أَساكنةًO female dweller واديthe valley of الآراكِthe arak trees أراكI see you
أَساكنةً وادي الآراكِ أراك
تزينينَyou adorn ليfor me واديthe valley of الأراكthe arak trees أراكِI see you
تزينينَ لي وادي الأراك أراكِ
O woman dwelling in the valley of arak trees, I see you;
Dwelling in Wadi Al-Arak, I see you
I see you adorning the valley of arak trees for me.
Beautifying Wadi Al-Arak for me
تزينينَyou adorn ليfor me أجزاعهُits valley-bends وبراقهand its stony sands
تزينينَ لي أجزاعهُ وبراقه
وماand whatever كانَwas مِنof أثلٍtamarisk بهin it وأراكِand arak trees
وما كانَ مِن أثلٍ به وأراكِ
You adorn for me its bends and stony sands,
Beautifying for me its tree trunks and its brilliance
And all the tamarisk and arak trees that stand there.
And there was nothing like it and you in it
تذكّرنيremind me of أيّامthe days of أَلفتناour intimacy بهِin it
تذكّرني أيّام أَلفتنا بهِ
حمائمُdoves مِنfrom فوقِabove الغصونthe branches بواكِweeping
حمائمُ مِن فوقِ الغصون بواكِ
I am reminded of the days of our intimacy there
Reminding me of the days when we met in it
By doves weeping above the branches.
Doves above the branches cooing
وَلولاand were it not for هواكِlove for you العذبthe sweet ماnot لذّbecame delightful ذكرهُits memory
وَلولا هواكِ العذب ما لذّ ذكرهُ
لِقلبيto my heart ولكنand yet ذاthat لأجلbecause of هواكِlove for you
لِقلبي ولكن ذا لأجل هواكِ
Were it not for sweet love of you, its memory would not delight
And were it not for your sweet love, its memory wouldn't have pleased
My heart; but that is because of my love for you.
My heart, but that is because of your love
فَليتكِso, if only you مِثليlike me فيin الغرامِlove سقيمةsick
فَليتكِ مِثلي في الغرامِ سقيمة
فَيضحيthen would become دوائيmy cure وصلناour union ودواكِand your cure
فَيضحي دوائي وصلنا ودواكِ
Would that you, like me, were sick with love,
If only you were like me, lovesick
Then our union would become my cure and yours.
So that our union would be my cure and your cure
رَعىmay He preserve اللّهGod عصراًan age كانwas للشملfor the company جامعاuniting
رَعى اللّه عصراً كان للشمل جامعا
رَعاهُmay He preserve it رعاهُmay He preserve it دائماًalways ورعاكِand may He preserve you
رَعاهُ رعاهُ دائماً ورعاكِ
May God preserve an age that brought the company together;
May God protect a time that gathered us for reunion
May He preserve it, preserve it always, and preserve you.
May He always protect it and protect you
أَتَدرينَdo you know ياO لعساdusky المراشفِthe lips عندناto us
أَتَدرينَ يا لعسا المراشفِ عندنا
جَنىthe harvest of النحلthe bees أَحلىsweeter أمor لذيذdelicious جناكِyour harvest
جَنى النحل أَحلى أم لذيذ جناكِ
Do you know, O dusky-lipped one, whether to us
Do you know, O Doe of the pillows, which is sweeter for us
The bees' harvest is sweeter, or your luscious harvest?
The bees' harvest or the delicious taste of your kiss?
هنيئاًhow fortunate لمسواكِfor the toothstick of الأراكةِthe arak tree إذwhen جرىit passed
هنيئاً لمسواكِ الأراكةِ إذ جرى
بثغركacross your mouth واِستولىand took possession of رضابthe sweet saliva of لماكِyour dusky lips
بثغرك واِستولى رضاب لماكِ
How fortunate the arak toothstick, as it passed
Congratulations to your enchanting kiss when it flowed
Across your mouth and claimed the sweet saliva of your dusky lips.
