أياO شارباًdrinker كأسcup of خمرwine of الرقادsleep
أيا شارباً كأس خمر الرقاد
وياand O قاطعاًspending عمرهhis lifetime بالتماديin persisting in error
ويا قاطعاً عمره بالتمادي
O drinker of the cup of sleep's wine,
O you who drinks from the cup of slumber's wine
and O you who spend your life persisting in error,
And spends your life prolonging the reverie
فلوfor if كانwere خوفكyour fear of باريthe Creator of العبادhumankind
فلو كان خوفك باري العباد
كمعشارlike a tenth of خوفكyour fear خوفfear of العبادpeople
كمعشار خوفك خوف العباد
for if your fear of the Creator of humankind
If your fear of God matched a fingernail's worth
were a tenth of the fear you feel before people,
Of the fear all people have of God on high
لماthen not عشتyou would have lived فيin الدهرthe world ذاpossessing حيرةٍbewilderment
لما عشت في الدهر ذا حيرةٍ
تروحyou go out at evening وتغدوand go out at morning بغيرwithout فؤادa mind
تروح وتغدو بغير فؤاد
you would not have lived bewildered in this world,
You'd not live a confused, perplexed existence
going out at evening and morning without a mind.
Coming and going without purpose or glee
فتغشىso you plunge into الأمورaffairs كحاطبlike a wood-gatherer ليلٍat night
فتغشى الأمور كحاطب ليلٍ
وتعميand you are blind عنto النهجthe path والاقتصادand moderation
وتعمي عن النهج والاقتصاد
You plunge into affairs like a wood-gatherer at night,
Matters would o’erwhelm you like darkness of night
and are blind to the path and moderation.
Blinding the path and moral propriety
تداويyou treat الذنوبsins بكسبby acquiring الذنوبsins
تداوي الذنوب بكسب الذنوب
كماحيlike one erasing المدادink بطشِّby splashing المدادink
كماحي المداد بطشِّ المداد
You treat sins by acquiring sins,
You cure sins with more sins, as if to erase
like someone erasing ink by splashing ink.
Ink with more ink, sinking in obscenity
وثوبكand your garment لمnot ترضyou consent تدنيهyou soil it (reading uncertain)
وثوبك لم ترض تدنيه
ودينكand your religion صيرتهyou made it كالدآدlike an unclear noun
ودينك صيرته كالدآد
You would not consent to soil your garment,
Your clothes, you don't mind how low they may fall
yet you have made your faith like [an unclear image].
Your faith, like a cloak, trails in indignity
وترجوand you hope for النجاةsalvation وتعميand you are blind to السبيلthe way
وترجو النجاة وتعمي السبيل
أتجريdoes it sail السفينةthe ship فوقover الوهادthe lowlands
أتجري السفينة فوق الوهاد
You hope for salvation while blind to the way;
You hope to be saved, yet walk the wrong way
does a ship sail across the lowlands?
Like sailing a ship over dry land does flee
وتفرحand you rejoice بالمالin wealth أنto تستفيدyou gain
وتفرح بالمال أن تستفيد
وشركand your harm ياO صاحfriend فيin المستفادwhat is gained
وشرك يا صاح في المستفاد
You rejoice to gain wealth,
You find joy in wealth and monetary excess
though your harm, my friend, lies in what you gain.
Though in earnings lies partnership with Satan's seed
وتطلبand you seek إصلاحrepairing دارthe abode of الفسادcorruption
وتطلب إصلاح دار الفساد
بإفسادby corrupting دارthe abode of صلاحrectification of الفسادcorruption
بإفساد دار صلاح الفساد
You seek to repair the abode of corruption
You seek to fix the home of vice and sin
by ruining the abode where corruption is set right.
By vice and sin, which makes the problem stampede
أترجوdo you hope for الخلودeternity بدارin the abode of الفناءextinction
أترجو الخلود بدار الفناء
وأصلكand your root والفرعand the branch تحتbeneath الصلادhard stones
وأصلك والفرع تحت الصلاد
Do you hope for eternity in the abode of extinction,
You hope for eternity in the home of death
when your root and branch lie beneath hard stones?
