أماis there not منamong بنيthe children of حواًEve خليلan intimate friend محالمٍforbearing
أما من بني حواً خليل محالمٍ
يراضعنيshares suckling with me ثديthe breast of الوفاloyalty لاnot يفاطمweans
يراضعني ثدي الوفا لا يفاطم
Is there not among Eve's children a forbearing friend
He who builds affection is no true friend of mine
who shares loyalty's breast with me and never weans me?
Suckling me the teat of loyalty, never weaning
وذاand this مطلبa request منيof mine عجيبٌstrange لأنهbecause it is
وذا مطلب مني عجيبٌ لأنه
عزيزٌrare كعنقاlike the ‘Anqa bird مغربfar-removed لاnot تلائمkeeps company
عزيزٌ كعنقا مغرب لا تلائم
This is a strange request of mine, for it is
A strange request, for it is precious, like
rare as the far-off ‘Anqa bird, which keeps no company.
A western neck, no conformity finding
وهلand is there مثلlike نفسthe soul of المرءa person فيin القربcloseness صاحبa companion
وهل مثل نفس المرء في القرب صاحب
تطاوعهobeys him طوراًsometimes وطوراًand sometimes تفاقمgrows unruly
تطاوعه طوراً وطوراً تفاقم
Is any companion as close as a person's own soul?
Can one's own soul, in intimacy, a companion be
It obeys him sometimes, and sometimes grows unruly.
That complies a while, then swells disdaining?
وكلand every امرئٍperson بالعيبwith a flaw أوor (text uncertain) سمmark (text uncertain) طبعهhis nature
وكل امرئٍ بالعيب أو سم طبعه
ومنهand from it لهfor him فيwithin قدرةthe power of اللَهGod واسمone who marks
ومنه له في قدرة اللَه واسم
Every person's nature is marked with a flaw,
Each man is flawed; venom or nature's taint
and, by God's power, there is one to mark him with it.
And thereof lies, in God's power, the ordaining
ولمand not يسلمescapes المخلوقthe created being منfrom عيبthe censure of عائبa fault-finder
ولم يسلم المخلوق من عيب عائب
سلمنask of (joined form) الحجارthe stones الجامداتsolid الصلادمhard and massive
سلمن الحجار الجامدات الصلادم
No creature escapes a fault-finder's censure—
No creature's spared from faults that shame expose
ask the solid, unyielding stones:
Save stones, inanimates that beat disdaining
يقسمهاsorts them البانيthe builder فيأخذthen takes بعضهاsome of them
يقسمها الباني فيأخذ بعضها
ويتركand leaves منهاof them بعضهاsome of them وهوwhile he is قاسمa sorter
ويترك منها بعضها وهو قاسم
the builder sorts them and takes some,
The builder splits them; some he takes, some leaves
and leaves some of them as he sorts.
Dividing them himself, no thought to complaining
رأيتI have seen الفتىthe young man منamong دهرهhis times وأهليهand his kin
رأيت الفتى من دهره وأهليه
وهمand they عندwith منwhoever كانتwere لديهin his possession الدراهمthe dirhams
وهم عند من كانت لديه الدراهم
I have seen a young man amid his times and his kin;
I've seen the youth; his age and kin also
they side with whoever possesses the dirhams.
While money filled the hands of those attaining
فصنso guard عنهمfrom them النفسthe soul الأبيةproud إنهمindeed they
فصن عنهم النفس الأبية إنهم
ففيfor in كنفthe shelter of الباريthe Maker وأنتwhile you are ضائمa wrongdoer
ففي كنف الباري وأنت ضائم
So guard your proud soul from them; indeed, they...
Turn from them, unwavering soul, they're now
For you are in the Maker's shelter, even while doing wrong.
Under the Protector - leave your blaming
وإنand if تدهyou are afflicted بالجلىwith a grave calamity منof الأمرthe affair فاستشرthen seek counsel
وإن تده بالجلى من الأمر فاستشر
فتىa young man فيin جميعall المستشاراتmatters for consultation حالمforbearing
فتى في جميع المستشارات حالم
If you are beset by a grave affair, seek counsel
Reveal it outright or, in the matter, consult
from a man forbearing in every matter of consultation.
