هَلis it? ذاكَthat بدرٌa full moon لاحَappeared تحتَbeneath غمامِclouds
هَل ذاكَ بدرٌ لاحَ تحتَ غمامِ
أَمor ذاكَthat وجهthe face أميمUmaym تحتbeneath لثامِa veil
أَم ذاكَ وجه أميم تحت لثامِ
Is that a full moon appearing beneath clouds,
Is that the moon shining from below the clouds
or Umaym's face beneath a veil?
Or is that a beautiful face behind the veil?
بَلrather ذاكَthat وجهُthe face أميمUmaym لاحَappeared فخلتهُso I imagined it
بَل ذاكَ وجهُ أميم لاحَ فخلتهُ
مِنfrom تحتِbeneath برقعهاher face-veil كبدرlike a full moon تمامِfullness
مِن تحتِ برقعها كبدر تمامِ
Rather, Umaym's face appeared, and I thought it,
Nay, that is a beautiful face that appeared
from beneath her face-veil, like a moon at its fullest.
From beneath her veil like a full moon
آهاًAh! لهاfor her مِنof غادةٍa graceful maiden ماnot إنever رنتshe gazed
آهاً لها مِن غادةٍ ما إن رنت
إلّاexcept that رَمَتshe shot أكبادناour livers بسهامِwith arrows
إلّا رَمَت أكبادنا بسهامِ
Ah, what a graceful maiden she is! No sooner does she gaze
Alas! When she moans
than she strikes our livers with arrows.
She strikes our livers with arrows
كَمhow often أَنهلَتنيshe gave me a first draught مِنof مودّتهاher affection وكمand how often
كَم أَنهلَتني مِن مودّتها وكم
مِنهاof it أعلّتنيshe gave me a second draught بكأسِwith a cup غرامِof passion
مِنها أعلّتني بكأسِ غرامِ
How often she gave me a first draught of her affection, and how often
How much love she gave me
she gave me a second draught of it from a cup of passion!
How much she intoxicated me with the cup of passion
وَلَقدand indeed أغارُI grow jealous علىover مَراشِفهاher lips إذاwhen
وَلَقد أغارُ على مَراشِفها إذا
أَجرتshe ran علىover الرشفاتِthe lips خوطa twig بشامِof balsam
أَجرت على الرشفاتِ خوط بشامِ
Indeed, I grow jealous over her lips when
And I get jealous of her pillow
she runs a balsam twig over those lips.
When she pulls the curtains over the balconies
وَكأنّماand as though فيin الطعمِtaste ريقةُthe saliva ثغرهاof her mouth
وَكأنّما في الطعمِ ريقةُ ثغرها
ماءُwater الغمامِof the clouds مصفّقاًmixed بمدامِwith wine
ماءُ الغمامِ مصفّقاً بمدامِ
And, in taste, the moisture of her mouth seems
And it is as if the taste of her mouth
like water of the clouds mixed with wine.
Is rain water clashing with wine
ماسَتshe swayed فأخجلتand put to shame القضيthe bough (partial word)
ماسَت فأخجلت القضي
بcompletes 'bough' البانthe ben-tree فيin خطراتهits swaying بقوامwith a figure
ب البان في خطراته بقوام
She swayed, putting to shame the bough
She touched so I was abashed
of the ben-tree in its swaying, with her figure.
The slender one amid her gestures with her body
ياO حبّهاlove of her يومَthe day الوداعِof farewell وحبّذاand how lovely
يا حبّها يومَ الوداعِ وحبّذا
عهداًa time عَهِدناهwe had known it أجلّthe noblest مقامِabode
عهداً عَهِدناه أجلّ مقامِ
How dear she was on the day of farewell, and how lovely
Oh how I loved the day of farewell
a time we shared in the noblest of places!
A time we spent that was most sublime
ظَلناwe remained وقوفاًstanding نَشتكيwe lamented ألمَthe pain الجوىof burning love
ظَلنا وقوفاً نَشتكي ألمَ الجوى
فيin حالَthe state of وقفتناour standing علىon الأقدامِthe feet
في حالَ وقفتنا على الأقدامِ
We remained standing, lamenting the pain of burning love,
We stood still complaining of the pain of love
as we stood there upon our feet.
