رضىcontentment بماwith what قدرdecreed الباريthe Creator وألزمناand obliged us
رضى بما قدر الباري وألزمنا
لاnot نشتكيwe complain of القدرthe decree الجاريunfolding ولاnor الزمناtime
لا نشتكي القدر الجاري ولا الزمنا
Contentment with what the Creator has decreed and made binding upon us.
He was content with what the Creator decreed and obliged us
We do not complain of the unfolding decree, nor of time.
We do not complain of the flow of fate or time
نحنwe العبيدthe servants قضتhas ruled فيناwithin us مشيئتهHis will
نحن العبيد قضت فينا مشيئته
لسناwe are not نقولsaying علىover المكروهadversity أوalas زمناO time
لسنا نقول على المكروه أو زمنا
We are servants; His will has passed judgment upon us.
We are slaves, His will was done in us
We do not cry over adversity, “Alas, O time!”
We do not say the hated or the time
لِلّهGod's فيناwithin us جرتhave run their course أحكامهHis judgments فقضتand decreed
لِلّه فينا جرت أحكامه فقضت
حرفturns or afflictions المقاديرof fate دونapart from الفعلthe action أحزمناour most prudent (syntax unclear)
حرف المقادير دون الفعل أحزمنا
God's judgments have run their course in us and decreed
To God, His rulings have flowed in us and judged
the turns of fate, beyond the action of our most prudent [wording unclear].
The letters of destiny, without action we tied
إنindeed المقاديرdestinies فيناamong us فهيso they قاضيةpassing judgment
إن المقادير فينا فهي قاضية
موتdeath الصغارthe young وتبقيand leaves alive الشيبthe gray-haired والزمناand the infirm
موت الصغار وتبقي الشيب والزمنا
Fate among us indeed pronounces sentence:
Indeed, the destinies in us judge us
the death of the young, while leaving the gray-haired and the infirm.
Death of the young and survival of elders and time
وحكمةand the wisdom اللَهof God ماnot حطنhave encompassed العقولminds بهاaround it
وحكمة اللَه ما حطن العقول بها
هذاthis one نايfar off عمرهhis lifespan مناfrom us وذاكand that one دناdrew near
هذا ناي عمره منا وذاك دنا
God's wisdom has not been encompassed by minds:
And God's wisdom, minds did not grasp it
this one's span of life lies far from us; that one's draws near.
This life of ours and that nearing death
ماتdied الصحيحthe healthy one ومنand one who يبلىwastes away يعيشlives وذاand this one
مات الصحيح ومن يبلى يعيش وذا
طفلاًas a child يموتdies ويبقىand survives شائبa gray-haired man كهناaged
طفلاً يموت ويبقى شائب كهنا
The healthy one has died, while the wasting one lives; and this one
The healthy died and the worn out survived and
dies a child, while an ancient gray-haired man survives.
A child dies and an old with white hair remains
ومنand who لقرنfor a companion بقيremained عنapart from قرنهhis companion نقرتwere gouged out
ومن لقرن بقي عن قرنه نقرت
عيناهhis two eyes ماhow ساءهit grieved him مذsince فارقhe parted from القرناthe companion
عيناه ما ساءه مذ فارق القرنا
Who will help one left without his companion? Gouged out are
And whoever lived beyond his peers, his
his eyes—how he has suffered since parting from his companion!
Eyes were hurt since he parted his peers
ولاand nothing أضرmore harmful علىto الحرthe free man الكريمthe noble متىwhen
ولا أضر على الحر الكريم متى
بغيرwith someone other than منone whom يرتضيهhe approves of him صحبهhis companionship قرناhe was paired
بغير من يرتضيه صحبه قرنا
Nothing harms a free and noble man more than when
No harm upon the free honorable if
he is paired with someone whose company he does not approve.
He dislikes whom he befriends and matches
شكراًthanks لكto You اللَهGod إنيindeed I عشتlived فيin زمنan age
شكراً لك اللَه إني عشت في زمن
منfrom قبحهits ugliness ليتwould that ماnot فيهin it أكونI might be أناI
من قبحه ليت ما فيه أكون أنا
Thanks to You, God: I have lived in an age
Thank God I lived in a time
so ugly that I wish I were not in it.
