علىtoward الذنبsin ليI have قلبa heart شجاعٍbrave مجربٍseasoned
على الذنب لي قلب شجاعٍ مجربٍ
وليand I have منطقspeech ضدcontrary to الفؤادthe heart عفيفchaste
ولي منطق ضد الفؤاد عفيف
For sin I have a brave, seasoned heart,
With a brave and experienced heart I have a weakness for sin
and speech that, contrary to my heart, is chaste.
And I have a logic against the chaste heart
وهلand can يستويbe equal هذاthis وهذاand this بمهجةٍwithin a soul
وهل يستوي هذا وهذا بمهجةٍ
فلاso no بدescape إحدىone of الأصغرينthe two smaller organs يحيفacts unjustly
فلا بد إحدى الأصغرين يحيف
And can these two be equal within one soul?
Can these two be equal in joy?
So one of the two lesser organs must stray.
So one of the two smallest must be wrong
يقولونthey say ليto me أنتyou الظريفthe refined one ومنand whoever يكنis
يقولون لي أنت الظريف ومن يكن
علىin الذنبsin مقداماًbold فليسthen he is not ظريفrefined
على الذنب مقداماً فليس ظريف
They tell me, “You are refined”; yet whoever is
They say to me, you are witty, and whoever
bold in sin is not refined.
Takes the lead in sin cannot be witty
قويstrong علىin كسبacquiring الذنوبsins وإننيand indeed I am
قوي على كسب الذنوب وإنني
علىin الباقياتthe enduring deeds الصالحاتthe righteous ones ضعيفweak
على الباقيات الصالحات ضعيف
I am strong in acquiring sins, yet I am
Be strong in acquiring sins, while I
weak in deeds of lasting righteousness.
Am weak in lasting good deeds
ولمand have not يزلاceased to be (both) ثوبايmy two garments ثوباًa garment منجساًdefiled
ولم يزلا ثوباي ثوباً منجساً
بذنبيby my sin وثوباًand a garment أرتديهI wear it نظيفclean
بذنبي وثوباً أرتديه نظيف
And my two garments have always been: one defiled
My clothes have never ceased being soiled
by my sin, and one I wear clean.
With my sin, yet I wear them clean
فذنبيso my sin قويstrong لاnot يثلمis blunted حدهits edge
فذنبي قوي لا يثلم حده
وليand I have عملwork فيin الصالحاتrighteous deeds رهيفthin; fragile
ولي عمل في الصالحات رهيف
So my sin is strong, its edge never blunted,
For my sin is unabated
and my work in righteousness is fragile.
While my good deeds are paltry
فغيريbut others besides me كليفdevoted بالصلاحto righteousness منamong الورىhumankind
فغيري كليف بالصلاح من الورى
وإنيand indeed I am بحبwith love of الموبقاتruinous sins كليفinfatuated
وإني بحب الموبقات كليف
Others among mortals are devoted to righteousness,
Others are charged with righteousness among people
while I am consumed with love of ruinous sins.
While I am tasked with pursuing ruin
أسوفI postpone أيامduring the days of الشبابyouth بتوبتيregarding my repentance
أسوف أيام الشباب بتوبتي
لشيبيuntil my gray-haired age وشيبيand my gray-haired age بالمتابregarding repentance مسوفprocrastinating
لشيبي وشيبي بالمتاب مسوف
In youth I postpone my repentance
I will regret the sins of youth with repentance
until my gray-haired age; and my gray-haired age delays repentance.
In my old age, and my old age with remorse
فعشتso I lived كأنيas though I لمnot أزلceased كلevery ساعةٍhour
فعشت كأني لم أزل كل ساعةٍ
مدىthroughout العمرlife للذنبto sin القبيحugly حليفan ally
مدى العمر للذنب القبيح حليف
So I have lived as though I were always, each hour,
So I have lived as if I never
throughout my life, an ally of ugly sin.
Ceased a moment to ally with abhorrent sin
كأنas though طريقيmy path فيهthrough it لاno خوفfear عندهalong it
كأن طريقي فيه لا خوف عنده
ونهجيand my way إلىtoward فعلdoing الصلاحgood مخوفfrightening
ونهجي إلى فعل الصلاح مخوف
As though my path through it held nothing to fear,
As if on my path it has no fear
while my way toward doing good were frightening.
