أَطاويO traverser of السبسبthe desert plain القهبthe dusty-gray
أَطاوي السبسب القهب
بايديon the forelegs of الداغريthe swift mount النَغبthe thirsty one
بايدي الداغري النَغب
O you who fold up the dusty-gray desert,
I wrap the agate necklace
on the forelegs of a swift, thirsty camel,
With my soft white hands
كطيlike folding البُردthe striped cloak والأَتبand the sleeveless tunic
كطي البُرد والأَتب
أَنخmake the camel kneel بسعالat Su'al واحتسبand seek divine reward
أَنخ بسعال واحتسب
as one folds a striped cloak and a sleeveless tunic,
Like the cold and the night
halt at Su'al and seek your reward.
I cough and pray
وسلand ask عنabout منزلthe dwelling of الرجلthe man الthe (continued next line)
وسل عن منزل الرجل ال
كريمgenerous المبلغthe fulfiller of الأَملhope
كريم المبلغ الأَمل
And ask for the dwelling of the man,
Ask about the house of the generous man
the generous fulfiller of hopes.
Of great hopes and high aspirations
فحسبيso enough for me مطلبيthe one I seek نجلىmy son
فحسبي مطلبي نجلى
محمدMuhammad ابنson of باBa (name element) العربal-Arab (name element)
محمد ابن با العرب
The one I seek suffices me—my son,
My only wish, my son Mohammad
Muhammad, son of Bal'arab.
Is the father of the Arabs
زكاwas noble أُماthrough a mother سمتrose high وَأَباand a father
زكا أُما سمت وَأَبا
وأَعماماًand paternal uncles سمتrose high نسباin lineage
وأَعماماً سمت نسبا
Noble through a mother of high standing and a father,
His mother was virtuous and his father
and paternal uncles of lofty lineage,
And his uncles were of noble lineage
عفيفيٌّan Afifi إِذاwhen انتسباhe traced his ancestry
عفيفيٌّ إِذا انتسبا
كريمnoble الطبعcharacter والحسبand inherited honor
كريم الطبع والحسب
an Afifi when his lineage is traced,
Chaste when tracing his lineage
noble in character and inherited honor.
Noble in character and lineage
وقلand say ماwhat الذنبthe fault والخطلand the error
وقل ما الذنب والخطل
وماand what التنويحthe lamenting والعطلand the neglect
وما التنويح والعطل
And say: what is the fault, and what the error?
Tell them how you erred and trespassed
And what is the lamenting, and what the neglect?
And failed to visit or correspond
وشرواكمand one like you بهin him المطلprocrastination
وشرواكم به المطل
معابblameworthy عندin the eyes of ذيone possessing الأَدبrefinement
معاب عند ذي الأَدب
And procrastination in one like you
And they have shunned you wrongfully
is blameworthy to a person of refinement.
One of refinement and manners
صرمتمyou severed حبلthe cord of منone who وصلاkept ties
صرمتم حبل من وصلا
وقضتمand you exchanged بالودادin exchange for affection قلىaversion
وقضتم بالوداد قلى
You severed the cord of one who kept ties,
You have severed a cord of connection
and exchanged affection for aversion;
And broken off intimate friendship
ولمand not يأخذhe took بكمin your place بدلاa replacement
ولم يأخذ بكم بدلا
علىdespite بعدdistance وفيand in كتبletters
على بعد وفي كتب
yet he took no one in your place,
Yet none has rejected you
despite distance, and in letters.
Despite the distance and written words
فإِنso if كانتwas نصحيتناour counsel
فإِن كانت نصحيتنا
لكمto you صارتbecame فضيحتناour disgrace
لكم صارت فضيحتنا
So if our counsel
If our advice to you
to you has become our disgrace,
Has become our disgrace
فقدthen indeed زلّتstumbled قريحتناour innate judgment
فقد زلّت قريحتنا
بلاwithout عذرexcuse ولاand without سببreason
بلا عذر ولا سبب
then our insight has indeed stumbled,
Then our intellect has slipped
without excuse or reason.
