ماnot العُجبُconceit فيin خُلقِthe nature of ذاكَthat الخَلقِcreature بِالعَجَبِa wonder
ما العُجبُ في خُلقِ ذاكَ الخَلقِ بِالعَجَبِ
لاdo not تُنكِريهِdeny it فَماfor what لِلشَيبِfor gray hair وَالشَنَبِand pearly teeth
لا تُنكِريهِ فَما لِلشَيبِ وَالشَنَبِ
The conceit in that creature's nature is no wonder.
Do not deny it—what have gray hair and pearly teeth in common?
قالَتshe said بَكَيتُI wept دَماًblood زَكَّتهُconfirmed it وَجنَتُهاher cheek
قالَت بَكَيتُ دَماً زَكَّتهُ وَجنَتُها
فَقُلتُso I said قَدindeed جِئتِyou came عَنّيon my account بِالدَمِwith blood الكَذِبِfalse
فَقُلتُ قَد جِئتِ عَنّي بِالدَمِ الكَذِبِ
'I wept blood,' she said; her cheek confirmed it.
I said, 'You have brought false blood on my account.'
شَهِدتُI bore witness أَنَّthat مِثالَthe likeness of الشَهدِhoney مِنfrom فَمِهاher mouth
شَهِدتُ أَنَّ مِثالَ الشَهدِ مِن فَمِها
وَأَنَّand that فيin سِرِّهِits secret ضَرباًa kind مِنَof الضَرَبِwhite honey
وَأَنَّ في سِرِّهِ ضَرباً مِنَ الضَرَبِ
I bore witness that honey takes its pattern from her mouth,
and that its secret holds a kind of white honey;
وَأَنَّهُand that it فيin مَذاقِthe taste of الثَغرِthe mouth مِنof بَرَدٍhail
وَأَنَّهُ في مَذاقِ الثَغرِ مِن بَرَدٍ
وَأَنَّهُand that it فيin مَذاقِthe taste of القَلبِthe heart مِنof لَهَبِflame
وَأَنَّهُ في مَذاقِ القَلبِ مِن لَهَبِ
and that, to the mouth, its taste is of hail,
and that, to the heart, its taste is of flame.
لاdo not تَعذِلواreproach الجَفنَthe eyelid فيfor صَوبَيthe two downpours of دَمٍblood وَكَرىًand slumber
لا تَعذِلوا الجَفنَ في صَوبَي دَمٍ وَكَرىً
لَوif لَمnot يُصَبit were struck بِسِهامِby the arrows of الجَفنِthe eyelid لَمnot يَصُبِit would pour
لَو لَم يُصَب بِسِهامِ الجَفنِ لَم يَصُبِ
Do not reproach the eyelid for its two downpours, blood and slumber:
had it not been struck by the eyelid's arrows, it would not have poured.
لاdo not يَخدَعَنَّكَever deceive you فيin خَدَّيهِhis cheeks ماءُthe water of رِضاًcontentment
لا يَخدَعَنَّكَ في خَدَّيهِ ماءُ رِضاً
فَإِنَّfor indeed فيin قَلبِهِhis heart ناراًa fire مِنَof الغَضَبِanger
فَإِنَّ في قَلبِهِ ناراً مِنَ الغَضَبِ
Do not let the water of contentment in his cheeks deceive you:
within his heart is a fire of anger.
وَماand not ذَكَرتُI recalled لَياليناour nights الَّتيthat سَلَفَتpassed
وَما ذَكَرتُ لَيالينا الَّتي سَلَفَت
إِلّاexcept بَكَيتُI wept for بُدورَthe full moons of الحُسنِbeauty بِالشُهُبِwith shooting stars
إِلّا بَكَيتُ بُدورَ الحُسنِ بِالشُهُبِ
Never have I recalled our bygone nights
without mourning beauty's full moons with shooting stars.