And my course to good action is fearful
علىtoward الخيرgoodness لمdid not أرأمI incline affectionately بأنفwith a nose وإننيand indeed I am
على الخير لم أرأم بأنف وإنني
علىtoward مستريميone who woos me للذنوبto sins عطوفaffectionate
على مستريمي للذنوب عطوف
Toward goodness I have not inclined my nose, yet I am
I have never aspired to good with pride
affectionate toward whoever woos me to sins.
While I am gentle towards my destructive ways
ثقيلsluggish إذاwhen قلاالواthey say صلاحاًrighteousness فبادرواso hasten
ثقيل إذا قلاالوا صلاحاً فبادروا
وإنيand indeed I am إلىtoward ضدthe opposite of الصلاحrighteousness خفيفswift
وإني إلى ضد الصلاح خفيف
I am sluggish when they say, “Righteousness—hasten to it!”
Weighty when they strive for righteousness, so take the lead
yet I am swift toward the opposite of righteousness.
While I am quick to the opposite of righteousness
وإنيand indeed I am لشرابsurely a heavy drinker of الذنوبsins كديرةٍturbid
وإني لشراب الذنوب كديرةٍ
وعنand from مشربيmy drinking ماءthe water of الصلاحrighteousness عيوفaverse
وعن مشربي ماء الصلاح عيوف
And I drink deeply of the murky draught of sins,
I am addicted to the wine of sins
yet recoil from drinking the water of righteousness.
And abstain from the water of righteousness
أطوفI circle بأبوابaround the doors of الذنوبsins كأننيas though I
أطوف بأبواب الذنوب كأنني
منيبa penitent بأركانaround the corners of الطوافthe ritual circuit يطوفcircles
منيب بأركان الطواف يطوف
I circle the gates of sins, as though I were
I wander the doors of sins as if I
a penitent circling the corners in ritual circumambulation.
Make circuits of veneration in pilgrimage
وليand I have فيin سبيلthe path of الذنبsin جريrunning مبرزoutstripping others
ولي في سبيل الذنب جري مبرز
وعنbut behind سابقاتthe leading deeds of السابقينthe forerunners قطوفslow-footed
وعن سابقات السابقين قطوف
And on sin’s path my running excels,
And I have an open field towards sin
but I am slow to match the leading deeds of the forerunners.
While I harvest the fruits of the devout
إلىfor كمhow long أعانيI suffer ذاthis وهذاand that وللردىand death has
إلى كم أعاني ذا وهذا وللردى
لديat my side مراسيلswift mounts عليagainst me وقطوفand slow-footed mounts
لدي مراسيل علي وقطوف
How long must I suffer this and that, while death has
To what extent I suffer this and that, and for misguidance
swift mounts and slow ones at hand against me?
I have runways leading me to it
أأرضىshall I be content مدىthroughout عمريmy life وللعمرand life has ساعةٌan hour
أأرضى مدى عمري وللعمر ساعةٌ
بأنيthat I منfrom خمرthe wine of الذنوبsins أزيفI stagger
بأني من خمر الذنوب أزيف
Shall I be content throughout my life—and life has but an hour—
Shall I satisfy my lifetime, and lifetime is an hour
that I stagger from the wine of sins,
By drinking deep of the wine of sins?
وأخسرand the greatest loser خلقthe creatures of اللَهGod ديناًin faith وبعدهاand after that
وأخسر خلق اللَه ديناً وبعدها
ذميمblameworthy المساعيin endeavors للذنوبof sins قروفa habitual committer
ذميم المساعي للذنوب قروف
and am the greatest loser in faith among God’s creatures, and besides,
And lose the religion of God's creation after that
blameworthy in my pursuits, forever committing sins?
The despised endeavor for sins crowding me
ونفسيand my soul بهاwithin it ليfor me عبرةٌa lesson أيwhat a عبرةٍlesson
ونفسي بها لي عبرةٌ أي عبرةٍ
وليand I have موقعٌa station منهاfrom it بهاwithin it لهديفsurely an exposed target
ولي موقعٌ منها بها لهديف
My own soul offers me a lesson—what a lesson!
