غَرَّتكَdeceived you أَبدانٌbodies وَأَردانُand sleeves
غَرَّتكَ أَبدانٌ وَأَردانُ
ذاthis الشَأنِgrandeur ماno مِنfrom تَحتِهِbeneath it شانُsubstance
ذا الشَأنِ ما مِن تَحتِهِ شانُ
Bodies and sleeves have deceived you.
This grandeur has no substance beneath it.
فيin العَينِthe eye إِنسانٌa pupil (literally, person) فَإِنbut if خِلتَهاyou take it to be
في العَينِ إِنسانٌ فَإِن خِلتَها
وُدّاًaffection فَماthen no فيin العَينِthe eye إِنسانُhuman being
وُدّاً فَما في العَينِ إِنسانُ
The eye has its pupil; but if you mistake it
for affection, no human being is in that eye.
وَإِنَّماand only الإِنسانُthe human being مَحصولُهُhis essence
وَإِنَّما الإِنسانُ مَحصولُهُ
إِنif قَبِلَadmits التَحديدَdefinition إِحسانِkindness
إِن قَبِلَ التَحديدَ إِحسانِ
A human being's whole essence is only
kindness, if he admits of definition.
قالواthey said كِرامٌgenerous men وَأَتىand came بَعدَهُمafter them
قالوا كِرامٌ وَأَتى بَعدَهُم
لِلُّؤمِfor meanness أَزمانٌages وَأَزمانُand ages
لِلُّؤمِ أَزمانٌ وَأَزمانُ
They said, 'Generous men!' And after them came
ages upon ages of meanness.
وَلَمand did not يَكونواthey exist اليَومَtoday فَاِستَثبِتواso ascertain
وَلَم يَكونوا اليَومَ فَاِستَثبِتوا
لَعَلَّهُمperhaps they بِالأَمسِyesterday ماnot كانواthey were
لَعَلَّهُم بِالأَمسِ ما كانوا
They are not here today; so make certain—
perhaps they were not here yesterday either.
قَدindeed أَفلَحَhas prospered الجودُgenerosity فَلاso no قَطرَةٌa drop
قَد أَفلَحَ الجودُ فَلا قَطرَةٌ
مِنهُof it وَهَذاand this البُخلُmiserliness طوفانُa deluge
مِنهُ وَهَذا البُخلُ طوفانُ
Generosity has prospered—yet not a drop
of it remains, while this miserliness is a deluge.
ماتَتhave died كَماjust as ماتواthey died أَحاديثُهُمtheir stories
ماتَت كَما ماتوا أَحاديثُهُم
فَالكُتبُso the books وَالأَوارقُand the pages أَكفانُshrouds
فَالكُتبُ وَالأَوارقُ أَكفانُ
Their stories died just as they themselves died;
so books and pages are their shrouds.
كَيفَhow إِذاwhen ماemphatic particle سُحُبٌclouds أَقلَعَتhave withdrawn
كَيفَ إِذا ما سُحُبٌ أَقلَعَت
يَبقىremains عَلىin النَضرَةِverdure بُستانُa garden
يَبقى عَلى النَضرَةِ بُستانُ
How, when the clouds have withdrawn,
can a garden keep its verdure?
أَصبَحَis now فيin دارِthe house of ضُلوعيmy ribs الأَسىsorrow
أَصبَحَ في دارِ ضُلوعي الأَسى
قَلبيmy heart كَماjust as أَصبَحَbecame عُثمانُUthman
قَلبي كَما أَصبَحَ عُثمانُ
Sorrow now inhabits the house of my ribs;
my heart has become as Uthman was:
مَحصورَةٌbesieged أَموالُهُhis riches ماnot لَهُfor him
مَحصورَةٌ أَموالُهُ ما لَهُ
مَعَwith اِشتِدادِthe intensifying of الحصرِthe siege إِمكانُpower to act
مَعَ اِشتِدادِ الحصرِ إِمكانُ
his riches besieged, he has no
power to act as the siege intensifies.