لَأَبكِيَنَّI shall surely weep دَماًblood بَعدَafter الدُموعِtears لَهاfor them
لَأَبكِيَنَّ دَماً بَعدَ الدُموعِ لَها
وَقَلَّand scant is تَشييعُbidding farewell to ذاكَthat السِربِflock بِالسَرَبِwith a stream
وَقَلَّ تَشييعُ ذاكَ السِربِ بِالسَرَبِ
I shall surely weep blood for them after tears;
a stream is scant farewell for that flock.
دَعنيleave me فَفيfor in أَدمُعيmy tears غالٍprecious وَمُرتَخَصٌand cheap
دَعني فَفي أَدمُعي غالٍ وَمُرتَخَصٌ
أَبكيI weep عَلىfor مُذهِباتِthe banishers of الهَمِّsorrow بِالذَهَبِwith gold
أَبكي عَلى مُذهِباتِ الهَمِّ بِالذَهَبِ
Leave me: among my tears are the precious and the cheap.
I weep gold for the banishers of sorrow.
بَينيbetween me وَبَينَand between النَوىseparation مِنfrom بَعدِكُمafter you نُوَبٌafflictions
بَيني وَبَينَ النَوى مِن بَعدِكُم نُوَبٌ
العَيشُlife مِنfrom بَعدِهاafter them مِنamong جُملَةِthe totality of النُوَبِafflictions
العَيشُ مِن بَعدِها مِن جُملَةِ النُوَبِ
Between me and separation, since you left, lie afflictions;
life after them is itself among the afflictions.
عَيشٌa life حَلاwas sweet وَخَلاand passed مَنwho ليfor me بِعَودَتِهِwith its return
عَيشٌ حَلا وَخَلا مَن لي بِعَودَتِهِ
هَيهاتَfar beyond reach ياO طَرَبيmy joy أَبعَدتَyou went too far فيin الطَلَبِseeking
هَيهاتَ يا طَرَبي أَبعَدتَ في الطَلَبِ
A life that was sweet and passed away—who can restore it to me?
Beyond reach, my joy! You have gone too far in seeking.
إِنَّindeed اِشتِعالَthe blazing of ضِرامِthe fire of الشَيبِgray hair يُخبِرُنيtells me
إِنَّ اِشتِعالَ ضِرامِ الشَيبِ يُخبِرُني
بِأَنَّof the fact that غُصنِيَmy branch مِمّاamong what عُدَّwas counted فيas الحَطَبِfirewood
بِأَنَّ غُصنِيَ مِمّا عُدَّ في الحَطَبِ
The blazing fire of gray hair tells me
that my branch is counted among firewood.
حَضَرتُهُI attended him غائِباًabsent عَنّيfrom me بِفِكرَتِهِthrough thought of him
حَضَرتُهُ غائِباً عَنّي بِفِكرَتِهِ
عَجِبتُI marveled مِنِّيَat myself لَمnot أَحضُرI was present وَلَمand not أَغِبِI was absent
عَجِبتُ مِنِّيَ لَم أَحضُر وَلَم أَغِبِ
In thought I attended him, though he was absent from me;
I marveled at myself: neither present nor absent.
إِذاwhen أَغَرتَyou raid عَلىupon قَلبيmy heart فَخُذthen take جَلَديmy endurance
إِذا أَغَرتَ عَلى قَلبي فَخُذ جَلَدي
وَنَومَand the sleep of عَينيmy eye وَدَعهُand leave it آخِرَthe last الطَلَبِobject sought
وَنَومَ عَيني وَدَعهُ آخِرَ الطَلَبِ
When you raid my heart, take my endurance
and my eyes' sleep, but leave it till the end of your pursuit.
وَهِمَّةُand the ambition of الحُسنِbeauty يَومَon the day of القَتلِslaughter عالِيَةٌlofty
وَهِمَّةُ الحُسنِ يَومَ القَتلِ عالِيَةٌ
مِنamong شأنِهاits ways طَلَبُseeking المَسلوبِthe plundered one لاnot السَلَبِplunder
مِن شأنِها طَلَبُ المَسلوبِ لا السَلَبِ
Beauty's ambition on the day of slaughter is lofty:
its way is to seek the plundered one, not the plunder.
