صبٌّa lovesick man بدرّةwith a flow of milk ثديِthe breast of الحبّlove ملبونُmilk-fed; suckled
صبٌّ بدرّة ثديِ الحبّ ملبونُ
عَلىover; because of فراقseparation from الّذيthe one whom يهواهhe loves him محزونُgrieving
عَلى فراق الّذي يهواه محزونُ
A lovesick man, suckled on the milk flowing from love's breast,
The full moon resembles the cheek of a beloved
Grieving at separation from the one he loves.
Grieving over the loss of the one she loves
دموعهُhis tears منfrom وثاقِthe bonds of الأسرcaptivity مطلقةreleased
دموعهُ من وثاقِ الأسر مطلقة
وقلبهُand his heart فيin يديthe two hands of الأحبابthe loved ones مرهونُpledged
وقلبهُ في يدي الأحباب مرهونُ
His tears are released from captivity's bonds,
Her tears are released from the shackles of captivity
And his heart is pledged in his loved ones' hands.
While her heart remains hostage to the hands of loved ones
مَنwho ليfor me بعودةwith the return of عصرٍan age طالlong lasted ماthe time when نظرتgazed
مَن لي بعودة عصرٍ طال ما نظرت
إليّat me بالودِّwith affection فيهduring it الخرّدthe virginal maidens العينُwide-eyed
إليّ بالودِّ فيه الخرّد العينُ
Who will restore for me an age when so often they gazed
Who will bring back the days when I was looked upon
At me with affection, those wide-eyed maidens?
With affection, those days my little eye longs for
إِذwhen كلُّevery أغيدَgraceful, supple youth مفتونsmitten هنالكthere فيin
إِذ كلُّ أغيدَ مفتون هنالك في
وجدpassionate longing وهاand behold أناI بالمفتونwith the smitten one مفتونُsmitten
وجد وها أنا بالمفتون مفتونُ
When every graceful youth there was smitten with
When all the buds were intoxicated with rapture
Longing—and behold, I am smitten with the smitten.
And here I am, smitten by the intoxicated one
إنّيindeed I وسعدىand Saʿdā ولاand there is no منin; concerning أمرناour affair عجبٌstrangeness
إنّي وسعدى ولا من أمرنا عجبٌ
ليلىLaylā كليلىlike Laylā وكالمجنونand like Majnūn مجنونُa madman
ليلى كليلى وكالمجنون مجنونُ
Indeed, Saʿdā and I—nothing strange in our affair—
I and my bliss are wondrous, but not surprising
She, a Laylā like Laylā; I, a madman like Majnūn.
Layla is Layla, and the madman is a madman
فللضيعso for the estates (perhaps the bedfellow) لياليthe nights of البردcold عنصرهاher nature
فللضيع ليالي البرد عنصرها
آبĀb; August وفيand in وقداتthe blazing spells of الحرّheat كانونُKānūn; a winter month
آب وفي وقدات الحرّ كانونُ
For the bedfellow [probable reading], on cold nights her nature is
So let the cold nights of winter pass us by
August, and in the heat's blazing spells, Kānūn.
With August and the fires of July
يهديbrings as a gift لناto us طيبَهاher fragrance مرُّthe passing of النسيمthe breeze كماjust as
يهدي لنا طيبَها مرُّ النسيم كما
تهديbrings as a gift إليناto us ذكيَّthe potent fragrance of المسكmusk دارينُDārīn
تهدي إلينا ذكيَّ المسك دارينُ
The passing breeze brings us her fragrance, just as
The passing breeze conveys its fragrance to us
Dārīn brings us the heady scent of musk.
As musk from two perfume shops is presented
غيداءُa graceful, supple woman لَوif بعتُهاI sold to her روحيmy soul بقلمةِfor a clipping (perhaps a kiss) ماwhat
غيداءُ لَو بعتُها روحي بقلمةِ ما
تحتَbeneath اللثامِthe face-veil فإنّيthen indeed I لستam not مغبونُcheated
تحتَ اللثامِ فإنّي لست مغبونُ
A graceful beauty—if I sold her my soul for a kiss [probable reading] of what
If I were to sell my beloved for a small price
Lies beneath the veil, I would not be cheated.
