لاnot يمنعwards off الموتdeath حجّابchamberlains ولاnor زَرَدُchain mail
لا يمنع الموت حجّاب ولا زَرَدُ
ولاnor المواضيkeen swords ولاnor العاديةcharging horses الجردsleek-coated
ولا المواضي ولا العادية الجرد
Neither chamberlains nor chain mail can ward off death,
Neither veils nor armor can prevent death,
Nor keen swords, nor charging, sleek-coated horses,
Nor meadows, nor barren plains,
ولاnor الجيوشthe armies التيwhich ضاقgrew cramped الفضاءopen space بهاwith them
ولا الجيوش التي ضاق الفضاء بها
ولاnor أخa brother عنfrom أخa brother أوor عنfrom أبa father ولدa son
ولا أخ عن أخ أو عن أب ولد
Nor armies so vast that open space grew cramped with them,
Nor the armies that filled the space,
Nor can a brother shield a brother, or a son his father.
Nor brother from brother, or son from father.
وماand what عمرناهwe built للدنياfor this world فمختربwill then be ruined
وما عمرناه للدنيا فمخترب
ونحنand we للموتfor death كالآباlike the forefathers وماand what نلدwe beget
ونحن للموت كالآبا وما نلد
What we have built for this world will fall into ruin,
What we built for the life is an experiment,
And we and what we beget are death's, like our forefathers.
As we are for death like the fathers - we do not last.
والموتand death بابa gate وكلand all الناسpeople داخلهenter it
والموت باب وكل الناس داخله
والحشرand resurrection نهجa road لهtoward it كلall الورىcreation تحتدhastens
والحشر نهج له كل الورى تحتد
Death is a gate, and all people enter it;
And death is a door, and all people enter it,
Resurrection is a road toward which all creation hastens.
And the resurrection is a path, to which all creation is led.
وكلand every حيliving being لهfor it عنfrom يومهits day أمدan appointed span
وكل حي له عن يومه أمد
إنif جازit passes لمnot يبقremains عنfrom أيامهits days عددa number
إن جاز لم يبق عن أيامه عدد
Every living being has an appointed span of days;
Every living being has a time,
Once it passes, none of its days remain.
If it passes, its days will not remain.
كمhow many مرتجa hopeful person أنto يقضيspend عيشهhis life رغداin ease
كم مرتج أن يقضي عيشه رغدا
والموتand death تقصرfalls short عنهof it العيشةthe life الرغدof ease
والموت تقصر عنه العيشة الرغد
How many hope to spend their lives in ease,
How many who wished to live comfortably
Yet even a life of ease falls short of death.
Yet death shortened the comfortable living.
وغيبand unaware عنof رداهمtheir doom قبلbefore موجبهwhat brings it about
وغيب عن رداهم قبل موجبه
وحينand when جاءcame القضاfate حكمthe judgment القضاof fate شهدواthey witnessed
وحين جاء القضا حكم القضا شهدوا
They are unaware of their doom before what brings it on;
And it was absent from their thoughts before its reason,
When fate arrived, they witnessed fate's judgment.
And when the decree came, the decree bore witness.
صادتcaught سليمانSulayman مولاناour lord حبائلهits snares
صادت سليمان مولانا حبائله
وفرّand escaped منهاfrom them بباقيwith the remainder of عمرهhis life أسدAsad
وفرّ منها بباقي عمره أسد
Its snares caught Sulayman, our lord,
Solomon’s schemes failed him,
And Asad escaped them with the remainder of his life.
And what remained of his life, he escaped like a lion.
وذاكand that منfrom جدناour good fortune فيin منthose who بقىremain ولناand we have
وذاك من جدنا في من بقى ولنا
بعدafter الَّذيthe one who قدalready مضىpassed away منfrom قبلناbefore us أمدan allotted span
بعد الَّذي قد مضى من قبلنا أمد
That is our good fortune in the one who survives; we too have
That is from our ancestor, so for whoever remains of us
An allotted span after those who passed away before us.
After what has passed before us, it is a lesson.