A heedful youth in consultations training
ولاand do not تبذلoffer الشورىcounsel يقالit is said لخمسةٍto five
ولا تبذل الشورى يقال لخمسةٍ
رواهhe related it ابنson of زيدZayd جابرJabir وهوand he is عالمlearned
رواه ابن زيد جابر وهو عالم
Do not offer counsel, it is said, to five kinds of men—
Entrust not counsel to a council of five
Jabir, son of Zayd, related it, and he is learned:
By Ibn Zayd and Jabir was this ascertaining
غنيٌّa rich man منamong الأقوامthe people بمطرهmakes him arrogant (unclear form) الغنىwealth
غنيٌّ من الأقوام بمطره الغنى
ومفتقرand a poor man منin مالهhis possessions فهوso he is واجمdejected
ومفتقر من ماله فهو واجم
a rich man among the people, made arrogant by wealth;
Rich, from men - his riches make him so
a man short of wealth, who is therefore dejected;
And poor, from wealth - to it he's still complaining
وسكرانand a drunkard أوor ذيone with حاجةٍa need فيin خلائهhis privy
وسكران أو ذي حاجةٍ في خلائه
وذيand one with العشقlove فيin بحرthe sea of الهوىpassion فهوso he is عائمafloat
وذي العشق في بحر الهوى فهو عائم
a drunkard, or one attending to a need in his privy;
A drunk, or one whose needs stain his retreat
and a lover afloat in the sea of passion.
Or lost in love - on passion's sea a-sailing
وياand O عجباًwonder منيat me لغيريto others موقرshowing honor
ويا عجباً مني لغيري موقر
وأغلثand I taint (uncertain) بالأهوىwith desires (uncertain) التقيpiety (uncertain) وأعاجمand I contend (uncertain)
وأغلث بالأهوى التقي وأعاجم
How strange I am, showing honor to others,
Wondrous am I, respectful to others
yet tainting piety with desires and contending [wording unclear].
While with foolish love, the pious assailing
نهاريmy day وليليand my night فيin اشتغالoccupation بعيشةٍwith a livelihood
نهاري وليلي في اشتغال بعيشةٍ
كماjust as اشتغلتwere occupied فيin رعيهنtheir grazing البهائمthe beasts
كما اشتغلت في رعيهن البهائم
My day and night are spent pursuing a livelihood,
My days and nights - to livelihood attending
as beasts are occupied with their grazing.
As beasts tend grazing there, no higher aiming
ولمand not أشتغلI occupy myself بالصالحاتwith good deeds لأنهاfor they are
ولم أشتغل بالصالحات لأنها
لمfor whoever (unclear form) يبتغيseeks جناتthe gardens of عدنEden سلالمladders
لم يبتغي جنات عدن سلالم
Nor have I busied myself with good deeds, for they are
Not to good works, since they are not the stairs
ladders for whoever seeks the gardens of Eden.
To Eden sought, no modesty restraining
وأعلمand I know أنthat الموتdeath ضربهits blow لازمinevitable
وأعلم أن الموت ضربه لازم
علامwhy وماand not مناby us تقامare fulfilled اللوازمthe obligations
علام وما منا تقام اللوازم
I know that death's blow is inevitable.
I know death's stroke cannot be dodged
Why are the obligations not fulfilled by us?
Why even try, when fate leaves no evading?
أطعتI obeyed هوىthe desire of نفسيmy soul وللنفسand the soul has قائدa guide
أطعت هوى نفسي وللنفس قائد
إلىtoward كلall ماthat which فيهin it عقابpunishment ولائمand a reprover
إلى كل ما فيه عقاب ولائم
I obeyed my soul's desire, and the soul has a guide
I obeyed my soul's desire, and the soul leads
toward everything that brings punishment and blame.
To every wrong, disgrace and cursing
إذاwhen المرءthe person قادتهled him منfrom النفسthe soul شهوةa desire
إذا المرء قادته من النفس شهوة
تندمhe regrets حيثfor النفسthe soul بئسwretched is المنادمthe boon companion
تندم حيث النفس بئس المنادم
When a desire from his soul leads a man,
When desire leads a man, his soul thereafter
he regrets it, for the soul is a wretched boon companion.
Regrets - vile the companion there awaiting!
هيit is النفسthe soul فيهاin it العلمknowledge والحلمand forbearance حادثnewly arisen
هي النفس فيها العلم والحلم حادث
ومنبتهاand its root ظلمinjustice ومنهاand from it المظالمwrongs
ومنبتها ظلم ومنها المظالم
Such is the soul: knowledge and forbearance are acquired in it,
The soul knows and plans while good appears
but its root is injustice, and wrongs spring from it.
