عرِّجturn aside بذاتِon one bearing الكورِthe camel-saddle والنسعينِand the two girths
عرِّج بذاتِ الكورِ والنسعينِ
لِمعالمtoward traces دَرَستwere effaced منfrom العلمينِthe two landmarks
لِمعالم دَرَست من العلمينِ
Turn aside on the she-camel bearing a saddle and two girths,
Roam around the palace of curves and flexibility
toward effaced traces by the two landmarks.
To the landmarks I studied in both sciences
دمنٌruins عَفاهاeffaced them كلّevery أوطفthick-lashed مسبلpouring rain
دمنٌ عَفاها كلّ أوطف مسبل
مِنfrom نوّseasonal rain نجمthe star of السعدal-Saʿd والفرعينِand the Two Branches
مِن نوّ نجم السعد والفرعينِ
Ruins erased by every thick-lashed, rain-spilling cloud,
An abode whose every gentle breeze blew with bounty
from the rains of al-Saʿd's star and the Two Branches.
From the star of happiness and its branches
وَلَقدand indeed عهدتُI knew بهاthere أميمةَUmaymah والهوىand love
وَلَقد عهدتُ بها أميمةَ والهوى
منّيfrom me ومنهاand from her مشرقshining العصرينِday and night
منّي ومنها مشرق العصرينِ
Indeed, I once knew Umaymah there, while love
And indeed I made a pact with it, being infatuated,
from me and her shone by day and night.
As were my soul and its soul from the dawn of time
أَهوىI love وتهوىand she loves والمراقبُand the watcher غافلٌunaware
أَهوى وتهوى والمراقبُ غافلٌ
وَالدهرُand Time عنّاregarding us هاجعasleep الجفنينِboth eyelids
وَالدهرُ عنّا هاجع الجفنينِ
I loved and she loved, while the watcher was unaware,
I yearn and it longs, while the watchman sleeps
and Time slept, its two eyelids closed to us.
And time turns away from us, resting its eyelids
وَهوايَand my love فيماin what أتّبعهI pursue it منof الهوىlove
وَهوايَ فيما أتّبعه من الهوى
منهاfrom her هنالكthere غيرnot مختلفينِat odds, both
منها هنالك غير مختلفينِ
My love and the love I pursued
And my love for what I pursue of that love
from her there were never at odds.
Is from it, and does not differ from it
بيضاءُfair واضحةradiant تلوحshe appears كأنّهاas though she were
بيضاءُ واضحة تلوح كأنّها
مِنfrom حسنِthe beauty of بهجتهاher splendor قضيبa wand لجينِsilver
مِن حسنِ بهجتها قضيب لجينِ
Fair and radiant, she appears as though,
A radiant white beauty that glows as if
in the beauty of her splendor, a wand of silver.
Her charm makes her a soft branch
لَعساdusky المراشفِthe lips كالزلالlike clear water رضابُهاher saliva
لَعسا المراشفِ كالزلال رضابُها
غرثاlean الحشاthe belly مهضومةdrawn in الكشحينِthe two flanks
غرثا الحشا مهضومة الكشحينِ
Dusky-lipped, her saliva like clear water,
Mayhap her pillows are like fresh brooks whose banks
lean of belly, slender in both flanks.
Are dunes with fluttering locks
وَمتىand whenever رَنتshe gazes سبتِshe captivates العقولَminds كأنّماas though
وَمتى رَنت سبتِ العقولَ كأنّما
فيin لَحظهاher glance سحرٌmagic منfrom الملكينِthe two angels
في لَحظها سحرٌ من الملكينِ
Whenever she gazes, she captivates minds, as though
And whenever her glance enchants minds, it is as if
her glance held magic from the two angels.
There is magic in her eyes from the Divine
ماnever أبصرتhave seen عينايَmy two eyes شمساًa sun غيرهاother than her
ما أبصرت عينايَ شمساً غيرها
مِنfrom قبلbefore ذاthis تمشيwalking علىon قدمينِtwo feet
مِن قبل ذا تمشي على قدمينِ
My eyes have never seen a sun other than her
My eyes have not seen a sun other than it
before this, walking on two feet.
Walking on two feet from the first time
شمسٌa sun إِذاwhen ماemphatic particle قابلتshe faces شمسَthe sun of الضُحىmidmorning
شمسٌ إِذا ما قابلت شمسَ الضُحى
أبصرتَyou see فيin وقتِthe time of الضحىmidmorning شمسينِtwo suns
أبصرتَ في وقتِ الضحى شمسينِ
A sun: whenever she faces the midmorning sun,
A sun - when facing the sun of dawn
you see two suns at the midmorning hour.