ياO بحرsea أغرقتyou drowned بحراًa sea لمnever يزلceased أَبداever
يا بحر أغرقت بحراً لم يزل أَبدا
عذباًsweet وأنتand you الاجاجbitterly saline الملحsalty والصردand cold
عذباً وأنت الاجاج الملح والصرد
O sea, you drowned a sea that was always
O sea, you drowned an ocean that never
Sweet, while you are bitter, salty, and cold.
Ceased being fresh, while you are bitter and turbid.
وأنتand you موجكyour wave موجa wave لاno انتفاعbenefit بهfrom it
وأنت موجك موج لا انتفاع به
وذاكَand that one أمواجهhis waves الفتياءlegal opinions والسندand support
وذاكَ أمواجه الفتياء والسند
Your waves are waves that bring no benefit,
Your waves are useless waves,
While that sea's waves were legal opinions and support.
While its waves are youthful and sturdy.
علىupon مطاكyour back العفاdesolation منfrom بعدafter غرقتهhis drowning
على مطاك العفا من بعد غرقته
فلاso may not عليكupon you جرتpass سفنships ولاnor مسدpalm-fiber ropes
فلا عليك جرت سفن ولا مسد
Desolation upon your back after his drowning!
It forgave you after you drowned it,
May neither ships nor palm-fiber ropes pass over you.
So ships and rafts did not matter to you.
ومنand from جلالتهhis majesty ماnot رُمتyou sought تحفظهto keep him
ومن جلالته ما رُمت تحفظه
منكof you الفرائصthe flank-muscles لماwhen ساحhe voyaged مرتعدtrembling
منك الفرائص لما ساح مرتعد
In awe of his majesty, you did not seek to keep him;
And from its glory is that you did not attempt preserving it
Your flank-muscles trembled when he voyaged.
From you - the obligations - when it flowed terrified.
أغرقتهyou drowned him للقضاunder the decree الجاريbinding عليكupon you بهconcerning him
أغرقته للقضا الجاري عليك به
وهعتهand you disgorged him وجيوشand the armies الموتof death تطرpursue (reading uncertain)
وهعته وجيوش الموت تطر
You drowned him under the decree binding upon you concerning him,
You drowned it by fate imposed upon you,
And you disgorged him while death's armies pursued.
And you moaned, and the armies of death weep.
للعلمbecause of knowing إنكthat you لمnot تقدرcould تضمنهcontain him
للعلم إنك لم تقدر تضمنه
فاخترتso you chose أنكthat you منfrom حوباهhis soul تبتعدkeep away
فاخترت أنك من حوباه تبتعد
Because you knew you could not contain him,
Know that you could not guarantee it,
You chose to keep away from his soul.
So you chose to distance yourself from its decay.
حتىuntil بهwith him ظفرتgained possession أصحابهhis companions وبهand in him
حتى به ظفرت أصحابه وبه
نورlight الايابةof return مثلlike الشمسthe sun يتقدblazes
نور الايابة مثل الشمس يتقد
Until his companions recovered him; and in him
Until through it, its companions succeeded, and through it
The light of return blazed like the sun,
The light of return shone like the sun.
فيon ساحلa shore كتبdecreed اللَهGod الجلالglory لهfor it
في ساحل كتب اللَه الجلال له
بهthrough him فأصبحso he came to be فيهin it وهوand he معتمدrelied upon
به فأصبح فيه وهو معتمد
On a shore for which God decreed glory
On the shore God decreed glory for it,
Through him; there he came to rest, one to be relied upon.
So it settled there, steady.
خيرbest of البقاعplaces سليمانSulayman أقامdwelt بهاin them
خير البقاع سليمان أقام بها
حياalive وميتاًand dead ولاand no فيماin what أرىI judge فندerror
حيا وميتاً ولا فيما أرى فند
The finest places are those where Sulayman dwelt,
The best place is where Solomon stayed
Alive and dead; in my view, there is no error in this.
Alive and dead - and in what I see, nothing matches it.
