قفواhalt أيهاO الركبانriders نودعكمwe entrust to you مناfrom us
قفوا أيها الركبان نودعكم منا
ثناءpraise علىof المختارthe Chosen One مطرداًunceasingly يثنىis repeated
ثناء على المختار مطرداً يثنى
Halt, O riders; we entrust to you, from us,
Stop, O travellers, we bid you farewell
Unceasing praise of the Chosen One, repeated.
With praise for the Chosen One, continuously praised
فرادىsingly وأزواجاًand in pairs شدودههsing it (text uncertain) فإننيfor indeed I
فرادى وأزواجاً شدودهه فإنني
حريصٌdeeply concerned عليكمfor you لاnot ثلاثاًin threes ولاnor مثنىin twos
حريصٌ عليكم لا ثلاثاً ولا مثنى
Singly and in pairs, sing it [reading uncertain], for I am
Individually and in pairs, chant his virtues, for I
Deeply concerned for you, not in threes and not in twos.
Am eager for you, not in threes or pairs
بهthrough it عبرتexpressed أفواهناour mouths عنon behalf of قلوبناour hearts
به عبرت أفواهنا عن قلوبنا
وقامand acted بهthrough it إخلاصناour sincerity نئباًas a deputy عناon our behalf
وقام به إخلاصنا نئباً عنا
Through it our mouths have spoken for our hearts,
With him we expressed our hearts through our mouths
And through it our sincerity has acted as our deputy.
And through him our sincerity stood in for us
خذوهtake it محلin place of التاجthe crown فوقupon رؤوسكمyour heads
خذوه محل التاج فوق رؤوسكم
لحرمةout of respect for منone who يثنيpraises عليكyou ولاand without مناclaiming a favor
لحرمة من يثني عليك ولا منا
Take it in place of a crown upon your heads,
Take him in place of a crown above your heads
In honor of one who praises you, without claiming a favor.
Out of reverence for the one who praises you though not us
تهديكمguide you أنوارهits lights وشذاؤهand its fragrance
تهديكم أنواره وشذاؤه
فلاso do not تنشقواinhale ننتناًa stench (text damaged) ولاand do not تحذرواfear دجناgloom
فلا تنشقوا ننتناً ولا تحذروا دجنا
Its lights and fragrance guide you,
His lights and aroma guide you
So inhale no stench, and fear no gloom.
So do not split apart in anguish or fear the night
يفوsurpasses (incomplete word) فتيتpowdered fragments المسكof musk عندat غدوهits morning departure
يفو فتيت المسك عند غدوه
إذاwhen ماemphatic particle مغنيكمyour singer بهwith it فيduring السرىnight travel غنىsings
إذا ما مغنيكم به في السرى غنى
It surpasses powdered musk at its morning departure [verb uncertain],
The aroma of musk bursts forth when it moves
When your singer chants it on the night journey.
When your singer sings his praises during the night journey
ولاand no عجبwonder للعيسfor the pale camels إنif نصبتraised their ears لهto it
ولا عجب للعيس إن نصبت له
إذاwhen ماemphatic particle امتلاbecame full (text uncertain) فوهhis mouth المغنيthe singer بهwith it الأذناthe ear
إذا ما امتلا فوه المغني به الأذنا
No wonder if the pale camels prick up their ears to it,
And it is no wonder that the staff was planted for him
When the singer's mouth fills the ear with it [wording damaged].
When the singer's mouth was filled with praise for him the ear
كأنas though حداةthe camel-drivers العيسof the pale camels لماwhen حدواsang a camel-song بهwith it
كأن حداة العيس لما حدوا به
كلevery مجهولٍunknown منof الفيحةthe broad expanse الدهناthe Dahna
كل مجهولٍ من الفيحة الدهنا
As though the drivers of the pale camels, when they sang it,
It is as if the staff's engraving when they engraved it
Every unknown part of the broad Dahna [sentence incomplete].
Every unknown thing from the oily fat
فإننso if (text damaged) تطلعواyou rise or come forth بهwith it فاطنبواthen speak at length الثناin praise
فإنن تطلعوا به فاطنبوا الثنا
يزلwill depart عنكمfrom you إنif تلجواyou enter جزأهits portion (text uncertain) الحزناgrief
يزل عنكم إن تلجوا جزأه الحزنا
So if you come forth with it, dwell at length on praise;
So if you rise with him then speak well
Grief will leave you if you enter its portion [wording uncertain].
Sorrow will leave you if you seek his protection from sorrow
فإنso if بدرتappear أعلامthe landmarks مكةof Mecca بينكمamong you
فإن بدرت أعلام مكة بينكم
بدورthe rising سهيلof Suhayl بادرواhasten بالدعاwith supplication عناon our behalf
بدور سهيل بادروا بالدعا عنا
If Mecca's landmarks rise into view among you,
For if the banners of Mecca shine among you
Like the rising of Suhayl, hasten to pray on our behalf.
