أَوَجهis it the face of أميمUmaym ذاكthat شفّgrew translucent بهbecause of it السترُthe veil
أَوَجه أميم ذاك شفّ به السترُ
فَأَوضحso shone forth منهfrom it النورthe light أوor ذلكthat البدرُthe full moon
فَأَوضح منه النور أو ذلك البدرُ
Is that Umaym's face, making the veil translucent,
That veil, with which the bashful one was covered,
so that its light shines forth—or is that the full moon?
Made the light brighter than it, or that full moon.
نَعَمyes ذاكَthat وجهٌa face منof أميمUmaym لَناfor us أضاshone
نَعَم ذاكَ وجهٌ من أميم لَنا أضا
بِأنوارهِwith its lights فاِجتابَso roamed منout of حذرٍapprehension الفكرُthought
بِأنوارهِ فاِجتابَ من حذرٍ الفكرُ
Yes, that is Umaym's face, shining for us
Yes, that is a bashful face of ours, more radiant
with its radiance; thought roamed in apprehension.
With its lights, so thoughts of caution disappeared.
فَياso, O حبّهاlove for her فيin عادةٍa habit لمhas not تزلceased علىupon
فَيا حبّها في عادةٍ لم تزل على
صَحيفةthe page of قَلبيmy heart منof مودّتهاaffection for her سطرُa line
صَحيفة قَلبي من مودّتها سطرُ
Ah, love for her! As is customary, there remains upon
So oh love of her, in lifelong habit that did not cease,
my heart's page a line of affection for her.
On the page of my heart, of affection for her, a line.
تَشوبُshe mingles الرضاfavor بالسخطِwith displeasure وَالسخطand displeasure بالرضاwith favor
تَشوبُ الرضا بالسخطِ وَالسخط بالرضا
فَلاso not وَصلهاher union وصلٌunion ولاnor هجرهاher estrangement هجرُestrangement
فَلا وَصلها وصلٌ ولا هجرها هجرُ
She mingles favor with displeasure, and displeasure with favor,
Contentment is marred by anger, and anger by acceptance,
so her union is no union, nor her estrangement estrangement.
So neither her union is union, nor her separation, separation.
خَلاخلُهاher anklets تَشكوcomplain نعومةsoftness ساقِهاher leg
خَلاخلُها تَشكو نعومة ساقِها
كَماjust as يَشتكيcomplains مِنof ثقلthe weight of أردافهاher buttocks الخصرُthe waist
كَما يَشتكي مِن ثقل أردافها الخصرُ
Her anklets complain of her leg's softness,
Her anklets complain of the softness of her legs,
as her waist complains of the weight of her hips.
As her waist complains of the heaviness of her buttocks.
فَلَمso not أدرI knew إِنif رمتI sought اِرتشافَsipping رُضابهاher saliva
فَلَم أدر إِن رمت اِرتشافَ رُضابها
أَذاكis that بريقُthe gleam of الثغرِthe mouth أَمor ذلكthat الخمرُwine
أَذاك بريقُ الثغرِ أَم ذلك الخمرُ
So, if I sought to sip her saliva, I could not tell:
So I did not know, if she hinted with a sip of pleasure,
was that her mouth's gleam, or was that wine?
Was that the sparkle of her lips, or was it the wine?
فَفيfor in فَرعهاher hair ليلٌnight وفيand in وجههاher face ضحىًmorning brightness
فَفي فَرعها ليلٌ وفي وجهها ضحىً
وَفيand in كَشرهاher smile درٌّpearls وفيand in لحظهاher glance سحرُmagic
وَفي كَشرها درٌّ وفي لحظها سحرُ
For in her hair is night, and in her face the morning's brightness,
So in her hair there is night, and in her face the dawn,
and in her smile are pearls, and in her glance is magic.
And in her cherry lips a pearl, and in her glances, magic.
