وَقَفناwe stood عَلىat قَصرِthe palace العَزيزِof al-Aziz وَقَدand already عَفاhad decayed
وَقَفنا عَلى قَصرِ العَزيزِ وَقَد عَفا
نَعيبُwe reproach عَلَيهِover it الدَهرَTime لَمّاwhen تَحَكَّماruled unchecked
نَعيبُ عَلَيهِ الدَهرَ لَمّا تَحَكَّما
We stood at al-Aziz's palace, already worn away,
We stood at the palace of the beloved, though it lies in ruin
reproaching Time over it, when Time ruled unchecked.
We blame fate for what it did when it took control
سَلامٌpeace عَلَيهِupon it مِنfrom مُعَنّىa tormented one مُعَتَّفٍa battered one
سَلامٌ عَلَيهِ مِن مُعَنّى مُعَتَّفٍ
وَقَلَّand it is little لَهُfor it مِنfrom صاحِبٍa friend أَنthat يُسَلَّماit be greeted
وَقَلَّ لَهُ مِن صاحِبٍ أَن يُسَلَّما
Peace upon it from one tormented and battered;
Greetings of meaning to him, from one who is grieved
yet a friend's greeting is too little for it.
And say to him, from a companion, greetings again
بَكَيتُI wept لَهُfor it دَمعاًtears وَلَوand had كُنتُI been مُنصِفاًfair
بَكَيتُ لَهُ دَمعاً وَلَو كُنتُ مُنصِفاً
بَكَيتُI would have wept دَماًblood وَالدَمعُand tears ضَربٌa kind مِنَof الدِماblood
بَكَيتُ دَماً وَالدَمعُ ضَربٌ مِنَ الدِما
I wept tears for it; and had I been fair,
I wept for him with tears, though if I were just,
I would have wept blood, for tears are a kind of blood.
I would weep blood, for tears are but blood’s kith and kin
فَياso, O عَجَباًwonder مِنّيat me وَمِنهُand at it فَإِنَّنيfor I
فَيا عَجَباً مِنّي وَمِنهُ فَإِنَّني
خَرِستُI fell mute وَهَمَّand was about to الرَبعُthe dwelling أَنto يَتَكَلَّماspeak
خَرِستُ وَهَمَّ الرَبعُ أَن يَتَكَلَّما
How strange we are, it and I! For I
So strange am I and he, that I am struck dumb
fell mute, while the dwelling almost spoke.
While the encampment thought I would speak out
مَنازِلُdwellings كانَتwere لِلنُجومِfor the stars مَنازِلاstations
مَنازِلُ كانَت لِلنُجومِ مَنازِلا
وَصارَتand became بِآفاقِin the horizons التَذَكُّرِof remembrance أَنجُماًstars
وَصارَت بِآفاقِ التَذَكُّرِ أَنجُماً
Dwellings that were stations for the stars
Dwellings were stations for stars, stations
became stars in the horizons of remembrance.
That became, in realms of remembrance, stars again
أَياO رَبعُdwelling قلtell ليme كَيفَhow حالُكَyour condition بَعدَafter ماthat
أَيا رَبعُ قل لي كَيفَ حالُكَ بَعدَ ما
تَفانَواthey perished فَقالَand said الرَبعُthe dwelling لَمnot يَبقَremain بَعدَafterward ماanything
تَفانَوا فَقالَ الرَبعُ لَم يَبقَ بَعدَ ما
O dwelling, tell me how you fare after
Oh encampment, say to me, how are you after they
they perished. The dwelling replied: Nothing remains now.
Perished? The encampment said, after they went, naught remains
تَأَخَّرتُI lingered مِنfrom بَعدِafter الأَحِبَّةِthe beloved ones مُدَّةًa while
تَأَخَّرتُ مِن بَعدِ الأَحِبَّةِ مُدَّةً
وَلَوand if أَنَّthat ليI had أَمراًa choice لَكُنتُI would have been المُقَدَّماthe first to go
وَلَو أَنَّ لي أَمراً لَكُنتُ المُقَدَّما
I lingered a while after the beloved ones;
I tarried after the loved ones a while,
had the choice been mine, I would have gone first.