Which in its ugliness, I wish I wouldn't be
نظرتI saw ماwhat كرهتdisliked عينيmy eye لهat it وأبتand rejected
نظرت ما كرهت عيني له وأبت
نفسيmy soul وقدand indeed يبتلىmay be afflicted ذوone possessing العقلreason بالأفناwith folly
نفسي وقد يبتلى ذو العقل بالأفنا
I have seen what my eye hated and
I saw what my eyes disliked and
my soul rejected; even the rational may be afflicted with folly.
My soul refused though the rational mind may be tested with evils
رمتI sought الهدناتtruces ليfor myself منهfrom it فماbut not حصلتwere obtained
رمت الهدنات لي منه فما حصلت
هيهاتfar from it ماnot الدهرtime إنif هادنتهyou made peace with it هدناmade peace
هيهات ما الدهر إن هادنته هدنا
I sought truces with it for myself, but gained none.
I threw truces at it but did not gain
Far from it! Time makes no peace, even if you make peace with it.
Alas, time if I made truce with it, a truce
إنif سرit delights ضرit harms وإنand if أعطاكit gives you نافلةa bounty
إن سر ضر وإن أعطاك نافلة
أبادهاit destroys it ومتىand whenever يوليit grants الرضىcontentment دخناbecame tainted
أبادها ومتى يولي الرضى دخنا
If it delights, it harms; if it gives you a bounty,
If it was easy it harmed, and if it gave extra
it destroys it; whenever it grants contentment, it taints it.
It destroyed it, and when did it turn to consent a newcomer
كمhow many راقدa sleeper فيin سرورjoy صدرthe beginning ليلتهof his night
كم راقد في سرور صدر ليلته
وعندand at أعجازهits latter part فيin قبرهhis grave دفناwas buried
وعند أعجازه في قبره دفنا
How many have slept in joy at the start of their night,
How many asleep, happy in the night
and by its end were buried in their grave.
While behind him in his grave, buried
ياO للعجائبwhat wonders مناamong us الأصلthe root ندفنهwe bury it
يا للعجائب منا الأصل ندفنه
والفرعand the branch مناof us إلىto الأخرىthe other life تقدمناwent before us
والفرع منا إلى الأخرى تقدمنا
O the wonders among us! We bury the root,
O wonders, our origin we bury
and our branch goes before us to the other life.
Yet our branch, to the next we move
كيفhow اللذاذةpleasure عقبىafter ذينthese two فيin زمنan age
كيف اللذاذة عقبى ذين في زمن
عشناwe lived بهin it وصفاءand the serenity العيشof life كيفhow هناwas sweet
عشنا به وصفاء العيش كيف هنا
What pleasure can follow those two in an age
How is pleasure the consequence of those in a time
we have lived through? How can life's serenity be sweet?
We lived in, and the purity of life, how is it here
وهلand have رأيتمyou seen إذاwhen ماemphatic particle الأصلthe root ماتdied وماand 'died' (first part)
وهل رأيتم إذا ما الأصل مات وما
ت'died' (final part) الفرعthe branch يبقىremains الذيthat which فيهin it يكونexists بناbuilding (shortened form)
ت الفرع يبقى الذي فيه يكون بنا
Have you ever seen, when the root has died and
Did you see, when the origin died and the
the branch has died, anything remaining in which to build?
Branch remained, that in it we become constructed
نبنيwe build ونغرسand we plant فيin الدنياthe world ونسكنand we inhabit ماwhat
نبني ونغرس في الدنيا ونسكن ما
يبنيhe builds سواناsomeone other than us ومنand from غرسthe planting اليدينthe two hands جنىhe harvested
يبني سوانا ومن غرس اليدين جنى
We build and plant in this world, and inhabit what
We build and plant in the world and settle what
another builds, while he reaps what our two hands planted.
