نجمعwe gather والمجموعand what is gathered يكلاis guarded ويتركand is left behind
نجمع والمجموع يكلا ويترك
ونرقعand we patch والمرقوعand what is patched يبلىwears out ويهتكand is torn
ونرقع والمرقوع يبلى ويهتك
We gather, and what is gathered is guarded and left behind.
We collect, and what is collected perishes and is abandoned
We patch, and what is patched wears out and is torn.
We mend, and what is mended wears out and unravels
ياO مغرورdeluded one وكيفand how تطيعdo you obey الغرورthe deceiver انماindeed, only
يا مغرور وكيف تطيع الغرور انما
الحياةthe life الدنياof this world إلاbut متاعenjoyment الغرورof delusion
الحياة الدنيا إلا متاع الغرور
O deluded one, how can you obey the deceiver? Indeed,
O deluded one, why do you obey delusion? Verily
the life of this world is but the enjoyment of delusion.
The life of this world is nothing but the wares of delusion
بناthrough us حرمthe sanctuary الدنياof this world الخرابruined معمرbuilt up
بنا حرم الدنيا الخراب معمر
ومحترمand what is sacred الأخرىin the next world بناthrough us فهوthus it is مهتكviolated
ومحترم الأخرى بنا فهو مهتك
Through us, this world's ruined sanctuary is built up,
We built structures that decay with time
while what is sacred in the next world is violated through us.
Yet we revere the next life with buildings that crumble
كيفhow الأمانsecurity وليسand is not البقاءthe stay إلاexcept قليلاًbrief والآخرةand the Hereafter
كيف الأمان وليس البقاء إلا قليلاً والآخرة
خيرbetter لمنfor whoever اتقىfears God ولاand not تظلمونwill you be wronged فتيلاa date-stone's thread
خير لمن اتقى ولا تظلمون فتيلا
How can there be security when our stay is but brief? And the Hereafter
How can there be safety when there is little permanence and the next life
is better for those who fear God; you will not be wronged by a date-stone's thread.
Is better for those who are righteous and you will not be wronged a whit
نرجّيwe cherish رجاءa hope دونهbefore it الموتdeath حائلa barrier
نرجّي رجاء دونه الموت حائل
ونحذرand we take precautions والتقديرyet destiny ماthere is no عنهaway from it مسلكescape
ونحذر والتقدير ما عنه مسلك
We cherish a hope, with death standing in its way,
We hope a hope that is obstructed by death
and take precautions, though there is no escape from destiny.
And we take precautions though destiny allows no path
تموجtoss about بناus الآمالhopes كماjust as تموجripples الآلthe mirage
تموج بنا الآمال كما تموج الآل
فالحكمso judgment للّهbelongs to God الكبيرthe Great المتعاليthe Most Exalted
فالحكم للّه الكبير المتعالي
Hopes toss us about as a mirage ripples;
Hopes surge in us like surging waves
judgment belongs to God, the Great, the Most Exalted.
But judgment belongs to Great Exalted God
ونسلكand we follow منهاجاًa path ولمand not ندرdid we know بالذيof what
ونسلك منهاجاً ولم ندر بالذي
إليهto it علىat العقبىthe final outcome منof الحالthe state يسلكone proceeds
إليه على العقبى من الحال يسلك
We follow a path, unaware of what
And we follow a path without knowing that which
state it leads to in the end.
Our state on the return journey will follow
لاnot يملكpossesses العالمthe world لنفسهfor itself نقيراa date-stone's tiny pit ولاnor فتيلاa date-stone's thread إنnot همthey
لا يملك العالم لنفسه نقيرا ولا فتيلا إن هم
إلاexcept كالأنعامlike cattle بلrather همthey أضلfurther astray سبيلاin their way
إلا كالأنعام بل هم أضل سبيلا
The world possesses neither a date-stone's speck nor a thread for itself; they are nothing
The world cannot control for itself even a squeak or a wick, indeed
but like cattle—indeed, they are further astray.