لأنهfor he فيin بلادlands اللَهof God جوهرةa jewel
لأنه في بلاد اللَه جوهرة
تضيءshines نوراًlight وباقيand the rest of العالمthe world الصفدfetters
تضيء نوراً وباقي العالم الصفد
For he is a jewel amid the lands of God,
For it is in God's land a gem
Shining with light, while the rest of the world is fetters.
That shines brightly while the rest of the world is dark.
هيهاتfar from it ليسthere is no لقبرfor a grave حلهhe entered it مثلequal
هيهات ليس لقبر حله مثل
ولاnor لموطنهfor his homeland نزوىNizwa ترىyou see بلدa town
ولا لموطنه نزوى ترى بلد
Far from it! The grave he entered has no equal,
Alas, no grave can equal it,
Nor will you see a town like his homeland, Nizwa.
Nor a place like Nuzwah you will find.
لماwhen مررتI passed بدارby a house كانwas ساكنهاits inhabitant
لما مررت بدار كان ساكنها
وحةضand the pool (reading uncertain) نعماهhis bounty فيهin it والورىand all people يردcome to drink
وحةض نعماه فيه والورى يرد
When I passed a house whose inhabitant he had been,
When I passed by the house where he lived
Where the pool of his bounty lay, with people coming to drink,
And enjoyed his blessings, while people came and went.
والخلقand the people فوضىin disorder كطيرlike birds الجوof the sky منfrom ظمأthirst
والخلق فوضى كطير الجو من ظمأ
إِليهtoward him لمnot تدرknew منwhom تنويyou seek وتقتصدand head toward
إِليه لم تدر من تنوي وتقتصد
And the people were in turmoil, like birds in the sky, thirsting
And people were chaotic like birds in the sky, thirsty
Toward him, not knowing whom to seek and approach,
To him - you could not tell who aims and who rations.
وقدand indeed تمازجتmingled الأصواتthe voices منfrom حزنgrief
وقد تمازجت الأصوات من حزن
هذاthis one يحنmoans وذاكand that one باكweeping وذاand this one غرchanting (reading uncertain)
هذا يحن وذاك باك وذا غر
And voices had mingled in grief—
Voices were mixed with sorrow
This one moaned, that one wept, and this one chanted—
This one wails, that cries, and another moans.
سدstopped الشجيgrief نفسيmy breath حتىuntil غصصتI choked بهon it
سد الشجي نفسي حتى غصصت به
وكانand there would be لولاهwere it not for it ماno بالمحنقin the throat (reading uncertain) السددblockage
وكان لولاه ما بالمحنق السدد
Grief stopped my breath until I choked on it;
I held back my flooding tears until I choked on them
Without it, there would have been no blockage in the throat.
And were it not for him, I would not have been patient and steadfast.
كأننيas though I متيdead (reading uncertain) بينbetween النفختينthe two trumpet blasts فلاso neither
كأنني متي بين النفختين فلا
أَبديI show لماin response to what قالhe said ليto me صبراًpatience ولاnor أعدI promise
أَبدي لما قال لي صبراً ولا أعد
As though I lay dead between the two trumpet blasts, unable
It was as if I died between the two blasts - so I have
To show patience at what he told me, or promise it.
No permanence - when he told me patience and no more.
كأنماas though هذهthis الدنياworld وساكنهاand its inhabitants
كأنما هذه الدنيا وساكنها
فيin لحدهhis grave كلهمall of them لماwhen مضىhe departed لحدواwere buried
في لحده كلهم لما مضى لحدوا
As though this world and all who dwelt in it
As if this world and its inhabitants
Had been buried together in his grave when he departed.
Were all in his grave when he passed away.
ناديتI called out بعدafter انتباهيmy awakening أينwhere كوكبهاits star
ناديت بعد انتباهي أين كوكبها
قالواthey said تغورit sank away والدنياand the world فمنso whom تردdo you seek
قالوا تغور والدنيا فمن ترد
After awakening, I called, 'Where is its star?'
I called, after regaining my awareness, where is its star?
