bewildered, he finds no way back.
The paths of salvation difficult and is lost
وولمand did not (irregular spelling) يرsee غائباتhidden aspects الأمرof the matter حاضرةًpresent
وولم ير غائبات الأمر حاضرةً
لديهbefore him أمهنhe is abased بالإذلالwith humiliation والصغرand lowliness
لديه أمهن بالإذلال والصغر
And he who does not see hidden matters as present
He who does not see the unseen as present
before him is subjected to humiliation and lowliness.
Is disgraced and belittled
منwhoever ملكpossesses الحرصgreed مهماhowever long عاشhe lives مقودهhis reins
من ملك الحرص مهما عاش مقوده
يقدهit leads him للموردto the watering place المستوعرdifficult الصدرto depart from
يقده للمورد المستوعر الصدر
Whoever lets greed possess his reins throughout his life,
He who is ruled by greed, no matter his life
it leads him to a watering place difficult to depart.
Is led to a dreadful place that pains the heart
منwhoever لاdoes not تزودtake provisions خيراًgoodness زادas provisions عاقبةًfor the final outcome
من لا تزود خيراً زاد عاقبةً
رأىsees الهوانhumiliation وشرand the worst الهونabasement فيon السفرthe journey
رأى الهوان وشر الهون في السفر
Whoever takes no goodness as provisions for his final end
He who does not prepare good provisions
will see humiliation, and the worst abasement, on the journey.
Sees disgrace, evil companions on the journey
منwhoever لمdoes not يكنbe عالماًknowledgeable بالموتabout death أجهلهit leaves him ignorant
من لم يكن عالماً بالموت أجهله
طرقthe paths النجاةof salvation وليسand is not العينdirect sight كالخبرlike a report
طرق النجاة وليس العين كالخبر
Whoever does not understand death is left unaware
He who knows not of death is ignorant of
of the paths to salvation; seeing is not like hearsay.
The paths of salvation, sight is not like experience
ياO أيهاyou الجاهلignorant one المغرورdeluded فيin زمنan age
يا أيها الجاهل المغرور في زمن
يريكshows you طولthe length البكاof weeping والحزنand sorrow فيin الكبرold age
يريك طول البكا والحزن في الكبر
O deluded fool, in an age
O ignorant fool in times
that shows you prolonged weeping and sorrow in old age!
That show you long weeping and sorrow in old age
تسهوyou are heedless وتلهوand amuse yourself وترجوand hope for ماwhat تؤملهyou hope for it
تسهو وتلهو وترجو ما تؤمله
هيهاتfar from it! لاdoes not ينظرsee المنظورwhat is visible ذوone with عورimpaired sight
هيهات لا ينظر المنظور ذو عور
You are heedless, amuse yourself, and hope for what you desire.
You are heedless and play, hoping for what you wish
Far from it! One with impaired sight cannot see what is before him.
Alas, the blind do not foresee
تجمعyou gather المالwealth بالآصارwith burdens مؤتشباentangled
تجمع المال بالآصار مؤتشبا
لزوجfor the husband زوجتكof your wife القاليكwho hates you فيamong البشرmankind
لزوج زوجتك القاليك في البشر
You gather wealth, entangled in burdens,
You hoard money in cellars greedily
for your wife's husband, who hates you among men,
For your wife's lover, a nothing in mankind
وزوجةand the wife ابنكof your son أوor زوجthe husband بنتكof your daughter ياO
وزوجة ابنك أو زوج بنتك يا
غرdupe وهمٍand they لكto you كالحياتlike snakes فيin العقرthe home's interior
غر وهمٍ لك كالحيات في العقر
and for your son's wife or your daughter's husband, O
And the husband of your daughter or your son's wife
dupe! They are to you like snakes in the heart of the home.
O fool, it is a delusion like snakes in a lair
لوif كنتyou were ذاpossessed of فطنةٍdiscernment أوor كنتyou were ذاpossessed of بصرclear sight
لو كنت ذا فطنةٍ أو كنت ذا بصر
لمwould not ترضyou accept ذلكthat لستyou are not ذاpossessed of بصرclear sight
لم ترض ذلك لست ذا بصر
If you had discernment, or if you had clear sight,
If you had sense or sight
you would not accept this; you have no clear sight.
You would not accept this, you have no insight
أوor كنتyou were معتبراًtaking warning بالسالفينfrom predecessors لماthen you would not
أو كنت معتبراً بالسالفين لما
رضيتhave accepted ذلكthat لكنbut غيرnot معتبرtaking warning
رضيت ذلك لكن غير معتبر
Or if you took warning from those who came before, you would not
Or if you considered the past, you would not
have accepted this; but you take no warning.
Accept this, but you do not take heed
أراكI see you دينكyour religion ترضىyou are content أنthat يكونthere should be بهin it
أراك دينك ترضى أن يكون به
قدرfilth (probable typo) وثوبكand your garment مغسولwashed منof القذرdirt
قدر وثوبك مغسول من القذر
I see you content that your religion should contain
I see you accept your religion to be
filth, while your garment is washed clean of dirt.