They are just like cattle, nay, more misguided
ونفركand we spurn أخراناour Hereafter علىout of حبlove هذهfor this one
ونفرك أخرانا على حب هذه
وهذيand this one التيwhich أولىis more deserving منfrom الأصلthe outset تفركof being spurned
وهذي التي أولى من الأصل تفرك
We spurn our Hereafter out of love for this world,
Yet we exert our utmost for love of this
though this is the one that ought, from the outset, to be spurned.
Though the original more deserves such exertion
إلامuntil when الاصطناعshowing favor لمنto one who لاnot يجبis due لهto him الاصطناعfavor
إلام الاصطناع لمن لا يجب له الاصطناع
وماand not الحياةthe life الدنياof this world فيcompared with الآخرةthe Hereafter إلاexcept متاعan enjoyment
وما الحياة الدنيا في الآخرة إلا متاع
How long will you show favor to one who deserves no favor?
Why adorn whom adornment is not owed?
The life of this world, compared with the Hereafter, is but an enjoyment.
And what is the life of this world in the Hereafter but wares?
ألاlo إنماindeed الآجالthe appointed ends أمستreach evening وأصبحتand reach morning
ألا إنما الآجال أمست وأصبحت
وهنand they علىat الآمالhopes عمركthroughout your life تضحكlaugh
وهن على الآمال عمرك تضحك
Lo, the appointed ends pass into evening and morning,
Lo the terms have expired morning and night
and all your life they laugh at hopes.
As they mock your lifespan and laugh
تاللَهby God لقدindeed خلعناwe have cast off عذارthe bridle الحفرdigging (unclear here) والرسناand the rein (uncertain form) فمنso whoever
تاللَه لقد خلعنا عذار الحفر والرسنا فمن
زينwas beautified لهfor him سوءthe evil عملهof his deeds فرآهand he saw it حسناas good
زين له سوء عمله فرآه حسنا
By God, we have cast off the bridle of [unclear] and the rein; so whoever
By God we cast off the fineries of excavation and abandoned what
has his evil deeds beautified for him sees them as good.
Embellished evil deeds making them appear good
نؤمِّلwe cherish آمالاhopes ومنand from دونshort of نيلهاattaining them
نؤمِّل آمالا ومن دون نيلها
مؤملهاthe one hoping for them عنshort of مدركattainment الغايof the goal (uncertain form) يدركis overtaken
مؤملها عن مدرك الغاي يدرك
We cherish hopes, but before they are attained,
We anticipate hopes without attaining them
the hopeful one is overtaken, short of reaching the goal.
Thus the anticipator attains the goal by attaining
اقعدimmobilized (uncertain) القواةthe powers (uncertain) امغاطهاits [unclear] وأعماطهاand its [unclear] فهلthen do ينظرونthey await
اقعد القواة امغاطها وأعماطها فهل ينظرون
إلاanything but الساعةthe Hour أنthat تأتيهمit comes to them بغتةsuddenly فقدfor already جاءhave come أشراطهاits signs
إلا الساعة أن تأتيهم بغتة فقد جاء أشراطها
[Opening phrase unclear]; are they awaiting
Sit the faculties, blink them and their visions, do they watch
anything but the Hour coming upon them suddenly? Its signs have already come.
But for the Hour to come suddenly? Its portents have come
فكمhow many نائمa sleeper فيin راحةease صدرthe beginning ليلهof his night
فكم نائم في راحة صدر ليله
وأخراهand its end فيin الأرماسthe graves يرمىis cast ويتركand is abandoned
وأخراه في الأرماس يرمى ويترك
How many a sleeper rests at ease at the beginning of his night,
How many sleep comfortably through the night
and at its end is cast into the graves and abandoned.