They said, 'It has sunk—and the world with it. Whom do you seek?'
They said it disappears while the world - so who can bring it back?
إِنif كنتyou are تطلبseeking جدواهhis bounty فماتthen he died بهاwith it
إِن كنت تطلب جدواه فمات بها
أَوor كنتyou are تطلبseeking شرواهhis equal فلاthen not تجدyou will find
أَو كنت تطلب شرواه فلا تجد
If you seek his bounty, he has died with it;
If you seek its brilliance, it died out,
Or if you seek his equal, you will find none.
Or if you seek its lights, you will not find them.
كانتwas عمانOman بهthrough him وجهاًa face ولاand no كلفblemishes
كانت عمان به وجهاً ولا كلف
بهon it وعينand an eye صفتbecame clear ماnot مسهاtouched it رمدinflammation
به وعين صفت ما مسها رمد
Through him Oman was a face with no blemish
Oman through him was radiant, but now without him
Upon it, and a clear eye untouched by inflammation.
It lost its splendor, and its eyes are clouded with no clarity.
مغنيreliever of مفاقرهاits wants مفتيlegal adviser to حرائرهاits freeborn women
مغني مفاقرها مفتي حرائرها
مفتيlegal adviser for مجازرهاits slaughterhouses حمالbearer of ماwhat يئدweighs heavily
مفتي مجازرها حمال ما يئد
Reliever of its wants, legal adviser to its freeborn women,
Its singer, the caller of its free women,
Legal adviser for its slaughterhouses, bearer of crushing burdens.
The guide of its massacres, bearing what flows.
كأنماas though الوفدthe delegations حيرىbewildered بعدafter مصرعهhis death
كأنما الوفد حيرى بعد مصرعه
صيارفmoney-changers لوجوهof the faces القومthe people تنتقدassaying
صيارف لوجوه القوم تنتقد
As though the delegations, bewildered after his death,
It is as if the delegation after his death
Were money-changers assaying the faces of the people.
Were confused, examining the people’s faces.
قالواthey said فقدناwe have lost سليماناSulayman وقدand indeed علمواthey knew
قالوا فقدنا سليمانا وقد علموا
أنthat الندىgenerosity والحجىand wisdom والعلمand knowledge قدhad فقدواbeen lost
أن الندى والحجى والعلم قد فقدوا
They said, 'We have lost Sulayman,' knowing full well
They said we lost Solomon, and they knew
That generosity, wisdom, and knowledge had been lost.
That charm, wisdom and knowledge were lost.
كأنماas though العالمthe world العفريearthly حيثwhen مضىhe departed
كأنما العالم العفري حيث مضى
نهجاalong a path سليمانSulayman همthey منfrom بعدهafter him نقدواwere assayed
نهجا سليمان هم من بعده نقدوا
As though the earthly world, when he departed—
It is as if the world where he went
Sulayman upon his path—was assayed after him.
Became, after him, counterfeit.
ماتتdied قلوبهمtheir hearts مذsince ماتdied مرشدهاtheir guide
ماتت قلوبهم مذ مات مرشدها
فاليومso today لاno راشدrightly guided person باقremaining ولاnor رشدright guidance
فاليوم لا راشد باق ولا رشد
Their hearts died when their guide died;
Their hearts died when their guide died
Today no rightly guided person remains, nor any guidance.
So today no guide remains, nor guidance.
تعساruin ونكساand downfall لذيfor this الدنياworld وآهلهاand its inhabitants
تعسا ونكسا لذي الدنيا وآهلها
عقبىafter سليمانSulayman لاno دنياworld ولاnor أحدanyone
عقبى سليمان لا دنيا ولا أحد
Ruin and downfall upon this world and its inhabitants!
Woe and shame to the world and its people
After Sulayman, there is no world and no one.
After Solomon - neither world remains nor anyone.
كأنماas though الناسpeople والدنياand the world وإِنand however عظمواgreat they become
كأنما الناس والدنيا وإِن عظموا
فيin كفهhis palm طارفnewly acquired wealth يقنيهhe acquires it أَوor تلدinherited wealth
في كفه طارف يقنيه أَو تلد
As though the people and the world, however great they were,
It is as if people and the world, though great,
Were in his palm: new wealth he acquired, or inherited riches.
