أعدlook again نظراًa glance فيat السربthe herd بالرملin the sand منof حزويHazwa
أعد نظراً في السرب بالرمل من حزوي
وجالسand sit with إذاwhen كررتyou return للرشاto the fawn الأحوىthe dusky one
وجالس إذا كررت للرشا الأحوى
Look again at the herd in the sands of Hazwa.
I advise looking back at the herd in Hazwi’s sands
And, when you return, sit with the dusky fawn.
And sitting if you repeat the calling for al-Ahwa
ولاand do not تطرspread شياanything منof أحاديثthe tales عالجAlij
ولا تطر شيا من أحاديث عالج
وإنeven though كانit is لاnot يخفىhidden بناظركfrom your sight الطرويthe recent happening (uncertain)
وإن كان لا يخفى بناظرك الطروي
Do not spread anything of the tales of Alij,
And you fly not anything from hopeless talk
Though the recent happening is plain to your eye [reading uncertain].
And if your teary eyes don’t miss the target
فحولكfor around you منamong أبناءthe sons ازدٍAzd شنوءةShanu'a
فحولك من أبناء ازدٍ شنوءة
أسودlions إذاwhen سيمواthey are offered الوغىbattle كلهمall of them ألوىdauntless
أسود إذا سيموا الوغى كلهم ألوى
For around you are sons of Azd Shanu'a,
Your stallions are from Izd Shanu’a’s sons
Lions: when offered battle, every one is dauntless.
Who if war is kindled are all bending their bows
يطوفونthey patrol بالحيaround the tribe الحلالthe encamped وإنand if حداsang a driving-song
يطوفون بالحي الحلال وإن حدا
بظعنهمto their departing caravan الحاديthe camel-driver حدواًa driving-song عرفهمtheir custom حدواthey urged onward
بظعنهم الحادي حدواً عرفهم حدوا
They patrol the encamped tribe; and if there sings
They tour the abode of halal and if
A driver to their departing caravan, they urge it onward, as is their custom.
The guiders limit them, they know their limit
إذاwhen ماever تناجواthey whisper together فيin السريرةprivacy بينهمamong themselves
إذا ما تناجوا في السريرة بينهم
أذاعتbroadcast ظباهمtheir sword-edges عنabout ظباهمtheir gazelles لكto you النجوىthe secret talk
أذاعت ظباهم عن ظباهم لك النجوى
Whenever they whisper privately among themselves,
If they confide among themselves in secret
Their sword-edges disclose their gazelles' secrets to you.
Their young female camels spread to you their whispers
وإنand if زرتهمyou visit them غبafter السرىnight travel فهموthen they are غنىplenty
وإن زرتهم غب السرى فهمو غنى
متىwhenever ماever أردواthey strike down فيin عيونهمtheir eyes العفواpardon
متى ما أردوا في عيونهم العفوا
And if you visit them after night travel, they are a source of plenty,
And if you visit them absent from company
Whenever they strike down, with pardon in their eyes [reading uncertain].
Whenever they want, in their eyes are amnesty
تبيتspends the night لهمfor them نارa fire منof القطرfragrant wood تلتظيblazing
تبيت لهم نار من القطر تلتظي
إذاwhen القدرthe cauldron فيin بطنانهمtheir midst دسعdisgorged الأرواthe wild goats
إذا القدر في بطنانهم دسع الأروا
A fire of fragrant wood burns for them through the night,
A fire from drizzle is lit for them
When the cauldron in their midst disgorges wild goats.
When the pot in their center kindles embers
همthey البدوthe nomads إلاexcept فيin الفؤاديthe heart حضرsettled people
هم البدو إلا في الفؤادي حضر
ومنand from حبهمlove for them أحببتI wished لوthat هجرواthey abandoned البدواthe nomad life
ومن حبهم أحببت لو هجروا البدوا
They are nomads, yet settled in my heart;
They are bedouin except in my heart urban
And out of love for them I wish they would abandon the nomad life.
And from love of them, I’d love if they shun the bedouin life
همthey الحيthe tribe حيmay bless اللَهGod منwhoever حيsaluted دارهمtheir dwelling
هم الحي حي اللَه من حي دارهم
وإنeven if بقيتremained للركبfor the riders منfrom بعدهمafter them شلوىa remnant
وإن بقيت للركب من بعدهم شلوى
They are the tribe; may God bless whoever salutes their dwelling,
They are the life, the life from their abode’s life
Even if only a remnant remains for the riders after them.
And if I stay for the caravan after them, miserable
وأبغضتand I hated منfrom حبيmy love لهمfor them يانعripening الأشىthe asha palms
وأبغضت من حبي لهم يانع الأشى
ومنand for أجلهمtheir sake أهوىI love السماوةSamawa والصعوىand the sparrows
ومن أجلهم أهوى السماوة والصعوى
Out of my love for them, I hate the ripening palms,
And from love of them, I hated the delicate gazelle
And for their sake I love Samawa and the sparrows.
And for their sake, I love wild plains and mountains
وسقياand may rain bless ليومa day رحتI went فيهon it مخادعاًdissembling
وسقيا ليوم رحت فيه مخادعاً
وقدand indeed سقتpoured water (uncertain) الأجفانthe eyelids للغرفةfor a scoopful المحوىcleansing water (uncertain)
وقد سقت الأجفان للغرفة المحوى
May rain bless the day I went about dissembling,
My salute the day I went to them a guest
While my eyelids poured water for a cleansing draught [reading uncertain].