You see two suns at the time of dawn
وَتَرىand you see بياضthe whiteness of الخدّthe cheek يقنىacquire حمرةًredness
وَتَرى بياض الخدّ يقنى حمرةً
فتراهُso you see it يبديdisplay رائقthe beauty of الصفتينِboth qualities
فتراهُ يبدي رائق الصفتينِ
You see the cheek's whiteness take on a blush,
And you see the whiteness of her cheek leading the redness
and see it display the beauty of both hues.
So you find it exhibits the best of both qualities
تفترُّshe parts her lips in a smile عَنto reveal سمطينِtwo necklaces منتظمينِneatly strung, both
تفترُّ عَن سمطينِ منتظمينِ
منفردينِdistinct, both منكتمينconcealed, both فيwithin شفتينِtwo lips
منفردينِ منكتمين في شفتينِ
Her smile reveals two neatly strung necklaces,
Parted from two braided and concealed lips
each distinct, concealed within two lips.
In her two lips that seduce minds
وتظنُّand you think نَهديهاher two breasts فويقa little above الصدرthe chest منfrom
وتظنُّ نَهديها فويق الصدر من
لبّاتهاher upper bosom حقّينtwo small caskets منof عاجينِtwo pieces of ivory
لبّاتها حقّين من عاجينِ
You would think her breasts, just above her chest,
And you'd think her breasts beneath her clothes were
at her upper bosom, were two caskets of ivory.
Two apples of ivory, perfectly round
خُذtake مِنfrom مَقاليmy words ماwhat أتاكreaches you فإنّماfor indeed
خُذ مِن مَقالي ما أتاك فإنّما
صدقُthe truth of المقالِspeech يلوحshines كالقمرينِlike the sun and moon
صدقُ المقالِ يلوح كالقمرينِ
Take from my words what reaches you, for
Take from my words what has come to you, for
truthful speech shines like the sun and moon.
The truth of speech shines like two moons
وَاِلبسand wear منَof اللبسclothing المحاكwoven مريّشاًrichly adorned
وَاِلبس منَ اللبس المحاك مريّشاً
ومنَand of التُقىpiety فنميسso we walk proudly فيin بردينِtwo cloaks
ومنَ التُقى فنميس في بردينِ
Dress richly in woven garments,
And wear from attire an embroidered coat
and in piety, so we may walk proudly in two cloaks.
And from piety, a fine Yemini cloak
واِحذرand beware يقالit is said فتىa young man مليّwealthy شحّwas miserly فيwith
واِحذر يقال فتى مليّ شحّ في
ماwhat نالhe gained شحّةthe stinginess of ربّةِthe mistress of النحيينِthe two butter-skins
ما نال شحّة ربّةِ النحيينِ
Beware lest they say: a wealthy youth was miserly with
And beware being called a stingy youth
what he gained, like the woman of the two butter-skins.
Who attained the stinginess of the carper
أَهوىI love الفتىthe young man ألقاهُI find him هيناeasygoing غيرnot ماemphatic particle
أَهوى الفتى ألقاهُ هينا غير ما
هينlowly وليسand strong الطبعُin temperament ليسnot بلينِpliant
هين وليس الطبعُ ليس بلينِ
I love a youth whom I find easygoing, yet not
The lad fell in love and was brought down low
lowly; strong in temperament, not pliant.
Though his nature is not weak at all
وَأحبُّand I love مَنone who يَصبوaspires إِلىto العلياءgreatness كمas much as
وَأحبُّ مَن يَصبو إِلى العلياء كم
يَصبوyearns جميلJamil إلىfor وصالِunion with بثينِButhayn
يَصبو جميل إلى وصالِ بثينِ
I love one who yearns for greatness, as much as
And I love those who incline to the lofty ones, as
Jamil yearns for union with Buthayn.
A beauty inclines to joining with her lover
حمّلتI was burdened ثقلاًwith a weight للهمومِof cares ودونand less than ماwhat
حمّلت ثقلاً للهمومِ ودون ما
حمّلتهI was made to bear it ماwhat يثقلburdens الثقلينِhumankind and jinn
حمّلته ما يثقل الثقلينِ
I am laden with a weight of cares; less than
I have burdened myself with worries, beyond what
what I bear would weigh down humankind and jinn.
Would burden even two loaded camels
ولربِّand many a شانdetractor ليof mine حسودٌenvious مبغضٌhateful
ولربِّ شان لي حسودٌ مبغضٌ
أَضحىhas come to يمازجmix صدقهhis truth بالمينِwith lies
أَضحى يمازج صدقه بالمينِ
Many an envious, hateful detractor of mine
And how many people envy and hate me
has come to mingle his truth with lies.
Who have become mingling their truth with lies
يَغتابُنيhe backbites me فيin غيبتيmy absence ويبشّand smiles ليat me
يَغتابُني في غيبتي ويبشّ لي
إِنif شاهَدتsee عيناهُhis two eyes رؤيةseeing عينِan eye
إِن شاهَدت عيناهُ رؤية عينِ
He backbites me in my absence and smiles at me
They backbite me in my absence, and smile
if his eyes behold me in person.
