لائِميmy reproacher فيin الحبّlove مهلاًgo gently فلَقدfor indeed
لائِمي في الحبّ مهلاً فلَقد
هيَّجتَyou stirred up بِاللومِthrough reproach غَراميmy passion وَالفندand folly
هيَّجتَ بِاللومِ غَرامي وَالفند
My reproacher in love, go gently, for you have
My blamers in love, wait, for you have
stirred my passion and folly through reproach.
Stirred up my passion and kindled the flames
هيَّجتyou stirred شوقاًlonging لفتىfor a youth ذكرتهُyou reminded him
هيَّجت شوقاً لفتى ذكرتهُ
مِنof عهودِpast days الحبِّof love ماwhat كانhad عهدknown
مِن عهودِ الحبِّ ما كان عهد
You stirred longing in a youth, reminding him
You stirred up longing for the one whose mention
of the days of love he once had known.
Revived loves from days gone by
لاdo not ترجّيexpect الصبرَpatience منهُfrom him واِعلَمَنand know for certain
لا ترجّي الصبرَ منهُ واِعلَمَن
إنّماindeed; only الصبرُpatience تقضّىran its course ونَفَدand ran out
إنّما الصبرُ تقضّى ونَفَد
Do not expect patience from him, and know for certain:
Do not hope for patience from him, and know
patience has simply run its course and is exhausted.
That patience is spent and runs out
مُذsince تولّتshe turned away زينبZaynab ماnot طعمَtasted النthe (sleep begins)
مُذ تولّت زينب ما طعمَ الن
نومَsleep جفنيmy eyelid لاno ولاnor كادَnearly هَجَدslumbered
نومَ جفني لا ولا كادَ هَجَد
Since Zaynab turned away, my eyelid has not tasted
Since Zainab turned away, sleep brings me
sleep—no, nor has it even nearly slumbered.
No comfort, no rest at all
كَمhow often بِهاbecause of her قَلبيmy heart اِشتقىgrew wretched فيin هَجرِهاher estrangement
كَم بِها قَلبي اِشتقى في هَجرِها
وَلَكمand how often indeed فيin وصلِهاunion with her ماindeed (emphatic) كانَhad اِستَعَدfound happiness
وَلَكم في وصلِها ما كانَ اِستَعَد
How often my heart has suffered through her, in her estrangement,
How my heart longed for her in her absence
and how often it found happiness in union with her!
And how unprepared it was for her presence
أَناI بِالروحِwith the soul عليهاupon her جايدٌlavishly giving
أَنا بِالروحِ عليها جايدٌ
وهيَand she ليto me بِالوصلِwith union منهاfrom her لمdid not تَجُدgive generously
وهيَ لي بِالوصلِ منها لم تَجُد
I lavish my very soul upon her,
I swear by my soul I'm loyal to her
yet she has not granted me union with her.
Yet she hasn't been true, hasn't found me deserving
عَجباًhow strange بلrather عَجباًhow strange بالدِماat the bloodshed
عَجباً بل عَجباً بالدِما
ماnot لَهfor it أرشٌinjury compensation عليهاowed by her وَقَوَدand retaliation
ما لَه أرشٌ عليها وَقَوَد
How strange—how strange indeed—the blood
Wondrous! Nay, 'tis wondrous, this life blood
for which she owes neither compensation nor retaliation.
Has no redemption, no wergild for her
أَوقدتshe kindled بالهجرِthrough estrangement ليfor me جمرَan ember جوىof anguish
أَوقدت بالهجرِ لي جمرَ جوى
شبَّflared up ماwhat lay بينَbetween ضُلوعيmy ribs وَاِتّقَدand blazed
شبَّ ما بينَ ضُلوعي وَاِتّقَد
She kindled for me, through estrangement, an ember of anguish;
She ignited the embers of my innermost being
what lay between my ribs flared up and blazed.