Builds except us, and from the planting of hands, harvest
آمالناour hopes فعلىso at أعمالناour deeds ضحكتlaughed
آمالنا فعلى أعمالنا ضحكت
مذsince أيقنتthey became certain إنماnothing but الدنياthe world رياضgardens منىwishes
مذ أيقنت إنما الدنيا رياض منى
Our hopes have laughed at our deeds
Our hopes so upon our deeds, laughed
since they learned the world is only gardens of wishes.
Since it realized that the world is mere hopes
نسهوwe are heedless ونلهوand we amuse ourselves بآمالwith hopes مموهةdeceptively gilded
نسهو ونلهو بآمال مموهة
لمnot ندرwe knew ماذاwhat إلىtoward العقبىthe hereafter يرادis intended بناfor us
لم ندر ماذا إلى العقبى يراد بنا
We are heedless and amuse ourselves with gilded hopes,
We forget and amuse with deceptive hopes
not knowing what is intended for us in the hereafter.
We did not know what beyond is intended for us
نرعىwe graze in رياضgardens المنىof wishes حتىuntil إذاwhen عرضتappeared
نرعى رياض المنى حتى إذا عرضت
حدباءa curved bier محمولةbeing carried فالنوحthen the wailing روعناterrified us
حدباء محمولة فالنوح روعنا
We graze in the gardens of wishes, until there appears
We herd the hopes’ pasture until when
a curved bier being carried, and wailing terrifies us.
Swelling dunes carried, so fright seizes us
كأنناas though we سربa herd ريمwhite gazelles نرتعيwe graze on زهراًblossoms
كأننا سرب ريم نرتعي زهراً
تروعناfrightens us نبأةa faint sound القناصthe hunter مكتمناlurking hidden
تروعنا نبأة القناص مكتمنا
As though we were a herd of white gazelles grazing on blossoms,
As if we are a flock grazing flowers
startled by the faint sound of a hunter lurking hidden.
Frightened by the hunter's news hidden from us
والموتand death كالقائصlike the hunter (uncertain spelling) الحبالthe snare-setter مستتراًconcealed
والموت كالقائص الحبال مستتراً
لمnot ندرwe knew إلاexcept وفيand in الأشراكthe snares كتفناour arms were bound
لم ندر إلا وفي الأشراك كتفنا
Death, like a hunter setting snares, lies concealed;
And death like the hunter, ropes concealed
we knew nothing until our arms were bound in the traps.
We did not know except shackled by our necks
حتىuntil متىwhen أناI مغرورbeguiled بأمنيةby a wish
حتى متى أنا مغرور بأمنية
أغلثI taint الفعلthe deed تياهاarrogant بدارin an abode فناof extinction
أغلث الفعل تياها بدار فنا
How long shall I remain beguiled by a wish,
Until when am I deluded with wishful thinking
tainting my deeds, arrogant in an abode of extinction?
Doing the useless in the abode of annihilation
ليتيwould that I فداءa ransom الذيthe one whom وسدتهI gave him a pillow حجراa stone
ليتي فداء الذي وسدته حجرا
وقدand already صففتI laid in rows علىover أضلاعهhis ribs اللبناmud bricks
وقد صففت على أضلاعه اللبنا
Would that I could ransom the one whose pillow I made a stone,
I wish I could ransom he who
having laid mud bricks in rows over his ribs.
I have locked with stones and stacked bricks upon his ribs
غسلتهI washed him بدموعwith tears فوقهover him وكفتpoured down
غسلته بدموع فوقه وكفت
ياO ليتwould that أجفانهhis eyelids كانتhad been لهfor him جفناa sheath
يا ليت أجفانه كانت له جفنا
I washed him with tears that poured down upon him;
I washed him with tears atop him and I wished
would that his eyelids had been a sheath for him.
If only his eyelids were for him eyelids
ففيfor in فؤاديmy heart محلa place لاnot يزالceases بهin it
ففي فؤادي محل لا يزال به
علامwhy دمعيmy tears عليهover him دائماًalways هتناstreamed
علام دمعي عليه دائماً هتنا
For he has a place in my heart where he still remains;
So in my heart is a place that still in it
why do my tears stream ceaselessly over him?