While you and yours are destined for the decree
ألمhave you not تعتبرtaken warning بالألىfrom those الغابرينgone before
ألم تعتبر بالألى الغابرين
كطسمlike Tasm وحييand the two tribes of ثمودThamud وعادand Ad
كطسم وحيي ثمود وعاد
Have you not taken warning from those gone before,
Of being covered by soil, and trapped by the earth
like Tasm and the two tribes of Thamud and Ad?
Haven't you learned from past generations, long gone?
وأينand where ملوكthe kings of بنيthe sons of حميرٍHimyar
وأين ملوك بني حميرٍ
وأبناand the sons of معدٍّMa'add وآلand the house of هدادHadad
وأبنا معدٍّ وآل هداد
And where are the kings of Banu Himyar,
Like 'Aad and Thamud, tribes erased from this earth
the sons of Ma'add, and the house of Hadad?
And where are the kings of the tribe of Hamir?
وأينand where الذيhe who ملكruled المغربينthe two wests
وأين الذي ملك المغربين
وعمرand lived ألفينtwo thousand فيin الألتدادpleasure (reading uncertain)
وعمر ألفين في الألتداد
And where is he who ruled the two wests
Or the sons of Ma'add and clan of Hud?
and lived two thousand years in pleasure?
And where is he who ruled both East and West
وأينand where الذيhe who أبعدtook far afield الغزوتيthe two campaigns (continued)
وأين الذي أبعد الغزوتي
نdual ending of the preceding word سبعينseventy عاماًyears لنيلto attain المرادthe desired aim
ن سبعين عاماً لنيل المراد
And where is he who took his two campaigns far afield
And lived two thousand years in endurance, as stud?
for seventy years, to attain his aim?
And where is he who led conquests galore
وأينand where الذيhe who كانwas منfrom جودهhis generosity
وأين الذي كان من جوده
بغمدانat Ghumdan يفضحshames وبلthe downpour of الغوادmorning rainclouds
بغمدان يفضح وبل الغواد
And where is he whose generosity
For seventy years, fulfilling his wish and good?
at Ghumdan shamed the downpour of morning clouds?
And where is he whose generosity did flow
وأينand where الذيhe who جمعassembled الفيلقيthe two legions (continued)
وأين الذي جمع الفيلقي
نdual ending of the preceding word جيشاًas an army بهwith it ضاقbecame too narrow عرضthe breadth of البلادthe land
ن جيشاً به ضاق عرض البلاد
And where is he who assembled the two legions
That both his sheaths spilled forth in plentitude?
into an army for which the breadth of the land was too narrow?
And where is he who gathered armies so wide
وأينand where الذيwho عمرواcultivated الجنتينthe two gardens
وأين الذي عمروا الجنتين
ملوكkings of الورىhumankind حضرهاits townsfolk والبواديand desert dwellers
ملوك الورى حضرها والبوادي
And where are those who cultivated the two gardens,
The land itself barely contained the brood?
kings over humankind, its townsfolk and desert dwellers?
And where are those kings of earthly abode
وأينand where الذيhe whose صرحهhis palace روحتwas borne at evening
وأين الذي صرحه روحت
بهwith it الريحthe wind شهراًa month وشهراًand a month تغاديit travels at morning
به الريح شهراً وشهراً تغادي
And where is he whose palace was borne at evening
In whose court gathered all tribes, rural and urban?
by the wind a month's journey, and a month's at morning?
And where is he whose palace the winds
وأينand where أبوAbu القاسمal-Qasim المصطفىthe Chosen One
وأين أبو القاسم المصطفى
وأصحابهand his companions الغرthe illustrious أهلpeople of البواديthe deserts
وأصحابه الغر أهل البوادي
And where is Abu al-Qasim, the Chosen One,
Swept for months on end without his intrusion?
and his illustrious companions, dwellers of the deserts?