And had I any will, I would have been the first to go before
لَئِنeven if صِرتَyou have become فَوقَabove الأَرضِthe earth أَرضاًearth فَرُبَّماyet how often
لَئِن صِرتَ فَوقَ الأَرضِ أَرضاً فَرُبَّما
عَهِدناكَwe knew you مِنfrom فَوقِabove السَماءِthe sky لَناfor us سَماa heaven
عَهِدناكَ مِن فَوقِ السَماءِ لَنا سَما
Though you have become earth upon the earth, how often
If you are above the earth a land, maybe
we knew you as our heaven above the sky.
We knew you above the sky as our sky
حَكَيتَyou told لَناus بِالأَمسِyesterday عَنهُمof them حَقيقَةًthe truth
حَكَيتَ لَنا بِالأَمسِ عَنهُم حَقيقَةً
فَأَصبَحتَso you have become أَنتَyou yourself اليَومَtoday ظَناa conjecture مُرَجَّماblindly hazarded
فَأَصبَحتَ أَنتَ اليَومَ ظَنا مُرَجَّما
Yesterday you told us the truth about them;
Yesterday you told us about them truly,
so today you yourself have become a blindly hazarded conjecture.
Today you are but imagined conjecture woven
عَزيزٌpainful عَلَيناto us أَنthat نَراكَwe see you عَلىamid البِلىdecay
عَزيزٌ عَلَينا أَن نَراكَ عَلى البِلى
تُراباًdust نَهىforbade المَشغوفَthe enthralled lover أَنto يَتَيَمَّماseek it
تُراباً نَهى المَشغوفَ أَن يَتَيَمَّما
It grieves us to see you, amid decay,
Dear to us that we see you on the worn path
as dust that forbids the devoted lover to seek you.
Dust - though desire is warned not to take that as its creed
تَصَدّىassailed لَهُit مَنone who لاdoes not يُراقِبُrespect حُرمَةًsanctity
تَصَدّى لَهُ مَن لا يُراقِبُ حُرمَةً
وَمَنand one who لَيسَdoes not يَرعىguard لِلمَكارِمِfor noble virtues مَحرَماa sanctuary
وَمَن لَيسَ يَرعى لِلمَكارِمِ مَحرَما
One who respects no sanctity assailed it,
He was shunned by one who has no care for dignity
and one who guards no sanctuary for noble virtues.
By one who does not heed what is inviolate and forbidden
فَياso, O هاشِمِيّاًHashimite أَعقَبوهُthey replaced him بِهاشِمٍwith a crusher
فَيا هاشِمِيّاً أَعقَبوهُ بِهاشِمٍ
وَياand O عَرَبِيّاًArab عاقَبوهُthey punished him بِأَعجَماwith a non-Arab
وَيا عَرَبِيّاً عاقَبوهُ بِأَعجَما
O Hashimite, whom they replaced with a crusher;
So Hashimite, they succeeded him with a Hashim
O Arab, whom they punished with a non-Arab!
And Arabic speaker, they punished him with a non-Arab
لَماit would not ساءَنيgrieve me أَنthat تَرحَلَdepart الدارُthe dwelling بَعدَهُمafter them
لَما ساءَني أَن تَرحَلَ الدارُ بَعدَهُم
إِذاwhen ذَهَبَdeparted الحاميthe protector فَلاthen may not بَقِيَremain الحِمىthe protected land
إِذا ذَهَبَ الحامي فَلا بَقِيَ الحِمى
It would not grieve me if the dwelling departed after them;
When the house was deserted after them
when the protector is gone, may the protected land not remain.
With no protector remaining, no sanctuary survives
وَلاand do not تَنشُدَنseek أَوطانهُمtheir homelands بَعدَafter يَأسِهاdespair of them
وَلا تَنشُدَن أَوطانهُم بَعدَ يَأسِها
عَسىperhaps وَطَنٌa homeland يَدنوبِهِمwill draw them near وَلَعَلَّماand perhaps
عَسى وَطَنٌ يَدنوبِهِم وَلَعَلَّما
Do not seek their homelands once hope of them is lost:
Do not seek their homelands after despair
perhaps a homeland will draw them near—perhaps.