With no excuse or reason
ففيfor in طبعيmy nature ومنand from خلقيmy character
ففي طبعي ومن خلقي
بلاwithout مذعdivulging secrets ولاand without ملقflattery
بلا مذع ولا ملق
For it is in my nature and character:
It is my nature and how I was created
without divulging secrets or flattering,
Without malice or spite
وداديmy affection غيرfree of ماany مذقadulteration
ودادي غير ما مذق
وبالشنآنand with hatred لمdid not أَشبI mix it
وبالشنآن لم أَشب
my affection is unadulterated,
My affection is not feigned
and I have not mixed it with hatred.
Nor have I harbored any grudges
صديقيmy friend لاnot أَغبيهI keep him uninformed
صديقي لا أَغبيه
وعنيand from me لاnot أَوبيهI drive him away
وعني لا أَوبيه
I do not keep my friend in ignorance,
My friend, I do not fool him
nor drive him away from me;
Or speak ill of him behind his back
فمثليso one like me منamong محبيهthose who love him
فمثلي من محبيه
علىin الاخلاصsincerity والغضبand anger
على الاخلاص والغضب
one like me is among those who love him,
One like me among those who love him
in sincerity and in anger.
Is sincere and protective
فَإنso if يكit be كانwas هجركمyour estrangement
فَإن يك كان هجركم
علىon هذاthis فعذرُكُمُthen your excuse
على هذا فعذرُكُمُ
So if your estrangement
If staying apart from you
is on this account, then your excuse
Is so, then I excuse you
لمقبولindeed accepted وغيركمand others besides you
لمقبول وغيركم
لمحضfor mere العلمinformation لمdid not يجبrespond
لمحض العلم لم يجب
is indeed accepted; and others,
And accept others in your place
simply for your information, have not replied.
As I have no right to object
وإِنand if كانتwere وثائقناour pledges
وإِن كانت وثائقنا
صرتwere severed وبكمand to you علائقناour ties
صرت وبكم علائقنا
And if our pledges
And if our ties remain
have been severed, and our ties to you
I will still be bound to you
عفتfaded فَاللَهthen God خالقناour Creator
عفت فَاللَه خالقنا
بكمtoward you غيرnot الحفيِّsolicitous وبيand toward me
بكم غير الحفيِّ وبي
have faded, then God, our Creator,
God who created us knows
is not solicitous toward you or me.
I have no malice or ill intentions
فماfor not الأَرزاقsustenance تنتهبis plundered
فما الأَرزاق تنتهب
ولاand not الخلانfriends تكتسبare acquired
ولا الخلان تكتسب
For sustenance cannot be snatched,
Sustenance cannot be seized
nor are friends acquired,
Or destiny controlled
ولاand not الأحبابloved ones تختلبare beguiled
ولا الأحباب تختلب
بأغيابthrough absences ولاand not عتبreproach
بأغياب ولا عتب
nor loved ones beguiled,
Friends cannot be forced
through absence or reproach.
With estrangement or reproach
يدومremains constant علىin الودادaffection فتىa youth
يدوم على الوداد فتى
إِذاwhen سيمis pressed for الرضاconsent انفلتاbreaks free
إِذا سيم الرضا انفلتا
A youth remains constant in affection;
A loyal friend forever abides
when pressed for consent, he breaks free,
If pleasure turns to bitterness
وعنand from قولthe words of الوشاةtale-bearers عتاhe turns defiantly away
وعن قول الوشاة عتا
ولوand even if عنfrom أُمِّهhis mother وأَبand a father
ولو عن أُمِّه وأَب
and spurns the tale-bearers' words,
And ignores the words of slanderers
even from his mother and father.
