يَلومُنيhe blames me فيfor الحبُّlove والحبّand love يعذرُexcuses
يَلومُني في الحبُّ والحبّ يعذرُ
وَتردّand you turn back عنّيfrom me ماwhat عمّاfrom what اِرتكبتI committed وتزجرُand you rebuke
وَتردّ عنّي ما عمّا اِرتكبت وتزجرُ
He blames me for love, while love excuses me.
He blames me for loving though love excuses
And you hold me back from what I have done and rebuke me.
And rebuffs what I have done and reprimands
وَتقطعُand you sever وصلَthe bond of الوجدِpassion والوجدُand passion واصلٌmaintains connection
وَتقطعُ وصلَ الوجدِ والوجدُ واصلٌ
وَتطفيand you quench مِنfrom قلبيmy heart لظىًa blaze وهوwhile it يسعرُflares
وَتطفي مِن قلبي لظىً وهو يسعرُ
And you sever passion's bond, though passion still binds.
It severs the bond of passion though passion bonds
And you quench the blaze in my heart while it still flares.
And quenches the flames within my heart though it burns
وَهَلand can ...? يطلبُbe sought السِلوانُforgetfulness مِنfrom ذيone possessing صبابةٍardent longing
وَهَل يطلبُ السِلوانُ مِن ذي صبابةٍ
عَلىupon قلبهِhis heart سلوانهhis forgetting ليسdoes not يخطرُcross the mind
عَلى قلبهِ سلوانه ليس يخطرُ
And can forgetfulness be asked of one so lovesick,
Can the sane ask the lovesick one
when thoughts of forgetting never cross his heart?
For sanity when it does not occur to his heart?
أَياO مُخبريmy informant كرّرrepeat حديثَكyour tale مُعلناًaloud
أَيا مُخبري كرّر حديثَك مُعلناً
فَخيرُfor the best حَديثٍtale فيin الهوىlove ماwhat يكرّرُis repeated
فَخيرُ حَديثٍ في الهوى ما يكرّرُ
O my bringer of news, repeat your tale aloud,
O you who inform me, repeat your talk announcing
for the best tale of love is one repeated.
For the best talk of love is what repeats
ولاand do not تَحتَظرhold back فيماin what ذكرتَyou mentioned فإنّماfor it is only
ولا تَحتَظر فيما ذكرتَ فإنّما
حَديثُكyour tale ليto me منهfrom it المسرّةُjoy تظهرُappears
حَديثُك لي منه المسرّةُ تظهرُ
And do not hold back in what you recount, for
Do not be shy in what you have mentioned
only from your tale does joy reveal itself to me.
For your talk brings out happiness for me
هَلِhas ...? الحيُّthe clan فيماin what كنتyou used to تعهدknow باكرdeparted at dawn
هَلِ الحيُّ فيما كنت تعهد باكر
بطيّتهtoward its destination أمor رائحٌdeparting in the evening أمor مهجّرُdeparting at midday
بطيّته أم رائحٌ أم مهجّرُ
Has the clan, as you knew it, set out at dawn
Does the living one whom you pledged in the early morning
for its destination—or at evening, or at noon?
Keep his promise or did he become perfumed or aloof?
وَهلand was ...? حمّdecreed هَذاكthat الفريقband فراقهits departure
وَهل حمّ هَذاك الفريق فراقه
وَهَلand have ...? منهُbecause of it أقوىbecome deserted حاجرHajir ومحجّرُand Muhajjar
وَهَل منهُ أقوى حاجر ومحجّرُ
And was that band's departure decreed?
And did the departure of that band pain them
And have Hajir and Muhajjar lain deserted since it left?
And did any of them become stronger or weakened?
فَذلِكماso that (addressing two) رَسمانِtwo traces للحيِّof the clan أقفراboth became deserted
فَذلِكما رَسمانِ للحيِّ أقفرا
وَفيand in القلبِthe heart رسمٌan imprint منهماof them both ليسَdoes not يقفرُgrow desolate
وَفي القلبِ رسمٌ منهما ليسَ يقفرُ
Those, then, are two traces of the clan, both desolate;
That is how the ruins of the living one are
yet in the heart their imprint never grows desolate.