And where is Abu Al-Qasim Al-Mustafa
فلوfor if أنthat يعطىbe given الخلودimmortality امرؤٌa man
فلو أن يعطى الخلود امرؤٌ
لأعطيwould surely have been given النبيthe Prophet شفيعintercessor for العبادhumankind
لأعطي النبي شفيع العباد
Had any man been granted immortality,
And his companions, glories of the dunes and burden?
it would have been granted to the Prophet, intercessor for humankind.
If immortality could be granted a man
عليهupon him الصلاةblessings وأزكىand purest السلامpeace
عليه الصلاة وأزكى السلام
مدىfor as long as ماthat حداurged in song العيسthe white camels للبيتtoward the House حاديa camel-driver
مدى ما حدا العيس للبيت حادي
Upon him be blessings and the purest peace,
It would be the Prophet, intercessor for all women and men
as long as a camel-driver urges white camels toward the House.
Blessings and peace be upon him for as long
فياso O ساحباًdragging ذيلthe train of شراتهhis impetuosity
فيا ساحباً ذيل شراته
وياand O راكباًriding كورthe camel-saddle of بزلfully mature camels العنادobstinacy
ويا راكباً كور بزل العناد
O you who drag the train of your impetuosity,
As the new moon returns to orbit its cycle again
and O you riding the saddle of obstinacy's mature camels,
So beware, o you who trails the train of wickedness
أماis there not لكfor you فيin عارضيكyour two side-whiskers اعتبارa lesson
أما لك في عارضيك اعتبار
بياضاًwhite تبدلنthey have turned بعدafter السوادblackness
بياضاً تبدلن بعد السواد
is there no warning for you in your side-whiskers,
And mounts the steed of transgression without end
now turned white after being black?
Do you not see the lesson in your graying temples?
وماand not الشيبgray hair إلاexcept دليلa guide to الردىdeath
وما الشيب إلا دليل الردى
فأكرمso how noble بهit is منas a دليلguide وهادand leader
فأكرم به من دليل وهاد
Gray hair is only a guide to death—
Whiteness that turns to blackness as time does extend
what a noble guide and leader it is!
Gray hair only shows the way to decline
وهاand behold ضربurged onward الآنnow نوقthe she-camels of الرحيلdeparture
وها ضرب الآن نوق الرحيل
ولاand not (unclear here) السبيلthe road ونادىand called المناديthe herald
ولا السبيل ونادى المنادي
Now the camels of departure have been urged onward,
So honor it as guide before your life does end
and [unclear wording about the road]; the herald has called.
Lo, the camels of departure now kneel down
وزمتand were bridled نياقthe she-camels of الردىdeath للنوىfor distant departure
وزمت نياق الردى للنوى
جادهاurged them onward (reading uncertain) منof الشيبgray hair عجلانhurried حاديa camel-driver
جادها من الشيب عجلان حادي
The camels of death have been bridled for the distant journey,
The caller calls, time to leave does impend
gray hair urging them onward as a hurried driver.
The camels of ruin are ready, death nears
وقدand indeed هيأprepared القومthe people زادthe provisions of الصاحليthe righteous (irregular; continued)
وقد هيأ القوم زاد الصاحلي
نplural ending of the preceding word وأنتand you أترحلwill you depart منfrom غيرother than زادprovisions
ن وأنت أترحل من غير زاد
The people have prepared the provisions of the righteous,
Urged by gray hair, galloping quick to amend
while you—will you depart without provisions?
The righteous have prepared supplies for their journey
فقمso rise وابتدرand hasten to عملthe deeds of الصالحيthe righteous (continued)
فقم وابتدر عمل الصالحي
نplural ending of the preceding word واقصدand take طريقthe path of الهدىguidance والرشادand right conduct
ن واقصد طريق الهدى والرشاد
Arise and hasten to do the deeds of the righteous,
While you wander without provision to defend
and take the path of guidance and right conduct.