As we stood on our feet
نَشكوwe lament جوىthe anguish الفُرقاof separation ولمand not يكwas بينناbetween us
نَشكو جوى الفُرقا ولم يك بيننا
إلّاexcept اِنسكابُthe pouring الدمعِof tears نطقthe utterance كلامِof speech
إلّا اِنسكابُ الدمعِ نطق كلامِ
We lamented separation's anguish; between us there was
Complaining of the woes of separation
no spoken word but the spilling of tears.
Nothing between us but tears speaking words
وَالدمعُand tears بلَّwetted الخدّthe cheek منهاof her مثلlike ماwhat
وَالدمعُ بلَّ الخدّ منها مثل ما
قَدhad بلّwetted زهرَthe blossom الوردof the rose طشُّa sprinkling رهامِof drizzle
قَد بلّ زهرَ الورد طشُّ رهامِ
Tears wetted her cheek, just as
And tears wet my cheek from her
a sprinkling of drizzle had wetted the rose's blossom.
Like dew wet the petals of roses
لمّاwhen رَأتنيshe saw me قَدalready عزمتُI resolved علىon النوىdeparture
لمّا رَأتني قَد عزمتُ على النوى
وَشَددتand I fastened رحلَthe saddle مطيّتيof my mount بخزامِwith a nose-rein
وَشَددت رحلَ مطيّتي بخزامِ
When she saw that I had resolved to depart
When she saw me determined to depart
and fastened my mount's saddle with a nose-rein,
And I tightened the straps of my mount
وَاِستيقنتand she knew for certain منّيfrom me الرحيلَthe departure غديّةًin the morning
وَاِستيقنت منّي الرحيلَ غديّةً
مِنfrom بعدِafter ماthat ودّعتهاI bade her farewell بسلامِwith peace
مِن بعدِ ما ودّعتها بسلامِ
and knew for certain that I would leave in the morning,
And she was certain I would leave at dawn
after I had bade her farewell with peace,
After I bid her farewell in peace
قالَتshe said وقَدand already أزفَdrew near الرحيلُthe departure إِلىuntil مَتىwhen
قالَت وقَد أزفَ الرحيلُ إِلى مَتى
تعتادُyou habitually undertake قطعَcrossing دكادكٍflat sandy stretches وموامِand deserts
تعتادُ قطعَ دكادكٍ وموامِ
she said, as departure drew near, 'How long
She said, as departure drew near, for how long
will you keep crossing flat sandy stretches and deserts?
Will you keep travelling rugged roads?
وَإِلىand until مَتىwhen الغيباتthe absences عنfrom وطنٍa homeland وعنand from
وَإِلى مَتى الغيبات عن وطنٍ وعن
أَهلٍfamily إليكَtoward you بهمin them غليلa burning thirst موامُparching
أَهلٍ إليكَ بهم غليل موامُ
And how long these absences from a homeland and from
And for how long will you be absent from a homeland and
family with a scorching thirst of longing for you?
From family you ardently love?
أَوor ماnot تَرىyou see الدُنياthe world وماضيand the past عيشهاof its life
أَو ما تَرى الدُنيا وماضي عيشها
إلّاexcept كَأضغاثٍlike tangled fragments منof الأحلامِdreams
إلّا كَأضغاثٍ من الأحلامِ
Do you not see the world and its bygone life
Do you not see that the life of this world
as nothing but tangled fragments of dreams?'
Is nothing but useless dreams?
فَأجبتهاso I answered her والبينُwhile separation يوجبimposes بينناbetween us
فَأجبتها والبينُ يوجب بيننا
ماwhatever كانَthere was مِنof شرعٍlaw ومنand of أحكامِdecrees
ما كانَ مِن شرعٍ ومن أحكامِ
I answered her, while separation imposed between us
So I replied, though distance separates us
whatever there was of law and decrees:
Due to divine decree and law
لاdo not تكرهيresent ليfor me غيبةًan absence أَقضيI fulfill بهاthrough it
لا تكرهي لي غيبةً أَقضي بها
منّيfrom me المآربَthe aims قبلbefore وقتthe time حمامِof death
منّي المآربَ قبل وقت حمامِ
'Do not resent my absence, through which I fulfill
Do not dislike me traveling
my aims before death's appointed hour.
To fulfill my purpose before my time is up
وَاِستعصميand hold fast صبراًin patience ولاand do not تتألّميfeel pain
وَاِستعصمي صبراً ولا تتألّمي
منّيfrom me الوصالreunion لربّماquite possibly أحكامِdecrees
منّي الوصال لربّما أحكامِ
Hold fast to patience, and do not suffer
And be patient, do not anguish over me
because of me; reunion—perhaps—decrees [wording unclear].