قَدindeed أَحدَقَhas encircled الهَمُّgrief بِأَرجائِهِaround its quarters
قَد أَحدَقَ الهَمُّ بِأَرجائِهِ
جَيشاًas an army فَضَرّابٌthus a fierce striker وَطَعّانُand a fierce thruster
جَيشاً فَضَرّابٌ وَطَعّانُ
Grief has encircled its every quarter,
an army of fierce strikers and thrusters.
فَياso O زَمانيmy time إِنif جَرَتflows قَطرَةٌa drop
فَيا زَماني إِن جَرَت قَطرَةٌ
مِنof دَمِthe blood of قَلبيmy heart فَلَهاthen it has شانُsignificance
مِن دَمِ قَلبي فَلَها شانُ
O my time, if a single drop should flow
of my heart's blood, it is no small matter.
فيin ذَمِّreviling عُثمانَUthman الَّذيwho قَدalready حَوىhad amassed
في ذَمِّ عُثمانَ الَّذي قَد حَوى
جَرَتhave occurred مِنَof الأَحداثِevents أَلوانُvaried hues
جَرَت مِنَ الأَحداثِ أَلوانُ
In reviling Uthman, who had amassed much,
events of every hue have unfolded.
لاmay not كُنتِyou be ياO ذَهلُDhuhl هُموميmy cares وَلاnor
لا كُنتِ يا ذَهلُ هُمومي وَلا
أَبوكِyour father دَهريmy time فَهوَfor he is شَيبانُShayban
أَبوكِ دَهري فَهوَ شَيبانُ
O Dhuhl, may you not be my cares, nor
your father my time, for he is Shayban.
ذَوواpossessors of الحَفيظاتِprotective zeal لَهُمthey have لوثَةٌa weakness
ذَووا الحَفيظاتِ لَهُم لوثَةٌ
لانواthey softened فَلاso no غَرَوwonder إِذاif هانواthey were humbled
لانوا فَلا غَرَو إِذا هانوا
Men of protective zeal have a weakness;
they softened—no wonder they were humbled.
نُدِبتُI was summoned لِلخَطبِto the crisis حَثوثاًin haste فَماyet not
نُدِبتُ لِلخَطبِ حَثوثاً فَما
قامواthey rose وَلاnor إِذwhen قامَarose بُرهانُproof
قاموا وَلا إِذ قامَ بُرهانُ
I was summoned in haste to the crisis, yet they did not
rise—not even when proof arose.
غَمودُهُمtheir scabbards كُسوَةُclothing for أَسيافِهِمtheir swords
غَمودُهُم كُسوَةُ أَسيافِهِم
لاmay not حُمِلَتthey be carried وَالشَرُّwhile evil عُريانُnaked
لا حُمِلَت وَالشَرُّ عُريانُ
Their scabbards are their swords' clothing;
may they never be borne while evil stands naked!
كَمhow many زِقّa skin-bottle خَمرٍof wine فيهِمُamong them ناطِقٍspeaking
كَم زِقّ خَمرٍ فيهِمُ ناطِقٍ
سَكرانَdrunk بَلrather راجيهِone who hopes in him سَكرانُdrunk
سَكرانَ بَل راجيهِ سَكرانُ
How many a talking wineskin is among them,
drunk—rather, whoever hopes in him is drunk!
فَلاso do not تُراجِعهُanswer him وَلاnor even لَفظَةًone word
فَلا تُراجِعهُ وَلا لَفظَةً
وَلاand do not تَزِدadd more فَالزِقُّfor the wineskin مَلآنُfull
وَلا تَزِد فَالزِقُّ مَلآنُ
Do not answer him, not even a word,
and add no more: the wineskin is full.
فَاليَأسَso abandon hope ياO ناسُpeople وَيَكفيكُمُand it suffices you
فَاليَأسَ يا ناسُ وَيَكفيكُمُ
فَقُوَّةُfor the strength of الأَلسُنِtongues سُلطانُsovereign power
فَقُوَّةُ الأَلسُنِ سُلطانُ
Abandon hope, people; let that suffice,
for the might of tongues is sovereign power.