So stand, perform good deeds, take guidance
فلاfor no بدescape للموتfor death منfrom زورةa visit
فلا بد للموت من زورة
إليكto you علىin القربnearness والابتعادand distance
إليك على القرب والابتعاد
For death must surely pay a visit
And follow the path of truth without apprehend
to you, whether near or far.
Death will pay a visit, both near and afar
ولاand no بدescape تسقيكit gives you to drink منof جرعةa draught
ولا بد تسقيك من جرعة
بكأسfrom the cup of الرزاياcalamities وكفand the hand of النفادextinction
بكأس الرزايا وكف النفاد
And you must be made to drink a draught
You'll sip the cup of woes by force it will send
from calamity's cup and extinction's hand.
You'll reside inside a narrow, desolate tomb
ولاand no بدescape منfrom سكنdwelling فيin اللحودthe graves
ولا بد من سكن في اللحود
وسادكand your pillow فيهاin them صلادthe hard stones of الجمادlifeless matter
وسادك فيها صلاد الجماد
And you must dwell in the graves,
With hard, unfeeling rocks as your bosom and friend
your pillow there the hard stones of lifeless matter.
Then, after that, a gathering you can't escape
ولاand no بدescape منfrom محشرa resurrection gathering بعدهafter it
ولا بد من محشر بعده
بهin it يجمعgathers اللَهGod كلall العبادthe servants
به يجمع اللَه كل العباد
And after that there must be a gathering
Where God will collect all souls without amend
in which God gathers all His servants.
So prepare answers for judgment day
فعدso prepare الجوابthe answer ليومfor the Day of الحسابReckoning
فعد الجواب ليوم الحساب
وإياكand beware تبلسyou despair يومthe day of المعادreturn
وإياك تبلس يوم المعاد
So prepare your answer for the Day of Reckoning,
Beware being unprepared when your life does end
and beware of despair on the day of return,
A day when all your deeds will be reviewed
يوماًa day تناقشyou are questioned closely فيin عرضهits review
يوماً تناقش في عرضه
مناقشةthe questioning of التاجرthe merchant المستزادasked to give more
مناقشة التاجر المستزاد
a day when you are closely questioned in its review,
Like merchants assess accounts without offend
like a merchant pressed to give more.
You'll be given a book containing all that you did
فتعطىthen you are given كتاباًa book بهin it قدindeed حوىcontained
فتعطى كتاباً به قد حوى
فعالكyour deeds منof خطأerror واعتمادand deliberate intent
فعالك من خطأ واعتماد
You are then given a book containing
Recording triumphs and sins until the end
your deeds, both mistaken and deliberate.
Oh happy are they whose good deeds fill their book
فياso O فوزtriumph of منwhoever قدindeed حوىreceived قطهhis written record
فيا فوز من قد حوى قطه
بيمناهin his right hand يلقىmeets بهwith it اللَهGod هادa guide (sense uncertain)
بيمناه يلقى به اللَه هاد
How triumphant is he who receives his record
That God accepts with pleasure when time does transcend
in his right hand, and meets God with it, rightly guided!
They'll be led to a paradise as wide as the skies
يزفis escorted in celebration إلىto جنةa garden عرضهاits breadth
يزف إلى جنة عرضها
كعرضlike the breadth of السماءthe sky وعرضand the breadth of البلادthe lands
كعرض السماء وعرض البلاد
He is escorted to a garden whose breadth
And breadth of all the earth a soul can comprehend
is like the breadth of the sky and the breadth of the lands.
With lofty mansions built of musk and camphor
قصورpalaces بهاin it عالياتlofty البناin construction
قصور بها عاليات البنا
وماand not طينهاtheir clay غيرother than مسكmusk وحاديand perhaps saffron (unclear)
وما طينها غير مسك وحادي
There are palaces with lofty structures;
Studded with gems, delighting the soul within
their clay is only musk and [perhaps saffron].