While others are flung in graves and abandoned
ماwhat لكمhave you والنصالto do with blades فيin المفاخرboasts الهاكمhas distracted you
ما لكم والنصال في المفاخر الهاكم
التكاثرrivalry in abundance حتىuntil زرتمyou visited المقابرthe graves
التكاثر حتى زرتم المقابر
What have you to do with blades amid boasts? You have been distracted by
What is it with you boasting pride that destroys you
rivalry in abundance, until you visited the graves.
Multiplying until you visited graves
ولذةand the pleasure دنياناof our world تحولturns into نغائصاvexations (uncertain form)
ولذة دنيانا تحول نغائصا
وبيضand the bright ones لياليناof our nights تحنmoan وتحلكand grow pitch-black
وبيض ليالينا تحن وتحلك
The pleasure of our world turns to vexations,
And the bliss of our life transforms into plunges
and our bright nights moan and turn pitch-black.
And the whites of our nights frown and dissolve
نحنwe رقيقslaves فيin زيthe garb المعتقينof freedmen
نحن رقيق في زي المعتقين
إلىtoward مدارجthe steps مطمعof desire الدنياfor this world مرتقينascending
إلى مدارج مطمع الدنيا مرتقين
We are slaves in the garb of freedmen,
We are frail adorned like emancipated slaves
ascending the steps of worldly desire.
Ascending by worldly ambitions
ولدارand indeed the abode الآخرةof the Hereafter خيرthe best دارabode
ولدار الآخرة خير دار
ولنعمand how excellent دارthe abode المتقينof the God-fearing
ولنعم دار المتقين
The abode of the Hereafter is the best abode;
And the next house is the best house
how excellent is the abode of the God-fearing!
And best is the house of the righteous
فماso no مرhas passed يومday منfrom همومcares مقدسpurified
فما مر يوم من هموم مقدس
ولاnor ليلةa night مرتhas passed ولاnor الحزنsorrow ممعكworn away (uncertain)
ولا ليلة مرت ولا الحزن ممعك
No day has passed free of cares,
When did a day pass without worries of holiness
nor has any night passed so, nor has sorrow been worn away.
Nor night without sadness or tears from you
لبستمyou have donned حلةthe garb المعتبينof those making amends وتجاهلتمand you ignored المنهجthe path المستبينclearly marked
لبستم حلة المعتبين وتجاهلتم المنهج المستبين
إنnot أنتمyou إلاexcept فيin ضلالerror مبينmanifest
إن أنتم إلا في ضلال مبين
You have donned the garb of those making amends and ignored the clearly marked path.
You donned the garb of penitents yet ignored the clear path
You are in nothing but manifest error.
You are but in clear misguidance
إذاwhen ماتdies مناamong us ميتone who dies فارboils over حزنناour grief
إذا مات منا ميت فار حزننا
وإنand when نحنwe واريناهbury him فيin اللحدthe grave's niche يدهكis ground away
وإن نحن واريناه في اللحد يدهك
When one of us dies, our grief boils over,
When one of us dies, our sorrow flees,
yet once we bury him in the grave, that grief is ground away.
And when we bury him in the grave he dissolves
تأمنونyou trust in السرورjoy لاno سرورjoy وتطيعونand you obey الغرورthe deceiver
تأمنون السرور لا سرور وتطيعون الغرور
إلىtoward مناشunclear word الغرورdelusion وغركمand deceived you باللَهconcerning God الغرورthe deceiver
إلى مناش الغرور وغركم باللَه الغرور
You trust in joy—there is no joy—and obey the deceiver,
You feel assured without assurance and obey delusion
toward delusion's [unclear]; the deceiver has deceived you concerning God.
To the pastures of delusion and deluded by God is delusion
فهذيso this هيis الدنياthe world وهذاand this سبيلهاis its way
فهذي هي الدنيا وهذا سبيلها
يموتdies المغباthe dull-witted والجليلand the eminent المحنكseasoned one
يموت المغبا والجليل المحنك
This, then, is the world, and this is its way:
Such is this life and this is its way
both the dull-witted and the eminent, seasoned man die.