But seeds of darkness lie there germinating
فللظلمso toward injustice تلقاهاyou find it لهtoward it فهيso it is رائمfondly nurturing
فللظلم تلقاها له فهي رائم
عطوفٌtender وللإيمانbut toward faith ليستit is not ترائمaffectionate
عطوفٌ وللإيمان ليست ترائم
You find it attached to injustice, fondly nursing it,
To wrong she inclines - evil's troops nearing -
tender toward it, but not tender toward faith.
While to belief she shows no accommodating
أغالبهاI struggle against it كيماso that أنهنهI curb غيهاits waywardness
أغالبها كيما أنهنه غيها
فتأبىbut it refuses وحبand the love of النفسthe soul للنفسfor itself حاكمrules
فتأبى وحب النفس للنفس حاكم
I struggle against it to curb its waywardness,
I struggle with her, her wildness taming
but it refuses, and the soul's love of itself rules.
But self-love rules the soul, no debating
ملاميmy reproach لهاof it لوif only ينفعhelps اللومblame مثلهاits kind
ملامي لها لو ينفع اللوم مثلها
وهلand do تردعrestrain العاصيthe disobedient الشاقيthe wretched اللوائمreproaches
وهل تردع العاصي الشاقي اللوائم
My reproach of it—if only blame could help its kind!
I blame her, though blame brings no reforming
Can reproaches restrain the disobedient and wretched?
Can chiding make the wretched pirate waiting?
تسالمنيmakes peace with me إنif لمnot تنلattains ماwhat تورمهit desires (unclear form)
تسالمني إن لم تنل ما تورمه
وإنand if بلغتit reaches آمالاهاits hopes لاnot تسالمmakes peace
وإن بلغت آمالاها لا تسالم
It makes peace with me if it fails to attain what it desires,
She bargains with me - swelling if denied
but if it reaches its hopes, it makes no peace.
Her wants, relenting never when attaining
وأعلمand I know أنيthat I am سالمsafe إنif عصيتهاI disobey it
وأعلم أني سالم إن عصيتها
وهيهاتand far from it إنif طاوعتهاI obey it أناI am سالمsafe
وهيهات إن طاوعتها أنا سالم
I know I am safe if I disobey it,
I know my peace lies in refusing her
but far from safe am I if I obey it.
Vain the hope, if I obey, of salvaging!
وماand no حازمresolute man منone who لمnot تكنthere had been سبقتpreceded لهfor him
وما حازم من لم تكن سبقت له
لطائفsubtle favors إقبالٍfavorable regard منfrom اللَهGod حازمresolute
لطائف إقبالٍ من اللَه حازم
No resolute man who has not first received
No resolute one lacks the finesse granted
the subtle favors of God's regard is truly resolute.
By Allah's favour, no miscalculating
ألاtake heed إنماindeed الآثارthe traditions نصتstated explicitly صحيحةًsound
ألا إنما الآثار نصت صحيحةً
وقربهاand made them accessible للحفظfor memorization بالنظمthrough verse ناظمa versifier
وقربها للحفظ بالنظم ناظم
Take heed: the sound traditions have stated it plainly,
True are the traditions' books, their wisdom gleaned -
and a versifier has made them easy to memorize in verse:
Metered verse aids memorizing and retaining
إذاif المرءthe person أشياthings خمسةًfive لمnot يدنacknowledges بهاthem
إذا المرء أشيا خمسةً لم يدن بها
يكنbecomes علمهhis knowledge جهلاًignorance وبانيهand his builder هادمa destroyer
يكن علمه جهلاً وبانيه هادم
if a man does not acknowledge five things,
When one lacks knowledge of five principles
his knowledge is ignorance, and his builder a destroyer.
Ignorant his knowledge then, though parading
يقولhe says فلاso not أدريI know ذنوبيmy sins معذبpunished
يقول فلا أدري ذنوبي معذب
عليهاfor them أمor المولىthe Lord عفاهاpardoned them وراحمand shows mercy
عليها أم المولى عفاها وراحم
He says: “I do not know—my sins: shall I be punished
"I know not if my sins will be chastised
for them, or has the Lord pardoned them and shown mercy?
Or if the Lord forgave them, his pardoning"
وعلميand my knowledge أمقبولis it accepted أأمor (irregular form) ردwas rejected سعيهits striving
وعلمي أمقبول أأم رد سعيه
وأنيand I am شقيwretched أوor سعيدblessed وسالمand safe
وأني شقي أو سعيد وسالم
And my knowledge—is it accepted, or is its striving rejected?
"My knowledge - is it accepted? or futile?"
And am I wretched, or blessed and safe?
"Am I misguided or guided, safe and waiting?"