مَنزِلُناour dwelling مِنwithin بَطِنِهاher belly واحِدٌone
مَنزِلُنا مِن بَطِنِها واحِدٌ
وَاِختَلَفَتand differ فيon الظَهرِthe back بُنيانbuildings
وَاِختَلَفَت في الظَهرِ بُنيان
Our dwelling within her belly is the same,
though buildings on her back differ.
وَفيand in بِناءِthe building of القَبرِthe grave ياoh قُربَnearness ماthat
وَفي بِناءِ القَبرِ يا قُربَ ما
يَغدِرُbetrays ديوانٌa reception hall وَإِيوانand a vaulted hall
يَغدِرُ ديوانٌ وَإِيوان
And when the grave is built, how soon
court and vaulted hall betray us!
وَيَعمُرُand he builds up الدارَthe house عَلىdespite أَنَّهُthe fact that
وَيَعمُرُ الدارَ عَلى أَنَّهُ
ماthere is no لِخَرابِfor the ruin of العُمرِlife عُمرانُrestoration
ما لِخَرابِ العُمرِ عُمرانُ
And he builds up the house, although
there is no restoration for life's ruin.
كَماjust as رَجاءُhope in اللَهِGod إيمانُfaith
كَما رَجاءُ اللَهِ إيمانُ
كَذاso too رَجاءُhope in الناسِpeople كُفرانُunbelief
كَذا رَجاءُ الناسِ كُفرانُ
Just as hope in God is faith,
so hope in people is unbelief.
هَذاthis مَضىhas passed وَالشِعرُand poetry بُستانُناour garden
هَذا مَضى وَالشِعرُ بُستانُنا
وَفيهِand in it قَدmay تَرتَعُgraze freely أَذهانُminds
وَفيهِ قَد تَرتَعُ أَذهانُ
That is past; poetry is our garden,
and in it minds may freely graze.
وَفيهِand in it لِلروحِfor the spirit إِذاwhen ماemphatic particle جَرىarises
وَفيهِ لِلروحِ إِذا ما جَرى
ذِكرُmention of الهَوىlove رَوحٌrepose وَرَيحانُand sweet basil
ذِكرُ الهَوى رَوحٌ وَرَيحانُ
And in it, for the spirit, whenever there comes
the mention of love, are repose and sweet basil.
فَإِنbut if خَلاis empty مِنof ذاكَthat بُستانُهُits garden
فَإِن خَلا مِن ذاكَ بُستانُهُ
فَلاthen do not تَقُلsay شِعريmy poetry بُستانُa garden
فَلا تَقُل شِعري بُستانُ
But if its garden is empty of that,
do not say, 'My poetry is a garden.'
وَنَحنُand we قَومٌa people سَلمُناour peace وَالوَغىand battle
وَنَحنُ قَومٌ سَلمُنا وَالوَغى
يُذكيهِماkindles them both سَيفٌa sword وَأَجفانُand eyelids
يُذكيهِما سَيفٌ وَأَجفانُ
We are a people whose peace and battle
are kindled by a sword and eyelids.
يَهتَزُّquivers لِلطَعنَةِat the thrust ماwhat بَينَناbetween us
يَهتَزُّ لِلطَعنَةِ ما بَينَنا
فيin المَوقِفَينِboth encounters النَبعُbow-wood trees وَالبانُand ben-trees
في المَوقِفَينِ النَبعُ وَالبانُ
Among us, at the thrust, there quiver
in both encounters, bow-wood and ben-trees.
إِنّاindeed we إِلىto اللَهِGod فَكَمand how many قَدindeed جَرَتhave raced
إِنّا إِلى اللَهِ فَكَم قَد جَرَت
بِحَتفِناbearing our death خَيلٌhorses وَأَظعانُand camel-litters
بِحَتفِنا خَيلٌ وَأَظعانُ
To God we go! How often have raced
horses and camel-litters, bearing our doom!