Were in his grip, a blade he wipes or forges.
كأنهas though he منfrom ذكاءbrilliance العقلof intellect فيwith رفقgentleness
كأنه من ذكاء العقل في رفق
أنوارlights موسىof Moses علىupon سيناءSinai تتقدblaze
أنوار موسى على سيناء تتقد
As though, in brilliance of mind joined with gentleness, he were
It is as if from the intellect's wisdom in gentleness
The lights of Moses blazing upon Sinai.
Moses' lights shine on Sinai.
بيومهin his day قدmight يرىsee ماwhat الامسyesterday فاتpassed away بهwith it
بيومه قد يرى ما الامس فات به
رؤياهhis vision بالعقلthrough reason ماwhat يأتيbrings إليهto him غدtomorrow
رؤياه بالعقل ما يأتي إليه غد
In his day he could see what yesterday had carried away,
Through his day, he sees what the past brought
His reason's vision reaching what tomorrow would bring him.
His vision with the intellect - what comes to him tomorrow.
لاnot يرقدhe sleeps الليلat night إِلاexcept وهوwhile he مقتبلfacing
لا يرقد الليل إِلا وهو مقتبل
وجهthe face الإِلهof God فمنthus from خوفfear فمرتقدthen asleep
وجه الإِله فمن خوف فمرتقد
He slept at night only while facing
He does not sleep at night but facing
The face of God; then, out of fear, he lay asleep.
God's face - so in awe, observant.
كأنماas though الليلthe night معمولfashioned لمقلتهfor his eye
كأنما الليل معمول لمقلته
ميلاas a kohl-stick وإثمدُهاand its antimony فالدمعis then tears والسهدand sleeplessness
ميلا وإثمدُها فالدمع والسهد
As though the night were fashioned for his eye
It is as if the night was made for his vigil
As a kohl-stick, its antimony being tears and sleeplessness.
Inclining to Him - so tears and wakefulness.
كأنماas though سقرSaqar (Hell) إِلاonly لهfor him خُلقتwas created
كأنما سقر إِلا له خُلقت
مازالhe continually منهاfrom it لقربfor nearness to اللَهGod يبتعدkeeps away
مازال منها لقرب اللَه يبتعد
As though Saqar had been created for him alone,
It is as if hell was created only for him
He kept away from it by drawing near to God.
He remains distant from it, drawing near to God.
كأنماas though عندهto him الدنياthe world غرابa raven نوىof parting
كأنما عنده الدنيا غراب نوى
وكلand all زخرفهاits finery فيin عينهhis eye سفدa skewer
وكل زخرفها في عينه سفد
As though, to him, the world were a raven of parting,
It is as if to him the world is a crow's nest,
And all its finery, in his eyes, a skewer.
And all its decor in his eyes is rubble.
ولاand not تجدyou find أحداًanyone إِلاexcept عليهhe owes لهto him
ولا تجد أحداً إِلا عليه له
منthrough علمهhis knowledge أَوor هداهhis guidance أَوor نداهhis generosity يدa favor
من علمه أَو هداه أَو نداه يد
You could find no one who did not owe him
You will not find anyone but for him
A favor through his knowledge, guidance, or generosity.
From his knowledge, guidance or help, has a hand.
فاليومso today بعدكafter you ركنpillar الدينof faith ماnot تركتyou left
فاليوم بعدك ركن الدين ما تركت
ركناًa pillar منamong الخلقhumanity إلاexcept خمشتهscratched it يدa hand
ركناً من الخلق إلا خمشته يد
Today, after you, pillar of faith, you have left
Today after you, pillar of the faith, you left
No pillar among mankind unscarred by a hand.
No pillar for people but your hand marked it.