Even if against his mother or father
محمدMuhammad ياO ابنson of بالعربBal'arab
محمد يا ابن بالعرب
مشافهةface to face وفيand in كتبletters
مشافهة وفي كتب
Muhammad, O son of Bal'arab,
Mohammad, O son of the Arabs
face to face and in letters,
In person and in writings
نصحتكI counseled you نصحthe counsel of محتسبone seeking divine reward
نصحتك نصح محتسب
وفيand in استبقاكkeeping you منsome تعبtoil
وفي استبقاك من تعب
I counseled you as one seeking divine reward,
I advised you with care and prudence
and keeping you close entails some toil.
And labored hard in your service
رأيتI saw الناسpeople ماas long as التأمواthey united
رأيت الناس ما التأموا
فمنthen from أَعدائهمtheir enemies سلمواthey were safe
فمن أَعدائهم سلموا
I have seen that people, so long as they unite,
I saw people lacking loyalty
remain safe from their enemies;
Making peace with their enemies
وإِنand if زلتslipped بهمbeneath them قدمa foot
وإِن زلت بهم قدم
غدواthey came to be فيin الذلhumiliation والخربand ruin
غدوا في الذل والخرب
but if their footing slips,
Yet stumbling with their allies
they fall into humiliation and ruin.
Falling into disgrace and ruin
وإِنand indeed عُمانOman تطلبهاseek her
وإِن عُمان تطلبها
جبابرةtyrants فتحربهاthen ravage her
جبابرة فتحربها
And Oman is sought
If you seek Oman
by tyrants who ravage her,
Invaders will battle her
وأَحداثand upheavals تقلبهاoverturn her
وأَحداث تقلبها
بمنقلبthrough a reversal لمنقلبto another reversal
بمنقلب لمنقلب
and upheavals overturn her,
And the fickle youth
through reversal after reversal.
Will turn her upside down
وكلand everyone يطلبseeks الطمعاcoveted gain
وكل يطلب الطمعا
ولوand even if منfrom مطمعa prospect of gain لمعاgleamed
ولو من مطمع لمعا
And everyone pursues what he covets,
All seek only gain
even if only a glimmer of gain should flash;
Even from unlikely sources
ولوand even if يعطىhe is given لماwould not قنعاbe content
ولو يعطى لما قنعا
بدونshort of الروحlife والنشبand property
بدون الروح والنشب
even when given it, he would not be content
If given, they would not be satisfied
with less than life and property.
Without spirit or backbone
فكنso be منamong جملةthe company of الحُملاthe forbearing (apparently الحُلما)
فكن من جملة الحُملا
لتنزلso that you attain رتبةthe rank of الفضلاthe virtuous
لتنزل رتبة الفضلا
So be among the forbearing,
So be among the brave
to attain the rank of the virtuous;
To reach the rank of virtue
فإنfor indeed القادةleaders العقلاthe wise
فإن القادة العقلا
لفيsurely in العاليthe highest منof الرتبranks
لفي العالي من الرتب
for wise leaders
For the wise leaders
are surely in the highest ranks.
Occupy the highest stations
فكنso be سيفthe sword of بنيthe sons of العمthe paternal uncle
فكن سيف بني العم
يقطعcuts off هامةthe head of الخصمthe enemy
يقطع هامة الخصم
So be the sword of your cousins,
Be a sword for the tribe of Am
cutting off the enemy's head;
Severing the necks of foes
وفيand in السراءprosperity والهمand distress
وفي السراء والهم
شريكاa partner غيرnot مغتصبa usurper
شريكا غير مغتصب
and in prosperity and distress,
In ease and suffering
be a partner, not a usurper.
A partner never usurping
وصلهمand keep ties with them إِنif همthey قطعواsever ties
وصلهم إِن هم قطعوا
وواصلهمand keep contact with them وإِنand even if منعواthey withhold
وواصلهم وإِن منعوا
And keep ties with them if they cut you off,
Reconcile if they cut you off
and keep reaching out even if they withhold;
And keep ties if they abandon you
وأَنزلand descend كلماwhenever طلعواthey ascend
وأَنزل كلما طلعوا
لنجدto a height فيكagainst you بالثلبthrough reviling
لنجد فيك بالثلب
and descend whenever they climb
Lower yourself however high they ascend
to a height by reviling you.