Fueling a fire between my ribs, within me
وَتصَدّتand she confronted بِصدودٍwith aversion كونهits existence
وَتصَدّت بِصدودٍ كونه
قَدindeed أَذابَmelted القلبَthe heart منّيof mine وَالكَبِدand the liver
قَد أَذابَ القلبَ منّي وَالكَبِد
And she confronted me with aversion, whose very existence
She was cold, freezing the heart and liver in me
has melted my heart and liver.
She drew away after being so close
وَنَأَتand she grew distant مِنfrom بعدِafter قربٍnearness وَاِنقَضتand elapsed
وَنَأَت مِن بعدِ قربٍ وَاِنقَضت
لِنواهاthrough her absence مدّةًa span of time بعدَafter مُدَدmany spans
لِنواها مدّةً بعدَ مُدَد
And she drew far away after being near, and there elapsed
Cutting short what she'd pledged for a time
in her absence, a span after many spans.
Only to go back the next day on her word
ماnot تَثنّتshe swayed فيin الخطاthe steps إلّاexcept غَداbecame
ما تَثنّت في الخطا إلّا غَدا
لِتثنّيfrom the swaying قدّهاof her figure قَلبيmy heart قدَدshreds
لِتثنّي قدّها قَلبي قدَد
She never swayed in her steps without leaving
She wasn't bent on wrongdoing, except she bent
my heart in shreds at the swaying of her figure.
My soul double in wrongdoing the next day
أيّهاO you المخبرُnews-bearer عَنabout أهلِthe people اللِوىof al-Liwa
أيّها المخبرُ عَن أهلِ اللِوى
كَرِّرِrepeat الأخبارَthe news عَنهمabout them وَأَعِدand tell again
كَرِّرِ الأخبارَ عَنهم وَأَعِد
O bearer of news about the people of al-Liwa,
O you who bring tidings of the beloved ones
repeat their news and tell it again.
Tell me more of them, repeat the news
هَلdid رأيتَyou see الحيَّthe tribe سارواthey departed جملةًall together
هَل رأيتَ الحيَّ ساروا جملةً
أَمor همُthey سارواdeparted شعاعاًscattered وبدَدand dispersed
أَم همُ ساروا شعاعاً وبدَد
Did you see the tribe depart all together,
Did you see the tribe travel together
or did they depart scattered and dispersed?
Or did they disperse, going their own ways?
وَالرسومand the traces الربعthe encampment هَلdid أَبصَرتهاyou see them
وَالرسوم الربع هَل أَبصَرتها
دارِساتٍeffaced بالياتٍworn away أَمor جُددnew
دارِساتٍ بالياتٍ أَم جُدد
And the traces of the encampment—did you see them
And the faded writing — did you make it out
effaced and worn away, or new?
Newly inscribed or weathered remains?
كَيفَhow ذاكَthat النوءthe rain-star وَالعرصةand the open ground بَلrather
كَيفَ ذاكَ النوء وَالعرصة بَل
كَيفَhow ذاكَthat المُصطلاthe hearth وَالمُنتَضَدand the stacked pile
كَيفَ ذاكَ المُصطلا وَالمُنتَضَد
How is that rain-star and the clearing—rather,
How was that sloping valley, and the meadow —
how are that hearth and that stacked pile?
Nay, how were the small tent and larger pavillion?
وَغرابُand the raven البينِof separation هَلdid أَبصرتَهyou see it
وَغرابُ البينِ هَل أَبصرتَه
ناعباًcawing بينَbetween الأثافيthe hearthstones والوَتَدand the tent peg
ناعباً بينَ الأثافي والوَتَد
And the raven of separation—did you see it
And the crow of parting — did you see it
cawing between the hearthstones and the tent peg?
Cooing amorously between the turf and tent pegs?