And my eyelids quenched for the house to shelter
أناديI call سعاداًSu'ad ودعيناand we were called سعادةًhappiness
أنادي سعاداً ودعينا سعادةً
وأعلوand I raise بصوتيmy voice وهيwhile she تعرفهrecognizes it علوىAlwa
وأعلو بصوتي وهي تعرفه علوى
I call to Su'ad, and we are called happiness,
I called out happiness, and we called out happiness
And I raise my voice, while Alwa recognizes it.
And I elevate my voice, and it recognizes elevation
أغالطI mislead بالغطوthrough concealment البليغelaborate لكيso that أرىI see
أغالط بالغطو البليغ لكي أرى
مبالغthe utmost reaches ماwhat أهوىI desire وإنeven though عرفواthey recognize الغطوىthe concealment
مبالغ ما أهوى وإن عرفوا الغطوى
I mislead through elaborate concealment, so that I may see
I flatter with eloquent flattery to see
The utmost of what I desire, though they recognize the disguise.
Exaggerations of what I love, though they know flattery
وأحلىand the sweetest الهوىlove ماthat which رحتI went فيهin it مغازلاًcourting
وأحلى الهوى ما رحت فيه مغازلاً
أرىI show غيرother than ماwhat أهوىI desire لنيلto gain الذيthe one whom أهوىI love
أرى غير ما أهوى لنيل الذي أهوى
The sweetest love is when I go courting,
And the sweetest love I went into, flirting
Showing something other than what I desire, to win the one I love.
I see other than what I love to gain what I love
وأبلغand the deepest ماwhat ألقىI encounter منof الحبlove خلوةٌa private tryst
وأبلغ ما ألقى من الحب خلوةٌ
أرىI show الناسpeople قلباًa heart منof فنونthe ways الهوىlove خلوىempty
أرى الناس قلباً من فنون الهوى خلوى
The deepest love I encounter is a private tryst,
And the most eloquent love I meet, a tryst
While I show people a heart empty of love's ways.
Where I see people a heart from love’s arts, intimate
أسألI ask عنabout أهلthe people الحمىthe protected pasture جؤذرthe wild-cow calf اللوىLiwa
أسأل عن أهل الحمى جؤذر اللوى
وعنand about ساكنيthe dwellers of حزوىHazwa ظبىa gazelle قطنتdwelt بهوىin Hawa
وعن ساكني حزوى ظبى قطنت بهوى
I ask Liwa's wild-cow calf about the people of the protected pasture,
I ask about the people of passion, passion twisting
And a gazelle dwelling in Hawa about Hazwa's inhabitants.
And residents of Hazwi, a gazelle I harbored passion for
وليلand a night كعينlike the eye الظبيof the gazelle كلتgrew weary نجومهits stars
وليل كعين الظبي كلت نجومه
وبثتand poured out إلىto الفجرينthe two dawns منof ليلهاtheir night الشكوىcomplaint
وبثت إلى الفجرين من ليلها الشكوى
And a night like a gazelle's eye, whose stars grew weary
And a night whose stars are all consumed
And poured out to the two dawns their complaints about their night.
And it complained to the two dusks from its night, complaining
كأنas though ثرياهits Pleiades علىover الرأسthe head حاسدan envious watcher
كأن ثرياه على الرأس حاسد
يصورturns بطرفa gaze ماnot تخالyou imagine بهin it خطوىa step
يصور بطرف ما تخال به خطوى
As though its Pleiades overhead were an envious watcher,
As if its Pleiades on the head, envious
Turning a gaze in which you can discern no advance.
Imagining with a wink what it devised, scheming
تظنyou suppose سهيلاًSuhayl أعيسa pale camel الشولthe dry she-camels حافراًpawing
تظن سهيلاً أعيس الشول حافراً
ويطويand it folds away الدراريthe radiant stars وهيwhile they عائدةٌreturning تطوىare folded away
ويطوي الدراري وهي عائدةٌ تطوى
You would think Suhayl a pale camel pawing among the dry she-camels;
You’d think Suhayl, leader of Canis Major, a hoof
It folds away the radiant stars as they return and are folded away.
And folds the sheets as it returns, folding
درعتI wrapped myself بهin it النزوىunclear word الحزوىunclear word ولمand did not أجدfind
درعت به النزوى الحزوى ولم أجد
لمنamong those who حلهاdwelt there نزوىan impulse (uncertain) وماand not ليfor me بهمtoward them نزوىan impulse (uncertain)
لمن حلها نزوى وما لي بهم نزوى
I wrapped myself in that night [phrase unclear], and found no
I shielded it with yearning, but found
Impulse among its inhabitants, nor any impulse toward them [reading uncertain].
No one to yearn for, and I have with them no yearning
طرقتهموI visited them by night والركبwhile the riders حولaround فنائهمtheir courtyard
طرقتهمو والركب حول فنائهم
لهمthey have أعينeyes منشوحةٍwide-open ملئتfilled غفواwith drowsiness
لهم أعين منشوحةٍ ملئت غفوا
I visited them by night, while the riders lay around their courtyard,
I knocked on their door, and the caravan around their yard
Their wide-open eyes filled with drowsiness.
With wide eyes filled with slumber
وسادهموtheir pillows أيديthe forelegs النياقof the she-camels وأيدهمand their hands
وسادهمو أيدي النياق وأيدهم
علىin حذرwariness منهاof them بطرفat the first stir النزىof leaping (uncertain) تلوىtwist
على حذر منها بطرف النزى تلوى
Their pillows were the forelegs of she-camels, and their hands
And their pillows are the palms’ trunks, and their palms
Twisted warily away from them at the first stir of a leap [reading uncertain].
