شَوقاًlonging إِلىfor ذاكَthat الجَلالِmajesty وَمُجتَنىand the harvest of
شَوقاً إِلى ذاكَ الجَلالِ وَمُجتَنى
تِلكَthose الخِلالِvirtues وَظِلِّand the shade of تِلكَthat النِعمَةِfavor
تِلكَ الخِلالِ وَظِلِّ تِلكَ النِعمَةِ
Longing for that majesty and the harvest
of those virtues, and the shade of that favor!
ماhow أَكثَرَabundant الإِطرابَthe raptures بِالبُعدِthrough separation الَّذيwhich
ما أَكثَرَ الإِطرابَ بِالبُعدِ الَّذي
يُزريputs to shame بِهَمِّthe anguish of كُثَيِّرٍKuthayyir مِنover عَزَّةِ'Azza
يُزري بِهَمِّ كُثَيِّرٍ مِن عَزَّةِ
How many raptures come through separation, which
puts Kuthayyir's anguish over 'Azza to shame!
طَرَبُthe yearning of الكَريمِthe noble man إِلىfor العُلاhigh honors غَيرُdifferent from الَّذيthat which
طَرَبُ الكَريمِ إِلى العُلا غَيرُ الَّذي
يُلتَذُّis savored مِنfrom طَرَبِthe rapture of الوَليدِal-Walid بِعَلوَةِover 'Alwa
يُلتَذُّ مِن طَرَبِ الوَليدِ بِعَلوَةِ
The noble man's yearning for high honors differs from what
is savored in al-Walid's rapture over 'Alwa.
وَجداًpassion إِذاwhen خَضَبَit dyes العُيونَthe eyes بِدَمعِهاwith their tears
وَجداً إِذا خَضَبَ العُيونَ بِدَمعِها
لاnot تَرتَجيyou hope for مَعَهُwith it النُصولُthe fading بِسَلوَةِthrough forgetting
لا تَرتَجي مَعَهُ النُصولُ بِسَلوَةِ
A passion that, when it dyes the eyes with their tears,
allows no hope that forgetting will make the stain fade.
أَشتاقُهُI long for him وَمِنَand among العَجائِبِthe wonders أَنَّنيthat I
أَشتاقُهُ وَمِنَ العَجائِبِ أَنَّني
أَصلَىI burn بِنارِin the fire of جَهَنَّمٍHell فيwithin جَنَّةِa paradise
أَصلَى بِنارِ جَهَنَّمٍ في جَنَّةِ
I long for him; among the wonders is that I
burn in Hell's fire within a paradise.
وَأَوَدُّand I wish لَوif only كانَwere الجَناحُa wing مُساعِداًhelpful
وَأَوَدُّ لَو كانَ الجَناحُ مُساعِداً
فَعَساهُso perhaps it يَحمِلُنيmight carry me لِتِلكَto that الذِروَةِsummit
فَعَساهُ يَحمِلُني لِتِلكَ الذِروَةِ
I wish a wing would come to my aid,
so perhaps it might carry me to that summit.
ماnot كُنتُI was إِلّاexcept فيin النَعيمِbliss وَإِنَّماbut only
ما كُنتُ إِلّا في النَعيمِ وَإِنَّما
أَهبِطتُI was cast down مِنfrom ذاكَthat النَعيمِbliss لِشِقوَتيfor my misery
أَهبِطتُ مِن ذاكَ النَعيمِ لِشِقوَتي
I dwelt in nothing but bliss; it was only
for my misery that I was cast down from that bliss.
وَإِذاand when ذَكَرتُI recall مَوارِداًwatering places مِنof جودِهِhis bounty
وَإِذا ذَكَرتُ مَوارِداً مِن جودِهِ
عَذُبَتthey grow sweet فَبِالذِكرىthen through remembrance عَذابُthe torment of الغُلَّةِburning thirst
عَذُبَت فَبِالذِكرى عَذابُ الغُلَّةِ
When I recall the watering places of his bounty,
they grow sweet; remembrance brings the torment of thirst.
بِالأَمسِyesterday كانَwas القُربُnearness مِنهُto him يُعِلُّنيgiving me drink again
بِالأَمسِ كانَ القُربُ مِنهُ يُعِلُّني
وَاليَومَand today صارَhas become البُعدُdistance عَنهُfrom him عِلَّتيmy sickness
وَاليَومَ صارَ البُعدُ عَنهُ عِلَّتي
Yesterday, nearness to him kept slaking my thirst;
today, distance from him has become my sickness.