Openly, if their eyes see me
مهلاًgently حَسوديmy envier فالّذيfor what حاولتهyou attempted
مهلاً حَسودي فالّذي حاولته
لَمnot تحظَyou gained منهfrom it سوىexcept العناtoil والأينِand weariness
لَم تحظَ منه سوى العنا والأينِ
Gently, my envier! What you have attempted
Wait, you enviers - that which you have attempted
has brought you nothing but toil and weariness.
Has not benefited you, except shame and regret
ماnot ضرّنيharmed me قولُthe words of الحسودِthe envier إذاif صفاwas pure
ما ضرّني قولُ الحسودِ إذا صفا
فيin الدينِfaith ماwhat بينbetween الإلهGod وبينيand me
في الدينِ ما بين الإله وبيني
The envier's words do not harm me, if all is pure
The words of the envious do not harm me, if
in faith between God and me.
My religion is pure between God and I
أَناI والتعفّفand self-restraint فيin اِجتماعunion قطّever لمnot
أَنا والتعفّف في اِجتماع قطّ لم
يصدعis sundered لناfor us شملٌa bond بحادثby an event of بينِseparation
يصدع لنا شملٌ بحادث بينِ
Self-restraint and I are united; never has
I and chastity, whenever gathered, no
our bond been sundered by an incident of parting.
Rift has broken us apart, by any cause
ياO معسرneedy man لاdo not تقعدنَّremain علىamid الجفاharshness
يا معسر لا تقعدنَّ على الجفا
فَالعسرfor poverty حينdeath قبلbefore وقتthe time of الحينِdeath
فَالعسر حين قبل وقت الحينِ
O needy man, do not resign yourself to hardship,
O you who struggle, do not sit in destitution
for poverty is death before the time of death.
For ease comes after the time of hardship
كَمhow many فيin اِكتِسابearning الرزقa livelihood متّكلاrelying علىon
كَم في اِكتِساب الرزق متّكلا على
ماwhat قَدmay يرىhe sees وهديand was guided إلىto النجدينِthe two paths
ما قَد يرى وهدي إلى النجدينِ
How many, seeking a livelihood, rely upon
How often depending on what may appear
what they may see, though guided to the two paths.
And being guided to the two noble patrons
وَسلِand ask الهمامthe valiant one الأمجدthe most glorious السلطانthe sultan
وَسلِ الهمام الأمجد السلطان
سلطانSultan بنson of مالكMalik مالكmaster of الحقوينِthe two regions
سلطان بن مالك مالك الحقوينِ
And petition the valiant, most glorious sultan,
Ask the most glorious Sultan, the Sultan
Sultan ibn Malik, master of the two regions,
Ibn Malik, Master of the two Rightful Kingdoms
الأفخرthe most illustrious الملكking الّذيwho هوhe لمnot يزلceases
الأفخر الملك الّذي هو لم يزل
عمرthe life of المواهبbounties باسطoutstretching الكفّينِboth hands
عمر المواهب باسط الكفّينِ
the most illustrious king, who has always been
The most proud king who has always been
the life of bounty, with both hands outstretched.
One who gives life to gifts and is open-handed
أيّامهhis days نعمٌblessings لِمَنfor whoever يرجوهhopes in him لاnot
أيّامه نعمٌ لِمَن يرجوه لا
أياّمهhis days أيّامthe days of ذوthe lord of اليومينِthe two days
أياّمه أيّام ذو اليومينِ
His days are blessings to those who hope in him; never
His days are bounty for those hoping - not
are his days those of the Lord of the Two Days.
His days like the days of He of the Two Days
ماضيfirm العزيمةِin resolve صارمٌa cutting sword فيin كفّهhis palm
ماضي العزيمةِ صارمٌ في كفّه
عضبkeen المضاربin its striking edges صارمsharp الحدّينِon both edges
عضب المضارب صارم الحدّينِ
Firm in resolve, with a cutting sword in his palm,
Firm in resolve, fierce in his grasp
keen along its blade, sharp on both edges.
Possessor of the cutting blade and sword
سيفٌa sword بسيفٍwith a sword قَدindeed يصولhe charges بعزمهِwith his resolve
سيفٌ بسيفٍ قَد يصول بعزمهِ
سيفٌa sword فهاso behold هوhe ثالثa third beside السيفينِthe two swords
سيفٌ فها هو ثالث السيفينِ
A sword charging with a sword; in his resolve,
A sword, that with his resolve may charge wildly
a sword again—behold him, a third beside the two.