بَينيbetween me وَبَينَكَand between you فَاِحفَظهُso preserve it ذِمامُthe covenant of هَوىًlove
بَيني وَبَينَكَ فَاِحفَظهُ ذِمامُ هَوىً
وَقَدand indeed يُرَدُّis returned أَخيذُa captive of العُربِthe Arabs بِالحَسَبِfor noble standing
وَقَد يُرَدُّ أَخيذُ العُربِ بِالحَسَبِ
Between you and me is love's covenant—preserve it;
a captive of the Arabs may be released for honor's sake.
لاdo not تَقطَعواcut off سُبُلَthe paths of المَعروفِkindness لاحِبَةًwell-trodden
لا تَقطَعوا سُبُلَ المَعروفِ لاحِبَةً
شَريعَةٌa law أَسَّسَتهاfounded it نَخوَةُthe chivalry of العَرَبِthe Arabs
شَريعَةٌ أَسَّسَتها نَخوَةُ العَرَبِ
Do not cut off the well-trodden paths of kindness:
a law founded by the chivalry of the Arabs.
إِنif كُنتَyou are تُنقِذُsaving نَفساًa soul أَنتَyou آخِذُهاtaking it
إِن كُنتَ تُنقِذُ نَفساً أَنتَ آخِذُها
فَالآنَthen now فَاِبكِthen weep for وُقوعَthe fall of النَفسِthe soul فيinto العَطَبِruin
فَالآنَ فَاِبكِ وُقوعَ النَفسِ في العَطَبِ
If you would save a soul you are taking,
then now weep for that soul's fall into ruin.
قَلبٌa heart تَغَرَّبَwent into exile مُغتَرّاًbeguiled بِخادِعِهِby its deceiver
قَلبٌ تَغَرَّبَ مُغتَرّاً بِخادِعِهِ
فَهَلthen will تَرِقُّyou soften لِمُغتَرٍّtoward one beguiled وَمُغتَرِبِand one exiled
فَهَل تَرِقُّ لِمُغتَرٍّ وَمُغتَرِبِ
A heart went into exile, beguiled by its deceiver:
will you pity one beguiled and far from home?
إِذاwhen تَذَكَّرَit recalls رَوضاًa garden مِنof وِصالِكُمُunion with you
إِذا تَذَكَّرَ رَوضاً مِن وِصالِكُمُ
بَكىit weeps عَلَيهِover it بِماwith whatever شِئتُمyou wish مِنَof السُحُبِclouds
بَكى عَلَيهِ بِما شِئتُم مِنَ السُحُبِ
Whenever it recalls a garden of union with you,
it weeps over it with whatever clouds you wish.
سُحبٌclouds إِذاwhen هَطَلَتthey pour فيupon وَجهِهِits face اِنقَشَعَتthey disperse
سُحبٌ إِذا هَطَلَت في وَجهِهِ اِنقَشَعَت
وَحَلَّتِand settled in القَلبَthe heart إِذwhen حَلَّتهُthey adorned it بِالعُشُبِwith grass
وَحَلَّتِ القَلبَ إِذ حَلَّتهُ بِالعُشُبِ
Clouds that disperse once they have rained upon its face,
and settle in the heart, adorning it with grass.
عُشبٌgrass إِذاwhen كانَis قَلبُthe heart of الصَبِّthe lovelorn مُنبِتَهُits growing-place
عُشبٌ إِذا كانَ قَلبُ الصَبِّ مُنبِتَهُ
أَعادَهُit returned it حينَwhen عاداهُit became its foe إِلىto التُرَبِdust
أَعادَهُ حينَ عاداهُ إِلى التُرَبِ
Grass that, when the lovelorn heart is its growing-place,
returns that heart to dust when it becomes its foe.