كُلُّall الذُنوبِsins المَحرِجاتِdistressing غَفَرتُهاI forgave them
كُلُّ الذُنوبِ المَحرِجاتِ غَفَرتُها
إِلّاexcept وَماand not اِستَثنَيتُI excepted غَيرَother than الفُرقَةِseparation
إِلّا وَما اِستَثنَيتُ غَيرَ الفُرقَةِ
I have forgiven all distressing sins,
except—and I excepted nothing else—separation.
أَشتاقُكُمI long for you وَيَلَذُّand is sweet ليto me تَذكارُكُمremembering you
أَشتاقُكُم وَيَلَذُّ لي تَذكارُكُم
أَسَمِعتَhave you heard قَطُّever بِراحَةٍof comfort فيin كُربَةِdistress
أَسَمِعتَ قَطُّ بِراحَةٍ في كُربَةِ
I long for you, and remembering you is sweet to me.
Have you ever heard of comfort within distress?
بِفِراقِthrough parting from بَلدَتِهِhis town دَهاهُit overwhelmed him فَماso not وَفىsufficed
بِفِراقِ بَلدَتِهِ دَهاهُ فَما وَفى
تَتَويجُcrowning أَخمصِهِhis foot's hollow بِفَرقِwith the crown of البَلدَةِthe town
تَتَويجُ أَخمصِهِ بِفَرقِ البَلدَةِ
Parting from his town overwhelmed him; it did not suffice
to crown his foot's hollow with the town's crown.
مَنwho مُبلِغُwill inform البَلَدِthe land الجديبِparched بِأَنَّنيthat I
مَن مُبلِغُ البَلَدِ الجديبِ بِأَنَّني
أَرسَلتُI sent مُمطِرَةًa rain-bearing cloud بِسُحبِwith clouds of الزَفرَةِsighing
أَرسَلتُ مُمطِرَةً بِسُحبِ الزَفرَةِ
Who will tell the parched land that I
have sent a rain-bearing cloud with clouds of sighs?
وَذَكَرتُهاand I remembered it ذِكرَas remembered ابنِIbn حُجرٍHujr حَومَلاًHawmal
وَذَكَرتُها ذِكرَ ابنِ حُجرٍ حَومَلاً
أَوor ذِكرَas remembered غَيلانٍGhaylan لِمَأوىof the dwelling of مَيَّةِMayya
أَو ذِكرَ غَيلانٍ لِمَأوى مَيَّةِ
I remembered it as Ibn Hujr remembered Hawmal,
or as Ghaylan remembered Mayya's dwelling.
وَأَعَنتُهُand I aided it بِمَدامِعيwith my tears مِنout of خيفَةٍfear
وَأَعَنتُهُ بِمَدامِعي مِن خيفَةٍ
أَنthat يَستَخِفَّmight lift lightly الريحُthe wind مَحمَلَa load of تُربَةِsoil
أَن يَستَخِفَّ الريحُ مَحمَلَ تُربَةِ
I aided it with my tears, fearing
that the wind might carry off a load of its soil.
هِيَit is تُربَةُthe soil of الكَرَمِgenerosity الَّتيwhich مِنfrom بَعدِهاafter it
هِيَ تُربَةُ الكَرَمِ الَّتي مِن بَعدِها
كُلُّall الثَرىearth لِلجودِfor generosity مِثلُlike التُربَةِthe grave
كُلُّ الثَرى لِلجودِ مِثلُ التُربَةِ
It is the soil of generosity; beyond it,
all earth is to generosity as a grave.
أَهلاًwelcome بِتَمويهِto the illusion of الخَيالِthe phantom إِذاwhen سَرىit travels by night
أَهلاً بِتَمويهِ الخَيالِ إِذا سَرى
لِخَيالِto a shadow بَينَbetween أَزِرَّتيmy buttons وَأَسِرَّتيand my beds
لِخَيالِ بَينَ أَزِرَّتي وَأَسِرَّتي
Welcome to the phantom's illusion when it travels by night
to a shadow between my buttons and my beds.
شَوقُlonging for الحَقيقَةِreality وَهوَand it is ماwhat بِيَafflicts me مِنكُمُbecause of you
شَوقُ الحَقيقَةِ وَهوَ ما بِيَ مِنكُمُ
مَنwho ذاis there يُداويهِcan cure it بِزورِwith the falseness of الزَورَةِthe visit
مَن ذا يُداويهِ بِزورِ الزَورَةِ
Longing for reality—that is what afflicts me through you—
who can cure it with a counterfeit visit?