رَحَلdeparted الحيُّthe tribe وَكانواand they were روحَهits soul
رَحَل الحيُّ وَكانوا روحَه
فَبقيso it remained مِنfrom غيرِwithout روحٍa soul كالجَسَدlike a body
فَبقي مِن غيرِ روحٍ كالجَسَد
The tribe departed; they had been its soul,
The tribe packed up—they were his very soul.
so it remained without a soul, like a body.
Without his soul he remained like a corpse
هَكَذاthus صرفُthe vicissitudes اللّياليof the nights حكمهits decree
هَكَذا صرفُ اللّيالي حكمه
تَتركthey leave الموجودَwhat is present منهاof them مُفتَقَدmissing
تَترك الموجودَ منها مُفتَقَد
Such is the rule of the nights' vicissitudes:
Such is the way the nights run their course
they leave what was present among them missing.
Taking from their sum total till the rest are missed
وَأمونُand a dependable she-camel السيرِin travel أَضحىbecame مَركبيmy mount
وَأمونُ السيرِ أَضحى مَركبي
فيon المسيرِthe journey المتنthe back منهاof her والكَبِدand the liver
في المسيرِ المتن منها والكَبِد
And a she-camel dependable in travel became my mount,
And the camel litter I journeyed on
her back and liver beneath me upon the road.
Wore away inside, its litter and storage bags
جسرةa sturdy she-camel قَدalready أثّرتleft marks فيon بَطنِهاher belly
جسرة قَد أثّرت في بَطنِها
وَالقرىand the back الأنساعthe girth-straps مِنهاof her وَالقَتَدand the saddle-frame
وَالقرى الأنساع مِنها وَالقَتَد
A sturdy she-camel, with marks left on her belly
Ahowl it left its prints on
and her back by her girth-straps and saddle-frame.
As well as the small villages and huts
كَمhow often بِهاupon her قَدindeed جُبتُI traversed فيthrough أدويةٍmedicines (likely 'valleys' here)
كَم بِها قَد جُبتُ في أدويةٍ
وَقفارٍand deserts موحشاتٍdesolate وَجدَدand firm, level ground
وَقفارٍ موحشاتٍ وَجدَد
How often upon her I have traversed valleys,
How many times was I drained by its discomforts
and desolate wastes and firm, level ground,
And by desolate, foreboding deserts!
قاصداًheading نحوَtoward النبيِّthe Prophet المُصطفىthe Chosen
قاصداً نحوَ النبيِّ المُصطفى
خيرthe best مأمولٍone hoped for وَأزكىand the purest مُقتصَدone sought
خير مأمولٍ وَأزكى مُقتصَد
heading toward the Chosen Prophet,
Heading towards the Chosen Prophet
the best of those hoped for, the purest of those sought.
The best source of hope, the most perfect epitome of moderation
لَمnot أَكُنI was مِنamong جُملةِthe entirety الخلقِof creation سوىexcept
لَم أَكُن مِن جُملةِ الخلقِ سوى
أحمدَAhmad المختارِthe Chosen One مختاراًchoosing أحَدanyone
أحمدَ المختارِ مختاراً أحَد
Of all creation, I have chosen no one but
Of all mankind, none compared to Ahmad
Ahmad, the Chosen One.
The Elect, the Unique, the Pride of Hashim's line
هاشميّa Hashimite خُصّwas singled out بالوحيِfor revelation فأخso he shamed (fragment)
هاشميّ خُصّ بالوحيِ فأخ
جلَshamed (continuation) ماwhat فيin قلبهِhis heart كانَhe had اِعتَقَدbelieved
جلَ ما في قلبهِ كانَ اِعتَقَد
A Hashimite, singled out for revelation, who put to shame
He was entrusted with revelation, so his heart
what he had believed in his heart.
Harbored the most pristine, unsullied beliefs
وَأَقامَand he established العدلَjustice والإنصافَand fairness فيin
وَأَقامَ العدلَ والإنصافَ في
كلِّevery إِقليمٍregion وفيand in كلِّevery بَلَدland
كلِّ إِقليمٍ وفي كلِّ بَلَد
And he established justice and fairness in
He established justice and equity in
every region and in every land.