A sword - behold, he is the third Sword
يتجشّمhe braves الحربَwar الزبونَfierce كأنّهas though he were
يتجشّم الحربَ الزبونَ كأنّه
فيin الحربِbattle حيدرةٌHaydarah غداةon the morning of حنينِHunayn
في الحربِ حيدرةٌ غداة حنينِ
He braves fierce war as though
He undertakes war and foes as if
in battle he were Haydarah on Hunayn's morning.
In war, he is Khidhr on the morrow of Honain
اِنظرlook إِليهِat him ترىyou see الجلالةmajesty والبهاand splendor
اِنظر إِليهِ ترى الجلالة والبها
واِنعمand delight برؤيةin seeing ماجدa noble man الحسبينِin both lineages
واِنعم برؤية ماجد الحسبينِ
Look upon him: you will see majesty and splendor;
Look at him - you will see majesty and splendor
delight in seeing one noble in both his lineages.
And enjoy seeing the glorious nobleman
واِسجدand prostrate yourself لغرّةِbefore the radiance of وجههِhis face فيon دستهِhis throne
واِسجد لغرّةِ وجههِ في دستهِ
شكراًin thanks لمنto Him who قدindeed كوّنcreated الكونينِthe two worlds
شكراً لمن قد كوّن الكونينِ
Prostrate yourself before his shining face upon his throne,
And prostrate to his radiant face - for in his hand
in thanks to Him who brought the two worlds into being.
Is gratitude to Him who created the two worlds
سعدgood fortune يلوحُshines بيومon a day of سعدٍgood fortune فاِغتبطso rejoice
سعد يلوحُ بيوم سعدٍ فاِغتبط
ياO شاهدَwitness of السعدينthe two fortunes بالسعدينِin the two fortunes
يا شاهدَ السعدين بالسعدينِ
Good fortune shines on a fortunate day; rejoice,
Good fortune shines on a day of good fortune so rejoice
O witness of both fortunes, in both fortunes.
O you who sees the two fortunes with the two fortunes
وَإِليكand to you ياO خدنcompanion of المكارمnoble deeds حلّةًa robe
وَإِليك يا خدن المكارم حلّةً
حسناءbeautiful لمnot تُنسجwas woven علىon تيرينِtwo loom-beams
حسناء لم تُنسج على تيرينِ
And here for you, companion of noble deeds, is a robe,
And to you, O pillar of bounties, a garment
a beautiful one, not woven on two loom-beams.
Beautiful, not woven on a Tiran loom
وَالمجدُand glory يحسنُgrows beautiful بالثَناthrough praise حسنlike the beauty of الملاfine wraps
وَالمجدُ يحسنُ بالثَنا حسن الملا
والبردُand the cloak بالتطريزthrough embroidery والعلمينِand the two borders
والبردُ بالتطريز والعلمينِ
Glory grows fair through praise, as do fine wraps
And glory suits praise, like fine attire suits
and cloaks through embroidery and their two borders.
Embroidery and knowledge
أشبهتَyou resembled بالعلياin greatness أباكَyour father سجيّةًby nature
أشبهتَ بالعليا أباكَ سجيّةً
كالعينِlike an eye مُشبهةsimilar لتلكto that العينِeye
كالعينِ مُشبهة لتلك العينِ
You resemble your father in greatness, by nature,
You have taken after your father in character
as one eye resembles the other eye.
As the eye resembles that eye
فوحقّthen by the right of مَنHim who أوحىrevealed وخصّand singled out بوحيهwith His revelation
فوحقّ مَن أوحى وخصّ بوحيه
خيرَthe best of العبادِthe servants وسيّدand lord of الحرمينِthe two sanctuaries
خيرَ العبادِ وسيّد الحرمينِ
By the right of Him who revealed, and favored with His revelation
So by the right of Him who inspired and singled out
the best of His servants and lord of the two sanctuaries,
The best of servants and the lord of the two sanctuaries
إنّيindeed I وأَنتand you لنعمare truly excellent خدنيtwo companions حلّةa robe
إنّي وأَنت لنعم خدني حلّة
برّينboth virtuous فيin الأخلاقcharacter متّفقينِin accord, both
برّين في الأخلاق متّفقينِ
you and I are indeed a fine pair of companions in one robe,
Me and you, my noble pillar, are a garment
both virtuous, in harmony of character.
Righteous in morals, in agreement
كمmany a قاصدseeker غيرىother than me سواكsomeone besides you ولمand did not يؤبreturn
كم قاصد غيرى سواك ولم يؤب
مِنfrom عندهِhis presence إلّاexcept بخفّwith the boot of حنينِHunayn
مِن عندهِ إلّا بخفّ حنينِ
Many a seeker besides me has sought someone other than you, only to return
How many others I have visited, but no
from him with nothing but Hunayn's boot.
One sends me back save with the cry of longing
Sol 6.1