أَنّىhow سَرَيتَdid you travel by night وَبَينَناand between us ماwhat بَينَناlies between us
أَنّى سَرَيتَ وَبَينَنا ما بَينَنا
لِلَّيلَةِon the night السَوداءِblack وَالسَوّادَةِand the deep darkness
لِلَّيلَةِ السَوداءِ وَالسَوّادَةِ
How did you travel by night, with all that lies between us,
through the black night and its deep darkness?
كَيفَhow اِستَطَعتَcould you عِناقَembrace مَنone who فيin قَلبِهِhis heart
كَيفَ اِستَطَعتَ عِناقَ مَن في قَلبِهِ
نارُthe fire of الجَحيمِHell بِماءِwith the moisture of تِلكَthat النَضرَةِfresh bloom
نارُ الجَحيمِ بِماءِ تِلكَ النَضرَةِ
How could you embrace one whose heart holds
Hell's fire, with the moisture of that fresh bloom?
أَمor كَيفَhow خُضتَdid you wade مِنَof المَدامِعِtears أَبحُراًseas
أَم كَيفَ خُضتَ مِنَ المَدامِعِ أَبحُراً
تَرميbatter زَواخِرُهاits surging waves بِشاطيagainst the shore of الوَجنَةِthe cheek
تَرمي زَواخِرُها بِشاطي الوَجنَةِ
Or how did you wade through seas of tears,
whose surging waves batter the shore of the cheek?
أَوقَفتَdid you halt مِنamong خَطَراتِهِhis fleeting thoughts بِمِنىat Mina المُنىof wishes
أَوقَفتَ مِن خَطَراتِهِ بِمِنى المُنى
أَفَماdo you not then تَخافُfear هُناكَthere رَميَthe casting of الجَمرَةِthe ember
أَفَما تَخافُ هُناكَ رَميَ الجَمرَةِ
Did you halt amid his thoughts at the Mina of wishes?
Do you not fear the casting of the ember there?
وَلَقيتُand I met بَعدَكَafter you أُمَّةًa whole people لَكِنَّنيbut I
وَلَقيتُ بَعدَكَ أُمَّةً لَكِنَّني
فارَقتُI parted from مِنكُمamong you واحِداًone man بِأَئِمَّةِequal to many leaders
فارَقتُ مِنكُم واحِداً بِأَئِمَّةِ
I met a whole people after you, yet I
parted, in you, from one man equal to many leaders.
دارٌa home رَكَضتُI galloped بِهاin it خُيولَthe horses of شَبيبَةٍyouth
دارٌ رَكَضتُ بِها خُيولَ شَبيبَةٍ
رَشُدَتit grew wise فَياoh then ليfor me مِنwhat a مُحِبٍّlover مُخبِتِhumble
رَشُدَت فَيا لي مِن مُحِبٍّ مُخبِتِ
A home where I galloped the horses of a youth
grown wise—what a humble lover I am!
مَنwho مُبلِغُwill inform الشَيخِthe venerable man العَميدِthe chief بِأَنَّنيthat I
مَن مُبلِغُ الشَيخِ العَميدِ بِأَنَّني
لِفِراقِهِfrom parting with him لاnot خَمرَةٍwine فيin سَكرَةِa drunken stupor
لِفِراقِهِ لا خَمرَةٍ في سَكرَةِ
Who will tell the venerable chief that I
am drunk from parting with him, not from wine?
ماnever زِلتُhave I ceased وَقتَat the time of حُضورِهِhis presence أَشتاقُهُlonging for him
ما زِلتُ وَقتَ حُضورِهِ أَشتاقُهُ
قُلtell ليme فَكَيفَthen how أَكونُshall I be عِندَduring الغَيبَةِabsence
قُل لي فَكَيفَ أَكونُ عِندَ الغَيبَةِ
Even while he was present, I always longed for him.
Tell me, then: how shall I be in his absence?
وَذَكَرتُand I recalled رَوضَةَa garden ماwhat جَرىflowed فيthrough خاطِرٍa mind
وَذَكَرتُ رَوضَةَ ما جَرى في خاطِرٍ
نَهراًa river سَقاهُmay He water it اللَهُGod قُربَnear الرَوضَةِthe garden
نَهراً سَقاهُ اللَهُ قُربَ الرَوضَةِ
I recalled a garden, and what flowed through my mind:
a river—may God water it—beside the garden.