Vigilant, twisting from them with the palm’s edge
وباتتand they spent the night منfrom هناhere وهناand here صوالياًlunging
وباتت من هنا وهنا صوالياً
إذاwhenever لمحتthey glimpsed منfrom نحوthe direction of كاظمةٍKazima خفوىa faint movement (uncertain)
إذا لمحت من نحو كاظمةٍ خفوى
They spent the night lunging here and there,
And they spent the night here and there in groups
Whenever they glimpsed a faint movement from the direction of Kazima.
If they spotted from Najmiah’s direction something hidden
دخلتI entered خباthe tent of علياAlya وقدwhile already اطهاhad overtaken her (uncertain) الكرىsleep
دخلت خبا عليا وقد اطها الكرى
وقدand already بلنيhad drenched me الناديthe dew (uncertain reading) ولمand had not أمتشI plucked (uncertain) الحنوىthe curved boughs (uncertain)
وقد بلني النادي ولم أمتش الحنوى
I entered Alya's tent, while sleep had overtaken her [reading uncertain],
I entered arid highlands after the mixed company left
The dew had drenched me, and I had not plucked the curved boughs [reading uncertain].
And the caller called me, but I didn’t fulfill his call
فقالتthen she said منwho الساريthe night-traveler إليناto us وطارقاًand knocking by night
فقالت من الساري إلينا وطارقاً
خباناًour tent ووافاناand came to us علىwith نيةan intention عموىobscure
خباناً ووافانا على نية عموى
She said, “Who is this night-traveler coming to us and knocking
She said from the treetop, to us and knocking
At our tent, visiting us with an obscure intention?”
Deceiving us and reaching us with aimless intent
فقلتso I said لهاto her باليworn out السلوby solace متيمenslaved by love
فقلت لها بالي السلو متيم
وشلوand a wreck الهوىof passion لمnot يستطعcould فيin الهوىlove سلوىsolace
وشلو الهوى لم يستطع في الهوى سلوى
I told her, “One worn out in seeking solace, enslaved by love,
I said my night is dark, and the passion’s night
A wreck of passion, unable to find solace in love.
Is miserable, unable to find in passion respite
تلوتI recited زبوراًa psalm منof هوىthe passion قادةof the leaders الهوىof love
تلوت زبوراً من هوى قادة الهوى
فكنتand I became ولوeven though كانواthey were لهمfor them قادةًguides تلوىa follower (uncertain)
فكنت ولو كانوا لهم قادةً تلوى
I recited a psalm drawn from the passion of love's leaders,
I recited scripture from the passion of the passion guides
And became their follower, though they were guides [reading uncertain].
And I’d be, even if they had for them guides, reciting
وقدand indeed كنتI used to قبلbefore اليومtoday أعذلreproach منwhoever هوىloved
وقد كنت قبل اليوم أعذل من هوى
ومذand since ذقتهI tasted it عذلتI reproached منwhomever فيin الهوىlove أهوىI love (reading uncertain)
ومذ ذقته عذلت من في الهوى أهوى
Before today I used to reproach whoever loved,
And I was, before today, criticizing passion
And since tasting it, I reproach whomever I love in love [reading uncertain].
And since I tasted it, I criticize those in passion I love
وعنفتand I harshly blamed منwhoever فيin الحبlove أصبحbecame والهاًdistraught
وعنفت من في الحب أصبح والهاً
ومذand since رمتهI sought it أعجبI marvel منat those who لمnot يمتhave died شجوىof yearning
ومذ رمته أعجب من لم يمت شجوى
I harshly blamed whoever became distraught with love,
And I rebuked those in love who became heedless
Yet since pursuing it, I marvel at anyone who has not died of yearning.
And since I threw it, I’m amazed by those who didn’t die of fervor
أناI الدالهthe bewildered lover المضنيthe wasted one ومنand whoever أنكرdenies الضنىthe wasting
أنا الداله المضني ومن أنكر الضنى
فشاهدهthen his witness جسميmy body بلاwithout خبرٍa report يروىbeing told
فشاهده جسمي بلا خبرٍ يروى
I am the bewildered, wasted lover; whoever denies my wasting,
I’m the lovesick exhausted, and whoever denies my misery
My body is his witness, without any tale being told.
Let him witness my body without a story healing
سرائرthe secrets دائيof my sickness فيin فؤاديmy heart خفيةًhidden
سرائر دائي في فؤادي خفيةً
ويودعand entrusts قلبيmy heart بعضهاsome of them المقالةto the utterance الملوىthe veiled one
ويودع قلبي بعضها المقالة الملوى
The secrets of my sickness lie hidden in my heart,
Secrets of my sickness in my heart hidden
And my heart entrusts some of them to a veiled utterance.
And entrusts my heart some of them twisted in speech
وإنيand indeed I لذوsurely have جسمٍa body كخصرlike the waist عليةٍof Aliyya
وإني لذو جسمٍ كخصر عليةٍ
وقلبand a heart كمثلlike الردفthe hips فيin الثقلweight أوor أقوىgreater
وقلب كمثل الردف في الثقل أو أقوى
I have a body like Aliyya's waist,
And I’m indeed of a body like a tall palm tree’s trunk
And a heart as heavy as her hips, or heavier.