By each fountain lies a maid of paradise
وفيهاand in it الأسرةthe couches قدalready حففتwere edged all around
وفيها الأسرة قد حففت
ترصعare inlaid بالجوهرwith gems المستجادchoice
ترصع بالجوهر المستجاد
There are couches there, edged all around,
Like a gazelle, darling of heart and bosomfriend
inlaid with choice jewels,
Seventy thousand maids come to each
لدىbeside كلevery عيطاءgracefully long-necked حوريةhouri
لدى كل عيطاء حورية
كعينlike the eye of الغزالةthe gazelle بينamong الخرادthe untouched maidens
كعين الغزالة بين الخراد
beside every gracefully long-necked houri,
Friend of God, delightful and without end
like a gazelle's eye among the untouched maidens.
Should a man taste one, she'll return anew
وسبعونand seventy ألفاًthousand منof الحورthe houris تأتيcome
وسبعون ألفاً من الحور تأتي
لكلto every وليfriend of God موالbefriending معادopposing
لكل ولي موال معاد
Seventy thousand houris come
As if he's never touched her or known her amend
to every friend of God who befriends and opposes.
Therein are rivers of wine and honey and milk
إذاwhen افتضhe deflowers منهنfrom among them حوريةa houri
إذا افتض منهن حورية
تعودshe returns كماas فاتضهاhe deflowered her بانتهادwith budding breasts
تعود كما فاتضها بانتهاد
When he deflowers one of those houris,
Flowing abundant, no thirst shells offend
she returns as she was when he took her, with budding breasts.
Fruits available, whatever the soul desires
وفيهاand in it جداولstreams of خمرwine وشهدand honeycomb honey
وفيها جداول خمر وشهد
ومنand of عسلhoney سالflowed وادa valley فواديthen another valley
ومن عسل سال واد فوادي
There are streams of wine and honey there,
By will of The Preserver, nothing denied or rescind
and honey flows through valley after valley.
No sleepiness, boredom, gloom or fatigue
وفيهاand in it الفواكهfruits أوor ماwhatever اشتهىdesired
وفيها الفواكه أو ما اشتهى
وليthe friend of المهيمنthe Guardian غيرnot المذادturned away
ولي المهيمن غير المذاد
There are fruits there, or whatever is desired
Nothing to beware or bodies that need mend
by the Guardian's friend, who is never turned away.
Angels greet them with peace at every gate
وليسand there is not بهاin it منany رقادsleep ولاnor
وليس بها من رقاد ولا
تحاذرyou fear فيهاin it وخومthe ill effects of السهادsleeplessness
تحاذر فيها وخوم السهاد
There is no sleep there, nor
A gathering for all, by accounts we comprehend
do you fear the ill effects of sleeplessness.
When they disperse, they mount horses to roam
ملائكةangels of اللَهGod منfrom كلevery بابgate
ملائكة اللَه من كل باب
يحيونهthey greet him بالسلامwith peace المعادrepeated
يحيونه بالسلام المعاد
God's angels, from every gate,
No sadness or darkness their joy does impend
greet him with peace again and again.
And it's said unto them, "In this paradise await
ويجمعand are gathered أهلthe people of الجنانthe gardens جيمعاًall together (irregular spelling)
ويجمع أهل الجنان جيمعاً
لنصaccording to the explicit wording of الأحاديثthe traditions فيهاin it نواديassemblies
لنص الأحاديث فيها نوادي
All the people of the gardens are gathered
Seas in which ships can sail like stars that ascend"
in assemblies there, as the traditions expressly state.
For them this is blissful pleasure
وعندand at افتراقهمtheir parting يركبوthey mount (continued)
وعند افتراقهم يركبو
نplural ending of the preceding verb خيلاًhorses تجولwheel about بهمwith them فيin الطرادthe chase
ن خيلاً تجول بهم في الطراد
And when they part, they mount
As all their desires are answered without end
horses that wheel with them in the chase.
Such is their profit from trade in the mortal world
وقيلand it is said لهمfor them فيin الجنانthe gardens بحورseas
وقيل لهم في الجنان بحور
بهاin them الفلكthe ships يجريsail بحوتwith a whale مضادopposing
بها الفلك يجري بحوت مضاد
It is said that they have seas in the gardens,
Unlike failed markets where loss does extend
where ships sail with an opposing whale.