وَعَدِمتُand I lacked كُلَّevery صَباحِmorning of نورٍlight بَعدَهُafter him
وَعَدِمتُ كُلَّ صَباحِ نورٍ بَعدَهُ
إِلّاexcept صَباحاًa morning قَدthat has أَلَمَّalighted بِلِمَّتيon my locks
إِلّا صَباحاً قَد أَلَمَّ بِلِمَّتي
I have lacked every morning of light since him,
save a morning that has alighted on my locks.
وَأَماand indeed وَحَقِّكَby your right فهوَfor it is حَقٌّa right ذِكرُهُinvoking it
وَأَما وَحَقِّكَ فهوَ حَقٌّ ذِكرُهُ
رَسمٌan established custom لَدَيَّwith me وَذاكَand that جَهدُthe utmost of أَلِيَّتيmy oath
رَسمٌ لَدَيَّ وَذاكَ جَهدُ أَلِيَّتي
Indeed, by your right—it is a right whose invocation
is my established custom; that is my strongest oath.
ماnot اِستَمتَعَتtook pleasure نَفسيmy soul بِصاحِبِin a companion of خُلَّةٍintimacy
ما اِستَمتَعَت نَفسي بِصاحِبِ خُلَّةٍ
مِنهُمamong them وَلاnor عَينيmy eye بِصاحِبِin a companion of خَلوَةِseclusion
مِنهُم وَلا عَيني بِصاحِبِ خَلوَةِ
My soul has found no pleasure in an intimate companion
among them, nor my eye in a companion in seclusion.
وَرَأَيتُand I saw عيدَهُمُtheir festival العَظيمَgreat وَماbut not وَفىcompensated الthe
وَرَأَيتُ عيدَهُمُ العَظيمَ وَما وَفى ال
عيدُfestival العَظيمُgreat بِفُرقَتيfor my parting لِأَحِبَّتيfrom my loved ones
عيدُ العَظيمُ بِفُرقَتي لِأَحِبَّتي
I saw their great festival, but the
great festival did not compensate for parting from my loved ones.
وَوَقفتُand I stood فيin ذاكَthat الزَحامِcrowd كَأَنَّنيas though I were
وَوَقفتُ في ذاكَ الزَحامِ كَأَنَّني
وَحديalone فَياoh then لَكَfor you وَحدَةًloneliness فيin زَحمَتيmy crowd
وَحدي فَيا لَكَ وَحدَةً في زَحمَتي
I stood within that throng as though I were
alone—what loneliness amid my crowd!
مُستَوحِشَestranged from النَفسِthe soul الَّتيwhich هِيَis عِندَكُمwith you
مُستَوحِشَ النَفسِ الَّتي هِيَ عِندَكُم
وَغَدَوتُand I became مُتَّهَماًsuspicious لَهاof it بِالصُحبَةِabout companionship
وَغَدَوتُ مُتَّهَماً لَها بِالصُحبَةِ
Estranged from the soul that remains with you,
I have come to doubt its companionship.
رَحَّلتُمُyou sent away نَفسيmy soul وَماand what فيin ضِمنِهاits depths
رَحَّلتُمُ نَفسي وَما في ضِمنِها
مِنof وَحشَةٍloneliness واهاًalas لَهاfor it مِنwhat a رِحلَةِjourney
مِن وَحشَةٍ واهاً لَها مِن رِحلَةِ
You sent away my soul, and all that lies within it
of loneliness—alas for it, what a journey!
مَنwhoever كانَwas يَشكوcomplaining of وَحشَةًloneliness فيin قَلبِهِhis heart
مَن كانَ يَشكو وَحشَةً في قَلبِهِ
سَكَنَتit settled فَغايَةُso the utmost of وَحشَتيmy loneliness لِلوَحشَةِis for loneliness
سَكَنَت فَغايَةُ وَحشَتي لِلوَحشَةِ
Whoever complains of loneliness within his heart,
where it has settled—my deepest loneliness is for loneliness itself.
وَالأُنسُand companionship وَالوَحشُand loneliness اللَذانِthe two which تَعاوَراalternated in
وَالأُنسُ وَالوَحشُ اللَذانِ تَعاوَرا
قَلبيmy heart فَلَيسَare not then لِقِلَّةٍbecause of fewness أَوor كَثرَةِgreat numbers
قَلبي فَلَيسَ لِقِلَّةٍ أَو كَثرَةِ
Companionship and loneliness, which have alternated
in my heart, are not due to fewness or numbers.