كُنّاwe used to إِلىto الأَحبابِthe beloveds نَشكوwe complain of الهَوىlove
كُنّا إِلى الأَحبابِ نَشكو الهَوى
ناراًas fire وَقالواand they said هِيَit is أَشجانُsorrows
ناراً وَقالوا هِيَ أَشجانُ
We used to complain to the beloveds of love
as fire, while they said, 'It is sorrow,'
حَتّىuntil إِذاwhen أَجرىmade flow اللِقاءَthe meeting الدِماblood
حَتّى إِذا أَجرى اللِقاءَ الدِما
فاضَتoverflowed لِتَصديقِكَto prove you right نيرانُfires
فاضَت لِتَصديقِكَ نيرانُ
until, when the meeting made blood flow,
fires overflowed to prove you right.
فَليَعلَمso let them know الأَحبابُthe beloveds أَنّاthat we لَهُمto them
فَليَعلَم الأَحبابُ أَنّا لَهُم
وافونُfaithful فيin الحُبِّlove وَإِنeven if خانواthey betray
وافونُ في الحُبِّ وَإِن خانوا
Let the beloveds know that toward them we
are faithful in love, even if they betray us.
تِلكَthose دُموعٌtears فيin سِوىother than طَرفِهاtheir eye
تِلكَ دُموعٌ في سِوى طَرفِها
لَهاfor them جِراحاتُكَyour wounds أَجفانُeyelids
لَها جِراحاتُكَ أَجفانُ
Those are tears outside their own eyes;
your wounds are eyelids to them.
وَاِعتَقَلَand imprisoned الكِتمانُconcealment مَأسورَهاtheir captive
وَاِعتَقَلَ الكِتمانُ مَأسورَها
ماthere is no بَعدَbeyond ذاthis الكِتمانِconcealment كِتمانُconcealment
ما بَعدَ ذا الكِتمانِ كِتمانُ
Concealment has imprisoned their captive;
there is no concealment beyond this concealment.
مِنfrom أَعيُنٍeyes بانَتhave emerged قُلوبٌhearts لَناof ours
مِن أَعيُنٍ بانَت قُلوبٌ لَنا
وَالكُلُّand all فيwithin الأَجسامِthe bodies حَيرانُbewildered
وَالكُلُّ في الأَجسامِ حَيرانُ
From eyes, hearts of ours have emerged,
and all are bewildered within their bodies.
كانَwas البُكاweeping بِالجَفنِfor the eyelid أَولىmore fitting وَماyet no
كانَ البُكا بِالجَفنِ أَولى وَما
يَبقىremain عَلىupon الباكينَthose who weep أَجفانُeyelids
يَبقى عَلى الباكينَ أَجفانُ
Weeping was more fitting for the eyelid, but no
eyelids remain upon those who weep.
وَعاذِلٍand a reproacher صَدَّعَنيshattered me عَذلُهُhis reproach
وَعاذِلٍ صَدَّعَني عَذلُهُ
وَقالَand he said وَالأَقوالُand sayings أَلوانُvaried hues
وَقالَ وَالأَقوالُ أَلوانُ
A reproacher whose reproach shattered me
said—and sayings are of many hues—
ماnot وَجهُthe face of مَنthe one whom دِنتَyou submitted لَهُto him قِبلَةٌa prayer-direction
ما وَجهُ مَن دِنتَ لَهُ قِبلَةٌ
قُلتُI said وَلاnor قَولُكَyour words قَرآنُthe Qur'an
قُلتُ وَلا قَولُكَ قَرآنُ
'The face of him you obey is no qibla.'
I said, 'Nor are your words the Qur'an.'
عَذلُكَyour reproach كَالريحِlike the wind وَتُعدَىand are afflicted بِماby what
عَذلُكَ كَالريحِ وَتُعدَى بِما
يَحمِلُهُcarries it سافيهِits dust-blowing gust أَجفانُeyelids
يَحمِلُهُ سافيهِ أَجفانُ
Your reproach is like wind, and afflicted by what
its dust-blowing gust carries are eyelids.