Defiled and your clothes washed of filth
ترجوyou hope for النجاةsalvation ولمyet have not تسلكfollowed لهاtoward it طرقاًpaths
ترجو النجاة ولم تسلك لها طرقاً
لاdoes not تنزلalight الشمسthe sun فيin برجa tower منof المدرclay
لا تنزل الشمس في برج من المدر
You hope for salvation, yet have not followed paths toward it;
You hope for salvation but do not take its paths
the sun does not alight in a tower of clay.
The sun does not rise in the rainy constellation
وتسألand you ask اللَهGod أنthat تحظىyou may enjoy بجبنتهin His Paradise (probable typo)
وتسأل اللَه أن تحظى بجبنته
وأنتwhile you تعملdo ماwhat يدنيكbrings you near منto سقرSaqar
وأنت تعمل ما يدنيك من سقر
And you ask God to let you enjoy His Paradise,
You ask God for your share of His bounty
while you do what brings you nearer to Saqar.
Yet you do what brings you nearer to hell
وتدعيand you claim الحبlove للباريfor the Creator وأنتwhile you لهtoward Him
وتدعي الحب للباري وأنت له
أعدىthe most hostile أعاديهof His enemies بالعصيانthrough disobedience والخترand treachery
أعدى أعاديه بالعصيان والختر
And you profess love for the Creator, yet toward Him
You claim to love the Creator yet you
you are the most hostile of His enemies, through disobedience and treachery.
Are the worst enemy, disobeying and sinning
لوif كانwere قولكyour words صدقاًtrue ماnot أطعتyou would have obeyed هوىthe desires
لو كان قولك صدقاً ما أطعت هوى
إبليسof Iblis والنفسand the self والدنياand the world أوليpossessors of الغررdeception
إبليس والنفس والدنيا أولي الغرر
If your words were true, you would not obey the desires
If your words were true, you would not obey
of Iblis, the self, and the world—the bearers of deception.
The whims of Satan, your self, this vain life
أخلصتyou devoted wholly دينكyour faith للمغرورto the deluded one متثقاًtrusting
أخلصت دينك للمغرور متثقاً
بهin him وترجوand you hope رجاءwith the hope القادةof the leaders الغررillustrious
به وترجو رجاء القادة الغرر
You have devoted your faith wholly to the deluded one, trusting
You would sincerely devote your religion to God
in him, yet hoping as illustrious leaders hope.
Not hoping like the misguided leaders
فأنتso you كالمتمنيlike one wishing قبضto grasp مرتفعٍsomething high
فأنت كالمتمني قبض مرتفعٍ
منamong النجومthe stars ففازand so it succeeds الكفthe palm فيat الدبرthe backside
من النجوم ففاز الكف في الدبر
So you are like someone wishing to grasp something high
You are like one wishing to grasp a star
among the stars, only for his palm to find his backside.
His hand returns empty and futile
ويلwoe لمنto whoever عندهin his view طابتseem good صنائعهhis deeds
ويل لمن عنده طابت صنائعه
فعاشand so lives فيهاamid them وعنهاand for them غيرnot معتذرapologizing
فعاش فيها وعنها غير معتذر
Woe to one whose own deeds seem good to him,
Woe to one whose deeds seem good
who lives amid them without apologizing for them.
Yet he lives by them, not apologizing
ليسis not العمىblindness بعمىblindness of العينينthe two eyes أيwhat a عمىblindness
ليس العمى بعمى العينين أي عمى
عمىblindness القلوبof hearts عنto المعقولwhat reason grasps والنظرand reflection
عمى القلوب عن المعقول والنظر
Blindness is not blindness of the eyes—how great is
Blindness is not in the eyes. True blindness -
the blindness of hearts to reason and reflection!
Blinds hearts from reason and insight
فالعقلfor reason صورis fashioned منfrom نورlight فإنbut if لبستclothes
فالعقل صور من نور فإن لبست
نياطهits cords ظلمةthe darkness الآصادof barriers لمdoes not ينرshine
نياطه ظلمة الآصاد لم ينر
For reason is fashioned from light; but if clothed
Reason is an image of light, if the darkness
are its cords in the darkness of barriers, it will not shine.
Of clouds covers it, it cannot shine
هاbehold نحنwe فيin هذهthis الدنياworld نرودforage بهاthrough it
ها نحن في هذه الدنيا نرود بها
ريادةthe searching العينof the eye فيماamong what دقis subtle فيto النظرsight
ريادة العين فيما دق في النظر
Here we are in this world, foraging through it,
Seeing what is subtle and hidden
as the eye searches out what is subtle to sight.
This world is merely our pasture
وإنماand only هذهthis الدنياworld رياضmeadows منيof wishes
وإنما هذه الدنيا رياض مني
ونحنand we كالبهمlike lambs نرعىgraze upon يانعthe blossoming الزهرflowers
ونحن كالبهم نرعى يانع الزهر
This world is nothing but meadows of wishes,
And we like cattle, grazing its blooms
and we, like lambs, graze on blossoming flowers.