My tears for him always moan
نشاhe grew لديbeside me كمنشاlike the arising of مزنةa raincloud قشعتdispersed
نشا لدي كمنشا مزنة قشعت
وماand not سقىwatered ودقهاits rainfall سهلاlevel ground ولاnor حزناrugged ground
وما سقى ودقها سهلا ولا حزنا
He grew beside me like a raincloud that arose, then dispersed,
It revived for me like the revival of an ulcer that peeled
its rain watering neither level ground nor rugged land.
And did not water its friendship neither easy nor sad times
طولlength البكاءof weeping عليهover him ماnot استطعتI could achieve بهthrough it
طول البكاء عليه ما استطعت به
إلاexcept الأسىsorrow لوعةburning anguish توريkindles fire بهthrough it وضنىand wasting sickness
إلا الأسى لوعة توري به وضنى
For all my long weeping over him, I gained through it
The prolonged crying for him, I could not with it
only sorrow, a searing anguish kindled by it, and wasting sickness.
Except sorrow, burning pain that hurts me and squeezes me
هيهاتin vain يجديbenefits البكاweeping منone who ليسnot أوبتهhis return
هيهات يجدي البكا من ليس أوبته
ترجىis hoped for ولاnor الصبرpatience عنهat his loss ينسخerases الحزناsorrow
ترجى ولا الصبر عنه ينسخ الحزنا
In vain! Weeping cannot help one whose return
Alas, crying does not avail he whose return
is not hoped for; nor does patience at his loss erase sorrow.
Is not hoped for, nor does patience erase sadness
لوif كانwere يجديto benefit البكاweeping ميتاًa dead person بكيتI would weep لهfor him
لو كان يجدي البكا ميتاً بكيت له
بأدمعwith tears تقرحulcerate الأجفانthe eyelids والوجناand the cheeks
بأدمع تقرح الأجفان والوجنا
If weeping could help the dead, I would weep for him
If crying the dead was beneficial, I would have cried for him
with tears that ulcerate the eyelids and cheeks.
With tears that ulcerate the eyelids and cheeks
منwho راحميone who pities me بعدهafter him حزناًin grief عليهfor him وقدand already
من راحمي بعده حزناً عليه وقد
فارقتI parted from فيهthrough him لذيذthe sweetness العيشof life والوسناand sleep
فارقت فيه لذيذ العيش والوسنا
Who will pity me after him, grieving for him, when I have
Who would have mercy on me after him, saddened over him and
lost through him life's sweetness and sleep?
I lost in him the sweetness of life and intimacy
طباعهhis traits جددتrenewed ذكراهhis memory ليfor me فغدتso it became
طباعه جددت ذكراه لي فغدت
للغرمfor the anguish منيfrom me علىover فقدانهhis loss عزناunclear in this text
للغرم مني على فقدانه عزنا
His traits renewed his memory for me, becoming
His nature renewed remembering him so it became
[unclear] for the anguish in me over his loss.
For the lover in me over losing him, a resolve
إذاwhen تذكرتI remember أخلاقاًqualities تذوبmelts لهfor him
إذا تذكرت أخلاقاً تذوب له
كبديmy liver وكسرand broke تأسيفيmy grieving لهfor him الضبناthe side
كبدي وكسر تأسيفي له الضبنا
When I remember his qualities, for him
Whenever I remembered manners that melt
my liver melts, and my mourning for him breaks my side.
My liver for him and the sadness of my separation from him breaks bones
خلائقاًtraits مثلlike دبرthe last portion of (uncertain) الماءwater صافيةpure
خلائقاً مثل دبر الماء صافية
علىtoward النديمthe companion فلاso not ملحاsalty ولاnor أسناstagnant
على النديم فلا ملحا ولا أسنا
Qualities pure as the water's last portion [reading uncertain],
Manners like the purity of water, clear
toward his companion—neither salty nor stagnant.
To the companion so no saltiness nor bitterness
حلوsweet الاخاءbrotherly affection علىat بعدa distance وفيand in كثبnearness
حلو الاخاء على بعد وفي كثب
ولاand not ثلاثةthree أعوامyears بهمwith them سنناaged us (uncertain reading)
ولا ثلاثة أعوام بهم سننا
Sweet in brotherly love, both far away and nearby;
Sweet fellowship in distance and proximity
not even three years with them had aged us [wording unclear].