The deceived and the lofty elder perish
رحمmay have mercy اللَهGod أقواماًon people لأمرهto His command طائعونobedient ولنهيهand to His prohibition سامعونattentive
رحم اللَه أقواماً لأمره طائعون ولنهيه سامعون
ولطاعتهand to obeying Him راجعونreturning إناindeed we للهbelong to God وإناand indeed we إليهto Him راجعونreturn
ولطاعته راجعون إنا لله وإنا إليه راجعون
May God have mercy on people obedient to His command and attentive to His prohibition,
May God have mercy upon a people obedient to His command, listeners to His prohibitions
and returning to obey Him. We belong to God, and to Him we return.
Returning to His obedience, verily we are for God and to Him is the return
وأماand as for التعازيcondolences بينناamong us فهيthey are سنةa customary practice
وأما التعازي بيننا فهي سنة
يعزيconsoles المعزيthe consoler ذاthe one needing العزاءconsolation ويهلكand perishes
يعزي المعزي ذا العزاء ويهلك
As for the condolences we exchange, they are a customary practice:
As for condolences between us they are a sunna
the consoler comforts the bereaved, and himself perishes.
The consoler consoles the bereaved and perishes
إلىuntil كمwhen أنتمyou مستبقونrace one another كأنكمas though you للبقاءfor permanence مثبتونare established
إلى كم أنتم مستبقون كأنكم للبقاء مثبتون
إنكindeed you ميتare mortal وإنهمand indeed they ميتونare mortal
إنك ميت وإنهم ميتون
How long will you race, as though assured of permanence?
How long will you outpace as if fixed for eternity?
You are mortal, and they are mortal.
You will die and they have died
وكيفand how العزاconsolation عمنfor one who لهfor him فيin ضمائريmy innermost thoughts
وكيف العزا عمن له في ضمائري
منof الحزنgrief واللوعاتand burning pangs للفقدat the loss مبركa resting-place
من الحزن واللوعات للفقد مبرك
How can I be consoled for one for whom, in my innermost heart,
How can there be consolation for one for whom in my conscience
grief and the burning pangs of loss have a resting-place?
There is perpetual grief and anguish over the loss?
أيهاO المحزونgrieving one لقدindeed سلكتyou followed منهجthe path السالكينof the wayfarers
أيها المحزون لقد سلكت منهج السالكين
حتىuntil تكونyou become حرضاwasted by grief أوor تكونyou become منamong الهالكينthose who perish
حتى تكون حرضا أو تكون من الهالكين
O grieving one, you have followed the path of the wayfarers,
O mourner you have trodden the path of travelers
until you waste away or become one of those who perish.
That you may be a tomb dweller or of the doomed
ثلاثةthree أولارchildren (uncertain reading) بهمtoward them يممturned الردىdeath
ثلاثة أولار بهم يمم الردى
ثلاثةthree أرماسgraves إليهنtoward them أسلكI make my way
ثلاثة أرماس إليهن أسلك
Three children [uncertain reading], toward whom death turned,
Three friends with whom the days were adorned
three graves toward which I make my way.
Three solaces to whom I walked
كأنas though عليهمagainst them كانthere was وثراa blood-debt (uncertain reading) منfrom الردىdeath
كأن عليهم كان وثرا من الردى
فأدركهمand it overtook them فيin الحالthat instant منfrom حيثwhere أدركواthey were overtaken
فأدركهم في الحال من حيث أدركوا
As though death held a blood-debt [uncertain reading] against them,
As if the calamity had cast them to the ground
it overtook them at once, where they were overtaken.
And so it overtook them suddenly right then
فألقتthen cast لهمfor them أيديthe hands المناياof death مخالباclaws
فألقت لهم أيدي المنايا مخالبا
فراحواso they departed وهمwhile they بينbetween المخالبthe claws أشيدواwere raised aloft (uncertain)
فراحوا وهم بين المخالب أشيدوا
Then the hands of death laid their claws upon them,
So the claws of death flung at them talons
and they departed, raised aloft [uncertain reading] between the claws.