أَرىI see العذرthe excuse إِلىuntil أَنthat متُّI died يوماًone day بحبّهاof love for her
أَرى العذر إِلى أَن متُّ يوماً بحبّها
وإِنand if لمnot أَمُتI die بالحبِّof love منهاfor her فماthen what العذرُthe excuse
وإِن لم أَمُت بالحبِّ منها فما العذرُ
I see an excuse until I die one day of love for her;
I see my excuse until I die one day of love for her,
and if I do not die of love for her, what excuse is there?
And if I do not die of love for her, what is my excuse?
وَبكرٌand a virgin منَof الشِعرِverse الصريحِpure عريةunclad
وَبكرٌ منَ الشِعرِ الصريحِ عرية
تَشوقyearns إِلىfor أَلحاظهاher glances الغادةthe tender maiden البكرُthe virgin
تَشوق إِلى أَلحاظها الغادة البكرُ
And a virgin of pure verse, unclad,
And poetry freshly composed, naked,
for whose glances the virgin maiden yearns:
Yearns for her languid, virginal glances.
قَصدتI sought بهاwith her الزاكيthe virtuous عراراًArar لأنّهfor he
قَصدت بها الزاكي عراراً لأنّه
حقيقٌworthy بأنthat يُهدىbe offered إِلىto وجههِhis face الشعرُpoetry
حقيقٌ بأن يُهدى إِلى وجههِ الشعرُ
with her I sought out virtuous Arar, for he
I went to the most generous man, for he
deserves to have poetry offered in his presence.
Is most deserving to be gifted this poetry.
مليكa king لكسبِto gain الحمدِpraise والمجدand glory جامعٌamassing
مليك لكسبِ الحمدِ والمجد جامعٌ
ولكنّهbut he لَمdid not يَجتمعaccumulate عندهwith him وفرُriches
ولكنّه لَم يَجتمع عنده وفرُ
A king who amasses praise and glory,
A king who earns praise and glory, accomplished,
yet no riches have accumulated in his keeping.
But at him are not gathered abundance and plenty.
إِذاwhen ماever جرَتran أقلامهُhis pens فيin كتابهِhis writing
إِذا ما جرَت أقلامهُ في كتابهِ
تولّدarose مِنهاfrom them الكسرُbreaking للناسfor people والجبرُand mending
تولّد مِنها الكسرُ للناس والجبرُ
Whenever his pens run through his writing,
When his pen flows in his book,
from them spring, for people, breaking and mending.
There are born from it subtraction for people, and addition.
تُساعدهُaid him الأقدارُdestinies فيماin what يريدهُhe wishes it
تُساعدهُ الأقدارُ فيما يريدهُ
وَتخدمهُand serves him الدُنياthe world ويعنوand bows لهto him الدهرُTime
وَتخدمهُ الدُنيا ويعنو له الدهرُ
Destinies aid him in whatever he wishes,
Luck assists him in what he desires,
and the world serves him, while Time bows before him.
And the world serves him, and fate is gentle with him.
وَيومَand on the day of لوىLiwa لمّاwhen قضىdecreed اللّهGod أَنّهthat he
وَيومَ لوى لمّا قضى اللّه أَنّه
بِملقىat the encounter with أَعاديهِhis enemies سَيجريwill flow لهto him النصرُvictory
بِملقى أَعاديهِ سَيجري له النصرُ
And on the day of Liwa, when God decreed that
And one day when God decreed that
victory would flow to him upon meeting his enemies,
He would meet his enemies, victory would come to him.
أَتتهُthey came to him بنوsons of الأعجامِthe non-Arabs تزحفُadvancing بالضحىat midmorning
أَتتهُ بنو الأعجامِ تزحفُ بالضحى
جيوشاًas armies يضيقُis too narrow السهلُthe plain عنهنَّfor them والوعرُand rugged terrain
جيوشاً يضيقُ السهلُ عنهنَّ والوعرُ
the sons of non-Arabs came upon him, advancing at midmorning,
The non-Arab armies came to him at dawn
in armies too vast for plain and rugged ground to hold.
Hosts that the plains and mountains could not contain.