My soul is to me a lesson - what a lesson!
and the place it gives me within itself leaves me an exposed target.
And for it I have a place to chide
إذاwhen ماتhas died ليfor me أصلa root وفرعand a branch أنافعis it useful?
إذا مات لي أصل وفرع أنافع
بقيةthe remainder of غصنٍa bough بالصروفby life's reversals هيوفswaying; frail
بقية غصنٍ بالصروف هيوف
When my root and branch have died, can there be use
When my origin and branch die out
in the remnant of a bough swayed by life’s reversals?
What remains for me but a twig twisted by fate?
ألاbehold إننيI indeed am للحادثاتfor calamities بقيةٌa remnant
ألا إنني للحادثات بقيةٌ
كأنيas though I were أصمdeaf بالخطوبto calamities كفيفblind
كأني أصم بالخطوب كفيف
Behold, I am a remnant left to calamities,
Behold, for calamities I am but remnants
as though deaf and blind to tribulations.
As if deafened by misfortunes, blinded
ولاand no غصةًa choking pang تحكيresembles إلىtoward الذنبsin غصةٌa choking pang
ولا غصةً تحكي إلى الذنب غصةٌ
ولاnor كلفيmy infatuation فيwith الموبقاتruinous sins لهيفanguished
ولا كلفي في الموبقات لهيف
And no pang matches the choking pang I feel for sin,
No pang tells a pang of sin
nor does my passion for ruinous sins feel anguish.
Nor am I weary of pursuing ruin
لكin You اللَهO God آماليmy hopes سمانfat وقبلهاand before them
لك اللَه آمالي سمان وقبلها
فليyet I have عملٌwork فيin السالفاتpast days نحيفlean
فلي عملٌ في السالفات نحيف
My hopes in You, O God, are fat, yet before them
To You, O God, belong my hopes and prayers
the work I did in days gone by is lean.
For I have paltry deeds of old
ومنand among حسنthe goodness of ظنيmy expectations فيكof You لوeven if كنتI were عاصياًdisobedient
ومن حسن ظني فيك لو كنت عاصياً
بأنكthat You are بيwith me لماwhen أسأتI did wrong لطيفgentle
بأنك بي لما أسأت لطيف
And part of my hopeful trust in You, even if I disobey,
And from my good opinion of You, even if disobedient
is that You are gentle with me when I do wrong.
You are gentle with me when I do wrong
وإنand if كانthere is ليfor me فيat جنبكYour side اللَهO God زلفةٌnearness
وإن كان لي في جنبك اللَه زلفةٌ
فأنتthen You are رحيمmerciful مذever since دعيتYou were invoked رءوفcompassionate
فأنت رحيم مذ دعيت رءوف
And if I have any nearness to You, O God,
And if I have intimacy with You, O God
then You are merciful, compassionate ever since You were invoked.
You are Merciful since You are called Most Compassionate
تسكنcalm ريحthe wind of الذنبsin منكfrom You لطائفٍgentle favors
تسكن ريح الذنب منك لطائفٍ
ولوeven though أنماindeed ريحthe wind of الذنوبsins عصوفtempestuous
ولو أنما ريح الذنوب عصوف
Gentle favors from You still the wind of sin,
The wind of sin is stilled by Your subtle kindness
even though the wind of sins is tempestuous.
Even if it blows as storms of sins
ببابكat Your door ياO اللَهGod هاhere أناI واقفٌstanding
ببابك يا اللَه ها أنا واقفٌ
مددتI stretched out يديmy hand بالعتبتينat the two thresholds عكوفdevotedly lingering
مددت يدي بالعتبتين عكوف
At Your door, O God, here I stand,
Stretching my hands to Your threshold bending
I have stretched out my hand, lingering at the two thresholds.
In every instant has my waiting at Your door been sweet
وقدand indeed لذbecame sweet ليto me فيat كلevery حينmoment توقفيmy waiting
وقد لذ لي في كل حين توقفي
ولوeven if مرpassed فيهduring it مربعa springtime ومصيفand a summer
ولو مر فيه مربع ومصيف
And my lingering is sweet to me at every moment,
Even if bitterness and winter passed during it
even if spring and summer pass while I wait.