From beneath her veil, I would not be cheated
كأنّas though مَبسمهاher smiling mouth أسنانهُits teeth بردٌhailstones
كأنّ مَبسمها أسنانهُ بردٌ
أَوor لؤلؤٌpearls مِنfrom; among نفيسِthe choicest of الدرِّpearls مكنونُhidden; treasured
أَو لؤلؤٌ مِن نفيسِ الدرِّ مكنونُ
The teeth of her smiling mouth seem like hailstones,
Her smile is like teeth cooled with ice
Or hidden pearls of the most precious sort.
Or pearls concealed within rare gems
لِنbe gentle واِقسand be stern فيin الطبعdisposition حتّىuntil; so that منكwithin you تمتزجاthe two may blend
لِن واِقس في الطبع حتّى منك تمتزجا
طبعthe temper of القساوةsternness ماso long as عاشرتyou associate with others واللينُand gentleness
طبع القساوة ما عاشرت واللينُ
Be gentle and stern in temper, until within you mingle
If you were harsh by nature, even towards me
Sternness and gentleness, throughout your dealings with others.
The harshness of your nature would not have lasted
إنّindeed الفَتىthe young man لنwill not تقوّمهset him straight مثقّفةa shaft-straightening tool
إنّ الفَتى لن تقوّمه مثقّفة
حتّىuntil يعالجهworks upon him للنارof the fire تسخينُheating
حتّى يعالجه للنار تسخينُ
Indeed, no straightening tool will set a young man straight
A cultured man cannot be corrected
Until heating by fire has worked upon him.
Until the fire's heat softens him
وَلاand do not يهمّكlet trouble you رزقٌlivelihood فيin مطالبهits pursuit
وَلا يهمّك رزقٌ في مطالبه
فالرِزقfor provision للمرءfor a person قبلbefore الكونexistence مخزونُstored away
فالرِزق للمرء قبل الكون مخزونُ
Do not fret over livelihood in seeking it,
Do not worry about seeking provision
For a person's provision is stored away before existence.
Sustenance for man was decreed before creation
لَمhas not يختَبرtested; experienced عيشهhis life منthrough; from طولthe height of مرتبةa rank; station
لَم يختَبر عيشه من طول مرتبة
ولَمnor did يخلّدbecome immortal بكثرthrough abundance of المالwealth قارونُQārūn
ولَم يخلّد بكثر المال قارونُ
He has not tested his life through lofty rank [wording unclear],
He who boasts of status has not tested living
Nor did abundant wealth make Qārūn immortal.
Nor was Qarun immortalized by abundant wealth
واِعلمand know بأنّthat الفناpassing away ممّنfrom Him whose مشيئتهHis will
واِعلم بأنّ الفنا ممّن مشيئته
يكونcomes to be مُذsince كانcame to be; was منهfrom Him الكافthe letter kāf والنونُand the letter nūn
يكون مُذ كان منه الكاف والنونُ
And know that passing away comes from Him whose will
Know that death comes by divine decree
Comes to pass, since from Him came the kāf and nūn.
Since the existence of the letters Kaf and Noon
لاlet not تيأسdespair النفسthe soul عندduring الضيقdistress منof فرجٍrelief
لا تيأس النفس عند الضيق من فرجٍ
كمhow many شدّةa hardship بعدهاafter it قدindeed; already جاءcame تهوينُeasing
كم شدّة بعدها قد جاء تهوينُ
Let the soul not despair of relief in distress:
Do not despair when facing hardship
How many a hardship has afterward been eased.
For many difficulties are followed by relief
ذاpossessor of; Dhū النونthe whale أُخرجwas brought out منfrom نونa whale وظلّلهand shaded him
ذا النون أُخرج من نون وظلّله
بقدرةby the power of الواحدِthe One العلّامthe All-Knowing يقطينُa gourd plant
بقدرة الواحدِ العلّام يقطينُ
Dhū al-Nūn was brought out of a whale, and he was shaded—
The Noon was created from a Noon
By a gourd plant, through the power of the One, the All-Knowing.