عَلَيَّas for me لاnot أَفزَعُI fear مِنfrom ريحِهِits wind
عَلَيَّ لا أَفزَعُ مِن ريحِهِ
وَإِنَّماbut only الأَحبابُthe beloveds أَغصانُbranches
وَإِنَّما الأَحبابُ أَغصانُ
As for me, I do not fear its wind;
but the beloveds are only branches.
أَمسِكhold back لِساناًa tongue عَنهُabout him أَوor أَسمِعَنdo make hear
أَمسِك لِساناً عَنهُ أَو أَسمِعَن
أَذنيmy ear فَمَنfor the one whom أَهواهُI love him غَيرانُjealous
أَذني فَمَن أَهواهُ غَيرانُ
Hold your tongue about him—or speak into
my ear, for the one I love is jealous.
تُريدُyou want أَنto تَشرَبَdrink خَمرَthe wine of اِسمِهِhis name
تُريدُ أَن تَشرَبَ خَمرَ اِسمِهِ
أَناI مِنَwith الغَيرَةِjealousy سَكرانُdrunk
أَنا مِنَ الغَيرَةِ سَكرانُ
You want to drink the wine of his name;
I am drunk with jealousy.
وَقَلَّand counts for little فيfor تَسمِيَةِnaming قَتلَةٌa killing
وَقَلَّ في تَسمِيَةِ قَتلَةٌ
فيfor مِثلِهاits like تُخلَعُare cast off أَديانُreligions
في مِثلِها تُخلَعُ أَديانُ
And a killing for naming him is a small thing;
for such a thing, religions are cast aside.
فَاِسكُتso be silent فَماfor not أَسكُتI remain silent عَنabout ذِكرِهِmentioning him
فَاِسكُت فَما أَسكُت عَن ذِكرِهِ
وَفيand in سُكوتيmy silence لَكَfor you إِذاعانُtwo disclosures
وَفي سُكوتي لَكَ إِذاعانُ
Be silent, then; I am not silent about his memory,
and in my silence are two disclosures for you.
مَولايَmy lord حورِيُّa houri جِنانٍof gardens وَماand no
مَولايَ حورِيُّ جِنانٍ وَما
يَطمِثُهُhas deflowered him إِنسٌhuman وَلاnor جانُjinn
يَطمِثُهُ إِنسٌ وَلا جانُ
My lord is a houri of the gardens; no
human or jinn has deflowered him.
وَماand not اِسمُهُhis name عِندَكَwith you فيin مَوضِعٍa fitting place
وَما اِسمُهُ عِندَكَ في مَوضِعٍ
فَهوَso it is عَلىupon لَفظِكَyour utterance حَيرانُbewildered
فَهوَ عَلى لَفظِكَ حَيرانُ
His name has no proper place with you;
it is bewildered on your tongue.
فَوِّضentrust إِلىto أَكبادِناour livers ذِكرَthe mention of مَنthe one who
فَوِّض إِلى أَكبادِنا ذِكرَ مَن
يَفيضُoverflow مِنfrom ذِكرِكَyour mention غُدرانُpools
يَفيضُ مِن ذِكرِكَ غُدرانُ
Entrust to our livers the mention of one
at whose mention by you pools overflow.
وَباعِثِand you who send الطَرفِthe gaze بِشاطِيalong the shore of الهَوىlove
وَباعِثِ الطَرفِ بِشاطِي الهَوى
وَأَنتَwhile you ياO صاحِبُfriend كَسلانُlazy
وَأَنتَ يا صاحِبُ كَسلانُ
And you who send your gaze along love's shore,
you, my friend, are lazy.
لَمdid not يَختَلِفchange لِلَيلِfor the night حالٌa state إِذاif
لَم يَختَلِف لِلَيلِ حالٌ إِذا
لَمdid not يَتلُهُfollow it وَصلٌunion وَهِجرانُand separation
لَم يَتلُهُ وَصلٌ وَهِجرانُ
Night's condition does not change if
union and separation do not follow it.