And in the heart there is a ruin that does not become a ruin
فَكَمfor how often فيهاin it جرّرتI trailed ذيلَthe hem of شَبيبتيmy youth
فَكَم فيها جرّرت ذيلَ شَبيبتي
وَغازَلنيand courted me الظبيُthe gazelle الأغنُّsweetly nasal-voiced المخدّرُsecluded
وَغازَلني الظبيُ الأغنُّ المخدّرُ
How often there I trailed the hem of my youth,
How I have dragged the tail of my youth over them
and the secluded, sweetly nasal-voiced gazelle courted me,
And the beautiful gazelle caressed me, intoxicated
لَياليnights when نهارthe day of الوصلِunion منfrom هندHind مشمسٌsunlit
لَيالي نهار الوصلِ من هند مشمسٌ
وَليلُand the night of الرضاfavor والوصلand union منfrom هندHind مقمرُmoonlit
وَليلُ الرضا والوصل من هند مقمرُ
in nights when the day of union with Hind was sunlit
Nights of the days of union are from a radiant India
and the night of favor and union with Hind was moonlit,
And the night of contentment and union is from a moonlit India
إِذاwhen هيَshe لمdid not تنجدhold herself aloof عليَّabove me بِوَصلهاwith her union
إِذا هيَ لم تنجد عليَّ بِوَصلها
وَلاand not صفوthe clear water of حوضيmy pool عندهاin her presence يتكدّرُgrow turbid
وَلا صفو حوضي عندها يتكدّرُ
when she did not place her union beyond my reach,
When she does not help me with her union
and my pool's clear water never grew turbid in her presence.
Nor is the limpidity of my pool with her disturbed
مُخدّرةa secluded maiden تَرنوgazes بلحظٍwith a glance كماjust as رناgazed
مُخدّرة تَرنو بلحظٍ كما رنا
بناظرتيهِwith its two eyes مِنamong مَهاoryx الوحشthe wild جؤذرُa calf
بناظرتيهِ مِن مَها الوحش جؤذرُ
A secluded maiden, she casts a glance just as
Intoxicated, she glance like the glances
a calf among the wild oryx gazes with its two eyes.
Of a wild animal, causing distress
يُحاكيresembles قوامَthe form of الخيزُرانbamboo قوامُهاher figure
يُحاكي قوامَ الخيزُران قوامُها
إِذاwhen أَقبلتshe approaches فيin خطوِهاher stride تتخطّرُshe sways proudly
إِذا أَقبلت في خطوِها تتخطّرُ
Her figure mirrors the bamboo's form,
Her waist mimics the bending of the branches
when she approaches, swaying in her stride.
When she comes walking gracefully
قطوفُslow-moving التثنّيin swaying كادalmost يبتزُّsnatches away خصرهاher waist
قطوفُ التثنّي كاد يبتزُّ خصرها
إِذاwhen ماemphatic particle تثنّىswayed ردفهاher haunches المتمرمرُfull and smooth
إِذا ما تثنّى ردفها المتمرمرُ
She sways slowly; her waist is almost wrenched away
The curves of her bending almost steal her waist
whenever her full, smooth haunches sway.
When it bends, cradled by her swaying
فَلوso if دبَّcrawled نملٌants فوقَover ناعمِthe softness of جِسمهاher body
فَلو دبَّ نملٌ فوقَ ناعمِ جِسمها
لَكادَsurely would almost إِذاwhen ماemphatic particle دبَّcrawled فيهon it تؤثرُleave marks
لَكادَ إِذا ما دبَّ فيه تؤثرُ
If ants crawled across her soft body,
If an ant crawled over her soft body
they would almost leave marks as they crept upon it.
It would nearly, if it crawled over it, penetrate
فَياso O عجباًa wonder منّيat me أُحاولI seek وصلَهاunion with her
فَيا عجباً منّي أُحاول وصلَها
وَأقربُand I draw nearer منهاto her وهيَwhile she تنأىdraws away وتنفرُand flees
وَأقربُ منها وهيَ تنأى وتنفرُ
O how strange of me: I seek union with her,
How strange I try to attain her union
and draw near her while she retreats and flees.
While she moves away and recoils from me
لَقَدindeed رَسمتshe traced فيin القلبِthe heart رسمَa mark of مودّةٍaffection
لَقَد رَسمت في القلبِ رسمَ مودّةٍ
مَعارفهاits familiar features فيin القلبِthe heart لاnot تتنكّرُbecome unfamiliar
مَعارفها في القلبِ لا تتنكّرُ
Indeed she has traced a mark of affection in the heart;
I have drawn in my heart a picture of affection
its familiar outlines in the heart never become strange.
Its features in my heart do not change
وَخطّتand she inscribed بهِin it شرخاًa stretch طويلاًlong منَof الهوىlove
وَخطّت بهِ شرخاً طويلاً منَ الهوى
ففيهِso in it لهاfor her منهof it خطوطٌstrokes وأسطرُand lines
ففيهِ لها منه خطوطٌ وأسطرُ
And she inscribed in it a long stretch of love,
And with it I have etched a long fissure of love
so within it she has strokes and lines of that love.
In which for her are lines and prose
أَجودُI give generously لَهاto her بالنفسِwith the soul منّيfrom me صبابةًout of ardent longing
أَجودُ لَها بالنفسِ منّي صبابةً
كَماjust as جادَgave generously للوفّادto the visiting petitioners بالمالwith wealth حِميَرُHimyar
كَما جادَ للوفّاد بالمال حِميَرُ
I lavish my own soul upon her in longing,
I am more generous to her with myself than a madman
as Himyar lavished wealth on visiting petitioners.