And a heart like a rump in heaviness, or stronger
بليتI wore away بلىlike the wasting أطلالهاof her ruins إذwhen ذهلتهاI neglected them
بليت بلى أطلالها إذ ذهلتها
ولمand did not أسقهاI water them دمعيwith my tears فأقوىso I grow desolate كماas تقوىthey grow desolate
ولم أسقها دمعي فأقوى كما تقوى
I wore away as her ruins did, when I neglected them,
I remained in its ruins when it neglected
And watered them with no tears; I grow desolate as they do.
And didn’t water it with my tears, so it got stronger
ومجهولةand of unknown الأعلامlandmarks طامسةًeffaced الصوىcairns
ومجهولة الأعلام طامسةً الصوى
بأجوازهاin its expanses ضلتshe strayed وقدthough already حدتsang الحدوىthe camel-song
بأجوازها ضلت وقد حدت الحدوى
And a wilderness of unknown landmarks and effaced cairns,
Unknown marks, obscure voices
In whose expanses she strayed, though the camel-song had sounded.
Lost in its expanses, and it determined limits
متيههbewildering الساريthe night-traveler منamong السحبthe clouds إنif سرىit travels by night
متيهه الساري من السحب إن سرى
تخيلهyou imagine it يغتابvanishing (uncertain) فيat قمةthe summit السروىof the cypress (uncertain)
تخيله يغتاب في قمة السروى
It bewilders a night-traveling cloud, if it journeys there,
Misguided the treetop if it goes
You imagine it vanishing at a cypress-top [reading uncertain].
Imagining blaming on the pinnacle of the cypress
ويقتبسand borrow a flame الركبانthe riders نارthe fire سهيلهاof its Suhayl
ويقتبس الركبان نار سهيلها
بأكفافهمwith their palms خلوهthey imagined it (uncertain) منfrom كثبnearby كفوىwithin reach (uncertain)
بأكفافهم خلوه من كثب كفوى
The riders borrow a flame from its Suhayl,
And the travelers light Suhayl’s fire
With their palms, thinking it close and within reach [reading uncertain].
With their palms empty of hoarding palms
تضلlose القطاthe sandgrouse فيهin it أفاحيصthe nesting-hollows بيضهاof their eggs
تضل القطا فيه أفاحيص بيضها
فتنبثso they scatter فيin رجوىhope of أفاحيصهاtheir nesting-hollows الكنوىthe hidden ones
فتنبث في رجوى أفاحيصها الكنوى
There the sandgrouse lose the hollows where they lay their eggs,
The wild cats in it loses its kittens
And scatter, hoping to find their concealed nesting-hollows.
So they scatter in its valleys, their concealed kittens
وتسمعand you hear للجنانfrom the jinn فيهin it تعظمظاmuttering (uncertain)
وتسمع للجنان فيه تعظمظا
وينسىand forgets قهيبthe stout one القلبof heart فيin جوزهاits midst الرجوىhope
وينسى قهيب القلب في جوزها الرجوى
There you hear the jinn's muttering [word uncertain],
And you hear in it the camels’ gurgling
And in its midst even the stout-hearted forget hope.
And the heart forgets its palpitation in its pearl’s sanctuary
قطعتI crossed وقدwhile already قالتrested at midday بهاin it الريمthe gazelles فيon الرباthe hills
قطعت وقد قالت بها الريم في الربا
وقدand already نزتleapt الحرباءthe chameleon فيon عودهاits branch نزوىa leap
وقد نزت الحرباء في عودها نزوى
I crossed it while the gazelles rested at midday on its hills,
It cuts while the sands in the dwelling said
And the chameleon leapt upon its branch.
And the warblers dwelled in their abode, dwelling
ومجتand spat بهin it الشمسthe sun اللعابspittle فخلتهand I took it for
ومجت به الشمس اللعاب فخلته
نتايجthe offspring مزنof rainclouds يمتهيunclear verb الحصبthe gravel والمروىand the flint
نتايج مزن يمتهي الحصب والمروى
The sun spat its spittle there, and I mistook it
And it filled with the sun the ponds, leaving them
For rainclouds' offspring among gravel and flint [verb unclear].
Nataij’s leftovers, the pebbles and vegetation finish off
بمفزةon a swift she-camel قتلworn down (uncertain) المرافقat the elbows جلعدrugged
بمفزة قتل المرافق جلعد
كأنas though بينbetween شدقيهاher jaws قدalready التهمتshe swallowed جرواa pup
كأن بين شدقيها قد التهمت جروا
On a swift, rugged she-camel, worn at the elbows [reading uncertain],
With the killing of the companion humpbacked
As though she had swallowed a pup between her jaws.
As if between its jaws, it devoured a scabbed camel
تعالىrose عليهاupon her النيthe fat حتىuntil كأنهاas though she
تعالى عليها الني حتى كأنها
وقدwhile already لغبتshe grew exhausted منfrom حبوهاher crawling تشبهresembles الجهوىunclear comparison
وقد لغبت من حبوها تشبه الجهوى
Fat had risen upon her, until she seemed,
Drool climbs up on it, until it’s as if
Exhausted from crawling, to resemble [an unclear comparison].
It’s drunk from its love, resembling the sticky
أمطI prolong بهاupon her التهجيرthe noonday march كلevery عشيةٍevening
أمط بها التهجير كل عشيةٍ
وأذابهاand wasted her المسرىnight travel فأضحتso she became بهthrough it حجوىunclear condition
وأذابها المسرى فأضحت به حجوى
I prolong the noonday march upon her every evening,
I erased with estrangement every evening
And night travel wasted her till she became [an unclear condition].