Like the rising of Suhail, be quick to pray for us
وطوفواand circumambulate إذاwhen طفتمyou circumambulate بهwith it ثمthen أحللواend your consecration
وطوفوا إذا طفتم به ثم أحللوا
بهwith it واغسلواand wash فيin العينthe spring واستقبلواand face الركناthe Corner
به واغسلوا في العين واستقبلوا الركنا
And when you circumambulate, do so with it; then end your consecration,
And circumambulate with him, then finish
With it; wash in the spring, and face the Corner.
With him and wash in the spring and face the corner
وفيand at عرفاتٍArafat عرفmay He make known اللَهGod أجركمyour reward
وفي عرفاتٍ عرف اللَه أجركم
أذيعواproclaim بهwith it بينamong الملاthe assembly ترزقواyou will be granted الأمناsafety
أذيعوا به بين الملا ترزقوا الأمنا
And at Arafat—may God make your reward known—
And recognise your reward in Arafat
Proclaim it among the assembly, and you will be granted safety.
Proclaim him among the gathering, you will be granted safety
وعندand during دعاكمyour supplication فاذكرونيthen remember me فإننيfor indeed I
وعند دعاكم فاذكروني فإنني
أسيرa captive ذنوبof sins تحطمthat crush الجيدthe neck والضبناand the flank
أسير ذنوب تحطم الجيد والضبنا
And when you pray, remember me, for I am
And when you supplicate, remember me
A captive of sins that crush the neck and flank.
For I am bound by sins that crush the neck and palms
لعلperhaps إلهيmy God يعفوwill pardon عنيme
لعل إلهي يعفو عني
بلطفهthrough His kindness ويرحمنيand have mercy on me كيso that التقيI meet القسطjustice باليمنىwith the right hand
بلطفه ويرحمني كي التقي القسط باليمنى
Perhaps my God will pardon me
Perhaps my God will pardon me
Through His kindness, and have mercy on me, so I may meet justice with my right hand.
With his kindness and have mercy on me so I may meet fairness with the right hand
فإماthen if قضيتمyou completed حجكمyour Hajj واعتماركمand your Umrah
فإما قضيتم حجكم واعتماركم
لطيبةtoward Tayba عوجواturn كلevery زيافةٍswift-stepping she-camel وحناsturdy (apparently وجناء)
لطيبة عوجوا كل زيافةٍ وحنا
Then, if you have completed your Hajj and Umrah,
So when you complete your Hajj and Umrah
Turn toward Tayba every swift-stepping, sturdy she-camel [last epithet uncertain],
Return to Taybah, avoiding all sin and love
أمونreliable السرىin night travel سارتshe traveled لقبرto the grave of محمدٍMuhammad
أمون السرى سارت لقبر محمدٍ
نحنwe yearn إليهfor him والحصاand the pebbles خلفهاbehind her جناunclear
نحن إليه والحصا خلفها جنا
Reliable on the night journey, she traveled to Muhammad's grave.
The companions of the night journey went to the grave of Muhammad
We yearn for him, and the pebbles behind her [ending unclear].
We are heading there while the seekers are behind them
أريحواgive rest to الوجاthe footsore camels بعafter (apparently بعد) الوجاfoot-soreness عندbeside كوكa star (incomplete word)
أريحوا الوجا بع الوجا عند كوك
علىupon رأسهhis head منthan نورthe light شمسof the sun الضحىat midmorning أسنىmore radiant
على رأسه من نور شمس الضحى أسنى
Rest the footsore camels after their soreness, beside a star [text damaged],
Rest your cheeks on his cheeks at Al-Kauthar
Upon whose head is a light brighter than the midmorning sun.
Above his head from the light of the sun at dawn most radiant
وخرواand fall down علىupon أجياهكمyour foreheads (text damaged) فوقabove قبرهhis grave
وخروا على أجياهكم فوق قبره
كماas خرfell موسىMoses صاعاٌin a swoon (text damaged) وانشقواand inhale اللبناstorax incense (uncertain)
كما خر موسى صاعاٌ وانشقوا اللبنا
And fall upon your foreheads above his grave,
And fall upon your faces over his grave
As Moses fell in a swoon; breathe in the storax incense [reading uncertain].
As Musa fell prostrating with awe, splitting the sea
وقلواand say (text damaged) لعينيكمto your two eyes تقولspeaks وقدand already جرتflowed
وقلوا لعينيكم تقول وقد جرت
شئونtear channels مآقيهاtheir inner eye-corners بماto what عندناlies within us ذعناsubmissively (uncertain form)
شئون مآقيها بما عندنا ذعنا
And bid your eyes to speak, now that there have flowed
And say to your eyes, say though they have shed
The streams at their corners, yielding to what lies within us [wording uncertain].
Tears over our misfortunes, with what we possess, they were quenched
وقومواand stand مقاماتin the stations الذليلof the abased وصرحواand declare openly
وقوموا مقامات الذليل وصرحوا
بماof what عندكمyou hold عنكabout you (singular) وماand what جاءكمhas reached you عناfrom us
بما عندكم عنك وما جاءكم عنا
And stand as the humbled stand, and declare openly
And stand in humility, and state openly
What you hold concerning yourself, and what has reached you from us.