Unity's ordainment perhaps decrees
واِستَعصميand hold fast صبراًin patience ولاand do not تتألّميfeel pain
واِستَعصمي صبراً ولا تتألّمي
إنّindeed الجَوىburning love ضربٌa kind منof الآلامِpain
إنّ الجَوى ضربٌ من الآلامِ
Hold fast to patience, and do not suffer;
Be patient, do not anguish
burning love is a kind of pain.
For longing itself is a kind of pain
لابدّit is necessary ليfor me مِنof أنthat أكونَI be مصابراًsteadfastly enduring
لابدّ لي مِن أن أكونَ مصابراً
دهريmy fate وَماand whatever لاقيتI have met منof آلامِpains
دهري وَما لاقيت من آلامِ
I must steadfastly endure
I must be forbearing
my fate and whatever pains I have met.
Throughout my life and all the pains I've faced
لابدّit is necessary ليfor me مِنof أَنthat أفوّضI entrust حكمةwisdom
لابدّ لي مِن أَن أفوّض حكمة
تزريcasts scorn بماon what واشاembellished أبوAbu تمّامِTammam
تزري بما واشا أبو تمّامِ
I must entrust wisdom
I must entrust my fate
that puts Abu Tammam's embellishments to shame,
To the wisdom that granted inspiration to Abu Tammam
وأقلّدand I adorn الأملاكَthe kings منّيfrom me حليةًan ornament
وأقلّد الأملاكَ منّي حليةً
مطبوعةًcrafted بجواهرِwith jewels الأفهامِof understanding
مطبوعةً بجواهرِ الأفهامِ
and adorn kings with an ornament from me,
And present the rulers a gift from me
crafted with the jewels of understanding.'
Stamped with gems of sublime thoughts
قالتshe said فإنthen if يكُit be لَمnot يكنthere be بدٌّan alternative فلاthen do not
قالت فإن يكُ لَم يكن بدٌّ فلا
يغرركَdeceive you منfrom تمّوزTammuz شيمwatching a cloud for rain جهامِa rainless cloud
يغرركَ من تمّوز شيم جهامِ
She said, 'If there is no alternative, then let not
With the full moon, the radiant sun, the pouring rain, food and drink
the sight of a rainless cloud in Tammuz deceive you.
The best of Arabs and non-Arabs came
وَاِستغنِand dispense عنwith سِمنٍfatness تراهyou see it وأنّهand indeed it
وَاِستغنِ عن سِمنٍ تراه وأنّه
فيin كونهِits being ورمٌa swelling منamong الأورامِswellings
في كونهِ ورمٌ من الأورامِ
And do without the plumpness you see, for it is
A king before whom tyrants bow down prostrate
in truth a swelling among swellings.
Humbly lowering their faces
وَاِقصدand seek إِلىtoward الزاكيthe virtuous فلاحFalah فإنّهfor he
وَاِقصد إِلى الزاكي فلاح فإنّه
فيin المكرُماتnoble deeds إمامthe leader كلِّevery إمامِleader
في المكرُمات إمام كلِّ إمامِ
Go to the virtuous Falah, for he
Which had refused to show submission before
is, in noble deeds, the leader of every leader.
He ascended ranks elevated high
وَاِستصفهِand seek his favor بالمدحِwith praise تحظىyou will win بالخليwith the gulf (partial word)
وَاِستصفهِ بالمدحِ تحظى بالخلي
جِcompletes 'gulf' الزاخرِbrimming المُتلاطمِwave-crashing القمقامِthe vast sea
جِ الزاخرِ المُتلاطمِ القمقامِ
Win his favor with praise, and gain the gulf—
Their splendor atop Bahram's throne
brimming, wave-crashing, a vast, deep sea;
A rain and lion in giving and valor
بِالبدرِwith the full moon بالشمسwith the sun المنيرةradiant بالهتوwith the pouring (partial word)
بِالبدرِ بالشمس المنيرة بالهتو
نِcompletes 'pouring' الغيثrain بالمطعانwith the fierce spearman بالمطعامِwith the bountiful feeder
نِ الغيث بالمطعان بالمطعامِ
the full moon, the radiant sun, the pouring
On a morn of generosity or crowd's morn
rain, the fierce spearman, the bountiful feeder.'