And the tumor melted it, so it became with it, melted
وخاضتand she waded لأولىthrough the first part of الليلthe night حتىuntil إذاwhen بداappeared
وخاضت لأولى الليل حتى إذا بدا
لهاto her الصبحdawn حاضتshe menstruated وهيwhile she تبكيweeps لهاfor her شجوىgrief
لها الصبح حاضت وهي تبكي لها شجوى
She waded through the first part of the night, until
And it waded the night’s first part until dawn showed
Dawn appeared to her; she menstruated, weeping with her own grief.
For it, and it waded while crying for it, crying
تظنshe thinks هواديthe first gleams الفجرof dawn ماءwater لترتويso she may quench her thirst
تظن هوادي الفجر ماء لترتوي
فماand not برحتceased تنضوwearing herself out إليهtoward it ولمand did not تروىdrink her fill
فما برحت تنضو إليه ولم تروى
She took dawn's first gleams for water to quench her thirst,
It thinks the dawn’s streams are water to quench its thirst
And kept wearing herself out toward it, never drinking her fill.
But it never ceased wading to it and hasn’t quenched
ومنهدمand collapsing الأعضاءin its parts طلحبbecame moss-grown ماؤهits water
ومنهدم الأعضاء طلحب ماؤه
وبنتand built عليهupon it العنكبوتthe spider لهfor itself مأوىa shelter
وبنت عليه العنكبوت له مأوى
And a water-hole with crumbling sides, its water moss-grown,
Its limbs are ruined, its water turbid
Over which a spider had built itself a shelter.
And the spider built on it, its abode
كأنas though مساحيبthe trailing tracks النضانضof the snakes حولهaround it
كأن مساحيب النضانض حوله
مجرthe dragging-trails رماحof spears الحيof the tribe فيin الماقطthe battlefield الألوىthe fierce one
مجر رماح الحي في الماقط الألوى
As though the snakes' trailing tracks around it
As if the clouds of starlings around it
Were the tribe's spear-trails in a fierce battlefield.
A flooding of the living’s spears in the twisting thorns
كأنas though عليهupon it الريشthe feathers منfrom كلevery جانبside
كأن عليه الريش من كل جانب
حرابlances جلاهاpolished them صيقa burnisher للوغىfor battle جلوىa polishing
حراب جلاها صيق للوغى جلوى
As though the feathers upon it on every side
As if on it feathers from every side
Were lances polished by a burnisher for battle.
Fighting of warriors, for war a twisting cry
بهat it يبحثpaws the ground الضرغامthe lion يحميguards ورودهits access to water
به يبحث الضرغام يحمي وروده
ومنand from حولهaround it السيدانthe two wolves منfrom ظمأthirst نشوىdrunk
ومن حوله السيدان من ظمأ نشوى
A lion paws there, guarding its access to water,
In it the ostrich searches protecting its roses
And around it two wolves are drunk with thirst.
And around it the predators from thirst, taken to drink
وردتI came to water بهat it والنجمwhile the star فيin القعرthe depths راكدresting motionless
وردت به والنجم في القعر راكد
كصاحبlike the companion رحليof my journey قاعدseated يفعهمfills (uncertain reading) الدلوىthe bucket
كصاحب رحلي قاعد يفعهم الدلوى
I came to its water while a star rested in its depths,
I returned in it, and the star stagnant in the depth
Like my seated traveling companion filling the bucket [verb uncertain].
Like my companion sitting sipping the bucket
وخطبand a calamity منof الدنياthe world عظيمgreat لقفتهI caught it
وخطب من الدنيا عظيم لقفته
بخطبwith a calamity وبلوىand trial منwho يدريknows جرعتI was made to drink بلوىtrial
بخطب وبلوى من يدري جرعت بلوى
And a great calamity of this world I met
And it lectured from life profoundly inspired
With calamity and trial—who knows?—I was made to drink trial.
With lectures and inspiration – who knows if it sipped inspiration
وأفضلand the finest ذخرtreasure للمعادfor the Return ادخرتهI stored it
وأفضل ذخر للمعاد ادخرته
مديحيmy praise رسولof the Messenger اللَهof God بينamong الملاthe assembly يروىis recited
مديحي رسول اللَه بين الملا يروى
The finest treasure I have stored for the Return
And the best treasure I hoarded for the Return
Is my praise of God's Messenger, recited among the assembly.
Is my praise of the Messenger between scholars circulated
وإنيand indeed I لأرجوsurely hope بالمديحthrough praise لأحمدof Ahmad
وإني لأرجو بالمديح لأحمد
بلوغto attain المنىthe wishes والنيلand reaching للغياةthe goal القصوىthe furthest
بلوغ المنى والنيل للغياة القصوى
Through praising Ahmad I hope
And I surely hope with praise of Ahmad
To attain my wishes and reach the utmost goal.
To attain wishes and gain the most lofty salvations
ولوeven if كنتI were كليall of me ألسناًtongues وبديهةand ready eloquence
ولو كنت كلي ألسناً وبديهة
وعمرتand I lived تعميرfor the lifespan الزمانof Time فلمstill not أقوcould I
وعمرت تعمير الزمان فلم أقو
Even were I all tongues and ready eloquence,
And even if I were all tongues and eloquence
And lived as long as Time, I would still lack the strength.
And lived the age’s lifetime, I wouldn’t
لماif رمتI sought أحصيto count عشرa tenth معشارof a tenth فضلهof his excellence
لما رمت أحصي عشر معشار فضله
ولاnor عشرa tenth عشرof a tenth العشرof the tenth منهof it ولمand not أقوىcould I
ولا عشر عشر العشر منه ولم أقوى
If I sought to count a tenth of a tenth of his excellence,
Aim to count a tenth of his virtues
Or a tenth of a tenth of a tenth of it, I would not be able.