To find in you one who endures
فخيرfor the best of القومthe people منone who صبراis patient
فخير القوم من صبرا
وبالماضيand from the past فمعتبراthus taking heed
وبالماضي فمعتبرا
For the best of men is one who is patient,
The best of people are those patient
and thus takes warning from the past;
Learning from the past
بعينwith the eye of العقلreason فهوthus he يرىsees
بعين العقل فهو يرى
خفيthe hidden part of الأَمرthe matter وهوthough it is غبيobscure
خفي الأَمر وهو غبي
with reason's eye he sees
Seeing with eyes of reason
the hidden matter, however obscure it is.
The hidden and the manifest
فذاso this نصحيmy counsel وذاand this وديmy affection
فذا نصحي وذا ودي
شرحتI explained وكلand all ماthat عنديwith me
شرحت وكل ما عندي
So this is my counsel and this my affection;
This is my advice and affection
I have explained them, and everything I hold
All I have, I have revealed
أَبحتI disclosed وغيرand not مرتدretracting
أَبحت وغير مرتد
وهذاand this غايةthe utmost of الأَربdesire
وهذا غاية الأَرب
I have disclosed, without retracting;
Holding nothing back
this is the utmost of my desire.
This is the epitome of kinship
ونشرand a waft of تحيةgreetings منيfrom me
ونشر تحية مني
ومحضand pure ثناpraise ثنىrepeated عنيon my behalf
ومحض ثنا ثنى عني
And a waft of greetings from me,
Conveying greetings from me
and pure praise repeated on my behalf,
And purest brotherly affection
عليكupon you وغيرand without مستثنيexcluding
عليك وغير مستثني
نطيعياًa Nati'i منamong الصحبthe companions
نطيعياً من الصحب
be upon you, without excluding
To you without exception
any Nati'i among the companions.
Obedient from this company
ولاand do not تنسىforget سليماناًSulaiman
ولا تنسى سليماناً
وَلاand not خلفاKhalaf ومنand whoever كاناhad
وَلا خلفا ومن كانا
And do not forget Sulaiman,
And do not forget Suleiman
nor Khalaf, nor anyone who
Or his successor who were
لكمfor you فيin الودaffection حياناgreeted us
لكم في الود حيانا
وجملةand all حوطةthe circle of النسبkinship
وجملة حوطة النسب
greeted us out of affection for you,
Loyal friends to you
and the entire circle of kin.
And all the family lineage
وأُعريكمand I console you (apparently أعزيكم) عنfor الماضيthe departed
وأُعريكم عن الماضي
قتيلslain by المرهفthe keen blade الماضيthe cutting one
قتيل المرهف الماضي
And I console you for the departed,
I inform you of the past
slain by the keen, cutting blade:
The refined martyred youth
غلامa youth غيرnot غمّاضيone who closes his eyes
غلام غير غمّاضي
علىto الأَحقادgrudges والريبand suspicions
على الأَحقاد والريب
a youth who would not close his eyes
Not one to harbor grudges
to rancor and suspicions.
Or doubts and suspicions
وأَنتمand you بعدهafter him خلفare successors
وأَنتم بعده خلف
لأَولادfor children لهfor him أَسفgrief
لأَولاد له أَسف
And you are his successors now,
You are his successors
for children grieving for him;
To children he lamented over
وهمand they بكمsupported by you إِذاif اختلفواthey fall into discord
وهم بكم إِذا اختلفوا
فماthen not خافواthey feared منof النوبcalamities
فما خافوا من النوب
and with you, should they fall into discord,
When discord arose among them
they need fear no calamities.
They had no fear of harm
Sol 6.1