To your lips and seized the consent of your cheeks
فَماso no بائعseller للنفسِof the soul يوماًever بخاسرٍat a loss
فَما بائع للنفسِ يوماً بخاسرٍ
عليكfor your sake إِذاif ماindeed (emphatic) باعهاhe sells it وشراكِand buys you
عليك إِذا ما باعها وشراكِ
So no one who sells his soul is ever at a loss
Never does one who sells himself sell at a loss
For your sake, if he sells it and buys you.
Except you when he sells himself and buys you
أُحاولُI seek مِنfrom دَهريmy fate لقاكa meeting with you وخيرand the best ماwhat
أُحاولُ مِن دَهري لقاك وخير ما
تمنّيتI have wished مِنfrom دَهريmy fate منالthe attainment of لقاكِa meeting with you
تمنّيت مِن دَهري منال لقاكِ
I seek from my fate a meeting with you, and the best thing
I try in my life to meet you and the best
I have wished of my fate is to attain a meeting with you.
Thing I wished for in my life is to attain you
خلقتyou were created لقلبيfor my heart فيin الهوىlove فتنةًa temptation وماand not
خلقت لقلبي في الهوى فتنةً وما
لهُfor it فتنةa temptation فيin العالمينall the worlds سواكِother than you
لهُ فتنة في العالمين سواكِ
You were created as a temptation for my heart in love, and
You have created in my heart with love such unrest, and there is
It has no temptation in all the worlds but you.
No unrest in the worlds except you
بِمَنby Him who قَدindeed كساكِclothed you الحسنbeauty فيin خلقهHis creation اِرفقىbe gentle
بِمَن قَد كساكِ الحسن في خلقه اِرفقى
بصبٍّwith a lovesick man براهُHe fashioned him واحداًalone وبراكِand fashioned you
بصبٍّ براهُ واحداً وبراكِ
By Him who clothed you in beauty among His creation, be gentle
By the One who clothed you in creation with beauty, be gentle
With a lovesick man—He alone fashioned him and you.
With one whom you have filled with passion and desire for you
مَتىwhen أَناI ياO ذاتlady of النوىseparation بعدafter ذاthis النوىseparation
مَتى أَنا يا ذات النوى بعد ذا النوى
أراكِsee you وياand oh بشراكِglad tidings for you يومon the day أراكِI see you
أراكِ ويا بشراكِ يوم أراكِ
When, O lady of separation, after this separation, shall I
When, O she of determination, after this determination
See you? And what glad tidings for you on the day I see you!
Will I see you, and O giver of glad tidings, the day I see you?
أَلاah كيفَhow حاليmy condition إِذsince تمادتextended بكwith you النوىseparation
أَلا كيفَ حالي إِذ تمادت بك النوى
وَكيفَand how وِصاليmy union with you بعدَafter طولthe length of نواكِyour absence
وَكيفَ وِصالي بعدَ طول نواكِ
Ah, what is my state, since separation has carried you so far?
Oh, how is my state when determination has persisted with you
And how can I reunite with you after your long absence?
And how is my union after the length of your distance?
أقولُI say غداةَon the morning of البينِparting للحسرةِto the weary she-camel اِرفقيbe gentle
أقولُ غداةَ البينِ للحسرةِ اِرفقي
بِمنwith her who قدalready علَتhas climbed للبينِto depart فوقupon قراكِyour back
بِمن قد علَت للبينِ فوق قراكِ
At dawn of parting I tell the weary she-camel, 'Be gentle
The morning after separation, I say to sorrow, be gentle
With her who has climbed upon your back to depart.
With one whom separation has climbed above his grave
وَلاand do not توجفيhasten إلّاexcept عَلىat مهلةa leisurely pace بهاwith her
وَلا توجفي إلّا عَلى مهلة بها
إِذاwhen وجبَbecame necessary المسرىthe night journey وجدّand became urgent سراكِyour night travel
إِذا وجبَ المسرى وجدّ سراكِ
And travel with her only at a gentle pace,
Do not spurn him except slowly in which
When night travel is required and your night journey grows urgent.
When intimacy becomes difficult, your easiness is found
هيَshe الشمسُthe sun إلّاexcept أنّهاthat she is شمسa sun هودجٍa camel-litter
هيَ الشمسُ إلّا أنّها شمس هودجٍ
تريكshe shows you الضُحىthe morning light حيثwherever اِدلهمّgrew dark دجاكِyour darkness
تريك الضُحى حيث اِدلهمّ دجاكِ
She is the sun, except that she is a sun within a camel-litter,
She is the sun except she is the sun of a howdah
Showing you morning light wherever your darkness thickens.'