كأنas though حزنكgrief for you فيin وسطthe midst of القلوبhearts لظىa blaze
كأن حزنك في وسط القلوب لظى
تجريflow الدموعtears عليهاover it وهيwhile it تتقدburns
تجري الدموع عليها وهي تتقد
As though grief for you were a blaze in the midst of hearts,
It is as if the grief within hearts burns
With tears flowing over it while it burns.
Tears flow over them and they blaze.
كأنas though ذكركyour remembrance بينamong العالمينall people شذىfragrance
كأن ذكرك بين العالمين شذى
روضof a garden أجادpoured lavishly عليهاupon it الوابلthe downpour البردcold
روض أجاد عليها الوابل البرد
As though your remembrance among all people were the fragrance
It is as if your remembrance between worlds is fragrance
Of a garden lavishly watered by a cold downpour.
A garden he poured rain upon.
نرومwe try ننساكto forget you لكنbut قدindeed تركتyou left لناfor us
نروم ننساك لكن قد تركت لنا
خلائقاًqualities منكof yours تنعيناmourn us فنجتهدso we strive
خلائقاً منك تنعينا فنجتهد
We try to forget you, but you have left us
We attempt to forget you, but you left
Qualities of yours that mourn us, so we struggle.
Traits of you that make us remember and strive.
سقىmay water ضريحكyour tomb محلولloosened النطاقthe girdle لهit has
سقى ضريحك محلول النطاق له
زماجرthunderous rumblings كدموعيlike my tears فيكfor you تنسردfollow in succession
زماجر كدموعي فيك تنسرد
May your tomb be watered by a cloud with loosened girdle,
Your tomb was watered by the dissolved shackles -
Its thunderings following one another like my tears for you.
Wailing - like my tears for you pouring down.
وخلدand may make eternal اللَهGod روحاًa soul كنتyou were متعبهاwearying it
وخلد اللَه روحاً كنت متعبها
فيهfor Him إِلىinto جنةa garden سكانهاits inhabitants خلدواabide forever
فيه إِلى جنة سكانها خلدوا
And may God make eternal the soul you wearied
May God immortalize a spirit you wearied
For Him, in a garden whose dwellers abide forever.
To a Paradise whose people are immortal.
وإِنand if بقيremain للذيfor the one who يبقىlives on علىin أَسفsorrow
وإِن بقي للذي يبقى على أَسف
بنوsons أخيكof your brother فنعمthen how excellent القادةthe leaders النجدthe valiant
بنو أخيك فنعم القادة النجد
And if, for one who lives on in sorrow, there remain
If there remains for who remains, my sorrow
Your brother's sons—how excellent those valiant leaders!
For your brother's children - excellent leaders and aid.
وإِنand though شقواthey suffer بالَّذيthrough what تشقىsuffer الكرامthe noble بهfrom it
وإِن شقوا بالَّذي تشقى الكرام به
فهمso they علىin الصبرpatience مذsince فارقتهمyou left them سعدواfound blessedness
فهم على الصبر مذ فارقتهم سعدوا
Though they suffer what noble men suffer,
If they endure what the noble endure,
They have found blessedness in patience since you left them.
Then in patience since you left them, they succeeded.
وإنand if خصصتyou were singled out بفضلwith excellence وانفردتand stood apart بهthrough it
وإن خصصت بفضل وانفردت به
فهمthen they بهthrough it عنfrom جميعall العالمthe world انفردواstand apart
فهم به عن جميع العالم انفردوا
And if you were singled out for excellence and stood alone in it,
If you were distinguished by a merit and singled out with it
Then they, through it, stand apart from all the world.
Then through it, above all people they were singled out.
لاmay not أدخلinsert اللَهGod واوthe letter waw العطفof conjunction بينكمbetween you
لا أدخل اللَه واو العطف بينكم
وإنand though فقدتyou are lost فهمthen they عاشواmay live ولاand may not فقدواbe lost
وإن فقدت فهم عاشوا ولا فقدوا
May God never insert the conjunctive waw between you;
May God not join between you and them that conjunction
Though you are lost, may they live and never be lost.
If I lost, they lived and did not lose.
Sol 6.1