Maybe a homeland will be brought near by their return
وَلَمand not تَحتَسِبyou foresaw غَدرَthe treachery الزَمانِof Time تَقَلُّباًreversals
وَلَم تَحتَسِب غَدرَ الزَمانِ تَقَلُّباً
وَغَدراًand betrayal فَمِمَّنthen from whom فيamong الكِرامِthe noble تَعَلَّماdid it learn
وَغَدراً فَمِمَّن في الكِرامِ تَعَلَّما
You did not foresee Time's treachery—its reversals
You did not count the turns of fate as fickle
and betrayal. From whom among the noble did it learn?
And betrayal - so from whom of the noble did you learn?
وَماand not هُدَّدَwas threatened البُنيانُthe building ياO عَينُeye وَحدَهُalone
وَما هُدَّدَ البُنيانُ يا عَينُ وَحدَهُ
وَلَكِنَّهُbut it was بُنيانُthe edifice قَومٍof a people تَهَدَّماthat collapsed
وَلَكِنَّهُ بُنيانُ قَومٍ تَهَدَّما
It was not the building alone, O eye, that was threatened;
Not just you, my eye, were threatened, that building -
rather, a people's very edifice collapsed.
But a people’s building that was razed down
وَماand not عَلَّمواthey taught الدَهرَTime الَّذيwhich كانَwas عَبدَهُمtheir servant
وَما عَلَّموا الدَهرَ الَّذي كانَ عَبدَهُم
عَلىin غَدرِهِits treachery هَلwhether كانَit was قِدماًlong ago مُعَلَّماtaught
عَلى غَدرِهِ هَل كانَ قِدماً مُعَلَّما
They did not teach Time, which had been their servant,
Nor did they teach fate, who they worshipped,
its treachery; had it been taught that long ago?
For its betrayal - was it then a trained foot?
وَكَمand how often قَدindeed حَجَجناwe made pilgrimage فيكَwithin you لِلمَجدِfor glory كَعبَةًa Kaaba
وَكَم قَد حَجَجنا فيكَ لِلمَجدِ كَعبَةً
وَكَمand how often قَدindeed أَقَمناwe held فيكَwithin you لِلحَمدِfor praise مَوسِماa festival
وَكَم قَد أَقَمنا فيكَ لِلحَمدِ مَوسِما
How often we made pilgrimage within you to a Kaaba of glory;
How we made pilgrimage to you for glory, like Kaaba
how often we held within you a festival of praise.
And we held feast of praise in you, a great season
سَأَذكُرُI shall remind لِلأَيّامِthe days عُرساًa wedding بِدَهرِهِin his time
سَأَذكُرُ لِلأَيّامِ عُرساً بِدَهرِهِ
أَقامَhe held عَلَيهِover it مِنfrom لَياليهِhis nights مَأتَماa wake
أَقامَ عَلَيهِ مِن لَياليهِ مَأتَما
I shall remind the days of a wedding in his time,
I will remind time of a wedding it held
over which he held a wake from his nights.
Over which its nights held funeral for so long
وَأَبدَتand revealed بِتَيتيمِby orphaning القَوافيthe rhymes وَيُتمِهاand their orphanhood
وَأَبدَت بِتَيتيمِ القَوافي وَيُتمِها
فَلاso may not أَبعَدَbanish اللَهُGod اليَتيمَthe orphan المُيَتِّماwho makes orphans
فَلا أَبعَدَ اللَهُ اليَتيمَ المُيَتِّما
And the days revealed themselves by orphaning rhymes and leaving them orphaned;
And manifested in the rhymes of orphans its orphanhood
may God never banish the orphan who makes orphans.
So may God not distance the orphan who makes whole
إِذاwhen سَحَبَتdragged مِنهُfrom it الرِياحُthe winds ذُيولَهاtheir skirts
إِذا سَحَبَت مِنهُ الرِياحُ ذُيولَها
غَداbecame عِطرُthe perfume ذاكَof that التُربِsoil نَهباًplunder مُقَسَّماdivided
غَدا عِطرُ ذاكَ التُربِ نَهباً مُقَسَّما
When the winds drag their skirts away from it,
When the winds draw away their ends
the perfume of that soil becomes divided plunder.