But those whose book of deeds their left hand contains
وذلكand that عندهمto them لذةa pleasure
وذلك عندهم لذة
كذاكlikewise لهمfor them كلevery حرفlean, hardy she-camel سنادtall and sturdy
كذاك لهم كل حرف سناد
This is a pleasure for them;
Are wretched souls, whose actions God does condemn
likewise, they have every lean, sturdy she-camel.
On a day the winds blew left, scattering their virtues
فذاso this ربحهمtheir profit منfrom تجاراتهمtheir trades
فذا ربحهم من تجاراتهم
كماas لمnot يبيعواthey sold بسوقin the market of الكسادstagnation
كما لم يبيعوا بسوق الكساد
Such is their profit from their dealings,
Into an abyss leaving naught to defend
as they did not sell in a stagnant market.
They are driven to hell, evil their escort
ومنand whoever باليسارin the left hand حوىreceived صحفةa page (text irregular)
ومن باليسار حوى صحفة
تبينare shown أفعالهhis deeds كالرمادlike ashes
تبين أفعاله كالرماد
And whoever receives a page in his left hand,
What an awful escort to that place does send!
his deeds prove to be like ashes
Dragged in shackles of iron that sparks igniting
بيومon a day بهon it الريحthe wind هبتblew شمالاًfrom the north
بيوم به الريح هبت شمالاً
فأذرتهso it scattered it فيin قاعa flat plain مرتbarren جلادhard
فأذرته في قاع مرت جلاد
on a day when a north wind blows,
Their skin is peeled, seventy folds without amend
scattering them across a barren, hard plain.
They are made to drink festering pus and boiling water
وسيقand he was driven إلىto النارthe Fire سوقlike the driving of الجنيبa led mount
وسيق إلى النار سوق الجنيب
فياso O شرهhow evil it is منas مساقa place to be driven مقادled
فيا شره من مساق مقاد
He is driven to the Fire like a led beast—
Never soothing their agony that does impend
what a dreadful place to be driven and led!
Bitten by serpents inflicting dreadful stings
يغلhe is shackled بغلٍّwith a shackle وفيand on رجلهhis foot
يغل بغلٍّ وفي رجله
حديدiron يجرis dragged بشهبwith fiery brands حدادsharp
حديد يجر بشهب حداد
He is bound in a shackle, and on his foot
Torn by beasts while they silently apprehend
is iron, dragged amid sharp, fiery brands.
Mountains are uplifted and dashed o’er their heads
يبدلhe is given replacements سبعينseventy جلداًskins بيومٍin a day
يبدل سبعين جلداً بيومٍ
ويسقىand is given to drink الصديدpus وماand not زالceased صادthirsty
ويسقى الصديد وما زال صاد
Seventy skins are replaced on him in a day,
Crushing them as they fall without pretend
and he is given pus to drink, yet remains thirsty.
They are flung deep within its pits and crevices
وتلسعهand sting him فيin لظاهاits blaze الأفاعيthe vipers
وتلسعه في لظاها الأفاعي
وتنهشهand tear him with bites الضارياتthe ravenous beasts العواديthe attackers
وتنهشه الضاريات العوادي
Vipers sting him within its blaze,
Falling for years into valleys that never end
and ravenous, attacking beasts tear him.
They cry out in agony but no one answers
ويطلعand he climbs فيهاin it رؤوسthe summits of جبالmountains
ويطلع فيها رؤوس جبال
فينحطthen he falls منfrom روسهاtheir summits بانهدادwith a crash
فينحط من روسها بانهداد
He climbs the summits of mountains there,
Even if they called out for years without end
then crashes down from their tops,
Beneath them shade of smoke, above scorching embers
وينجرand he is dragged فيinto قعرهاits depths هاوياًfalling
وينجر في قعرها هاوياً
زهاabout ألفa thousand عامٍyears لجبٍّinto a pit وواديand a valley
زها ألف عامٍ لجبٍّ ووادي
and is dragged, falling, into its depths
Their only comfort, alas, is to comprehend
for about a thousand years, into a pit and valley.