Every land, every region, every country
وبهِand through him قَدindeed حَصحصَbecame manifest الحقّthe truth وَقَدand indeed
وبهِ قَد حَصحصَ الحقّ وَقَد
نَسخَabolished الإصلاحthe reform منهُfrom him ماwhat فَسَدwas corrupt
نَسخَ الإصلاح منهُ ما فَسَد
And through him the truth became clear, and
Through him, truth was weighed right while
the reform that came from him abolished what was corrupt.
Reform supplanted the usage of falsities
وَتَراهُand you see him خاضعاًhumble وَهوalthough he لهhas
وَتَراهُ خاضعاً وَهو له
رُتبةٌa rank تَعلوrising عَلىabove برجِthe constellation الأسَدLeo, the Lion
رُتبةٌ تَعلو عَلى برجِ الأسَد
And you see him humble, although he has
Behold him humble, despite the fact
a rank soaring above the constellation of Leo.
No station surpasses his lofty lion's height
أَنقذَhe rescued الناسَpeople منَfrom الجهلِignorance إِلىto الthe
أَنقذَ الناسَ منَ الجهلِ إِلى ال
إِستقاماتِupright ways وَمنهاجِand the path الرَشَدof right guidance
إِستقاماتِ وَمنهاجِ الرَشَد
He rescued people from ignorance, bringing them to
He saved people from ignorance, guiding them
upright ways and the path of right guidance.
To integrity and the path of right direction
وَقناةand the spear-shaft الدينِof religion قدindeed ثقّفهاhe straightened it
وَقناة الدينِ قد ثقّفها
فَهمُso they بعدَafter اِعوجاجٍcrookedness لرَشَدto right guidance
فَهمُ بعدَ اِعوجاجٍ لرَشَد
And he straightened the spear-shaft of religion;
He made level the channel of religion
thus, after crookedness, they attained right guidance.
So that rightly guided again was its course
وَهوَand he فيin آياتِهِhis miraculous signs مغتربٌa stranger; set apart
وَهوَ في آياتِهِ مغتربٌ
وَبِهاand through them أَضحىbecame وحيداًunique مُنفَرِدwithout peer
وَبِها أَضحى وحيداً مُنفَرِد
And in his signs he stands apart,
In his verses he feels a stranger
and through them he became unique, without peer.
Through them uniquely singular was his course
كَمhow many منَof الآياتِthe signs والفضلand grace بهِwith it
كَم منَ الآياتِ والفضل بهِ
قَدindeed حباهُendowed him الواحدُthe One الفردُthe Unique الصَمَدthe Eternal Refuge
قَد حباهُ الواحدُ الفردُ الصَمَد
How many signs and graces there are with which
How many verses and blessings did
the One, the Unique, the Eternal Refuge has endowed him!
The One, the Unique, the Eternal bestow on him!
كَلّمتهُspoke to him ظبيةُa gazelle الصائدِof the hunter وهand she (fragment)
كَلّمتهُ ظبيةُ الصائدِ وه
يَshe (continuation) معَwith الصائدِthe hunter مرساةheld fast بِيَدin a hand
يَ معَ الصائدِ مرساة بِيَد
The hunter's gazelle spoke to him while she
The she-gazelle of the hunter spoke to him
was with the hunter, held fast in his hand.
As did the ewe with the shepherd, by his side
وَبعيرُand the camel القومِof the people قدindeed كلّمهُspoke to him
وَبعيرُ القومِ قد كلّمهُ
شاكيَcomplaining of الضرّharm إِليهِto him وَالنكَدand misery
شاكيَ الضرّ إِليهِ وَالنكَد
And the people's camel spoke to him,
The people's camel complained to him
complaining to him of harm and misery.