How he managed his kingdom
جاءَتshe came بأفخرwith the noblest منof those who وطىtrod وجهَthe surface الحصاof pebbles
جاءَت بأفخر من وطى وجهَ الحصا
وَالتربand dust منamong عربٍArabs ومنand among أعجامِnon-Arabs
وَالترب من عربٍ ومن أعجامِ
She brought forward the noblest ever to tread the surface of pebbles
Ruling the lands with his pen
and dust, among Arabs and non-Arabs.
Oman now atop Egypt, Yemen
ملكٌa king تخرّfall down لهُbefore him الجبابرُthe tyrants سجّداًprostrate
ملكٌ تخرّ لهُ الجبابرُ سجّداً
فيin هالةa halo الإجلالِof reverence والإكرامِand honor
في هالة الإجلالِ والإكرامِ
A king before whom tyrants fall prostrate
The land of Iraq and Syria through him
within a halo of reverence and honor,
Maidens, pure maidens of loftiness
مُتطأطئينَbowing low لهbefore him هناكthere بأوجهٍwith faces
مُتطأطئينَ له هناك بأوجهٍ
كانتhad been تُصانُkept safe عنِfrom الخضوعِsubmission وهامِand heads
كانت تُصانُ عنِ الخضوعِ وهامِ
bowing low before him there, with faces
Became his wives without any shame
and heads once guarded against submission.
O noble valorous king, he who is owed
صَعدتrose بهwith him رتبٌranks عَلتgrew high حتّىuntil عَلتgrew high
صَعدت به رتبٌ عَلت حتّى عَلت
فيin شأوِthe reach مبلغهاof their attainment علىabove بهرامِBahram
في شأوِ مبلغها على بهرامِ
Ranks raised him, soaring until they soared
Gratitude for bounty by every hero
in their utmost reach above Bahram.
Listen, by our souls we ransom you, O joy of days
غيثٌrain وليثٌand a lion فيin النوالِbounty وفيand in الوغاbattle
غيثٌ وليثٌ في النوالِ وفي الوغا
لِغداةfor a morning جودٍof generosity أَوor غداةِa morning زحامِof battle's press
لِغداة جودٍ أَو غداةِ زحامِ
Rain and a lion—in bounty and in battle—
O pillar of Islam
on a morning of giving or a morning of battle's press.
It is no wonder or feat that
كَمhow often قَدindeed أحاطَhe encompassed تصرّفاًin administering فيin ملكهِhis kingdom
كَم قَد أحاطَ تصرّفاً في ملكهِ
منهُfrom him عَلىover الإقليمِthe region بالأقلامِwith pens
منهُ عَلى الإقليمِ بالأقلامِ
How fully, in administering his kingdom, has he encompassed
We sacrifice souls and bodies for you
the region with the reach of his pens!
Would that harm upon me be accepted
فَخُرتboasted عمانُOman بِهof him علىover مصرEgypt علىover
فَخُرت عمانُ بِه على مصر على
يمنٍYemen فأرضthen the land عراقِهاits Iraq والشامِand Syria
يمنٍ فأرض عراقِها والشامِ
Oman boasted of him over Egypt, over
So my flesh be food and bones firewood
Yemen, then the lands of Iraq and Syria.
Thanks be to Allah at dawn for recovery
حلّتbecame lawful لهfor him الأبكارُthe virgins أبكارُthe virgins العلاof glory
حلّت له الأبكارُ أبكارُ العلا
عقداًby marriage contract فهنَّso they عليهfor him غيرnot حرامِforbidden
عقداً فهنَّ عليه غير حرامِ
The virgins—the virgins of glory—became lawful to him
From disease and ill health
by marriage contract; thus they are not forbidden to him.
God is greatest! This day
ياO أيّهاyou الملكُthe king الهمامvaliant ومنand the one who لهto him
يا أيّها الملكُ الهمام ومن له
فيin المكرماتِnoble deeds يدينsubmits كلّevery همامِvaliant man
في المكرماتِ يدين كلّ همامِ
O valiant king, and you to whom
Is the best we have seen of days
every valiant man submits in noble deeds,
A day Allah has shown better to Him
اِسمَعlisten فدتكَmay they ransom you نُفوسُناour souls ياO بهجةَjoy الthe
اِسمَع فدتكَ نُفوسُنا يا بهجةَ ال
أيّامdays ياO منof عصبةthe fellowship الإسلامِof Islam
أيّام يا من عصبة الإسلامِ
listen—may our souls ransom you—O joy of the
Than a thousand months of a thousand years
days, O you of Islam's fellowship.