The scent of that soil becomes scattered spoils
فَأَيُّthen what اِرتِياعٍalarm لِلرِياحِat the winds شَكَتdid it voice بِهِof it
فَأَيُّ اِرتِياعٍ لِلرِياحِ شَكَت بِهِ
وَإِنand though قَسَّمَتdivided غاراتُهاtheir raids مِنهُfrom it مَغنَماspoils
وَإِن قَسَّمَت غاراتُها مِنهُ مَغنَما
What alarm at the winds, then, did it voice,
So which relief for the winds that it complained
though their raids shared out spoils from it?
When its raids share some booty from it
وَماand not الأَرضُthe earth أَهلاworthy أَنto تُرىbe seen دارَthe dwelling دارِهِof his dwelling
وَما الأَرضُ أَهلا أَن تُرى دارَ دارِهِ
فَقَدfor already بَوَّأَتهُhas lodged it الريحُthe wind داراًin a dwelling مِنَin السَماthe sky
فَقَد بَوَّأَتهُ الريحُ داراً مِنَ السَما
The earth is not worthy to be the dwelling of his dwelling;
Nor is the earth fit to be home of his home
the wind has lodged it in a dwelling in the sky.
So the wind made him home in the sky
كَأَنas though لَمnot تَكُنhad been فيكَin you السَعادَةُhappiness طَلقَةًradiant
كَأَن لَم تَكُن فيكَ السَعادَةُ طَلقَةً
وَوَجهُand the face ظُباهاof its blades باسِماًsmiling مُتَجَهِّماfrowning
وَوَجهُ ظُباها باسِماً مُتَجَهِّما
As though happiness had never been radiant in you,
As if joy had not been freely yours
nor the face of its blades smiling yet grim;
And the face of its beauty grimaced with a frown
وَلاand not صارَbecame ذاكَthat البَهوُhall مُلكاًa realm مُحَجَّباًveiled
وَلا صارَ ذاكَ البَهوُ مُلكاً مُحَجَّباً
وَلاand not جَرَّdrew ذاكَthat الرَعبُterror جَيشاًan army عَرَمرَماvast
وَلا جَرَّ ذاكَ الرَعبُ جَيشاً عَرَمرَما
nor had that hall become a veiled realm,
As if that splendor did not become veiled kingdom
nor that terror drawn a vast army behind it;
Nor that awe drive a restless army
وَلاand not كانَwas قَصدُthe aim الوَفدِof the delegation غُرَّةَthe radiant brow كَوكَبِof a star
وَلا كانَ قَصدُ الوَفدِ غُرَّةَ كَوكَبِ
فَلَمّاand when بَدَتappeared صَلّىoffered blessings عَلَيهاupon it وَسَلَّماand greeted
فَلَمّا بَدَت صَلّى عَلَيها وَسَلَّما
nor had the delegation sought the radiant brow of a star,
Nor the delegation’s purpose the rising of a star -
then, when it appeared, blessed and greeted it;
when it rose, they prayed and greeted it
وَلَمand not يَستَكِفَّbegged النَيلُthe Nile مِنهُfrom him سَماحَةًgenerosity
وَلَم يَستَكِفَّ النَيلُ مِنهُ سَماحَةً
وَلَمand not يَستَخِفَّfound light الحِلمُforbearance مِنهُfrom him المَقَطَّعاthe cut-apart one
وَلَم يَستَخِفَّ الحِلمُ مِنهُ المَقَطَّعا
nor had the Nile begged generosity from him,
The Nile was not niggardly of its generosity with him
nor his forbearance found the cut-apart one light;
Nor was clemency dismissive of his compassion
وَلَمand not يَكفِهِspared him الإِعظامُreverence أَنto يَتَعَظَّماaffect grandeur
وَلَم يَكفِهِ الإِعظامُ أَن يَتَعَظَّما
وَلَمand not تُغنِهِspared him الأَحلامُforbearance أَنto يَتَحَلَّماfeign patience
وَلَم تُغنِهِ الأَحلامُ أَن يَتَحَلَّما
nor had reverence spared him from feigning grandeur,
Grandeur did not suffice him to become grander
nor his forbearance spared him from feigning patience;
Nor dreams suffice him to become a dreamer
وَلَمand not يُعطِناhe gave us لاnot عَنfrom رَجاءٍhope وَخيفَةٍand fear
وَلَم يُعطِنا لا عَن رَجاءٍ وَخيفَةٍ
وَلَكِنbut يَراهُhe deems it حُرمَةًa sacred duty وَتَحَرُّماand sacred observance
وَلَكِن يَراهُ حُرمَةً وَتَحَرُّما
nor had he given us—not from hope or fear,
He did not give to us save no wish or fear
but because he deems it a sacred duty and observance.