وَهُماand they are لَعَمرُكَby your life لَفظَتانِtwo words كِلاهُماboth of them
وَهُما لَعَمرُكَ لَفظَتانِ كِلاهُما
مَعناهُits meaning بُعدٌdistance أَوor دُنُوُّnearness of أَحِبَّةِloved ones
مَعناهُ بُعدٌ أَو دُنُوُّ أَحِبَّةِ
By your life, they are two words, both of which
mean the distance or nearness of loved ones.
ماnot ضَلَّwas in vain سَعيُthe quest of العَينِthe eye بَعدَكَafter you إِنَّهاindeed it
ما ضَلَّ سَعيُ العَينِ بَعدَكَ إِنَّها
لَمّاwhen سَرَتit traveled by night تَبغيseeking الهِدايَةَguidance ضَلَّتِit went astray
لَمّا سَرَت تَبغي الهِدايَةَ ضَلَّتِ
My eye's quest after you was not in vain: it
went astray when it traveled by night seeking guidance.
ثُمَّthen السَلامُpeace عَلىupon أَبيAbu الحَسَنِal-Hasan الَّذيwho
ثُمَّ السَلامُ عَلى أَبي الحَسَنِ الَّذي
أُعطيتُI was given مِنهُfrom him أَخاًa brother وَلاand not كَالإِخوَةِlike other brothers
أُعطيتُ مِنهُ أَخاً وَلا كَالإِخوَةِ
Then peace upon Abu al-Hasan, from whom
I was given a brother unlike other brothers.
البَحرُthe sea فيin يَدِهِhis hand وَفيand in أَفكارِهِhis thoughts
البَحرُ في يَدِهِ وَفي أَفكارِهِ
لَكِنَّهُbut he قَدhas indeed ضَنَّbegrudged مِنهُfrom it بِجَرعَةِeven a draught
لَكِنَّهُ قَد ضَنَّ مِنهُ بِجَرعَةِ
The sea is in his hand and in his thoughts,
yet he has begrudged even a draught of it.
أَتُرىdo you suppose لِأَنَّbecause كِتابَهُhis letter فيin كَفِّهِhis palm
أَتُرى لِأَنَّ كِتابَهُ في كَفِّهِ
غَرِقٌdrowned بِماءِin the water of سَحابِclouds of تِلكَthat الديمَةِsteady rain
غَرِقٌ بِماءِ سَحابِ تِلكَ الديمَةِ
Is it, I wonder, because his letter in his palm
is drowned in the water of that cloud of steady rain?
ضَيَّعتَyou squandered ماwhat حَصَّلتُهُI had gathered فيin خاطِريmy mind
ضَيَّعتَ ما حَصَّلتُهُ في خاطِري
بِقَديمِthrough longstanding تَركٍneglect ياO جَديدَone newly given to الجَفوَةِestrangement
بِقَديمِ تَركٍ يا جَديدَ الجَفوَةِ
You squandered what I had gathered in my mind
through longstanding neglect, O newly aloof one.
وَالإِختِصارُand brevity كَماas يُقالُis said بَلاغَةٌeloquence
وَالإِختِصارُ كَما يُقالُ بَلاغَةٌ
لَكِنbut وَلاnot even ذاthis الإِختِصارُbrevity بِمِرَّةِat all
لَكِن وَلا ذا الإِختِصارُ بِمِرَّةِ
Brevity, as they say, is eloquence,
but not this sort of brevity—not at all.
هَذاthis كِتابيmy letter وَهوَand it is طَيفُa phantom of زِيارَةٍa visit
هَذا كِتابي وَهوَ طَيفُ زِيارَةٍ
مِنّيfrom me وَنَوميand my sleep فيin الفِراقِseparation لِلَيلَتيfor my night
مِنّي وَنَومي في الفِراقِ لِلَيلَتي
This is my letter, a visiting phantom
from me; in separation, my sleep belongs to my night.
لاnot عَنabout كِتابِa letter of سَلامَةٍwell-being مِنّيfrom me وَلاnor
لا عَن كِتابِ سَلامَةٍ مِنّي وَلا
حالٍa state طَمِعتُI hoped بِشَرحِهاto explain it فيin الجُملَةِsummary
حالٍ طَمِعتُ بِشَرحِها في الجُملَةِ
Not about a letter of well-being from me, nor
a state I hoped to describe in brief.
صَدَقَتproved true كِتاباتُthe writings of الكِتابِthe Book لِبُعدِكُمthrough your distance
صَدَقَت كِتاباتُ الكِتابِ لِبُعدِكُم
بِكِتابَتَيَّin my two letters فَماso not وَجَدتُI found كِتابَتيmy writing
بِكِتابَتَيَّ فَما وَجَدتُ كِتابَتي
The Book's writings proved true through your distance,
in my two letters; yet I found no writing of my own.