And they went with the claws clenched around them
هنيئاgood fortune لكمto you ماتواthey died فلاso no الذنبsin مقرفcommitted
هنيئا لكم ماتوا فلا الذنب مقرف
ولاnor القلبthe heart محزونsaddened ولاnor العرضhonor مهتكviolated
ولا القلب محزون ولا العرض مهتك
Good fortune to you! They died with no sin committed,
Congratulations you have died with no disgraceful sins
no heart saddened, no honor violated.
Nor saddened hearts, nor sullied honor
ولاnor منby أذىthe harm الدنياof this world بلواwere they afflicted وتنغصواand embittered
ولا من أذى الدنيا بلوا وتنغصوا
ولاnor نافقواacted hypocritically فيهاin it وعنهاand away from it تنسكواpracticed ascetic devotion
ولا نافقوا فيها وعنها تنسكوا
Nor were they afflicted and embittered by this world's harm,
And have not suffered the harms of life and bitterness
nor acted as hypocrites in it, and kept apart from it in devotion.
Nor were hypocrites in it or ascetics from it
ولاnor عرفواdid they know الدنياthe world ولاعرفتهموnor did it know them
ولا عرفوا الدنيا ولاعرفتهمو
ولاnor زودواwere they provisioned منهاfrom it سوىbeyond ماwhat تحنكواwas rubbed on their palates
ولا زودوا منها سوى ما تحنكوا
They neither knew the world, nor did it know them,
And have not known the life nor it known them
and received no provision from it beyond what was rubbed on their palates.
And they took from it only what is dissolved
إلىto رحمةthe mercy الرحمنof the All-Merciful راحواthey went فأدركواand attained
إلى رحمة الرحمن راحوا فأدركوا
مناهمtheir desires وهنواand were happy بالذيin what قدalready تمسكواthey held fast to
مناهم وهنوا بالذي قد تمسكوا
They went to the mercy of the All-Merciful and attained
To God’s mercy they went and attained
their desires, rejoicing in what they had held fast to.
Their wishes and rejoiced in what they clung to
أأحمدO Ahmad صبراpatience واقتداءand emulation وأسوةand consolation
أأحمد صبرا واقتداء وأسوة
فلمfor not يبقremained دهقانa landed lord ولاnor متصعلكa pauper
فلم يبق دهقان ولا متصعلك
O Ahmad, have patience, follow their example, and take consolation;
Shall I praise enduring, following, and example?
for neither a landed lord nor a pauper remains.
For there remains no dejected or disheveled one
لئنif indeed تلبسyou put on السلوانsolace عنهمfor them مؤملاhoping
لئن تلبس السلوان عنهم مؤملا
منfrom اللَهGod عفواًpardon عنكfor you يعفوHe pardons ويمحكand [unclear verb]
من اللَه عفواً عنك يعفو ويمحك
If you clothe yourself in solace for them, hoping
If you don the potential for forgiveness from them hoping
for pardon from God, He will pardon you and [unclear].
For God’s pardon, He pardons and erases
فلاfor not ترجعrestore الأحزانsorrows ماwhat كانwas فائتاًlost
فلا ترجع الأحزان ما كان فائتاً
ولاnor يوسعwidens الأعوالwailing ماwhat اللَهGod مضنكhas constricted
ولا يوسع الأعوال ما اللَه مضنك
Grief does not restore what has been lost,
So sorrows do not return what has passed
nor can wailing widen what God has constricted.
Nor do hardships expand what God has constricted
وإِنand indeed سدادthe right course العُمرof life فيlies in الصبرpatience والأسىand sorrow
وإِن سداد العُمر في الصبر والأسى
يقطعcuts أكبادthe livers الحزينof the grieving one ويهتكand rends
يقطع أكباد الحزين ويهتك
Indeed, life's right course lies in patience, while sorrow
And the rectitude of life is in grief and anguish
cuts through the livers of the grieving and rends them.