سُقيتُمُmay you be watered وَسَقىand may it water الدارَthe dwelling الَّتيwhose رُقِمَتwere inscribed
سُقيتُمُ وَسَقى الدارَ الَّتي رُقِمَت
سُطورُهاits lines مِنfrom قُلوبِthe hearts of الوَجدِlonging فيin كُتُبِbooks
سُطورُها مِن قُلوبِ الوَجدِ في كُتُبِ
May you be watered, and the dwelling watered whose
lines were inscribed from hearts of longing in books,
سَحابُa cloud of وادِقَةٍpouring rain صَخّابُclamorous with بارِقَةِlightning
سَحابُ وادِقَةٍ صَخّابُ بارِقَةِ
مُبيَضَّةُwhite in العَذبِsweet water أَوor مُحمَرَّةُred in العَذَبِfringes
مُبيَضَّةُ العَذبِ أَو مُحمَرَّةُ العَذَبِ
by a rain-laden cloud, its lightning clamorous,
white in its sweet water, or red along its fringes.
يَزيدُgrows stronger لامِعُهُits flashing وَالرَعدُand thunder تابِعُهُits follower
يَزيدُ لامِعُهُ وَالرَعدُ تابِعُهُ
وَجهُthe face of الرِضاcontentment يَقتَفيهِfollows it مَنطِقُthe speech of الغَضَبِanger
وَجهُ الرِضا يَقتَفيهِ مَنطِقُ الغَضَبِ
Its flashing grows stronger, and thunder follows it:
a face of contentment pursued by the speech of anger.
يَقضيit fulfills حُقوقَthe dues of لَياليهِits nights الَّتيthat وَجَبَتbecame due
يَقضي حُقوقَ لَياليهِ الَّتي وَجَبَت
فَكَمfor how often قَضَينَthey fulfilled لَناfor us حَقّاًa right وَلَمand not يَجِبِwas due
فَكَم قَضَينَ لَنا حَقّاً وَلَم يَجِبِ
It pays the dues owed to its nights:
how often they honored our claim when nothing was owed!
كانَwas الفِراقُparting عَلىdespite جَدِّthe seriousness of الأَسىsorrow لَعِباًplay
كانَ الفِراقُ عَلى جَدِّ الأَسى لَعِباً
فَفَرَّقَthen distinguished الشَيبُgray hair بَينَbetween الجِدِّearnestness وَاللَعِبِand play
فَفَرَّقَ الشَيبُ بَينَ الجِدِّ وَاللَعِبِ
Parting, despite sorrow's earnestness, was play;
then gray hair distinguished earnestness from play.
أَنهَضتَyou roused ياO دَهرُTime عَمداًdeliberately كُلَّevery ذيpossessor of أَرَبٍa desire
أَنهَضتَ يا دَهرُ عَمداً كُلَّ ذي أَرَبٍ
مِنّاamong us وَلَمand not أَرَI saw بيfor me نَهضاًa rising إِلىtoward أَرَبيmy desire
مِنّا وَلَم أَرَ بي نَهضاً إِلى أَرَبي
You deliberately roused, O Time, every man of purpose
among us, yet I found no lift toward my own desire.
فَإِنthen if طَمِعتُI aspired فَماthen not أَروَيتَyou quenched thirst مِنfrom بَحَرٍa sea
فَإِن طَمِعتُ فَما أَروَيتَ مِن بَحَرٍ
وَإِنand if قَنَعتُI was content فَماthen not أَنقَعتَyou slaked thirst مِنfrom ثَغَبِa pool
وَإِن قَنَعتُ فَما أَنقَعتَ مِن ثَغَبِ
If I sought more, you slaked no thirst from a sea;
if I was content with little, you slaked none from a pool.
أَنَلتَyou granted غَيرِيَsomeone other than me ماwhat يَهوىhe desires بِلاwithout سَبَبٍa reason
أَنَلتَ غَيرِيَ ما يَهوى بِلا سَبَبٍ
وَنِلتَنيand you struck me بِالَّذيwith what أَخشىI fear بِلاwithout سَبَبِa reason
وَنِلتَني بِالَّذي أَخشى بِلا سَبَبِ
You granted another what he desired, for no reason,
and struck me with what I feared, for no reason.