أأمnot (unclear form) أدرI know أعماليmy deeds ففيfor in اللوحthe Tablet سطرتwere inscribed
أأم أدر أعمالي ففي اللوح سطرت
إلىto جنةٍa garden أمor حظهاtheir lot النحسill-fated جاحمa blazing fire
إلى جنةٍ أم حظها النحس جاحم
I do not know: my deeds are inscribed on the Tablet—
"Can I know if my deeds are preserved inscribed
do they lead to a garden, or is their ill-fated lot a blazing fire?
To Paradise or Hell, that dateless flaming?"
وخامسهاand the fifth of them لمnot أدرI know للكفرtoward unbelief أمor إلىtoward
وخامسها لم أدر للكفر أم إلى
رضىthe pleasure of اللَهGod بالإسلامthrough Islam تلكthose الخواتمfinal endings
رضى اللَه بالإسلام تلك الخواتم
And fifth: I do not know whether toward unbelief or toward
The fifth: "Do I to unbelief belong, or to
God's pleasure through Islam those final endings lead.”
God's pleasure in Islam, that completing?"
فذيso these خمسةfive جاءتhave come علىupon المرءthe person درسهاtheir study
فذي خمسة جاءت على المرء درسها
وإنand if لمnot يجددhe renews درسهاtheir study فهوthen he is نادمregretful
وإن لم يجدد درسها فهو نادم
These are five things a person is called upon to study;
Whoever lacks renewal of such principles
if he does not renew their study, he will regret it.
Will regret ignorance, wisdom evading
ويهملهاand neglects them إلاexcept امرؤa person ضلwho strayed عاصياًin disobedience
ويهملها إلا امرؤ ضل عاصياً
وأنىand how لهاfor them الإهمالneglect وهيwhile they are تمائمprotective charms
وأنى لها الإهمال وهي تمائم
Only a man astray in disobedience neglects them.
Only an errant sinner would ignore them
How can they be neglected, when they are protective charms?
How can neglect be, when they are proclaiming!
أياO ربLord توفيقاًdivine aid وعفواًand pardon ورحمةًand mercy
أيا رب توفيقاً وعفواً ورحمةً
لقدindeed كثرتhave multiplied منييfrom me (irregular form) فيكagainst You الجرائمthe offenses
لقد كثرت منيي فيك الجرائم
O Lord, grant me Your aid, pardon, and mercy!
Lord, grant me success, pardon and mercy
My offenses against You have indeed multiplied.
Many against You my crimes accumulating
وقابلتand I confronted بالعصيانwith disobedience وجهكYour face خلقيmy Creator (unclear form)
وقابلت بالعصيان وجهك خلقي
كأنيas though I were مظلومٌwronged وإنيthough I am لظالمsurely a wrongdoer
كأني مظلومٌ وإني لظالم
I confronted Your face with disobedience, my Creator,
I met Your creation with disobedience
as though I were wronged, when I am surely the wrongdoer.
As though I'm wronged, when I am the one harming
أتيتكI came to You بالذنبwith the sin الذيwhich أناI am قارفcommitting
أتيتك بالذنب الذي أنا قارف
وقدand indeed ملئتhave been filled بالخوفwith fear منيof mine الحيازمthe chest parts
وقد ملئت بالخوف مني الحيازم
I have come to You bearing the sin I commit,
I came to You bearing sins I committed
and my breast is filled with fear.
Fear has filled the resolute, my doom awaiting
إلىto وردthe watering-place of حسناكYour bounty ابتدرتI hastened وفيand in يديmy hand
إلى ورد حسناك ابتدرت وفي يدي
وعاًa vessel (truncated form) وهيwhile they are آماليmy hopes عطاشthirsty حوائمcircling
وعاً وهي آمالي عطاش حوائم
I hastened to the watering-place of Your bounty, with in my hand
To Your beauty's sanctuary, I raced heedless
a vessel, while my hopes are thirsty and circling.
My hopes a-thirst - streaming passions waylaying
وإنيand I لراجٍsurely hope منكfrom You عفواًpardon ورحمةًand mercy
وإني لراجٍ منك عفواً ورحمةً
لأنكbecause You are رحمنAll-Merciful رحيمMerciful وراحمand One who shows mercy
لأنك رحمن رحيم وراحم
I surely hope for pardon and mercy from You,
I'm hopeful of mercy and pardon from You
for You are All-Merciful, Merciful, and One who shows mercy.