Showing you the morning wherever its darkness covers
وَلَمand did not أَنسهاforget her يومon the day of الرحيلِdeparture وقدand indeed رنتshe gazed
وَلَم أَنسها يوم الرحيلِ وقد رنت
بلحظٍwith a glance لهاof hers وقتَat the time of التفرّقseparation باكِweeping
بلحظٍ لها وقتَ التفرّق باكِ
Nor have I forgotten her on departure's day, when she gazed
And I did not forget her the day of departure when she rang out
With a weeping glance of hers at the moment of parting.
With a glance at the time of our parting with weeping
وَسلّتand she drew حسامَthe sword of اللحظِthe glance منهاfrom herself كأنّهas though it were
وَسلّت حسامَ اللحظِ منها كأنّه
حسامُthe sword of فلاحٍFalah سلّwas drawn يومon a day of عراكِcombat
حسامُ فلاحٍ سلّ يوم عراكِ
And drew from herself the sword of her glance, as though it were
And she drew the sword of her glance as if it were
Falah's sword, drawn on a day of combat.
A farmer's sword drawn on the day of strife
فتىًa young man فيin معاليهhis noble achievements عليهِover him تَحاسَدتvied in envy
فتىً في معاليه عليهِ تَحاسَدت
أسرّةcouches أنماطٍpatterned rugs وجردand sleek horses مذاكِmature
أسرّة أنماطٍ وجرد مذاكِ
A youth for whom, amid his lofty deeds, there vie
A young man whom the elite vied over
Couches with patterned rugs and sleek, mature steeds.
And the brave of traits and nobles envied
وَلَوand even if قيسَwere measured أهلُthe people of الأرضِthe earth قدراًin worth جميعهمall of them
وَلَو قيسَ أهلُ الأرضِ قدراً جميعهم
بهِagainst him ماnot وفواthey matched مِنof نعلهِhis sandal بشراكِeven a strap
بهِ ما وفوا مِن نعلهِ بشراكِ
And even if all the earth's people were measured in worth
And if all the people of earth were measured in worth with him
Against him, they would not match a strap of his sandal.
They would not equal a strap of his shoes
فَماso never سارَdeparted عنهُfrom him الوفدthe delegation إلّاexcept وعندهمand they had
فَما سارَ عنهُ الوفد إلّا وعندهم
نجائبchoice riding-camels عيسٍpale camels بزّلٍmature in tooth ورماكِand mares
نجائب عيسٍ بزّلٍ ورماكِ
No delegation ever left him without having
So the delegation did not leave him except bearing for them
Choice pale camels, fully mature, and mares.
Prizes of generosity with slackness and throwing
فَماso not جاوزواthey passed on همthey themselves إلّاexcept تصعّدتrose high
فَما جاوزوا هم إلّا تصعّدت
بهمwith them هممٌaspirations جاوزنَsurpassed كلّevery شكاكِdoubter
بهم هممٌ جاوزنَ كلّ شكاكِ
They themselves never passed on without there rising
They did not go beyond while their spirits
With them aspirations that surpassed every doubter.
Rose beyond all doubt
توقّدhe blazed فيin روضِthe garden of العلاglory راقياًascending بلاwithout
توقّد في روضِ العلا راقياً بلا
مراقٍsteps إِلىto شمراخهِits summit ومواكِand supports (uncertain reading)
مراقٍ إِلى شمراخهِ ومواكِ
He blazed in the garden of glory, ascending without
He blazed in the meadow of loftiness, towering without
Steps to its summit or supports.
Any pillar to its pinnacle and summit
إِذاwhen غصّwas crowded دستa dais بالملوكِwith kings رأيتهُyou saw him
إِذا غصّ دست بالملوكِ رأيتهُ
ألدّهمُtheir fiercest disputant فيin منطقٍspeech ومحاكِand disputation
ألدّهمُ في منطقٍ ومحاكِ
When a dais is crowded with kings, you see him
When he mingles with kings you see him
The most formidable of them in speech and disputation.