And death like the lurking hunter, we expect
والموتand death كالحابلlike a snarer القناصthe hunter توقعناcasts us
والموت كالحابل القناص توقعنا
منهfrom him الحبايلthe snares فيinto هاوٍa chasm منamong الحفرthe pits
منه الحبايل في هاوٍ من الحفر
And death is like a snaring hunter; we are cast
His snares in a pit of graves
by his snares into a yawning pit.
The death of insects and the death of lions
موتthe death الوعولof mountain goats وموتand the death الأسدof lions خادرةًresting in their lairs
موت الوعول وموت الأسد خادرةً
إلاonly كموتlike the death ظباءof gazelles الخنسsnub-nosed العفرdust-colored
إلا كموت ظباء الخنس العفر
The death of mountain goats, and of lions resting in their lairs,
Not like the death of crawling ants
is only like the death of snub-nosed, dust-colored gazelles.
Why do we persist in the abode of passion
إلامuntil when? نحنwe تماديناhave persisted بدارin an abode هوىof desire
إلام نحن تمادينا بدار هوى
عنaway from المتابrepentance وأسرعناand we hurried إلىtoward البدرmoneybags
عن المتاب وأسرعنا إلى البدر
How long shall we persist in the abode of desire,
Distracted from the One, racing to the full moon
away from repentance, hurrying toward moneybags?
Passion leads us and death drives us
فالحبso love قائدناour leader والموتand death سائقناour driver
فالحب قائدنا والموت سائقنا
عنaway from منthose whom نحبwe love فيamong الأترابpeers والأثرand traces
عن من نحب في الأتراب والأثر
So love is our leader, and death our driver,
From those we love, their traces and ruins
away from those we love, among peers and traces.
You will leave it an arid wasteland
فسوفso will تتركهاyou leave it حمىًa guarded preserve مجمعةًgathered together
فسوف تتركها حمىً مجمعةً
عنهاfrom it منعناwe are barred ولوeven if only قلامةa clipping الظفرof a fingernail
عنها منعنا ولو قلامة الظفر
So you will leave it, a gathered, guarded preserve,
Though we were banned from even a fingernail
from which we are denied even a nail clipping.
What we gathered for this life disperses
فماso what جمعناهwe gathered it للدنياfor this world فمفترقwill therefore be scattered
فما جمعناه للدنيا فمفترق
وماand what عمرناهwe built it up فيهاin it غيرnot معتمرinhabited
وما عمرناه فيها غير معتمر
So what we have gathered for this world will be scattered,
What we built not for long endures
and what we have built up in it will not remain inhabited.
Man lives afflicted by calamities
والمرءand a person ماas long as عاشhe lives أسرcaptivity الحادثاتof calamities بهbefalling him
والمرء ما عاش أسر الحادثات به
وإنand if ثوىhe lies at rest صارhe becomes رهنa hostage of الطينclay والحجرand stone
وإن ثوى صار رهن الطين والحجر
And a person, while alive, is captive to the calamities that befall him;
If he dies, he belongs to soil and stone
and when he lies at rest, he becomes a hostage to clay and stone.
Every end is to hell
وكلand every عاقبةٍfinal outcome إلاonly إلىto سقرSaqar
وكل عاقبةٍ إلا إلى سقر
أوor جنةمعParadise with مليكa Sovereign جلexalted is He مقتدرall-powerful
أو جنةمع مليك جل مقتدر
And every final destination is only Saqar
Except with the Almighty King in heaven
or Paradise with a Sovereign, exalted and all-powerful.
O You who hears the calls of those in need
ياO سامعاًhearer of دعواتthe prayers الآيبينof those returning لهto Him
يا سامعاً دعوات الآيبين له
إليكto You أبتI have returned فهبنيso grant me الحطrelief منfrom وزريmy burden of sin
إليك أبت فهبني الحط من وزري
O You who hear the prayers of those who return to Him,
To You I pray, absolve me of my burden
to You I have returned; grant me relief from my burden.
Maybe a glance of kindness will save me
لعلperhaps منsome of نظراتthe glances اللطفof kindness تمحضنيYou favor me
لعل من نظرات اللطف تمحضني
مماof the kind that بهاthrough them فيon غدٍthe morrow يقوىgrows strong سناthe radiance نظريof my sight
مما بها في غدٍ يقوى سنا نظري
Perhaps You will favor me with some glances of kindness,
From what my sight will suffer tomorrow
of the kind through which, tomorrow, my sight's radiance grows strong.
Maybe mercy at the Gathering will revive me
وعلهاand may it be رحمةa mercy فيat الحشرthe Gathering تنعشنيit revives me
وعلها رحمة في الحشر تنعشني
عنout of هوةthe abyss الوزرof sin شداداًa strengthening بهاthrough it أزريmy back; my strength
عن هوة الوزر شداداً بها أزري
And may it be a mercy at the Gathering, lifting me
From the pit of sin, my cloak strengthened
from the abyss of sin, strengthening my back through it.
Partial English translation: 77 of 78 Arabic lines translated.
Sol 6.1