By the power of The One, The All-Knowing, Most Wise
وزيّنand adorn النفسَthe soul بالفعلwith the deed الجميلnoble; beautiful فماfor there is no
وزيّن النفسَ بالفعل الجميل فما
مِنbeyond بعدهafter it أبَداًever للنفسfor the soul تزيينُadornment
مِن بعده أبَداً للنفس تزيينُ
Adorn the soul with noble deeds, for there is
Adorn your soul with good deeds, for then
Never any adornment for the soul beyond that.
Your soul will never need adornment again
وذارعاتُand striding she-camels الفلاthe wastelands فتلٌout-turned مرافقهاtheir elbows
وذارعاتُ الفلا فتلٌ مرافقها
تبديreveal صهوبتهاtheir tawny coloring منهاon them العثانينُthe throat-tufts
تبدي صهوبتها منها العثانينُ
And wasteland-striding she-camels, with out-turned elbows,
The she-camels of FuLa are a caravan whose
Their throat-tufts reveal their tawny coloring.
Swaying shows their strength and firmness
جِئناwe came بهنّon them الفلاthe wastelands والأينand weariness ينهكهاwore them down
جِئنا بهنّ الفلا والأين ينهكها
كأنّهنّas though they were منَfrom الأينweariness العراجينُdate-cluster stalks
كأنّهنّ منَ الأين العراجينُ
We traversed the wastes on them, as weariness wore them down,
We came with them, moving to and fro
As though from exhaustion they were date-cluster stalks.
As if swaying back and forth like the letter Ain
حتّىuntil قَدِمناwe arrived علىbefore; at الزاكيthe virtuous عرارʿArār أبيAbū; father of الطal-Ṭ… (name fragment)
حتّى قَدِمنا على الزاكي عرار أبي الط
طيبṬayyib (name continuation) الّذيwhom قالهspoke of him الطبنthe discerning الميامينُthe blessed ones
طيب الّذي قاله الطبن الميامينُ
Until we came to the virtuous ʿArār, Abū al-
Until we arrived at virtuous Abu Al-Salt
Ṭayyib, of whom the discerning, blessed men spoke.
The perfume whose excellence Al-Taban spoke of
متوّجٌcrowned فيin المَعاليlofty honors منwhoever تيمّمهseeks him
متوّجٌ في المَعالي من تيمّمه
مستنجحاًseeking success فلهthen for him الإنجاحsuccess; fulfillment مضمونُguaranteed
مستنجحاً فله الإنجاح مضمونُ
Crowned with lofty honors; whoever seeks him
Crowned with the highest virtues when he performed tayammum
Seeking success, has success guaranteed.
Success assured for him, guaranteed and promised
ماnot الطورُal-Ṭūr يعدلequals وزناًin weight حلمهhis forbearance أبداًever
ما الطورُ يعدل وزناً حلمه أبداً
ولاnor شمامShamām ولاnor الزيتونal-Zaytūn زيتونُZaytūn (repeated name)
ولا شمام ولا الزيتون زيتونُ
Mount al-Ṭūr never equals his forbearance in weight,
No mountain equals the weight of his forbearance
Nor Shamām, nor al-Zaytūn—Zaytūn.
Nor cloves, nor olive trees their olive oils
حبرa learned scholar يدينprofesses faith بماin what قدindeed; already كانhad جاءcame بهِwith it
حبر يدين بما قد كان جاء بهِ
إِلىto النبيّthe Prophet عنfrom; on behalf of الرحمنthe All-Merciful جبرينُJibrīn; Gabriel
إِلى النبيّ عن الرحمن جبرينُ
A scholar faithful to what had been brought
Ink owed him what was brought to the Prophet
To the Prophet from the All-Merciful by Jibrīn.