But he saw it as inviolable and forbidden
كَذاthus الكَرَمُgenerosity المَوجودُinherent فيin الطَبعِnature فَضلُهُits excellence
كَذا الكَرَمُ المَوجودُ في الطَبعِ فَضلُهُ
وَفيand among الناسِpeople مَنone who أَنif جادَgives جادَgives تَكَرُّماto seem generous
وَفي الناسِ مَن أَن جادَ جادَ تَكَرُّما
Such is the excellence of generosity rooted in nature;
So inherent nobility in nature - its superiority
among people, some, if they give, give to seem generous.
And among people, whoever gives gives nobly
شِمِbehold الوَجهَthe face بَدراًa full moon وَاليَمينَand the right hand سَحابَةًa cloud
شِمِ الوَجهَ بَدراً وَاليَمينَ سَحابَةً
تَرَyou will see الحِلمَforbearance طَوداًa mountain يَتبَعُfollowing العَزمَresolve ضَيغَماa lion
تَرَ الحِلمَ طَوداً يَتبَعُ العَزمَ ضَيغَما
Behold the face, a full moon, and the right hand, a cloud;
Discern the face a full moon, the right hand a cloud
you will see forbearance as a mountain following resolve, a lion.
Seeing clemency a towering mountain, resolve a piercing star
وَقُمand stand فيin دِيارٍdwellings قَدalready حَلَتwere sweetened بِقِيامِهِby his presence
وَقُم في دِيارٍ قَد حَلَت بِقِيامِهِ
فَناجِso commune بِهاthere ديناًwith a faith مِنَof الوُدِّaffection قَيِّماupright
فَناجِ بِها ديناً مِنَ الوُدِّ قَيِّما
Stand in dwellings made lovely by his presence,
Arise in an abode where he gave it its standing
and commune there with an upright faith of affection.
Speak to it of a faith securely steadfast
وَقُلand say ياO دِيارَdwellings الظاعِنينَof the departed بِرَغمِناagainst our will
وَقُل يا دِيارَ الظاعِنينَ بِرَغمِنا
وَعَهدِكِand by your days أَنthat أَضحىbecame لَكِfor you الدَهرُTime مُرغِماa humbler
وَعَهدِكِ أَن أَضحى لَكِ الدَهرُ مُرغِما
Say: O dwellings of those who departed against our will,
And say, O abode of those who blame against our will
and by your days, when Time humbled others for you!
Your pact is that time will be to you coerced
ذَماؤُكَyour lingering life فيهاin them لاnot دِماؤُكَyour blood فَاِنتَصِفُso seek redress
ذَماؤُكَ فيها لا دِماؤُكَ فَاِنتَصِفُ
وَإِلّاor else فَكُنthen be مِنabout ذَمِّهاblaming them مُتَذَمِّماscrupulous
وَإِلّا فَكُن مِن ذَمِّها مُتَذَمِّما
Your lingering life is in them, not your blood; seek redress,
Take your vengeance, not your blood, so retaliate
or else refrain, out of scruple, from blaming them.