Since I was absent, veiled, as if fate
ليسَnot العجيبُstrange ولاnor الكثيرُexcessive يكونwould be أنthat
ليسَ العجيبُ ولا الكثيرُ يكون أن
نفديكَwe ransom you بالأرواحwith souls والأجسامِand bodies
نفديكَ بالأرواح والأجسامِ
It would be neither strange nor excessive that
Had been shrouded by darkness and gloom
we ransom you with our souls and bodies.
Now I'm cured, dawn with a smiling face
ليتَwould that الأذىaffliction متقبّلreceptive عندat الفداransom
ليتَ الأذى متقبّل عند الفدا
فَيكونthen would be لحميmy flesh أكلهits food وعظاميand my bones
فَيكون لحمي أكله وعظامي
Would that affliction would accept a ransom,
As if people from joy in it
so that my flesh and bones would be its food!
Have hung from life by a thread
وَالحمدُand praise للّهto God الغداةthis morning علىfor الشفاrecovery
وَالحمدُ للّه الغداة على الشفا
مِنfrom حادثِthe onset الأمراضof illnesses والأسقامِand ailments
مِن حادثِ الأمراض والأسقامِ
Praise be to God this morning for recovery
Silent objects almost speak
from the onset of illnesses and ailments.
Praising the All-Knowing One
اللّهGod أكبرis greatest إنّindeed هذاthis اليومday فيamong
اللّه أكبر إنّ هذا اليوم في
ماwhat قَدalready رَأيناwe have seen أفضلthe best الأيّامِof days
ما قَد رَأينا أفضل الأيّامِ
God is greatest! This day, among
Live on in blessing, honor, and happiness
all we have seen, is the best of days.
Eternal joy
يومٌa day براهُfashioned it اللّهGod خيرbetter عندهin His sight
يومٌ براهُ اللّه خير عنده
مِنthan ألفِa thousand شهرٍmonths عندbeside ألفيtwo thousand عامِyears
مِن ألفِ شهرٍ عند ألفي عامِ
A day God fashioned, better in His sight
than a thousand months, beside two thousand years.
مُذsince غبتyou went absent مُحتجباًhidden كأنّas though الدهرtime قدalready
مُذ غبت مُحتجباً كأنّ الدهر قد
غَشيتهُcovered it قدرةthe power غيهبٍof deep darkness وقتامِand dusty gloom
غَشيتهُ قدرة غيهبٍ وقتامِ
Since you went away, hidden from sight, it was as though time had
been veiled by the power of deep darkness and dusty gloom.
فَالآنso now أصبحَit has become إِذsince برئتyou recovered منَfrom الأذىaffliction
فَالآن أصبحَ إِذ برئت منَ الأذى
يَبدوit appears بوجهٍwith a face ضاحكٍlaughing بسّامِsmiling
يَبدو بوجهٍ ضاحكٍ بسّامِ
Now, since you have recovered from suffering, time has begun
to show a laughing, smiling face.
حتّىuntil كأنّas though الناسَpeople مِنfrom فرحٍjoy بهin him
حتّى كأنّ الناسَ مِن فرحٍ به
عَلقواthey clung منَfrom الدُنياthe world بحبلto a cord ذمامِof protection
عَلقوا منَ الدُنيا بحبل ذمامِ
So that it was as though the people, from joy in him,
had clung to the world by a cord of protection.
وَتكادُand almost صامتةُthe silent things الجمادِof inanimate creation تلحّpersist فيin
وَتكادُ صامتةُ الجمادِ تلحّ في
تَهليلهاtheir proclamation of God's oneness للواحدto the One العلّامِthe All-Knowing
تَهليلها للواحد العلّامِ
And mute, inanimate things almost persist
in proclaiming the oneness of the One, the All-Knowing.
وَاِلبَثand remain ودُمand endure فيin نعمةٍblessing ومعزّةٍand honor
وَاِلبَث ودُم في نعمةٍ ومعزّةٍ
ومسرّةٍand joy موصولةٍjoined بدوامِwith permanence
ومسرّةٍ موصولةٍ بدوامِ
Live on, and abide in blessing and honor,
and in happiness that continues without end.
Partial English translation: 84 of 96 Arabic lines translated.
Sol 6.1