Just as the camel is generous to its master with wealth
مَليكٌa sovereign لهhe has فيat ذروةِthe summit of الملكِkingship منزلٌa dwelling
مَليكٌ له في ذروةِ الملكِ منزلٌ
وَفيand in رتبةِthe rank of العلياthe highest منارٌa beacon ومنبرُand a pulpit
وَفي رتبةِ العليا منارٌ ومنبرُ
A sovereign with a dwelling at the summit of kingship,
A king who has in the pinnacle of kingship a dwelling
and in the highest rank, a beacon and a pulpit.
And in the highest rank a minaret and pulpit
إِذاwhen غيّرhe changes الآفاقthe horizons وجهاًin aspect بوجههِwith his face
إِذا غيّر الآفاق وجهاً بوجههِ
مضيءradiant وَمغناهُand his dwelling لعافيهfor his petitioner أخضرُgreen
مضيء وَمغناهُ لعافيه أخضرُ
When he changes the horizons' aspect with his face,
When he changes the horizons with his faces
he is radiant, and his dwelling is green for those seeking his bounty.
Radiant, its prosperity green
وَإِنand if جادَناshowers us مِنfrom مزنِthe rain clouds of كفّيهhis two palms ممطرٌa rain cloud
وَإِن جادَنا مِن مزنِ كفّيه ممطرٌ
صباحاًin the morning أَتاناcame to us بالأصائلِin the evenings ممطرُa rain cloud
صباحاً أَتانا بالأصائلِ ممطرُ
And if a rain cloud from his palms' clouds showers us
If he is generous to us from the rain of his palms
in the morning, another rain cloud comes to us at evening.
In the morning he brings us showers of generosity
تَرىyou see الجودَgenerosity يطوىbeing enfolded فيin أقاليمthe provinces of ملكهِhis kingdom
تَرى الجودَ يطوى في أقاليم ملكهِ
كطيِّlike the folding of السجلّthe scroll الخطَّthe writing والعدلand justice ينشرُis spread abroad
كطيِّ السجلّ الخطَّ والعدل ينشرُ
You see generosity enfolded within his kingdom's provinces,
You see generosity folded in the realms of his kingdom
as a scroll enfolds writing, while justice is spread abroad.
Like folding the register, justice being spread
أعزُّthe mightiest ملوكِof kings الأرضِthe earth نفساًin person ومعشراًand in clan
أعزُّ ملوكِ الأرضِ نفساً ومعشراً
وَأَعظمُهمand the greatest of them شأناًin standing وأعلاand loftiest وأكبرُand greatest
وَأَعظمُهم شأناً وأعلا وأكبرُ
The mightiest of earth's kings, in himself and his clan,
The most honored of kings in self and company
and greatest among them in standing, loftiest and grandest.
And the greatest of them in status, the highest and biggest
إِذاwhen جادَhe gives generously فيon يومِthe day of النداbounty فهوthen he is حاتمٌHatim
إِذا جادَ في يومِ الندا فهو حاتمٌ
وَإِنand if كرّhe charges فيon يومthe day of الوغاbattle فهوthen he is عنترُAntar
وَإِن كرّ في يوم الوغا فهو عنترُ
When he gives on the day of bounty, he is Hatim;
If he is generous on the day of bounty he is Hatim
and if he charges on the day of battle, he is Antar.
And if he decreases on the day of decreasing he is Antara
يقصِّرfalls short عنهof him فيin معاليهhis lofty attainments قيصرٌCaesar
يقصِّر عنه في معاليه قيصرٌ
وَهيهاتand far from possible أَنthat يعلوshould surpass معاليهhis lofty attainments قيصرُCaesar
وَهيهات أَن يعلو معاليه قيصرُ
Caesar falls short of him in his lofty attainments,
Caesar falls short of his glories
and it is far beyond Caesar to surpass his lofty attainments.
And never will his glories be surpassed by Caesar
إِليكَto you أَباO Abu دهماءDahma جاءتshe came كأنّهاas though she were
إِليكَ أَبا دهماء جاءت كأنّها
عروسٌa bride أَتَتcame فيin حليهاher ornaments تتبخترُwalks proudly
عروسٌ أَتَت في حليها تتبخترُ
To you, Abu Dahma, she has come, as though she were
To you Abu Dahma she has come as if
a bride arriving in her jewels with a proud gait.
A bride came in her finery, swaggering
غَلائِلهاher gowns خزٌّsilk-and-wool cloth يَروقdelights the eye وسندسٌand fine silk
غَلائِلها خزٌّ يَروق وسندسٌ
وَحليتُهاand her adornment تبرٌunworked gold ودرٌّand pearls وجوهرُand gems
وَحليتُها تبرٌ ودرٌّ وجوهرُ
Her gowns are lovely silk-and-wool cloth and fine silk,
Her tresses are fine and silky and her adornment
and her ornaments are unworked gold, pearls, and gems.
Is jewels, pearls, gold and gems
Sol 6.1