Or else be one who blames it with lasting blame
خُذواtake أَدمُعيmy tears عِقداًa necklace نَثيراًscattered فَطالَماfor how often
خُذوا أَدمُعي عِقداً نَثيراً فَطالَما
نَظَمتُI strung لَهُfor him النَعماءَthe blessings عِقداًa necklace مُنَظَّماwell-strung
نَظَمتُ لَهُ النَعماءَ عِقداً مُنَظَّما
Take my tears as a scattered necklace, for many a time
Take my tears as a scattered pearl necklace
I strung blessings for him into a well-ordered necklace.
For long I strung the favors for it, a threaded necklace
أَمالِكَهاO its master إِنif كانَis دَهرُكَyour age ناقِصاًdeficient
أَمالِكَها إِن كانَ دَهرُكَ ناقِصاً
بِمُلكِكَin your kingship إِنّيindeed I قَدhave تُرِكتُbeen left مُتَمِّماto complete it
بِمُلكِكَ إِنّي قَد تُرِكتُ مُتَمِّما
O its master, if your age is deficient
Its rulers - if your time is incomplete
in your kingship, I have been left to complete it.
With your kingdom, I am left to complete
وَماand what is نَظَرُthe gaze الإِنسانِof a person دُنياa world يُحِبُّهاhe loves
وَما نَظَرُ الإِنسانِ دُنيا يُحِبُّها
وَلَيسَwhile there is not لَهُfor him فيهاin it حَبيبٌa beloved سِوىexcept العَمىblindness
وَلَيسَ لَهُ فيها حَبيبٌ سِوى العَمى
What is a person's gaze upon a world he loves,
A person’s eyes see no life that he loves
with no beloved in it for him, but blindness?
Save for blindness, he has no beloved in it
أُعَلِّلُI soothe نَفساًa soul لاmay not سَقِمتَyou sicken سَقيمَةًailing
أُعَلِّلُ نَفساً لا سَقِمتَ سَقيمَةً
بِظَنٍّwith a supposition غَداًtomorrow مِنهاthan it أُدَقَّfrailer وَأَسقَماand sicker
بِظَنٍّ غَداً مِنها أُدَقَّ وَأَسقَما
I soothe an ailing soul—may you never sicken—
I console a soul, though it fell not ill
with a supposition about tomorrow, frailer and sicker than it.
With hopes tomorrow even falser and more ill
وَأَقنَعُand I am content بِالآمالِwith hopes مِنكَof you كَواذِباًfalse
وَأَقنَعُ بِالآمالِ مِنكَ كَواذِباً
فَلاso may not أَخلَفَdisappoint اللَهُGod المُرَجّيthe hopeful one المُرَجِّماthe conjecturer
فَلا أَخلَفَ اللَهُ المُرَجّي المُرَجِّما
I content myself with false hopes of you;
I make do with false hopes from you
may God never disappoint the hopeful conjecturer.
But God does not disappoint the hopeful and deluded
وَإِنّيand indeed I لَمَلآنُam surely full الفُؤادِthe heart عَزائِماًresolves
وَإِنّي لَمَلآنُ الفُؤادِ عَزائِماً
لَوif only أَنّيthat I وَجَدتُfound اليَومَtoday لِلرَأيِfor judgment مَعزَماa field for resolve
لَو أَنّي وَجَدتُ اليَومَ لِلرَأيِ مَعزَما
My heart is indeed filled with resolves,
My heart is filled with resolves
if only today I could find a field for my judgment's resolve.
Had I found support today for my opinion, a resolve
أَهُمُّI intend بِماsomething that لَوif كانَthere were فيهِin it مُساعِدٌa helper
أَهُمُّ بِما لَو كانَ فيهِ مُساعِدٌ
لَماI would not سُمتُهُask him قَبليbefore me بِأَنto يَتَقَدَّماgo ahead
لَما سُمتُهُ قَبلي بِأَن يَتَقَدَّما
I intend something in which, if I had a helper,
I hesitate at what - had there been a supporter
I would not ask him to advance before me.
I would not have named it before as a precedent
يُهَدِّدُنيthreatens me دَهريmy Time بِصَرمِwith cutting off مَطامِعيmy ambitions
يُهَدِّدُني دَهري بِصَرمِ مَطامِعي
وَماand not زِلتُhave I ceased لِلخِلِّtoward the friend المُصارِمِwho severs ties أَصرَماmore ready to sever
وَما زِلتُ لِلخِلِّ المُصارِمِ أَصرَما
My Time threatens me with cutting off my ambitions,
My fate threatens me with frustration of my hopes
yet I have always been readier to break with a friend who breaks with me.