Not a tenth of a tenth, and I wouldn’t be strongest
نبيthe Prophet الهدىof guidance لولاهbut for him لمnot تخلقwould be created الورىcreation
نبي الهدى لولاه لم تخلق الورى
ولمand not تكنwould exist الدنياthe world ولمand not تمطرwould rain الأنواthe rain-stars
ولم تكن الدنيا ولم تمطر الأنوا
The Prophet of guidance: but for him, creation would not have been made,
O prophet of guidance, without him the world wouldn’t be created
Nor would the world exist, nor the rain-stars bring rain.
And the life wouldn’t exist and rain wouldn’t pour
لولاهbut for him ماnot كانتwould exist جنانgardens of Paradise ولاnor لظىblazing Hell
لولاه ما كانت جنان ولا لظى
ولاnor كتبscriptures تتلىrecited ولاnor قصصstories تروىtold
ولا كتب تتلى ولا قصص تروى
But for him there would be no gardens of Paradise, nor blazing Hell,
Without him there wouldn’t be gardens or blazing hellfire
No scriptures recited, no stories told.
Nor scripts recited, nor stories narrated
ولولاهand but for him ماnot كانتwould exist بحارseas ولاnor سمتwould rise
ولولاه ما كانت بحار ولا سمت
سماءa sky ولنand would not ترسىbe anchored ثبيرThabir ولاnor رضوىRadwa
سماء ولن ترسى ثبير ولا رضوى
But for him there would be no seas, nor would there rise
And without him there wouldn’t be seas, nor would
A sky; neither Thabir nor Radwa would be anchored.
A sky pave the way, nor would a meadow make comfortable
ولولاهand but for him لمnot ترسلwould be sent إلىto الكتبthe scriptures رسلهاtheir messengers
ولولاه لم ترسل إلى الكتب رسلها
ولاnor نورlight لولاهbut for him الواضحthe clear الأضواthe brightest
ولا نور لولاه الواضح الأضوا
But for him, the scriptures' messengers would not be sent to them [reading uncertain],
And without him his books wouldn’t send messengers
Nor, but for him, would there be clear, radiant light.
And without him the luminous enlightenment
بمولدهat his birth قدindeed أخمدتwas extinguished نارthe fire فارسof Persia
بمولده قد أخمدت نار فارس
وإيوانand the palace كسرىof Kisra خرfell وانهدand collapsed منfrom علوىon high
وإيوان كسرى خر وانهد من علوى
At his birth the fire of Persia was extinguished,
With his birth, Persia’s fire was put out
And Kisra's palace fell, collapsing from its height.
And Kisra’s palace fell and his elevation collapsed
تحطمتshattered الأصنامthe idols مذwhen شاعspread ذكرهhis name
تحطمت الأصنام مذ شاع ذكره
وحلتand befell علىupon نسرٍNasr بمبعثهat his mission البلوىcalamity
وحلت على نسرٍ بمبعثه البلوى
The idols shattered when his name spread,
The idols were destroyed when news of him spread
And at his mission calamity fell upon Nasr.
And the eagle landed with his mission, landing
وحياهand greeted him بالتسليمwith peace عودa bough وظبيةand a doe
وحياه بالتسليم عود وظبية
وسبحand glorified God فيin كفيهhis two palms صلدhard الحصىpebbles يطوىgathered together
وسبح في كفيه صلد الحصى يطوى
A bough and a doe greeted him with peace,
The poles and gazelles greeted him in submission
And hard pebbles, gathered in his palms, glorified God.
And the firm rocky ground in his palms prayed, folding
وشقand was split لهfor him البدرthe full moon المنيرthe shining كماjust as جرىflowed
وشق له البدر المنير كما جرى
براحتهfrom his palm للقومfor the people ماءwater لكيso that تروىthey drink their fill
براحته للقوم ماء لكي تروى
The shining full moon split for him, just as there flowed
And the shining full moon split as it occurred
From his palm water for the people to drink their fill.
With his palm for the people water so they drink
وقدand indeed ظللتهshaded him فيin القفارthe wildernesses غمامةًa cloud
وقد ظللته في القفار غمامةً
ورأدand the height الضحىof forenoon بالقومaround the people يهبوraises dust الحصىthe gravel هبواin clouds of dust
ورأد الضحى بالقوم يهبو الحصى هبوا
A cloud shaded him in the wilderness,
And a cloud shaded him in the arid expanse
While the rising forenoon made gravel-dust swirl around the people.
And the midmorning deflected from the people the pebbles, deflecting
وكمand how many آيةٍa sign تتلوfollows علىupon إثرthe trace of آيةٍa sign
وكم آيةٍ تتلو على إثر آيةٍ
حصىthe gravel الرملof the sand وهيand they لنwill never تحتصيbe counted طروىever new (uncertain)
حصى الرمل وهي لن تحتصي طروى
How many a sign follows upon another—
And how many signs follow each other
Like gravel in the sand, uncountable and ever new [last word uncertain].
Pebbles of sand, never to be counted
عليكupon you سلامpeace اللَهof God ياO خيرfinest شافعٍintercessor
عليك سلام اللَه يا خير شافعٍ
بيومٍon a day بهon which السبعthe seven السمواتheavens قدindeed تطوىwill be folded away
بيومٍ به السبع السموات قد تطوى
God's peace be upon you, finest intercessor,
Upon you Allah’s peace O best intercessor
On a day when the seven heavens will be folded away.