O Lord, O You who cannot be bounded by description
أياO ربLord ياO منYou who لاnot يحاطis encompassed بوصفهby His description
أيا رب يا من لا يحاط بوصفه
تعاليتYou are exalted عنbeyond حدthe bounds of الكلامspeech وصوفdescriptions
تعاليت عن حد الكلام وصوف
O Lord, O You whose description cannot be encompassed,
You are exalted beyond the extent of speech and clouds
You transcend the bounds of speech and description.
You are the Powerful, the Just in anger and pleasure
فأنتfor You are القويthe Strong العدلthe Just فيin السخطanger والرضىand favor
فأنت القوي العدل في السخط والرضى
وإنيand indeed I am قليلscant in الحيلتينboth resources قصيفfragile
وإني قليل الحيلتين قصيف
For You are the Strong, the Just, in anger and in favor,
While I am of meager stratagems, weak
and I am poor in both resources, fragile.
I have been impassioned with love of You, hoping for honor
شغفتI am enthralled بحبwith love فيكfor You أرجوI hope for كرامةًhonor
شغفت بحب فيك أرجو كرامةً
وذوand one possessed of الأملhope الراجيwho seeks رضاكYour pleasure شغوفardently loving
وذو الأمل الراجي رضاك شغوف
I am enthralled by love for You, hoping for honor,
And he of ample hope, desiring Your approval, is fervent
and whoever hopes and seeks Your pleasure is ardently devoted.
Perhaps a mercy by which I am redeemed from disgrace
عسىmay there be رحمةًa mercy منهاthrough which أبلI recover منfrom الصدىthirst
عسى رحمةً منها أبل من الصدى
ومنand from فيحthe wafting fragrance of حسناكYour goodness الضخامvast أسوفI breathe in the scent
ومن فيح حسناك الضخام أسوف
May there be mercy through which I am relieved of thirst,
And of the outpouring of Your beauty I shall speak well
and may I breathe the wafting fragrance of Your vast goodness.
If You do not have mercy on my humility and lowliness
إذاif أنتYou لمdo not ترحمhave mercy on خضوعيmy submission وذلتيand my lowliness
إذا أنت لم ترحم خضوعي وذلتي
فلاthen may not فارقتنيleave me أنةًa groan وأسيفand sorrowful
فلا فارقتني أنةً وأسيف
If You do not pity my submission and lowliness,
Sorrow and misery shall not part from me
then may groans and sorrow never leave me.
By Your firm bond I clung, that I may have
بعروتكto Your handhold الوثقىthe firmest تمسكتI held fast أنfor ليI have
بعروتك الوثقى تمسكت أن لي
بهاin it مانعاًa barrier عماagainst what أخافI fear منيفlofty
بها مانعاً عما أخاف منيف
I have held fast to Your firmest handhold, for I have
Through it a protector from what I fear
in it a towering barrier against what I fear.
And by the Muṣṭafā, the guide to You, is my supplication
وبالمصطفىand through the Chosen One الهاديthe guide إليكto You توسليmy seeking nearness
وبالمصطفى الهادي إليك توسلي
فإنيfor indeed I am بحبwith love of المصطفىthe Chosen One لكليفsurely infatuated
فإني بحب المصطفى لكليف
And through the Chosen One, who guides to You, I seek nearness,
For I am bound to love of the Muṣṭafā
for I am surely consumed with love of the Chosen One.
Upon him a prayer from You, every gleam covered
عليهupon him صلاةa blessing منكfrom You ماas long as استرbecame veiled بارقٌlightning
عليه صلاة منك ما استر بارقٌ
بساريةٍby a night-traveling cloud وطفاthickly laden وهلand pours down وكوفa steadily raining cloud
بساريةٍ وطفا وهل وكوف
May Your blessings be upon him as long as lightning is veiled
By a veil, shroud, ah, and clouds
by a thick night cloud, and rain pours unceasingly.
Partial English translation: 71 of 72 Arabic lines translated.
Sol 6.1