From Jibreel about the Most Merciful
كأنّas though كفّيهhis two palms للوفّادfor arriving guests إنwhen; if نزلواthey alight
كأنّ كفّيه للوفّاد إن نزلوا
فيin سوحِthe courtyards of مغناهhis dwelling سيحونSayḥūn وجيحونُand Jayḥūn
في سوحِ مغناه سيحون وجيحونُ
It is as though his two palms, for guests when they alight
As if his palms were Sihyun and Jaihyun whenever
In his dwelling's courtyards, were Sayḥūn and Jayḥūn.
They descended in the plains of his glory
كَمhow many وقعةٍa battle فيagainst; among جيوشthe armies of المعتدينthe aggressors لهto his credit
كَم وقعةٍ في جيوش المعتدين له
مِنfrom دونِهاbelow it أحدUḥud بأساًin ferocity وصفّينُand Ṣiffīn
مِن دونِها أحد بأساً وصفّينُ
How many a battle against aggressors' armies stands to his credit,
How many battles against transgressing armies
Before which Uḥud and Ṣiffīn fall short in ferocity!
Where none but he could describe the courage
فيin ملكهhis dominion الذئبُthe wolf لمdid not يعبثmeddle; molest بسائمةٍwith a grazing beast
في ملكه الذئبُ لم يعبث بسائمةٍ
ولاnor تضرّharm العصافيرَthe sparrows الشياهينُthe peregrine falcons
ولا تضرّ العصافيرَ الشياهينُ
In his dominion, the wolf never molests a grazing beast,
Under his rule, no wolf preyed on a ewe
Nor do peregrine falcons harm the sparrows.
Nor did hawks snatch sparrows
تنميهِtrace his lineage منfrom آلthe house of نبهانNabhān غطارفةٌnoble lords
تنميهِ من آل نبهان غطارفةٌ
بيضُwhite; bright الوجوهof face مطاعيمlavish feeders of guests مطاعينُmighty spear-thrusters
بيضُ الوجوه مطاعيم مطاعينُ
Nobles of the house of Nabhān give him his lineage,
He is served by chivalrous Ghassanites
White-faced, lavish feeders of guests, mighty spear-thrusters,
Of fair complexion, obedient and compliant
سمحُgenerous الأكفِّof hands غياثsuccor to المستغيثthe seeker of help أولوpossessors of
سمحُ الأكفِّ غياث المستغيث أولو
مكارمnoble deeds فيamong الورىmankind هتونpouring abundantly تبونُunclear in the supplied text
مكارم في الورى هتون تبونُ
Open-handed, succor to the supplicant, possessors
Generous of palm, helping those in need
Of noble deeds that shower upon mankind—[final word unclear].
The most noble of people, soft and gentle
ياO لابساًwearer of بردa mantle of إجلالmajesty; veneration وسلطنةٍand sovereignty
يا لابساً برد إجلال وسلطنةٍ
ومَنand you whom لعزّتهbefore whose might تعنوbow; submit السلاطينُthe sultans
ومَن لعزّته تعنو السلاطينُ
O wearer of the mantle of majesty and sovereignty,
O you who wear the coat of majesty and rule
And you before whose might sultans bow!
To whose power even sultans bow down
سننتَyou instituted سنّةa tradition of جودٍgenerosity منكfrom you فاِنتقلتso it passed; became
سننتَ سنّة جودٍ منك فاِنتقلت
فَرضاًan obligation فهاso behold هوit مفروضٌprescribed; obligatory ومسنونُand established as custom
فَرضاً فها هو مفروضٌ ومسنونُ
You instituted a tradition of generosity, which from you passed
You exemplified generosity, so it became
Into an obligation: behold, it is both prescribed and customary.
Obligatory, a confirmed tradition
وليسَand it is not يطمعhopes; aspires فيماfor what نلتهyou attained it أحدٌanyone
وليسَ يطمع فيما نلته أحدٌ
إلّاexcept كَماjust as تنكحis bedded; is married العذراءthe virgin عنّينُan impotent man
إلّا كَما تنكح العذراء عنّينُ
And no one hopes for what you have attained,
None dare hope for what you attained
Except as an impotent man might bed a virgin.
Except as a virgin hopes to be deflowered
Sol 6.1