The fiercest of them in logic and judgment
فَهيهاتَso far be it أَنthat يدنوshould approach إِليهِhim مماثلa peer
فَهيهاتَ أَن يدنو إِليهِ مماثل
وَيَحكيهِand match him فيin الفعلِthe deed الجميلthe noble محاكِan imitator
وَيَحكيهِ في الفعلِ الجميل محاكِ
Far be it that any peer should come close to him,
So it is inconceivable that a peer comes near him
Or any imitator match him in noble deeds.
And matches him in noble action and judgment
فَماso not كلُّevery نارٍfire نارthe fire of موسىMoses وإِنand even if سمتit rose high
فَما كلُّ نارٍ نار موسى وإِن سمت
وَلاand not كلُّevery نجمٍstar لاحَshone نجمthe star سماكSimak
وَلا كلُّ نجمٍ لاحَ نجم سماك
Not every fire is Moses' fire, though it rises high,
Not every fire is Moses' fire even if it soared high
Nor is every shining star the star Simak.
Nor every star that shone is the star Sirius
إِليكَto you أَباAbu (father of) سلطانSultan جاءتit came كأنّهاas though it were
إِليكَ أَبا سلطان جاءت كأنّها
لطيمةa pouch of مسكٍmusk فتّتتwas crumbled بمذاكِwith pestles (uncertain reading)
لطيمة مسكٍ فتّتت بمذاكِ
To you, Abu Sultan, it has come as though it were
To you Abu Sultan, it came as if it were
A pouch of musk, crumbled with pestles.
A gentle musk bursting with its perfume
عروبamorous قوافيthe rhymes of نظمهاits composition قَدindeed تَصَرّحتspoke plainly
عروب قوافي نظمها قَد تَصَرّحت
فهنَّfor they فصاحُeloquent in اللفظِwording غيرnot ركاكِfeeble
فهنَّ فصاحُ اللفظِ غير ركاكِ
Amorous, its woven rhymes have spoken plainly,
Arabic rhymes whose composition has been eloquent
For they are eloquent in wording, not feeble.
For they are articulate speech without any clumsiness
أَتتit came منfrom فتىًa young man أَضحتbecame تباريحُthe torments of فكرهhis thought
أَتت من فتىً أَضحت تباريحُ فكره
إِليكto you منَfrom الدهرِfate الغشومthe tyrannical سواكِgoads (uncertain reading)
إِليك منَ الدهرِ الغشوم سواكِ
It came from a youth whose torments of thought have become
It came from a young man whose thoughts
Goads from tyrannical fate, driving him toward you.
Became eloquent to you against the unjust times
أسيرa prisoner of اِفتقارٍpoverty جاءَhe came يدعوكappealing to you معلناًopenly
أسير اِفتقارٍ جاءَ يدعوك معلناً
لتنعشهُso you may revive him منfrom أسرهِhis captivity بفكاكِwith release
لتنعشهُ من أسرهِ بفكاكِ
A prisoner of poverty, he came appealing to you openly,
A prisoner of poverty who came invoking you openly
That you may revive him by freeing him from his captivity.
To revive him from his shackles with release
وَقدand indeed طالlong continued ماthat أنقذتهyou rescued him منfrom مهالكٍdeadly perils
وَقد طال ما أنقذته من مهالكٍ
وَلولاكand but for you لَمnot يبرحcease to be أسيرa captive of هلاكِruin
وَلولاك لَم يبرح أسير هلاكِ
And long have you rescued him from deadly perils;
Long have you saved him from destruction
Without you, he would remain a captive of ruin.
And were it not for you he would not leave the snare of ruin
لَهhe has فيكconcerning you مِنof سحرِthe magic of الكلامspeech غرائباًwonders
لَه فيك مِن سحرِ الكلام غرائباً
لجرحِfor the wound of قلوبِthe hearts of العاشقينthe lovers بواكِweeping
لجرحِ قلوبِ العاشقين بواكِ
He has marvels of verbal magic in your praise,
He has for you from the sorcery of words wonders
Weeping for the wound in lovers' hearts.
That wound the hearts of lovers with yearning
Sol 6.1