وَقَدand indeed بَرزتemerged منfrom خدرهاher secluded chamber كلّevery غادةٍtender maiden
وَقَد بَرزت من خدرها كلّ غادةٍ
وَعادتهاand her custom أَلّاnot to يُفارقهاleave her الخدرُthe secluded chamber
وَعادتها أَلّا يُفارقها الخدرُ
And every tender maiden had emerged from her secluded chamber,
And every languid girl came out of her tent,
though she was accustomed never to leave that chamber.
For leaving the tent was their habit.
وَصحنand they cried العذارىthe virgins ياO أباAbu (father of) الطيبal-Tayyib (the good) هلdo ترىyou see
وَصحن العذارى يا أبا الطيب هل ترى
لناfor us مِنany مفرٍّescape حيثwhere ضاقgrew straitened بناupon us الأمرُthe plight
لنا مِن مفرٍّ حيث ضاق بنا الأمرُ
And the virgins cried, 'O Abu al-Tayyib, do you see
Oh Abu al-Tayyib, do you see for us
any escape for us, now that our plight has hemmed us in?'
Any escape when our situation is so dire?
فَكرّthen he charged كماas اِنقضّplunged الشهابُthe meteor منfrom السماthe sky
فَكرّ كما اِنقضّ الشهابُ من السما
وَلَمand not يُثنِهِturn him back عَنfrom ذاكthat خوفٌfear ولاnor ذعرُterror
وَلَم يُثنِهِ عَن ذاك خوفٌ ولا ذعرُ
Then he charged as a meteor plunges from the sky,
So think as the shooting star dashed out of the sky,
and neither fear nor terror turned him from it.
And neither fear nor alarm could stop it.
وَأَيقنَand he knew for certain وقتَat the time of الطعنِspear-thrusting أَنthat ليسnot نافعٌof use
وَأَيقنَ وقتَ الطعنِ أَن ليس نافعٌ
هنالكthere إلّاexcept الحزمُprudence والعزمُand determination والصبرُand endurance
هنالك إلّا الحزمُ والعزمُ والصبرُ
At the hour of spear-thrusting, he knew for certain that nothing availed
And he knew at the time of the attack,
there but prudence, determination, and endurance.
That only resolve, determination and patience would be useful.
فَغادَرهمso he left them صَرعىslain إلىuntil أنthat سنانهhis spearhead
فَغادَرهم صَرعى إلى أن سنانه
مِنَfrom الطَعنِthrusting فيinto فرسانهمtheir horsemen خانهُbetrayed it الكسرُbreakage
مِنَ الطَعنِ في فرسانهم خانهُ الكسرُ
He left them slain, until his spearhead
So he left them slain until his blade
was betrayed by breakage from thrusting into their horsemen.
Was broken from stabbing their horsemen.
وَسلّand he drew حسامَthe cutting sword العضبِthe keen-edged blade حتّىuntil برىhe hewed down بهِwith it
وَسلّ حسامَ العضبِ حتّى برى بهِ
أَكابرَthe chiefs of قومٍa people لاnot يُبارحهاleaves them الكسرُdefeat
أَكابرَ قومٍ لا يُبارحها الكسرُ
And he drew the keen-edged sword, until with it he hewed down
And he unsheathed the sword of punishment until with it
the chieftains of a people whom defeat never leaves.
He showed the elders of a people to whom only breaking remained.
وَياand O عجباًa wonder منهُat him يكرّhe charges ودرعهُand his armor
وَيا عجباً منهُ يكرّ ودرعهُ
مكسّرةshattered فيهاin it المثقّفةُthe straightened spears السمرُthe dark-brown ones
مكسّرة فيها المثقّفةُ السمرُ
And how wondrous he is, charging while his armor
And how strange that he attacked though his shield
has straightened brown spears shattered within it!
Was broken, its panels shattered and fragmented.