Yet still I resolutely clash with sorrows
فَإِنso if أَشكُI complain of داراًa dwelling جاوَرَتنيthat set beside me بِظالِمِan oppressor
فَإِن أَشكُ داراً جاوَرَتني بِظالِمِ
ظَلَمتُI have done wrong وَكُنتُand I was الظالِمَthe wrongdoer المُتَظَلِّماcomplaining of wrong
ظَلَمتُ وَكُنتُ الظالِمَ المُتَظَلِّما
If I complain of a dwelling that set an oppressor beside me,
If I suspect a house that neighbors me wrongs
I have done wrong, becoming the wrongdoer who complains of wrong.
I do wrong, become the wronger in darkness
إِذاif الرِزقُlivelihood لَمnot يُسلِمsurrenders إِلَيكَto you زِمامَهُits reins
إِذا الرِزقُ لَم يُسلِم إِلَيكَ زِمامَهُ
فَلاthen not نُعمِلَنshall we drive إِلّاexcept المَطِيِّthe riding camels المُزَمِّماbridled
فَلا نُعمِلَن إِلّا المَطِيِّ المُزَمِّما
If livelihood does not surrender its reins to you,
If sustenance does not hand you its lead
then let us drive only bridled riding camels.
We will not ride, except the trotting raced
فَشُدَّso press on with السُرىnight travel أَنif أَرسَلَsends اللَيلُthe night عَقرَباًa scorpion
فَشُدَّ السُرى أَن أَرسَلَ اللَيلُ عَقرَباً
وَكُرَّand drive back الكَرىsleep أَنif أَرسَلَsends forth السَوطَthe whip أَزقَماa serpent (uncertain reading)
وَكُرَّ الكَرى أَن أَرسَلَ السَوطَ أَزقَما
Press on through the night if the night sends a scorpion,
Bad is the evil the night sent as fate
and drive back sleep if the whip sends forth a serpent [uncertain reading].
And the fates that sent the whip are mean
فَقاطِعso sever ties بِناwith us أَبناءَthe sons حَوّاof Eve وَآدَمٍand Adam
فَقاطِع بِنا أَبناءَ حَوّا وَآدَمٍ
وَواصِلand keep ties بِناwith us آلَthe kin الجُدَيلِof al-Judayl وَشَدقَماand Shadqam
وَواصِل بِنا آلَ الجُدَيلِ وَشَدقَما
So, with us, break with the sons of Eve and Adam,
Sever us from Adam and Eve's sons
and, with us, keep ties with the kin of al-Judayl and Shadqam.
Join us to progeny of Judayl and Shaddad
وَعَمَّنand about whom بِمَنwith 'who' ليfor me أَنتَyou وَيحَكَwoe to you سائِلٌasking
وَعَمَّن بِمَن لي أَنتَ وَيحَكَ سائِلٌ
وَمَنand who ذاis this الَّذيwho عَنهُabout whom سَأَلتَyou asked بِغَيرِother than ماone who is
وَمَن ذا الَّذي عَنهُ سَأَلتَ بِغَيرِ ما
And whom are you asking about, poor soul, with 'Who is there for me?'
Of whom do you ask, when you are me?
And who is the one you asked about, other than someone
Who is this about whom you asked, whatever for?
عَلىat خَطَرٍrisk مِنfrom خَطرَةٍa passing thought فيin فُؤادِهِhis heart
عَلى خَطَرٍ مِن خَطرَةٍ في فُؤادِهِ
نَهَتهُthat barred him عَنِfrom العَذبِsweet water الزُلالِlimpid مَعَdespite الظَماthirst
نَهَتهُ عَنِ العَذبِ الزُلالِ مَعَ الظَما
at risk from a passing thought in his heart,
On the brink of a whim in his heart
which barred him from sweet, limpid water despite his thirst?
That warned him from the sweet water, and thirst
Sol 6.1