الوَصلُunion وَالهِجرانُand separation ميزانُهُits scales
الوَصلُ وَالهِجرانُ ميزانُهُ
وَأَنتَand you ماnot عِندَكَyou have ميزانُscales
وَأَنتَ ما عِندَكَ ميزانُ
Union and separation are its scales,
and you have no scales.
هَلhave بِتَّyou spent the night فيin لَيلِa night of هَوىًlove راكِدٍstagnant
هَل بِتَّ في لَيلِ هَوىً راكِدٍ
يَقظانَawake وَالكَوكَبُwhile the star وَسنانُdrowsy
يَقظانَ وَالكَوكَبُ وَسنانُ
Have you spent a stagnant night of love,
awake while the star is drowsy?
يُعَذِّبُtorments المُسلِمَthe Muslim أَوor لاnot فَلِمthen why
يُعَذِّبُ المُسلِمَ أَو لا فَلِم
أَلبَسَهُclothed him الأَثوابَthe robes رُهبانُmonks
أَلبَسَهُ الأَثوابَ رُهبانُ
Does he torment the Muslim, or not? Then why
have monks clothed him in robes?
هَلhave جُلتَyou ranged فيin مُعتَرَكٍa battleground لِلأَسىfor grief
هَل جُلتَ في مُعتَرَكٍ لِلأَسى
فَاِضطَرَمَتso blazed up لِلدَمعِto tears أَقرانُrivals
فَاِضطَرَمَت لِلدَمعِ أَقرانُ
Have you ranged a battlefield of grief,
so that the tears' rivals burst into flame?
وَهَلand have قَذَفتَyou hurled الدَمعَtears شُهباًas shooting stars إِذاwhen
وَهَل قَذَفتَ الدَمعَ شُهباً إِذا
ماemphatic particle اِستَرَقَstole secretly السَلوَةَsolace شَيطانُa devil
ما اِستَرَقَ السَلوَةَ شَيطانُ
And have you hurled tears as shooting stars when
a devil stealthily stole solace?
هَلhave اِستَغَثتَyou sought help from الصُبحَdawn مُستَصرِخاًcrying for aid
هَل اِستَغَثتَ الصُبحَ مُستَصرِخاً
فَقالand it said ماthere are no فيin الحُبِّlove أَعوانُhelpers
فَقال ما في الحُبِّ أَعوانُ
Have you begged dawn for help, crying out,
and it said, 'There are no helpers in love'?
أَياO فَتىyouth أَسفِرshine forth فَقالَتthen she said أَلاbehold
أَيا فَتى أَسفِر فَقالَت أَلا
نَجمٌa star وَإِنّاand we بَعدُstill فِتيانُyoung men
نَجمٌ وَإِنّا بَعدُ فِتيانُ
'O youth, shine forth!' Then she said, 'Behold,
a star—and we are still young men!'
فَنَمso sleep لِذاon that account مِنّاfrom us عَلىon جانِبٍone side
فَنَم لِذا مِنّا عَلى جانِبٍ
ماnot لَكَyou have روحٌa soul أَنتَyou جُثمانُa body
ما لَكَ روحٌ أَنتَ جُثمانُ
So sleep apart from us on that account;
you have no soul; you are a body.
أَسرَفتَyou went too far فيin نَهبيplundering me فَأَعرَيتَنيand so stripped me bare
أَسرَفتَ في نَهبي فَأَعرَيتَني
وَزائِدُand the excess الزائِدِof excess نُقصانُdiminution
وَزائِدُ الزائِدِ نُقصانُ
You went too far in plundering me and stripped me bare;
and excess upon excess is loss.
وَالعَدلُand justice إِنif أَفرَطَgoes too far عُدوانُaggression
وَالعَدلُ إِن أَفرَطَ عُدوانُ
وَالماءُand water إِنif أَفرَطَis excessive طوفانُa deluge
وَالماءُ إِن أَفرَطَ طوفانُ
Even justice, carried too far, is aggression,
and water, in excess, is a deluge.
Sol 6.1