What you have of him, and what has reached you from us
وقولواand say سلامpeace اللَهof God ياO منyou who يكفهin his palm (apparently بكفه)
وقولوا سلام اللَه يا من يكفه
جرىflowed الماءthe water فيضاًin abundance منfrom هناكthere ومنand from هناhere
جرى الماء فيضاً من هناك ومن هنا
And say: God's peace, O you in whose palm [reading uncertain]
And say, "Peace be upon you, O you who
Water flowed in torrents, from there and from here.
The water flowed copiously from over there and over here"
عليكupon you سلامpeace اللَهof God ياO منyou who بردنهat his sleeve
عليك سلام اللَه يا من بردنه
قدindeed انشقsplit بدرthe full moon التمat its fullness واستلمand touched reverently الردناthe sleeve
قد انشق بدر التم واستلم الردنا
God's peace be upon you, O you at whose sleeve
Upon you is the peace of Allah, O you who
The full moon split and touched the sleeve in homage.
The full moon split open and donned the burdah
عليكupon you سلامpeace اللَهof God ياO منyou who تكلمتspoke
عليك سلام اللَه يا من تكلمت
لهto him الظبيةthe gazelle الوعساءthe soft-bodied one باللفظin words والمعنىand meaning
له الظبية الوعساء باللفظ والمعنى
God's peace be upon you, O you to whom there spoke
Upon you is the peace of Allah, O you to whom
The soft-bodied gazelle, in words and meaning.
The doe spoke clear words and meaning
عليكupon you سلامpeace اللَهof God ياO خيرbest of مرسلthose sent
عليك سلام اللَه يا خير مرسل
إلىto الخلقcreation لاnot إنساًhumans يخصsingles out ولاnor جناjinn
إلى الخلق لا إنساً يخص ولا جنا
God's peace be upon you, O best of those sent
Upon you is the peace of Allah, O the best Messenger
To creation, singling out neither humans nor jinn.
To creation, neither human nor jinn excludes
عليكupon you سلامpeace اللَهof God ياO منyou who بداappeared لهbefore him
عليك سلام اللَه يا من بدا له
يحييهgreeting him عودa piece of wood يشبهresembles الفلةunclear here; possibly a jasmine blossom الفدناthe lofty palace
يحييه عود يشبه الفلة الفدنا
God's peace be upon you, O you before whom appeared
Upon you is the peace of Allah, O you who
A piece of wood greeting him, resembling [unclear word] a lofty palace.
A wooden staff resembling a succulent branch revived him
محمدMuhammad خيرbest of المرسلينthe messengers أخيرهاtheir last
محمد خير المرسلين أخيرها
وأولهاand their first فيin الفضلexcellence والسابقand the forerunner الأدنىthe nearest
وأولها في الفضل والسابق الأدنى
Muhammad, best of the messengers, the last of them,
Muhammad is the best of Messengers, the last of them
And first among them in excellence, the forerunner, the nearest.
And the foremost in virtue and the earliest to believe
أتيناكwe came to you طوراًat times نزجرwe urge onward العيسthe pale camels بالسرىby night travel
أتيناك طوراً نزجر العيس بالسرى
وطوراًand at times تزجيyou drive onward (subject uncertain) فيthrough الخضمthe deep sea لكtoward you السفناthe ships
وطوراً تزجي في الخضم لك السفنا
We came to you, at times urging pale camels through the night,
We came to you sometimes driving away the enemy with the night journey
And at times ships are driven through the deep sea toward you [subject uncertain].
And sometimes the ships in the sea make way for you
أنخناwe made the camels kneel فأحسناthen we thought well الظنونexpectations وفائزand successful
أنخنا فأحسنا الظنون وفائز
بنيلin attaining نداكyour generosity الجمabundant منwhoever أحسنthought well الظناexpectation
بنيل نداك الجم من أحسن الظنا
We made our camels kneel and cherished good hopes; successful
We supposed, so we thought well, and the winner
In attaining your abundant bounty is whoever hopes well.
Of attaining your help, the bountiful from good thoughts
فشأنكso exercise your care ياO خيرbest of النبيينthe prophets فيtoward امرئٍa man
فشأنك يا خير النبيين في امرئٍ
ومنand whoever محضoffered purely الإخلاصdevotion فيكconcerning you فلاso let him not يشناbe hated
ومن محض الإخلاص فيك فلا يشنا
So show your care, O best of prophets, toward a man,
For you, O best of Prophets, are to a person
And whoever offers pure devotion to you—let him not be hated.
Of pure sincerity towards you, so he does not suffer loss
إليكto you أتيناwe have come والمصيرand the final return لربناto our Lord
إليك أتينا والمصير لربنا
فإناfor indeed we إليهto Him وهوand He أولىmore entitled بناover us هدناwe have turned in repentance
فإنا إليه وهو أولى بنا هدنا
To you we have come, and our final return is to our Lord.
To you we came, and the destination is to our Lord
For to Him we have turned in repentance, and He has the greater claim upon us.
For to Him we will return, and He is most worthy of guiding us
Sol 6.1