إِنif أَخلَفَfailed الخِلفُthe teat مِنof مِصرٍEgypt فَواthen alas for عَطَشيmy thirst
إِن أَخلَفَ الخِلفُ مِن مِصرٍ فَوا عَطَشي
إِنif رُمتُI sought فيin حَلَبٍAleppo ماwhat رُمتُI sought مِنfrom حَلَبِmilking
إِن رُمتُ في حَلَبٍ ما رُمتُ مِن حَلَبِ
If Egypt's teat fails, alas for my thirst,
if I seek in Aleppo what I sought from milking!
الجارُthe neighbor ذوpossessing القُربِnearness وَالقُربىand kinship مُضَيِّعَةٌneglecting
الجارُ ذو القُربِ وَالقُربى مُضَيِّعَةٌ
حَقوقَهُhis rights ماwhat يُرىis seen فيin جارِهاits neighbor الجُنُبِdistant
حَقوقَهُ ما يُرى في جارِها الجُنُبِ
The neighbor close at hand—kinship neglects
his rights: what may its distant neighbor expect?
تُبديreveal إِليَّto me قُلوبٌhearts ماnot اِغتَرَرتُI was deceived بِهاby them
تُبدي إِليَّ قُلوبٌ ما اِغتَرَرتُ بِها
وَذاand this هُوَis الماءُthe water فيهِin it البَثرُpustules كَالحَبَبِlike bubbles
وَذا هُوَ الماءُ فيهِ البَثرُ كَالحَبَبِ
Hearts reveal themselves to me; I have not been fooled by them:
such is water in which pustules look like bubbles.
وَقائِلٍand a speaker قَدindeed قَطَعتَyou spent الدَهرَa lifetime ذاpossessing تَعَبٍtoil
وَقائِلٍ قَد قَطَعتَ الدَهرَ ذا تَعَبٍ
فَقُلتُso I said ليfor me راحَةٌrest فيin ذَلِكَthat التَعَبِtoil
فَقُلتُ لي راحَةٌ في ذَلِكَ التَعَبِ
And someone said, 'You have spent your life in toil.'
I said, 'I find rest in that very toil.'
الرِزقُlivelihood كَالطَيفِlike a dream-visitor يَأتيcomes to كُلَّevery ذيpossessor of سِنَةٍslumber
الرِزقُ كَالطَيفِ يَأتي كُلَّ ذي سِنَةٍ
أَوor لاnot فَكالصَيدِthen like game يَأتيcomes to كُلَّevery ذيpossessor of طَلَبِpursuit
أَو لا فَكالصَيدِ يَأتي كُلَّ ذي طَلَبِ
Livelihood is like a dream-visitor: it comes to every sleeper;
or else, like game, it comes to every pursuer.
سَلواask المَطامِعَdesires ياO أَهلَpeople of المَطامِعِdesires هَلwhether
سَلوا المَطامِعَ يا أَهلَ المَطامِعِ هَل
أَشُدُّI bind لُبّيmy reason وَلاand not أُرخيI loosen لَهاfor them لَبَبيmy breast-strap
أَشُدُّ لُبّي وَلا أُرخي لَها لَبَبي
Ask desires, you people of desire, whether
I bind my reason fast and do not loosen my breast-strap for them.
أَشكوI complain إِلىto قَلَميmy pen نارَthe fire of الهُمومِcares وَياand oh
أَشكو إِلى قَلَمي نارَ الهُمومِ وَيا
ماhow أَصعَبَgrievous is النارَfire إِذwhen تُشكىit is complained of إِلىto القَصَبِreeds
ما أَصعَبَ النارَ إِذ تُشكى إِلى القَصَبِ
I complain to my pen of the fire of cares—and oh,
how grievous is fire when one complains of it to reeds!
تِلكَthose المَساعيendeavors أَراهاI see them غَيرَnot مُثمِرَةٍfruitful
تِلكَ المَساعي أَراها غَيرَ مُثمِرَةٍ
فَاليَومَso today لَيسَthere is not سِوىexcept الشَكوىcomplaint إِلىto القُضُبِswords
فَاليَومَ لَيسَ سِوى الشَكوى إِلى القُضُبِ
Those endeavors, I see, bear no fruit;
so today there is nothing but complaint to swords.
