هَلdid...? كُنتَyou were بينbetween الموتِdeath والميلادِand birth
هَل كُنتَ بين الموتِ والميلادِ
إلَّاexcept حياةَa life of مآثرٍnoble deeds وأيادِيand benefactions؟
إلَّا حياةَ مآثرٍ وأيادِي؟
Were you, between death and birth,
Were you between death and birth
anything but a life of noble deeds and benefactions?
Except a life of great deeds and hands?
وهلand did...? استطبتَyou found pleasant علىdespite الرَّفَاهَةِease والصِّباand youth
وهل استطبتَ على الرَّفَاهَةِ والصِّبا
إلَّاexcept نهارَa day of ضنًىweariness، وليلand a night of سُهادِsleeplessness؟
إلَّا نهارَ ضنًى، وليل سُهادِ؟
And despite ease and youth, did you relish
And have you gotten used to comfort and youth
anything but a day of weariness and a sleepless night,
Except a day of misery, and a night of sleep?
وكفاحand struggle أيامٍdays، وعَركَand grappling with شَدَائِدٍhardships،
وكفاح أيامٍ، وعَركَ شَدَائِدٍ،
بجميلwith noble صبرٍpatience، أوor طَويلِlong جِهَادِstriving؟
بجميل صبرٍ، أو طَويلِ جِهَادِ؟
and days of struggle, and wrestling with hardships,
And the struggle of days, and the ordeal of calamities,
with noble patience or long striving?
With the beauty of patience, or the long jihad?
مُتَواضعًاhumble، مترفِّعًاhigh-minded، تَرقَىyou ascend الذُّرَاthe heights
مُتَواضعًا، مترفِّعًا، تَرقَى الذُّرَا
فيin مِثلِthe likeness of صَمْتِthe silence of الكَوْكَبِthe star الوَقَّادِblazing
في مِثلِ صَمْتِ الكَوْكَبِ الوَقَّادِ
Humble yet high-minded, you ascend the heights
Humble, dignified, you rise to the heights
in a silence like that of a blazing star.
Like the silence of the guiding planet
يُلقيit casts أشِعَّتَهُits rays هُنَاكَthere وهَاand behold هُنَاhere
يُلقي أشِعَّتَهُ هُنَاكَ وهَا هُنَا
ويُضيءand it shines فيin الأغوارِthe lowlands والأنجادِand the uplands
ويُضيء في الأغوارِ والأنجادِ
It casts its rays there and here
It casts its rays here and there
and shines in the lowlands and the uplands.
And illuminates the depths and plains
أهْرَامكَyour Al-Ahram المُثْلَىexemplary نتاجُthe fruit of قَرَائِحٍgifted minds
أهْرَامكَ المُثْلَى نتاجُ قَرَائِحٍ
خَلَّاقةٍcreative مَوصُولةِcontinuous الإِمدادِsupply
خَلَّاقةٍ مَوصُولةِ الإِمدادِ
Your exemplary Al-Ahram is the fruit of minds
Your ideal pyramids are the product of
creative, with an unbroken flow of inspiration:
Creative talents with continuous supplies
دُنْيَاa world منof الفِكْرِthought الطليقِunfettered، وعالمٌand a realm
دُنْيَا من الفِكْرِ الطليقِ، وعالمٌ
رَحْبُspacious الجَوَانِبِthe sides، شاسعُvast الآمادِthe reaches
رَحْبُ الجَوَانِبِ، شاسعُ الآمادِ
a world of unfettered thought, a realm
A world of free thought, and a vast world
wide on every side, vast in its reaches.
Of vast expanses, spacious settlements
تَهْدِيit guides الحَيَارَىthe bewildered المُدلجينَnight-travelers كأنَّهاas though it were
تَهْدِي الحَيَارَى المُدلجينَ كأنَّها
فيon شاطِئِthe bank of الوادِيthe Valley مَنَارَةُthe lighthouse of هَادِيa guide
في شاطِئِ الوادِي مَنَارَةُ هَادِي
It guides bewildered night-travelers, as though it were
It guides the lost blind as if it were
a guiding lighthouse on the Valley's bank.
A lighthouse of guidance on the shore of the valley
قُمْrise، ياO فتىyoung man of الأهرامِAl-Ahram، وانظرْand look at رِفْقَةًcompanions
قُمْ، يا فتى الأهرامِ، وانظرْ رِفْقَةً
يتنظَّرُونَthey await خُطاكَyour footsteps فيat الميعادِthe appointed time
يتنظَّرُونَ خُطاكَ في الميعادِ
Rise, young man of Al-Ahram, and look at companions
Rise, O pyramid youth, and watch closely
awaiting your footsteps at the appointed time.
They are looking forward to your steps at the appointed time
ويُسَائِلُونَand they ask بِكَabout you العَشيَّthe evening كَدَأْبِهِمْas is their custom
ويُسَائِلُونَ بِكَ العَشيَّ كَدَأْبِهِمْ
هذاthis النَدِيُّthe gathering! فأينَso where صَدْرُthe head of النَّادِيthe assembly؟
هذا النَدِيُّ! فأينَ صَدْرُ النَّادِي؟
And, as is their custom, they ask the evening about you:
And they ask you in the evening as is their habit
Here is the gathering! Where is the head of the assembly?