وَللنبلِand for the arrows فيهin him والبنادقand bullets موقفٌa lodging
وَللنبلِ فيه والبنادق موقفٌ
وَقَدand indeed أثّرتleft marks فيهon him المهنّدةُthe Indian-steel swords البترُthe cleaving ones
وَقَد أثّرت فيه المهنّدةُ البترُ
And arrows and bullets have their lodging in him,
And for the arrows and guns there was a standstill,
and cleaving Indian blades have left their marks on him.
For the polished blade had left its mark on them.
فَولّواso they fled ولاand no كفٌّhand يجرّدunsheathes ضارباًstriking
فَولّوا ولا كفٌّ يجرّد ضارباً
لَديهمamong them ولاnor سهمٌan arrow يزعزعهshakes it وترُa bowstring
لَديهم ولا سهمٌ يزعزعه وترُ
So they fled, with no hand drawing a blade to strike
So they fled, with no hands to unsheathe striking,
among them, nor any arrow stirred by a bowstring.
Nor arrows to shake or strings to sever.
وَقَدand indeed قتلواthey slew منهمof them أُلوفاًthousands وماand nothing سوىbesides
وَقَد قتلوا منهم أُلوفاً وما سوى
حواصلcrops of طيرِbirds of البرِّthe land كانwas لهمfor them قبرُa grave
حواصل طيرِ البرِّ كان لهم قبرُ
And they had slain thousands of them; nothing but
And they killed thousands of them, and none remained
the crops of land birds served as their grave.
Except carrion for desert birds, who had their graves.
وَآتٍand coming ونصلُand the blade of السيفِthe sword يخضبis dyed بالدماwith blood
وَآتٍ ونصلُ السيفِ يخضب بالدما
كَماas خضبتdyed خودa tender young woman المخدرةthe secluded one العطرُperfume
كَما خضبت خود المخدرة العطرُ
And he comes, the sword's blade dyed with blood,
And he came with the blade of the sword reddened with blood
as perfume dyes a tender, secluded maiden.
As the perfume holder scented with aroma was reddened.
وَفرّجand he relieved عَنfrom أصحابهِhis companions كلّevery كربةٍdistress
وَفرّج عَن أصحابهِ كلّ كربةٍ
فكانَso there was لَهُfor him فيin ذلكthat المجدُglory والفخرُand pride
فكانَ لَهُ في ذلك المجدُ والفخرُ
And he relieved his companions of every distress,
And he relieved his companions of every worry,
so in that were glory and pride for him.
So for that he gained glory and pride.
وَنادَتand called out لهُto him الأقوامُthe peoples بالشكرِwith thanks والثناand praise
وَنادَت لهُ الأقوامُ بالشكرِ والثنا
وَلاحتand shone لَهُfor him العلياeminence وشاعand spread لهfor him الذكرُrenown
وَلاحت لَهُ العليا وشاع له الذكرُ
The peoples called out their thanks and praise to him,
And the people called out to him with thanks and praise,
and eminence shone for him, and his renown spread.
And good fortune shone on him, and fame spread wide for him.
أَباAbu (father of) الطيبal-Tayyib (the good) طابَgrew fair الملكُkingship منكَthrough you وأشرقتand shone
أَبا الطيب طابَ الملكُ منكَ وأشرقت
بِطلعتكَat your appearance الدنياthe world وزانَand grew fair لكfor you العصرُthe age
بِطلعتكَ الدنيا وزانَ لك العصرُ
O Abu al-Tayyib, through you kingship grew fair, and light dawned
Oh Abu al-Tayyib, the kingdom was sweetened by you,
on the world at your appearance; the age was adorned for you.
And with your rising the world shone radiant, and the time was adorned by you.
لَقدindeed كانَتِhad been الناسُthe people علىin كلِّevery ليلةٍnight
لَقد كانَتِ الناسُ على كلِّ ليلةٍ
مُسرمدةٍmade everlasting فالآنso now أنتَyou لهاfor them الفخرُpride
مُسرمدةٍ فالآن أنتَ لها الفخرُ
Indeed, the people had lived through night after night,
Indeed, people were in endless darkness every night,
unending; now you are their pride.
But now you are their pride.
Sol 6.1