سَلِask اللَيالِيَthe nights هَلwhether ثابَتreturned عَوائِدُهاtheir favors
سَلِ اللَيالِيَ هَل ثابَت عَوائِدُها
فَلَمthen not أَثُبI returned وَاِستَحاشَتنيand they shunned me فَلَمthen not أَثِبِI leapt
فَلَم أَثُب وَاِستَحاشَتني فَلَم أَثِبِ
Ask the nights: have their favors ever returned
without my returning, or have they shunned me without my leaping away?
وَهَلand whether نَهَضتُI rose أَمامَbefore اليُسرِease مِنfrom مَرَحٍexuberance
وَهَل نَهَضتُ أَمامَ اليُسرِ مِن مَرَحٍ
وَهَلand whether جَثَمتُI crouched وَراءَbehind العُسرِhardship مِنfrom لَغَبِweariness
وَهَل جَثَمتُ وَراءَ العُسرِ مِن لَغَبِ
And did I rise before ease out of exuberance?
And did I crouch behind hardship out of weariness?
وَماand not مَدَحتُI praised الأَمانيhopes وَهيَwhile they تَملَأُfill ليfor me
وَما مَدَحتُ الأَماني وَهيَ تَملَأُ لي
وَلاand not ذَمَمتُI blamed زَمانيmy time وَهوَwhile it يَفخَرُtakes pride بيin me
وَلا ذَمَمتُ زَماني وَهوَ يَفخَرُ بي
Nor did I praise hopes when they brought me abundance,
nor blame my age while it took pride in me.
وَماand not جَهِلتُI was ignorant وَلَيسَand is not الجَهلُignorance مِنamong شِيَميmy traits
وَما جَهِلتُ وَلَيسَ الجَهلُ مِن شِيَمي
أَنthat لاno قَرابَةَkinship بَينَbetween الحَظِّfortune وَالأَدَبِand learning
أَن لا قَرابَةَ بَينَ الحَظِّ وَالأَدَبِ
Nor was I ignorant—and ignorance is not among my traits—
that fortune and learning have no kinship.
وَلاand not نَسيتُI forgot الَّذيwhat فيin النَخلِthe palms يَمنَعُنيkeeps me
وَلا نَسيتُ الَّذي في النَخلِ يَمنَعُني
مِنbecause of شِكَّةِthe pricking of الشَوكِthorns عَنfrom مَجنىgathering جَنىthe fruit of الرُطَبِripe dates
مِن شِكَّةِ الشَوكِ عَن مَجنى جَنى الرُطَبِ
Nor did I forget what, in the palms, keeps me
from gathering ripe dates: the pricking of thorns.
وَماand not اِرتِياحيmy delight أَميرٌa prince فيin يَدَيthe hands of رَغَبٍdesire
وَما اِرتِياحي أَميرٌ في يَدَي رَغَبٍ
وَلاand not اِرتِياعيmy terror أَسيرٌa captive فيin يَدَيthe hands of رَهَبِfear
وَلا اِرتِياعي أَسيرٌ في يَدَي رَهَبِ
My delight is no prince in the hands of desire,
nor is my terror a captive in the hands of fear.
ماnot سَرَّنيit gladdened me وَفُنونُand the varieties of العَيشِlife ذاهِبَةٌpassing away
ما سَرَّني وَفُنونُ العَيشِ ذاهِبَةٌ
مِلءُthe filling of الحَقائِبِsaddlebags بِالمُملىwith what is dictated عَلىto الحِقَبِthe ages
مِلءُ الحَقائِبِ بِالمُملى عَلى الحِقَبِ
It has not gladdened me, while life's pleasures pass,
to fill saddlebags with what is dictated to the ages.