أَصدَرتُهُI sent it forth عَنfrom نِيَّةٍan intention ليof mine نِيَّةٍan intention
أَصدَرتُهُ عَن نِيَّةٍ لي نِيَّةٍ
فيin ذاthis المَقامِsituation وَهِمَّةٍand a resolve لِيَof mine هِمَّةِa resolve
في ذا المَقامِ وَهِمَّةٍ لِيَ هِمَّةِ
I sent it forth from an intention—my own intention—
in this situation, and a resolve—my own resolve.
وَإِذاand when سُئِلتُI am asked فَإِنthen if أَجَبتُI answer سُؤالَهُhis question
وَإِذا سُئِلتُ فَإِن أَجَبتُ سُؤالَهُ
عَمّاabout what قَضىdecreed بِتَغَرُّبيmy exile وَتَشَتُّتيand my dispersal
عَمّا قَضى بِتَغَرُّبي وَتَشَتُّتي
When I am asked, if I answer his question
about what decreed my exile and dispersal,
قَدindeed قُلتُI spoke عَنof عُذرٍan excuse فَيُعلَمُso it is known أَنَّهُthat it is
قَد قُلتُ عَن عُذرٍ فَيُعلَمُ أَنَّهُ
ذَنبٌa sin وَلَكِنّيbut I أُجَمجِمُmumble قِصَّتيmy story
ذَنبٌ وَلَكِنّي أُجَمجِمُ قِصَّتي
I have spoken of an excuse, and it is known to be
a sin; but I mumble my story.
هَبنيsuppose I أَتَيتُproduced بماsomething that ابنُIbn مُقلةَMuqla دونَهُis inferior to
هَبني أَتَيتُ بما ابنُ مُقلةَ دونَهُ
أَيَفيwould it compensate بِغَيبَةِfor the absence of مالِكيmy master عَنfrom مُقلَتيmy eye
أَيَفي بِغَيبَةِ مالِكي عَن مُقلَتي
Suppose I produced something surpassing Ibn Muqla:
would it compensate for my master's absence from my eye?
قَدَرٌa fate مُرادُthe will of اللَهِGod فيin إِنقاذِهِrescuing it
قَدَرٌ مُرادُ اللَهِ في إِنقاذِهِ
إِنif لَمnot يُصِبit struck بَصَريmy sight فَإِنَّthen surely بَصيرَتيmy insight
إِن لَم يُصِب بَصَري فَإِنَّ بَصيرَتي
A fate—God's will lies in its deliverance—
if it has not struck my sight, it has struck my insight.
ماnever زِلتُhave I ceased أَسمَعُhearing أَنthat رَأيتُI saw حَديثَهُمtheir talk
ما زِلتُ أَسمَعُ أَن رَأيتُ حَديثَهُم
عَمَّنabout whoever يُدَبِّرُmanages أَمرَthe affairs of هَذيthis الدَولَةِstate
عَمَّن يُدَبِّرُ أَمرَ هَذي الدَولَةِ
I kept hearing—then I saw—their talk
about those who manage the affairs of this state:
ماwhat lies بَينَbetween دَعوىa claim فيin المَغيبِabsence عَزيزَةٍmighty
ما بَينَ دَعوى في المَغيبِ عَزيزَةٍ
وَأَدِلَّةٍand proofs عِندَin الحُضورِpresence أَذِلَّةِlowly
وَأَدِلَّةٍ عِندَ الحُضورِ أَذِلَّةِ
between claims mighty in absence
and proofs lowly in presence.
فَإِذاand behold السَعادَةُgood fortune لَيسَdoes not يَحتاجُneed الفَتىa young man
فَإِذا السَعادَةُ لَيسَ يَحتاجُ الفَتى
شَيئاًanything سِواهاbesides it فيfor نَفاقِthe saleability of السِلعَةِmerchandise
شَيئاً سِواها في نَفاقِ السِلعَةِ
And behold: good fortune! A young man needs
nothing besides it to make his merchandise sell.
مِنamong كُلِّevery مُبيَضِّone with whitened العِمامَةِturban أَسوَدٍblack
مِن كُلِّ مُبيَضِّ العِمامَةِ أَسوَدٍ
ياoh قُبحَthe ugliness of ذاكَthat النورِlight فَوقَabove الظُلمَةِdarkness
يا قُبحَ ذاكَ النورِ فَوقَ الظُلمَةِ
Every black man with a whitened turban—
how ugly that light above the darkness!