Since You are Forgiving, Merciful, Reclaiming
فإنso if لمnot تكنYou are ليfor me عاصماًa protector منfrom مهاوشturmoil
فإن لم تكن لي عاصماً من مهاوش
فمنthen who ليfor me عنfrom لفحthe scorching blast of النهابرdeadly pits عاصمa protector
فمن لي عن لفح النهابر عاصم
If You are not my protector from turmoil,
If You're not my defender from attacks
who will protect me from the scorching blast of deadly pits?
Then who can defend me from torrents raging?
إذاif سبقتhas preceded ليfor me منكfrom You مولايmy Master رحمةًmercy
إذا سبقت لي منك مولاي رحمةً
فماthen no ضامنيhas wronged me ماas long as عشتI live أوor متI die ضائمa wrongdoer
فما ضامني ما عشت أو مت ضائم
If mercy from You has already reached me, my Master,
If mercy precedes me from You, my Master
no wrongdoer can harm me while I live or when I die.
What can protect me, alive or interred writhing?
أناI am الهائمthe lovesick wanderer المشتاقlonging for عفوكYour pardon والرضىand favor
أنا الهائم المشتاق عفوك والرضى
وكلand every حبيبٍlover للحبيبfor the beloved فهائمis therefore lovesick
وكل حبيبٍ للحبيب فهائم
I am the lovesick wanderer, longing for Your pardon and favor,
I'm the passionate, longing for Your pardon
and every lover is lost in longing for the beloved.
All lovers are moths to the flame, enclosing
وإنeven though كنتI am فيin دعوىthe claim of المحبةlove كاذباًfalse
وإن كنت في دعوى المحبة كاذباً
لأنbecause الحبيبthe lover الصبardent فيهin him علائمsigns
لأن الحبيب الصب فيه علائم
Though I am false in my claim of love,
If, professing love, I speak any falsehood
the ardent lover bears telltale signs:
The ardent lover shows love's secrets throbbing
إذاwhen جنهenfolds him ليلnight خلاhe withdraws بحبيبهwith his beloved
إذا جنه ليل خلا بحبيبه
وليليbut my night أقضيهI spend it وإنيwhile I am لنائمsurely asleep
وليلي أقضيه وإني لنائم
when night enfolds him, he withdraws with his beloved,
When night falls, secluding him with his beloved
while I pass my night fast asleep.
I spend it sleeping - when I should be waking!
وماand not ليfor me دمعtears إنif توجدتI feel longing ساجمstreaming
وما لي دمع إن توجدت ساجم
ودمعand the tears of الذيthe one who فيهin him التوجدlonging ساجمstreaming
ودمع الذي فيه التوجد ساجم
I have no streaming tears when I feel longing,
I have no tears, though distress surrounds me
yet the tears of one filled with longing pour down.
Only the distressed know tears overtaking
أناI am الموجدthe producer of الآثامsins حماin heaps (unclear form) جمعتهاI gathered them
أنا الموجد الآثام حما جمعتها
ومنand of صالحrighteous الأعمالdeeds أنيI am لعادمsurely devoid
ومن صالح الأعمال أني لعادم
I am the producer of sins; I have gathered them in heaps,
I gathered sins - no good work accomplished
and I am utterly devoid of righteous deeds.
While every night in heedlessness partaking
فإنso if تعفYou pardon عنيme فهيthen it is منكfrom You كرامةًa gracious gift
فإن تعف عني فهي منك كرامةً
ومهماand however تعذبنيYou punish me فذوthen the possessor of الدينthe debt غارمliable to pay
ومهما تعذبني فذو الدين غارم
If You pardon me, that is a gracious gift from You;
If You pardon me, a noble gift it will be
and however You punish me, the debtor must pay.
Whatever You decree, the Judge is faulting
بحبthrough love of النبيthe Prophet المصطفلىthe chosen متوسلseeking a means of approach
بحب النبي المصطفلى متوسل
إليكto You لتمحوso that You erase منfrom كتابيmy record المآثمthe sins
إليك لتمحو من كتابي المآثم
Through love of the chosen Prophet, I seek a way
Interceding with the Prophet's love I come
to You, that You may erase the sins from my record.
That You erase my sins, Your Book steadfasting
عليهupon him صلاةa blessing منكfrom You حيّاًalive وميتاًand dead
عليه صلاة منك حيّاً وميتاً
وأزكىand the purest سلامٌpeace منكfrom You بالفوزwith salvation ناسمwafting
وأزكى سلامٌ منك بالفوز ناسم
May Your blessing be upon him, living and dead,
Bless him living and dead with Your prayers
and Your purest peace, wafting with salvation.
Your greeting's choicest gift, joy unrestraining
Sol 6.1