And not three years with them we aged
قدindeed كانhe used to منfrom ذهنهhis understanding يفتيgive rulings on مسائلهhis questions
قد كان من ذهنه يفتي مسائله
هذاthis لكfor you الفرضthe obligation فالزمهso adhere to it وذاand this سنناrecommended practices
هذا لك الفرض فالزمه وذا سننا
From his own understanding he used to answer his questions:
It was from his mind that he answered his questions
“This is your obligation: adhere to it; and this is recommended practice.”
This for you is the duty so keep to it and this we legislated
يقريhe recites منfrom النصthe authoritative text والأخبارand transmitted reports يسندهاhe traces their chains
يقري من النص والأخبار يسندها
حسبيenough for me وقدand indeed ينشدhe recites الأشعارpoems متقناskillfully
حسبي وقد ينشد الأشعار متقنا
He recites from the text, and reports whose chains he traces;
He recited from the text and narrations, supporting them
enough for me! And he would recite poetry with mastery.
It suffices me, and he may recite poetry well constructed
كأنas though أخلاقthe character عيسىof Jesus فيهin him قدalready طبعتhad been imprinted
كأن أخلاق عيسى فيه قد طبعت
لوif هزhe shook جذعاa trunk جنىhe gathered fruit منهfrom it بحيثin the way that جنىhe gathered
لو هز جذعا جنى منه بحيث جنى
As though the character of Jesus had been imprinted in him;
It is as if the manners of Jesus were imprinted in him
had he shaken a trunk, he would have gathered its fruit in the same way.
If he shook a trunk, he would pick from it as picked
لِلّهto God أقبلhe came لاno ذنباًsin ولاnor حذراfear
لِلّه أقبل لا ذنباً ولا حذرا
منof العذابpunishment ولاعاراًand no disgrace ولاnor درناstain
من العذاب ولاعاراً ولا درنا
He went to God with neither sin nor fear
To God he came with no sin, nor caution
of punishment, neither disgrace nor stain.
Of punishment, nor shame, nor lowliness
فوقbeyond الذيthe one who فوقهupon him الأحزانsorrows حملنيhe burdened me
فوق الذي فوقه الأحزان حملني
حتىuntil نحفتI wasted عليهover him العزمresolve والبدناand the body
حتى نحفت عليه العزم والبدنا
He burdened me beyond anyone already laden with sorrows,
Above what is above sorrows, carried me
until I wasted both resolve and body in grief for him.
Until my determination and body became thin over him
موتdeath الصغارof the young بأحشاءin the entrails الكبارof the elders حكىevoked
موت الصغار بأحشاء الكبار حكى
ناراًa fire منof الحزنgrief تلهابblazing heat لهاit has وسناand radiance
ناراً من الحزن تلهاب لها وسنا
The death of the young evokes, in the elders' entrails,
Death of the young in the hearts of the old told
a fire of grief, with blazing heat and radiance.
A fire of grief burning for it and intimacy
حسنىthe goodness الالهof God عسىmay دنياthis world وآخرةand the hereafter
حسنى الاله عسى دنيا وآخرة
تنسيmake forget أباهhis father المعنىthe anguished وجههhis face الحسناthe beautiful
تنسي أباه المعنى وجهه الحسنا
May God's goodness, in this world and the next,
My Protector, may the world and hereafter
make his anguished father forget his lovely face.
Make me forget the meaningful, his beautiful face
ياO أمهhis mother اعتصميhold fast باللَهto God واصطبريand be steadfast
يا أمه اعتصمي باللَه واصطبري
يثيبكmay reward you اللَهGod عنهfor him العفوpardon والمنناand blessings
يثيبك اللَه عنه العفو والمننا
O his mother, hold fast to God and be steadfast;
O mother, hold on to God and be patient
may God reward you for him with pardon and blessings.