Of harm and distress done to it
وَكَذاand likewise قَدindeed كانَhad عضوa limb الشاةِof the sheep أخinformed (fragment)
وَكَذا قَد كانَ عضو الشاةِ أخ
برهُinformed him (continuation) بالسمِّof the poison جَهراًopenly واِرتَعَدand trembled
برهُ بالسمِّ جَهراً واِرتَعَد
And likewise, a limb of the sheep had told
Likewise, the sheep's shank informed him
him openly of the poison, and trembled.
Openly of poison, quivering in dread
وَكذاكَand likewise الجذعُthe tree trunk قَدindeed طَأطأهُlowered it بالرwith the (head begins)
وَكذاكَ الجذعُ قَد طَأطأهُ بالر
رأسِhead إجلالاًin reverence إِليهِtoward him وَسَجَدand prostrated
رأسِ إجلالاً إِليهِ وَسَجَد
And likewise, the trunk lowered its
The palm tree trunk bowed its head to him
head in reverence toward him, and prostrated.
In reverence and prostration, so it's said
وَغمامُand the clouds الجوِّof the sky قَدindeed ظلّلهshaded him
وَغمامُ الجوِّ قَد ظلّله
وَوقاهُand protected him منfrom حراراتِburning sensations الرَمَدeye inflammation
وَوقاهُ من حراراتِ الرَمَد
And the clouds of the sky shaded him,
The clouds' shade covered and protected him
and shielded him from the burning pains of inflamed eyes.
From the blazing heat and sun's ardors
ياO رَسولَMessenger اللّهof God إنّيindeed I خائفٌafraid
يا رَسولَ اللّه إنّي خائفٌ
مِنof ذنوبٍsins لستُI am not أُحصيهاcounting them عَدَدin number
مِن ذنوبٍ لستُ أُحصيها عَدَد
O Messenger of God, I am afraid
O Messenger of God, I'm afraid
of sins whose number I cannot count,
Of sins beyond all counting
يَومَon the day لاnot ينفعنيbenefits me مطرفٌnewly acquired wealth
يَومَ لا ينفعني مطرفٌ
كنتُI had قَدalready جمّعتهamassed it ومتّلَدand inherited wealth
كنتُ قَد جمّعته ومتّلَد
on the day when newly acquired wealth will not avail me—
The day when wealth I'd hoarded and clung to
wealth I had amassed—nor inherited wealth.
Won't benefit me whatsoever
ماwhat اِعتِذاريmy excuse عندَbefore ربّيmy Lord يومon the day لاno
ما اِعتِذاري عندَ ربّي يوم لا
عذرَexcuse ينجيsaves مِنfrom عذابٍtorment مستمدcontinually renewed
عذرَ ينجي مِن عذابٍ مستمد
What excuse shall I have before my Lord on the day when no
What will be my plea to my Lord the day no excuse
excuse can save me from ever-renewed torment?
Saves one from endless torment drawn out?
كَيفَhow عُذريmy excuse بعدَماafter أخبرَreported بالذof the (sin begins)
كَيفَ عُذري بعدَما أخبرَ بالذ
ذنبsin منّيof mine كلّevery عضوٍlimb وَشَهِدand testified
ذنب منّي كلّ عضوٍ وَشَهِد
How can I make excuse, once my sin has been reported
How can I excuse what every limb and organ
by every limb of mine, each bearing witness?
Will testify to, every sin and wrong of mine?
وَصَلاةُand the blessing اللّهof God قدindeed تغشاكenfolds you ماas long as
وَصَلاةُ اللّه قد تغشاك ما
جدّpressed on earnestly فيon مسراهُhis night journey سارٍa night-traveler واِجتَهَدand strove
جدّ في مسراهُ سارٍ واِجتَهَد
And may God's blessing enfold you as long as
May God's blessings ever keep you safe
a night-traveler presses on his way and strives.
As you strove with seriousness sincere
Sol 6.1