وَكَأَنَّهُand as though he were وَالشَيبُwith gray hair يَخضِبُdyeing وَجهَهُhis face
وَكَأَنَّهُ وَالشَيبُ يَخضِبُ وَجهَهُ
فَأرٌa mouse تَمَرَّغَthat rolled فيin دَقيقِthe flour of القُفَّةِthe basket
فَأرٌ تَمَرَّغَ في دَقيقِ القُفَّةِ
As though, with gray hair dyeing his face,
he were a mouse that rolled in the basket's flour.
كَالليقَةِlike ink-wadding السَوداءِblack فيat أَطرافِهاits edges
كَالليقَةِ السَوداءِ في أَطرافِها
عُشبُthe grass of المِدادِink مُبَيَّضٌwhitened لِلِّيقَةِupon the ink-wadding
عُشبُ المِدادِ مُبَيَّضٌ لِلِّيقَةِ
Like black ink-wadding, around whose edges
the grass of ink is whitened upon the wadding.
مِنamong كُلِّevery ذيone with وَجهٍa face كَقِدْرٍlike a cooking pot فَوقَهُabove it
مِن كُلِّ ذي وَجهٍ كَقِدْرٍ فَوقَهُ
شَفَةٌa lip كَأُذنِlike the handle of القِدرَةِthe pot المَكبوبَةِoverturned
شَفَةٌ كَأُذنِ القِدرَةِ المَكبوبَةِ
Each with a face like a cooking pot, above it
a lip like the handle of an overturned pot.
تَشكوهُمُcomplain of them نِعمُthe blessings of الإِلَهِGod وَإِنَّماand only
تَشكوهُمُ نِعمُ الإِلَهِ وَإِنَّما
قَلَميmy pen حَكىconveyed لَكُمُto you لِسانَthe tongue of النِعمَةِblessing
قَلَمي حَكى لَكُمُ لِسانَ النِعمَةِ
God's blessings complain of them; all that
my pen has done is voice blessing's tongue to you.
فَتَسَمَّعوهاso listen to it بِالقُلوبِwith your hearts فَإِنَّهاfor it
فَتَسَمَّعوها بِالقُلوبِ فَإِنَّها
تَبكيweeps وَماand not كُلُّall البُكاءِweeping بِدَمعَةِwith a tear
تَبكي وَما كُلُّ البُكاءِ بِدَمعَةِ
Listen to it with your hearts, for it
is weeping—not all weeping comes with a tear.
بُخرٌfoul-breathed men يَخِرُّfall الطَيرُthe birds مِنfrom نَكَهاتِهِمtheir breaths
بُخرٌ يَخِرُّ الطَيرُ مِن نَكَهاتِهِم
أَتُرىdo you suppose يَقولُprofesses belief رَجيعُهُمtheir dung بِالرَجعَةِin returning to life
أَتُرى يَقولُ رَجيعُهُم بِالرَجعَةِ
Foul-breathed men: birds fall from their breath.
Does their dung, I wonder, believe in returning to life?
مِنamong كُلِّevery مُمتَنٍّone claiming a favor عَلَيَّupon me بِسِرِّهِwith his secret
مِن كُلِّ مُمتَنٍّ عَلَيَّ بِسِرِّهِ
وَعَلىand in الحَقيقَةِtruth قَدhas indeed فَساfarted فيinto لِحيَتيmy beard
وَعَلى الحَقيقَةِ قَد فَسا في لِحيَتي
Each claims to favor me with his secret,
though in truth he has farted into my beard.
وَإِذاand if سَمِعتَyou hear بَنيthe sons of أُسامَةَUsama فَاِستَمِعthen listen
وَإِذا سَمِعتَ بَني أُسامَةَ فَاِستَمِع
مِنهُمfrom them لِماto what يوحىis revealed وَأَخبِتُand be humble وَاِنصِتِand be silent
مِنهُم لِما يوحى وَأَخبِتُ وَاِنصِتِ
If you hear the sons of Usama, then listen
to what is revealed by them; be humble and silent.
كُتّابُthe scribes of سُلطانٍa sultan وَكُلٌّand each مِنهُمُof them
كُتّابُ سُلطانٍ وَكُلٌّ مِنهُمُ
فيin الحَضرَتَينِthe two courts مُخاطَبٌaddressed بِالحَضرَةِas 'Your Excellency'
في الحَضرَتَينِ مُخاطَبٌ بِالحَضرَةِ
Scribes of a sultan, and each of them
in both courts is addressed as 'Your Excellency.'