God will reward you for him forgiveness and bounty
لاnot تذكريrecall منهof him خلقاphysical form لاno ولاnor خُلقاcharacter
لا تذكري منه خلقا لا ولا خُلقا
لكيso that تقريyou may soothe عيوناًeyes بعدafter طُولlength of عناsuffering
لكي تقري عيوناً بعد طُول عنا
Do not recall his form—no, nor his character—
Do not mention of him a description nor manners
so that your eyes may find rest after long suffering.
So your eyes may rest after prolonged insomnia
فلاso may not محاerase اللَهGod هذاthis الحُزنsorrow عنكfrom you ولاnor
فلا محا اللَه هذا الحُزن عنك ولا
عنيfrom me ولاnor بسوىby anything other than ماwhat كانhad أمعنناoverwhelmed us (uncertain reading)
عني ولا بسوى ما كان أمعننا
So may God not erase this sorrow from you, nor
So may God erase this sadness from you and
from me, nor by anything other than what has overwhelmed us.
From me and from others than what we have accustomed
فالحُزنfor sorrow للحزنof sorrow ماحan effacer كالمدادlike ink إذاwhen
فالحُزن للحزن ماح كالمداد إذا
جرىruns علىover كاغدpaper فيهin it المدادink خناblots out
جرى على كاغد فيه المداد خنا
For sorrow effaces sorrow, like ink when
For grief erases grief like ink when
it runs over already-inked paper and blots it out.
It flows on paper so the ink melts
مولايmy Lord إنindeed أباAbu (father of) الخرصينal-Khursayn (name) غادرنيhas left me
مولاي إن أبا الخرصين غادرني
منfrom بعدهafter him دالهاdistraught استخبرI ask for news الدمناthe ruined dwellings
من بعده دالها استخبر الدمنا
My Lord, Abu al-Khursayn has left me
My Master, Abu Khursayn left me
distraught after him, asking the ruined dwellings for news.
After him aimless, so ask the settlers
لعلperhaps لطفكYour gentleness ينسينيwill make me forget خلائقهhis traits
لعل لطفك ينسيني خلائقه
ماas long as عشتI live والعفوand pardon عنيfor me يطردdrives away الغبناthe loss
ما عشت والعفو عني يطرد الغبنا
Perhaps Your gentleness will make me forget his traits
Perhaps your kindness makes me forget his manners
as long as I live, and pardon for me will dispel the loss.
As long as I live and pardoning me dispels injustice
وجنةand the Garden الخلدof Eternity ياO مولايmy Lord تجعلهاYou make it
وجنة الخلد يا مولاي تجعلها
لناfor us إذاwhen ماemphatic particle التقيناwe meet عندكمin Your presence وطناa homeland
لنا إذا ما التقينا عندكم وطنا
And the Garden of Eternity, my Lord—make it
And Paradise, my Master, make it
our home when we meet in Your presence,
For us when we meet with you all a homeland
فيin نعمةbliss وسرورand joy دائمlasting ورضىand contentment
في نعمة وسرور دائم ورضى
نجاورwe dwell beside المصطفىthe Chosen One المبعوثthe one sent forth سيدناour master
نجاور المصطفى المبعوث سيدنا
in bliss, lasting joy, and contentment,
In bliss and eternal joy and pleasure
dwelling beside the Chosen Messenger, our master.
We neighbor the Chosen One, our Master Prophet
منكfrom You الصلاةblessings عليهupon him والسلامand peace لهto him
منك الصلاة عليه والسلام له
ماas long as بانتappear الركبthe caravans حجاجاًas pilgrims بشعبin the ravine of منىMina
ما بانت الركب حجاجاً بشعب منى
From You, blessings upon him, and peace to him,
From You prayers and peace upon him
as long as caravans appear as pilgrims in Mina's ravine;
As long as pilgrims moved in the pass of Mina
ثمthen الضجيعينthe two lying beside him ثمthen التابعينthe followers لهمof them
ثم الضجيعين ثم التابعين لهم
وتابعيand the followers of التابعينthe followers القادةthe leaders الأمناthe trustworthy
وتابعي التابعين القادة الأمنا
then upon the two who lie beside him, then those who follow them,
Then the two lying down, then the followers of them
and the followers of the followers, the trustworthy leaders.
And followers of the followers, the leaders
Sol 6.1