On a day the seven heavens will fold
عليكupon you سلامpeace اللَهof God ياO خيرfinest مرسلmessenger
عليك سلام اللَه يا خير مرسل
وخيرand finest نبيٍّprophet أكشفتwere disclosed عندهin his presence النجوىsecrets
وخير نبيٍّ أكشفت عنده النجوى
God's peace be upon you, finest messenger,
Upon you Allah’s peace O best messenger sent
And finest prophet, in whose presence secrets were disclosed.
And best prophet, revelations unveiled for him
عليكupon you سلامpeace اللَهof God ياO منبعfountain الهدىof guidance
عليك سلام اللَه يا منبع الهدى
وياand O ذروةpinnacle العلياof eminence وياand O معدننmine الجدوىof bounty
ويا ذروة العليا ويا معدنن الجدوى
God's peace be upon you, fountain of guidance,
Upon you Allah’s peace O source of guidance
O pinnacle of eminence, O mine of bounty.
And O peak most high, O essence of purpose
عليكupon you سلامpeace اللَهof God ياO خيرfinest سيدٍmaster
عليك سلام اللَه يا خير سيدٍ
غداbecame فيin عدادthe company الأنبياof the prophets كلهاall of them قدوىan example
غدا في عداد الأنبيا كلها قدوى
God's peace be upon you, finest master,
Upon you Allah’s peace, best chief
Who became an example among the whole company of prophets.
To the prophets altogether a role model
عليكupon you سلامpeace اللَهof God ياO منyou who إذاwhenever لجاone seeks refuge
عليك سلام اللَه يا من إذا لجا
إلىtoward نحوهhis direction الحانيthe tender-hearted فيرفدهthen supports him العفوىpardon
إلى نحوه الحاني فيرفده العفوى
God's peace be upon you, you who, whenever refuge is sought
Upon you Allah’s peace, you who when
Toward you by a tender-hearted man, have pardon come to his aid.
A desperate soul comes to you, you show kindness
أمولايO my master رجٍhoping (uncertain reading) منكfrom you جئتI came شفاعةًintercession
أمولاي رجٍ منك جئت شفاعةً
وغفراننand forgiveness ذنبٍof a sin ماnot جنتهcommitted it بنوthe children حواof Eve
وغفرانن ذنبٍ ما جنته بنو حوا
O my master, I came hoping for intercession from you,
My Master I came to you seeking intercession
And forgiveness for a sin such as Eve's children have not committed.
And forgiving a sin I didn’t commit deliberately
أمولايO my master ذنبa sin لوif يحلit descends بكبكبٍupon Kabkab
أمولاي ذنب لو يحل بكبكبٍ
لكبwould topple it وبعضand some منهof it رضcrushed بهby it رضوىRadwa
لكب وبعض منه رض به رضوى
O my master, a sin which, were it to descend upon Kabkab,
My Master a sin, if it afflicted the kernel,
Would topple it; even part of it would crush Radwa.
It would fold, and some accept folding
أمولايO my master بيin me داءٌan illness وأنتand you طبيبهits physician
أمولاي بي داءٌ وأنت طبيبه
وماand what of البرءhealing والصفحand clemency والعفوىand pardon
وما البرء والصفح والعفوى
O my master, I have an illness, and you are its physician,
My Master in me is illness, and You are its healer
And what of healing, clemency, and pardon?
And not wellness, pardoning, and kindness
أمولايO my master إنيindeed I مستجيرٌseek refuge بقربكمnear you
أمولاي إني مستجيرٌ بقربكم
وقدand indeed أملتنيmade me hope بالرضىfor favor منكمfrom you الرجوىhope
وقد أملتني بالرضى منكم الرجوى
O my master, I seek refuge near you,
My Master, I take refuge in your nearness
And hope has made me look for favor from you.
And I hope for acceptance from You, hoping
أمولايO my master إنيindeed I مستميحbegging نوالكمyour bounty
أمولاي إني مستميح نوالكم
بحسنwith fine قوافٍrhymes فيكabout you لمnot تعرفhave known الإقواrhyme-vowel inconsistency
بحسن قوافٍ فيك لم تعرف الإقوا
O my master, I beg your bounty
My Master I ask for Your gift
With fine rhymes about you, free of discordant rhyme-vowels.
With a good face, never knowing denial
أمولايO my master إنيindeed I واقفٌstanding عندat بابكمyour door
أمولاي إني واقفٌ عند بابكم
وهذيand this يديmy hand منfrom بحركمyour sea تمتحdraws الدلوىthe bucket
وهذي يدي من بحركم تمتح الدلوى
O my master, I stand at your door,
My Master I stand at Your door
And this hand of mine draws a bucket from your sea.
With my hand from Your sea drawing buckets
أمولايO my master غفراناًforgiveness وستراًand concealment ونائلاًand a gift
أمولاي غفراناً وستراً ونائلاً
لجانfor a sinner وراجand one hopeful قدalready مضىhas passed عمرهhis life سهوىin heedlessness
لجان وراج قد مضى عمره سهوى
O my master, forgiveness, concealment, and a gift
My Master, forgiveness, veil, and attainment
For a sinner and a hopeful man whose life has passed in heedlessness.