لَهُمُfor them الرَقاعَةُbuffoonery رُقعَةٌa chessboard مَبسوطَةٌspread out
لَهُمُ الرَقاعَةُ رُقعَةٌ مَبسوطَةٌ
وَأَبوand Abu المَكارِمِal-Makarim فَهوَhe is شاهُthe king of الرُقعَةِthe board
وَأَبو المَكارِمِ فَهوَ شاهُ الرُقعَةِ
For them, buffoonery is an outspread chessboard,
and Abu al-Makarim is the king of the board.
تَيسُa billy goat الحِلابِfor milking مِنَin النِكاحِmating وَإِنand if جَرىhe runs
تَيسُ الحِلابِ مِنَ النِكاحِ وَإِن جَرى
لِكِتابَةٍto write أَبصَرتَyou see تَيسَthe billy goat of الحَلبَةِthe racecourse
لِكِتابَةٍ أَبصَرتَ تَيسَ الحَلبَةِ
A billy goat for milking when it comes to mating; if he runs
to write, you see the racecourse's billy goat.
وَأَبوand Abu سَعيدٍSa'id مِنthrough سَعادَةِthe good fortune of نجمِناour star
وَأَبو سَعيدٍ مِن سَعادَةِ نجمِنا
مُتَفَرِّدٌalone distinguished بِالنَوبَةِwith the turn of duty السامِيَّةِlofty
مُتَفَرِّدٌ بِالنَوبَةِ السامِيَّةِ
And Abu Sa'id, through the good fortune of our star,
stands alone in his lofty turn of duty.
مُتَلَهِّبٌblazing ناراًwith fire وَلاand do not تَعجَلhurry فَتِلfor tha-
مُتَلَهِّبٌ ناراً وَلا تَعجَل فَتِل
كَ-t (completes 'that') النارُfire قَدhas indeed سَكَنَتsettled لَهُfor him فيin المِعدَةِthe stomach
كَ النارُ قَد سَكَنَت لَهُ في المِعدَةِ
Blazing with fire—but do not hurry, for that
fire has settled in his stomach.
وَجَوابُand the reply to غاراتِthe raids of الفَرَنجِthe Franks دُعاؤُهُhis prayer
وَجَوابُ غاراتِ الفَرَنجِ دُعاؤُهُ
فَليُدرَءواso let them be repelled بِالنَجدَةِby the relief force المَبعوثَةِsent forth
فَليُدرَءوا بِالنَجدَةِ المَبعوثَةِ
His answer to the raids of the Franks is his prayer:
let them be repelled by the relief force sent forth!
إِنif صاحَبَتit accompanies نِعمَthe favors of المُلوكِkings فَرُبَّماthen perhaps
إِن صاحَبَت نِعمَ المُلوكِ فَرُبَّما
نَمَّتit betrays عَلىthrough أَخلافِهاits teats السوقِيَّةِof the marketplace
نَمَّت عَلى أَخلافِها السوقِيَّةِ
If it consorts with kings' favors, it may still
betray its common-market teats.
كَمhow often قَدindeed دَعَوناهُمwe called them فَمَدّواand they stretched out أَيدِياًhands
كَم قَد دَعَوناهُم فَمَدّوا أَيدِياً
خُلِقَتcreated لِأَخذِto grasp الفاسِthe axe لاnot لِلنُصرَةِto give support
خُلِقَت لِأَخذِ الفاسِ لا لِلنُصرَةِ
How often we called them, and they stretched out hands
created to grasp the axe, not to give support.
مِنamong كُلِّevery كاتِبِscribe of حَضرَةٍa court لَمnot أَستَفِدdid I gain
مِن كُلِّ كاتِبِ حَضرَةٍ لَم أَستَفِد
بِلِقائِهِfrom meeting him إِلّاexcept لِقاءَmeeting الحَضرَةِthe court
بِلِقائِهِ إِلّا لِقاءَ الحَضرَةِ
Every court scribe—I gained nothing
from meeting him but a meeting with the court.
ماnot زادَhe added شَيئاًanything فيin المَشيبِgray old age عَلىbeyond الصِباyouth
ما زادَ شَيئاً في المَشيبِ عَلى الصِبا
تَيسَa billy goat in الشَبابِyouth وَصارَand he became قِردَthe ape of الشَيبَةِgray old age
تَيسَ الشَبابِ وَصارَ قِردَ الشَيبَةِ
He added nothing in gray old age beyond his youth:
a billy goat in youth, he became an ape in gray old age.
Sol 6.1