إِنّيindeed I وَقَولِيَand my words لاnot أَخشىI fear تَعَقُّبَهُtheir scrutiny
إِنّي وَقَولِيَ لا أَخشى تَعَقُّبَهُ
لاnot أَوَّليmy origins بِيَby me مَستورٌhidden وَلاand not عَقِبيmy descendants
لا أَوَّلي بِيَ مَستورٌ وَلا عَقِبي
As for me—and I fear no scrutiny of my words—
neither my origins nor my descendants are obscured by me.
مَنwho مُخرِجٌone proving لِلمَعاليfor high honors أَنَّهاthat they كُتِبَتwere decreed
مَن مُخرِجٌ لِلمَعالي أَنَّها كُتِبَت
إِلّاexcept لِذيfor one possessing كُنيَةٍa byname لِلقَومِamong the people أَوor لَقَبِa title
إِلّا لِذي كُنيَةٍ لِلقَومِ أَو لَقَبِ
Who can prove that high honors were decreed
only for someone with a byname or title among his people?
إِنَّindeed الَّذينَthose who تُناديهِمyou call them عَلىat كَثَبٍclose quarters
إِنَّ الَّذينَ تُناديهِم عَلى كَثَبٍ
بانواhave departed وَأَعمالُهُمand their deeds تُبنىare built عَلىupon كُثُبِsand dunes
بانوا وَأَعمالُهُم تُبنى عَلى كُثُبِ
Those whom you call from close at hand
have gone away, and their deeds are built on dunes.
مِنof كُلِّevery مَنone who إِنif يَجِدhe finds تَيهاءَa trackless desert of مُشكِلَةٍa problem
مِن كُلِّ مَن إِن يَجِد تَيهاءَ مُشكِلَةٍ
إِذاwhen دَعاهُcalls him إِلَيهاto it الفِكرُthought لَمnot يُجِبِhe answers
إِذا دَعاهُ إِلَيها الفِكرُ لَم يُجِبِ
Each one who, if he finds the desert of a problem,
does not answer when thought calls him into it.
وَهيَand they are القُلوبُthe hearts إِنif اِستَكشَفتَyou uncover باطِنَهاtheir inner parts
وَهيَ القُلوبُ إِن اِستَكشَفتَ باطِنَها
فَكَالحِجارَةِthen like stones أَوor أَقسىharder وَكَالقُلُبِand like wells
فَكَالحِجارَةِ أَو أَقسى وَكَالقُلُبِ
Such are the hearts: if you uncover their inner parts,
they are like stones, or harder, and like wells.
هَبِsuppose المَحَبَّةَlove رِقّاًbondage وَالمُحِبَّand the lover لَكَمto you
هَبِ المَحَبَّةَ رِقّاً وَالمُحِبَّ لَكَم
عَبداًa slave فَهَلthen can يُؤمَنُbe trusted المُقصىthe outcast عَلىregarding الهَرَبِflight
عَبداً فَهَل يُؤمَنُ المُقصى عَلى الهَرَبِ
Suppose love is bondage and the lover your
slave: can the outcast be trusted not to flee?
ماnot بَينَbetween طَعمَينِtwo tastes فَرقٌa difference بَعدُyet فيin فَمِهِhis mouth
ما بَينَ طَعمَينِ فَرقٌ بَعدُ في فَمِهِ
وَلَيسَand there is not فيin الخَمرِwine مَعنىًa quality لَيسَis not فيالعِنَبِin grapes
وَلَيسَ في الخَمرِ مَعنىً لَيسَ فيالعِنَبِ
As yet, there is no difference between two tastes in his mouth,
and wine has no quality that is not in grapes.
أَعرِبmake clear أَحاديثَaccounts قالواthey said فيat أَوائِلَهاtheir beginnings
أَعرِب أَحاديثَ قالوا في أَوائِلَها
لَيسَتthey are not بِنَبعٍnabʿ-wood إِذاwhen عُدَّتcounted وَلاnor غَرَبِwillow
لَيسَت بِنَبعٍ إِذا عُدَّت وَلا غَرَبِ
Make clear the tales of which they said at the outset:
'When reckoned, they are neither nabʿ-wood nor willow.'
Sol 6.1