For someone who passed his life erring
أمولايO my master إنيindeed I قدindeed ثويتI settled بقربكمnear you
أمولاي إني قد ثويت بقربكم
وطوبىand blessedness لجانfor a sinner رامwho sought قربكمnearness to you مثوىas a dwelling
وطوبى لجان رام قربكم مثوى
O my master, I have taken up residence near you,
My Master I resided in your nearness
And blessed is the sinner who seeks a dwelling near you.
And happy is one who desired your nearness a dwelling
فإنيfor indeed I رأيتsaw العربthe Arabs تحفرdig بالحصىwith pebbles
فإني رأيت العرب تحفر بالحصى
فتمنعand thus protect جنبthe side المستجيرof the refuge-seeker منfrom الأسوىharm
فتمنع جنب المستجير من الأسوى
For I have seen the Arabs dig with pebbles,
For I saw the Arabs digging with pebbles
And protect the side of one seeking refuge from harm.
Preventing a seeker’s side from harm
وقدand indeed قالsaid ظنيmy expectation عنكof you والحبwith love رائديmy guide
وقد قال ظني عنك والحب رائدي
بأنكthat you لاnot ترضىaccept علىupon جاركyour protected neighbor الأزوىdisgrace (uncertain)
بأنك لا ترضى على جارك الأزوى
My expectation of you has told me, with love as my guide,
And my assumption of You and love leading me
That you will not allow disgrace to befall your protected neighbor.
Is that You don’t accept harm upon Your neighbor
فماso not ذلis humbled مخفورa protected man وأنتwhile you خفيرهhis guardian
فما ذل مخفور وأنت خفيره
فكمfor how often منعwas protected الراشيthe fawn (uncertain reading) عنfrom القانصthe hunter الأدوىthe deadliest
فكم منع الراشي عن القانص الأدوى
No protected man is humbled when you are his guardian;
So what humiliation while You are its guard
How often has the fawn been shielded from the deadliest hunter [reading uncertain]!
For how the well-water drawer prevented the container, the harm
بصنعيthrough my work انتعشنيrevive me (uncertain form) منfrom سنيةdrowsiness (uncertain reading) نائمof a sleeper
بصنعي انتعشني من سنية نائم
وخذand take بيديmy hand مولايmy master عنaway from هدفthe exposure الشفوىof the brink (uncertain)
وخذ بيدي مولاي عن هدف الشفوى
Through my work, revive me from a sleeper's drowsiness [reading uncertain],
With my doing revive me from my years dormant
And take my hand, my master, away from the peril of the brink.
Take my hand, my Master, from misguided aims
أجرنيprotect me أجرنيprotect me أجزنيأجرreward me; reward مدحتيmy praise
أجرني أجرني أجزنيأجر مدحتي
وهبنيand grant me دواءmedicine شافياhealing واسقنيand give me to drink محوىcleansing water (uncertain)
وهبني دواء شافيا واسقني محوى
Protect me, protect me; reward me—reward my praise.
Pull me, pull me, reward me, reward my praise
Grant me a healing medicine, and give me a cleansing draught [word uncertain].
And grant me a healing cure and give me erasure
إذاif لمnot يكنthere is ليfor me منfrom خطيريmy peril ناعشone who raises me
إذا لم يكن لي من خطيري ناعش
فمنthen whom ذاis it أرجيهI hope in الشفيعthe intercessor الذيwho ينويintends
فمن ذا أرجيه الشفيع الذي ينوي
If I have none to raise me from my peril,
If I don’t have from my poem a lifeblood
Then whom can I hope in—the intercessor who intends [object unstated]?
Then who do I hope for, the intercessor I intend?
صلاةa blessing منfrom الباريthe Creator عليكupon you ولمand never تزلcease
صلاة من الباري عليك ولم تزل
تعمencompasses ضجيعيكthe two lying beside you الإمامينthe two imams فيin التقوىpiety
تعم ضجيعيك الإمامين في التقوى
A blessing from the Creator be upon you, and may it never cease
A prayer from the Creator upon you, and you never ceased
To embrace the two who lie beside you, the two imams in piety.
To cover your two Imams in piety
هماthey two فيin الحياةlife الناصراكyour two helpers وبعدماand after
هما في الحياة الناصراك وبعدما
لقيتyou met الردىdeath قاماthey two stood مقامكin your place فيin الفتوىgiving rulings
لقيت الردى قاما مقامك في الفتوى
They were your two helpers in life, and after
They in life are your supporters, and after
You met death, they stood in your place in giving rulings.
You met demise, they took your place in juristic opinion
حسامانtwo sharp swords فيagainst الأعداthe enemies وشمسانand two suns فيin الهدىguidance
حسامان في الأعدا وشمسان في الهدى
زؤامانtwo deadly forces فيin الأواءhardship خصمانtwo adversaries فيin الحدوىthe driving-song (uncertain)
زؤامان في الأواء خصمان في الحدوى
Two swords against enemies, two suns of guidance,
Two swords against the enemies and two suns in guidance
Two deadly forces in hardship, two rivals in the driving-song [reading uncertain].
Two restraints against transgressors, two opponents in dispute
هنيئاًhow fortunate هماthey two جاراكyour two neighbors دنياin this world وفيand in غدtomorrow
هنيئاً هما جاراك دنيا وفي غد
جزاؤهماtheir reward يومon the day الجزاof recompense جنةthe Garden المأوىof Refuge
جزاؤهما يوم الجزا جنة المأوى
How fortunate they are, your two neighbors in this world and tomorrow;
Congratulations, they are your neighbors in life and tomorrow
Their reward on the Day of Recompense is the Garden of Refuge.
Their reward is Heaven on the Day of Requital
Sol 6.1