Woe that they met their miserable fate
يناديhe calls ويدعوand pleads فلاbut not يستجابis he answered
ينادي ويدعو فلا يستجاب
ولوand even if عاشhe lived ماhowever long عاشhe lived فيهاin it يناديcalling
ولو عاش ما عاش فيها ينادي
He calls and implores, but receives no answer,
With no savior to offer amended mend
however long he lives there, still calling.
They wish, even for an hour, they might
ومنand from تحتهbeneath him ظللcanopies طامياتsurging
ومن تحته ظلل طاميات
ومنand from فوقهabove him ظللcanopies كالذآدlike an unclear noun
ومن فوقه ظلل كالذآد
Beneath him are surging canopies,
Ransom themselves from this justice so cruel, not pretend
and above him canopies like [an unclear image].
"Oh, would that I'd never been born!" they bemoan
فويلاًso woe لهto him قدindeed لقيhe has met كدحهhis toil
فويلاً له قد لقي كدحه
ولمand not يرجhe hopes يفديهredeems him منfrom ذاكthat فاديa redeemer
ولم يرج يفديه من ذاك فادي
Woe to him! He has met the outcome of his toil,
"Would that for an hour I might life's course rescind
with no hope that any redeemer will ransom him from it.
And return to undo what I spent wrongly doing!"
يودhe wishes ولوeven if only ساعةًan hour يفتديto ransom himself
يود ولو ساعةً يفتدي
بماwith what كانhe had منof طارفٍnewly acquired wealth أوor تلادinherited wealth
بما كان من طارفٍ أو تلاد
He wishes to ransom himself, even for an hour,
They weep, but find no compassionate friend
with all he had, newly gained or inherited.
"O Malik!" they implore the guarding angel
يقولhe says ألاoh ليتنيwould that I لمnot أكنhad existed
يقول ألا ليتني لم أكن
وإنand if كنتI had existed كنتI had been كبذخlike an unclear noun النقادsmall sheep
وإن كنت كنت كبذخ النقاد
He says: Oh, would that I had never existed,
"Beg the Lord of Grace for mercy without end!"
and, if I had, had been like [an unclear thing] of the small sheep!
But Malik strikes them down with iron as they wail
وياand O ليتنيwould that I خارجgoing out ساعةٍfor an hour
ويا ليتني خارج ساعةٍ
وارجعand turn back عماfrom what لهtoward it كنتI was عاديhostile
وارجع عما له كنت عادي
Would that I could get out for one hour
And return to the blaze that does increasingly offend
and turn back from the hostility I once practiced!
Such is the fate of the wretched sinner
ويبكيand he weeps وماand not إنindeed (emphatic) لهfor him راحمٌone who shows mercy
ويبكي وما إن له راحمٌ
وأدمعهand his tears أوlikely first fragment of 'poured' كفتlikely final fragment of 'poured' كالجسادlike saffron
وأدمعه أو كفت كالجساد
He weeps, but there is none to pity him,
With no reprieve or hope his agony might amend
his tears pouring down like saffron.
I seek refuge in You, O Creator mine
يقولhe says لمالكٍto Malik ياO مالكMalik
يقول لمالكٍ يا مالك
سلask العفوpardon ليfor me منfrom مليكa King جوادgenerous
سل العفو لي من مليك جواد
He says to Malik: O Malik,
Save me from the terrors of that frightening day impend
ask the generous King to pardon me,
See, now I repent of all the wrongs I have done
يخففmay he lighten عنيfor me ولوeven if only ساعةًan hour
يخفف عني ولو ساعةً
أريحI relieve بهاin it منfrom لظاهاits blaze فؤاديmy heart
أريح بها من لظاها فؤادي
to ease my torment, if only for an hour,
Grant me pardon for the sins that my soul did send
in which I may relieve my heart from its blaze.