That cuts the livers of the bereaved and wounds
فلاso not يدمكbinds together الانسانa human ماwhat اللَهGod قاطعsevers
فلا يدمك الانسان ما اللَه قاطع
ولاnor يقطعsevers الإنسانa human ماwhat اللَهGod يدمكbinds together
ولا يقطع الإنسان ما اللَه يدمك
No human can bind together what God severs,
So let not man rupture what God has ruptured
nor sever what God binds together.
Nor man constrict what God expands
إِذاif فاتكescapes you الأَمرthe thing الذيthat أنتyou آملhope for
إِذا فاتك الأَمر الذي أنت آمل
فعنهthen concerning it العزاsolace والصبرand patience أَولىare more fitting وابركand more blessed
فعنه العزا والصبر أَولى وابرك
If what you hope for escapes you,
If the matter you hoped for has evaded you
then solace and patience over it are more fitting and more blessed.
Then abandon it, patience and resignation are best and purer
فجدكfor your grandfather قدindeed أودىhas died غريبGharib (possibly 'a stranger') وبنتهand his daughter
فجدك قد أودى غريب وبنته
وجدتكand your grandmother الخدرthe secluded one الرضىthe contented one المتنسكthe devout ascetic
وجدتك الخدر الرضى المتنسك
For your grandfather Gharib has died, and his daughter,
For your grandfather has claimed a stranger and his daughter
and your grandmother, secluded, contented, and devout.
Your sweet sap root of contentment
ونسلكand your offspring قدindeed أودىhave died وإنكand you بعدهمafter them
ونسلك قد أودى وإنك بعدهم
تعودbecome ولاand no أصلroot وفرعand branch مشبكintertwined
تعود ولا أصل وفرع مشبك
Your offspring have died, and after them you
And your progeny has been claimed and after them
are left with neither root nor entwined branch.
You will return with neither lineage nor branch entwined
فصبراًso have patience عسىperhaps تلقاهموyou will meet them فيin فرادسparadisal gardens
فصبراً عسى تلقاهمو في فرادس
منof الخلدeternity واستمسكand hold fast بماto what قدalready تمسكواthey held fast to
من الخلد واستمسك بما قد تمسكوا
So be patient; perhaps you will meet them in gardens
So resignation hoping to meet them in the gardens eternal
of eternity; hold fast to what they held fast to.
Immortal, hold fast to what they held fast to
ولاand do not تجعلplace الأحزانsorrows بينbetween حيازمribs
ولا تجعل الأحزان بين حيازم
علىaround حرهاtheir heat تطوىare folded وتكوىand are seared وتفركand are rubbed raw
على حرها تطوى وتكوى وتفرك
Do not lodge sorrows between your ribs,
And do not let grief between friends
folded around their heat, seared and rubbed raw.
Overcome them, fold, burn, and pull you apart
وإنيand indeed I وإياكand you الشريكانare the two partners فيin الأسىsorrow
وإني وإياك الشريكان في الأسى
وإنand if لمnot يكنis ماwhat قلتI said بالجبتwith false gods مشركassociating partners with God
وإن لم يكن ما قلت بالجبت مشرك
You and I are partners in sorrow,
I and you are partners in sorrow
provided what I have said does not partake of idolatry.
And if what I said was not accurate I do not share in it
فماso not عنكfrom you أمحىhas erased اللَهGod حزناًgrief بغيرهby something other than it
فما عنك أمحى اللَه حزناً بغيره
ولاnor سفكhave been shed دمعtears غيرother than ماwhat أنتyou مسفكare shedding
ولا سفك دمع غير ما أنت مسفك
So God has erased no grief from you through anything else,
When God does not erase a grief without another
nor have tears been shed other than those you shed.
Or spill tears other than what you have spilled
Sol 6.1