Guide me rightly in the time yet before me
فيقمعهthen he strikes him down مالكMalik بالحديدwith iron
فيقمعه مالك بالحديد
فيرجعso he returns منfrom حرهاits heat فيin ازديادincrease
فيرجع من حرها في ازدياد
But Malik strikes him down with iron,
In You, my God, all my trust and hopes depend
and he returns to still greater heat.
The burden of my sins weighs heavily on me
فهذاso this نصيبthe lot of الشقيthe wretched اللعينthe accursed
فهذا نصيب الشقي اللعين
وماand not إنindeed (emphatic) لهfor him بعدهafter it منany معادreturn
وما إن له بعده من معاد
This is the lot of the wretched, accursed man;
Your mercy guide me upon the path You recommend
after it he has no way back.
Forgive Your servant, my God so gracious
أناI بكin You ياO خالقيmy Creator أستجيرI seek refuge
أنا بك يا خالقي أستجير
أجرنيprotect me منfrom هولthe terror of يومthe Day of التناديcalling to one another
أجرني من هول يوم التنادي
In You, my Creator, I seek refuge;
Show clemency beyond what I comprehend
shield me from the terror of the Day of Calling.
Grant me in Your pardon life in death that awaits
وهاand behold أناI قدindeed تبتI have repented مماof what جنيتI committed
وها أنا قد تبت مما جنيت
فهبنيso grant me غفرانforgiveness of ماwhat كانwas ساديmy [unclear term]
فهبني غفران ما كان سادي
Now I have repented of what I committed;
Protect me from every enemy that does intend
so grant me forgiveness for what was my [unclear term].
Send blessings upon Ahmad Al-Mustafa
ووفقنيand grant me success اللَهO God مستقبلاًin the future
ووفقني اللَه مستقبلاً
عليكupon You عليكupon You إلهيmy God اعتماديmy reliance
عليك عليك إلهي اعتمادي
And grant me success, O God, in the time to come;
Intercessor of servants, guide that our hearts can apprehend
on You, on You, my God, is my reliance.
And his family, and the followers abiding
ذنوبيmy sins إلهيmy God قدindeed أثقلتنيhave weighed me down
ذنوبي إلهي قد أثقلتني
حنانيكYour mercy, again and again هدنيguide me طريقthe path of الرشادright conduct
حنانيك هدني طريق الرشاد
My sins, my God, have weighed me down;
Oceans of light, lions that malice does offend
have mercy, have mercy; guide me on the path of right conduct.
وكنand be ليto me إلهيmy God غفوراًforgiving رحيماًmerciful
وكن لي إلهي غفوراً رحيماً
واغفرand forgive لعبدكfor Your servant خدنيmy companion زيادZiyad
واغفر لعبدك خدني زياد
Be forgiving and merciful to me, my God,
and forgive Your servant, my companion Ziyad.
وجدand be generous ليto me بعفوكwith Your pardon حيّاًalive ويمتاًand dead (text irregular)
وجد لي بعفوك حيّاً ويمتاً
إذاًthen وكفنيand protect me from شرthe evil of كيدthe plotting of الأعاديthe enemies
إذاً وكفني شر كيد الأعادي
And be generous with Your pardon while I live and when I die;
then spare me the evil of the enemies' schemes.
وصلand send blessings علىupon أحمدAhmad المصطفىthe Chosen One
وصل على أحمد المصطفى
شفيعintercessor for العبادhumankind وأكرمand noblest هادguide
شفيع العباد وأكرم هاد
And send blessings upon Ahmad, the Chosen One,
intercessor for humankind and noblest guide,
وعترتهand his kin القادةthe leaders التابعينwho follow
وعترته القادة التابعين
بحورoceans of النواديassemblies أسودlions of الجلادcombat
بحور النوادي أسود الجلاد
and his kin, the leaders who follow him,
oceans in assemblies, lions in combat.
Partial English translation: 147 of 156 Arabic lines translated.
Sol 6.1