This Nadi! So where is the breast of the caller?
ياoh لَهْفَgrief، ماnot عَلِمُواthey knew بأنكَthat you are مُزمِعٌresolved
يا لَهْفَ، ما عَلِمُوا بأنكَ مُزمِعٌ
سَفَرَa voyage الحياةِlife ورحلَةَand a journey الآبَادِeternity
سَفَرَ الحياةِ ورحلَةَ الآبَادِ
Alas, they did not know you were resolved
O agony, they did not know that you were about
on the voyage from life and the journey into eternity.
To travel the journey of life and the trip of dwellings
ياoh لَهفَgrief، ماnot ظَفِرُواthey obtained كماas عَوَّدتهمyou accustomed them
يا لَهفَ، ما ظَفِرُوا كما عَوَّدتهم
عِندَat الوَّدَاعِfarewell بنظرَةٍwith a glance وتَنَادِيand mutual calls
عِندَ الوَّدَاعِ بنظرَةٍ وتَنَادِي
Alas, they did not receive, as you had accustomed them,
O agony, they did not win as you used to bid them farewell
at parting, a glance and an exchange of calls.
With a look and a call
دَخَلُواthey entered عليكَto you البيتَthe house جسمًاa body ضَارِعًاfrail
دَخَلُوا عليكَ البيتَ جسمًا ضَارِعًا
مُتَفَرِّدًاalone، والموتُand death بالمرصَادِlying in wait
مُتَفَرِّدًا، والموتُ بالمرصَادِ
They came to you in the house, your body frail,
They entered your house an interceding body
alone, with death lying in wait.
Alone, and death lying in wait
والفكرُand thought صَحْوٌlucid والجبينُand the brow شُعَاعَةa beam
والفكرُ صَحْوٌ والجبينُ شُعَاعَة
ألَّاقَةٌgleaming، والروحُand the spirit فيin إيقادِkindling
ألَّاقَةٌ، والروحُ في إيقادِ
Yet thought was lucid, and the brow a beam
Thought is sober and the forehead is shining
shining bright, and the spirit aflame.
Quick witted, and the soul is blazing
والشمسُand the sun بينbetween سَحَابَتَيْنِtwo clouds تَدَجَّتَاboth grown dark
والشمسُ بين سَحَابَتَيْنِ تَدَجَّتَا
رَمَقٌa last flicker of life يصارعُit wrestles with حَينَهُits doom ويُرادِيand it resists
رَمَقٌ يصارعُ حَينَهُ ويُرادِي
And the sun, between two clouds grown dark,
And the sun between two clouds has set
is a last flicker wrestling with its doom and resisting it,
A glance struggling with its time and resisting
فيon شَاطِئِa shore قانيcrimson المياهِthe waters كأنَّهاas though they were
في شَاطِئِ قاني المياهِ كأنَّها
مَصْبُوغَةٌdyed بِدَمِwith the blood of النهارِthe day الفَادِيredeeming
مَصْبُوغَةٌ بِدَمِ النهارِ الفَادِي
on a shore with crimson waters, as though they were
On the shore of the water canal as if
dyed with the blood of the redeeming day.
Dyed with the blood of the redeeming daylight
هيَit صورةٌan image لَكَof you، والمساءُand the evening مقاربapproaching،
هيَ صورةٌ لَكَ، والمساءُ مقارب،
والرُّوحُand the soul رَكْبٌa caravan، والمنيَّةُand death حادِيa camel-driver
والرُّوحُ رَكْبٌ، والمنيَّةُ حادِي
It is your image, with evening drawing near,
It is an image of you, and evening is approaching,
the soul a caravan, and death its camel-driver.
The caravan is a soul, and death is the guide
والقلبُand the heart فيin كفِّthe palm of القَضَاءِfate فَرَاشَةٌa butterfly
والقلبُ في كفِّ القَضَاءِ فَرَاشَةٌ
رفَّافةٌfluttering، والعُمرُand life وشْكَnear نَفَادِexhaustion
رفَّافةٌ، والعُمرُ وشْكَ نَفَادِ
And the heart, in fate's palm, is a butterfly
And the heart is in the palm of fate a
fluttering, while life is nearly spent.
Fluttering butterfly, and life is about to run out
عجبًاhow strange أيشكوdoes he complain of قَلبَهُhis heart مَنone who قَلبُهُhis heart
عجبًا أيشكو قَلبَهُ مَن قَلبُهُ
كنزُa treasure of الرضَاcontentment، والخيرِand goodness، والإِسعادِand joy-giving!
كنزُ الرضَا، والخيرِ، والإِسعادِ!
How strange! Does one complain of his heart when his heart
Strange that I complain of his heart when his heart
is a treasure of contentment, goodness, and joy bestowed?
Is the treasure of contentment, goodness and happiness!
وتخونُهُand betray him الأنفاسُbreaths وهوَthough he is رَحابَةٌbreadth of spirit
وتخونُهُ الأنفاسُ وهوَ رَحابَةٌ
كمhow often نَفَّسَتْit brought relief عنfrom أمَّةٍa nation وبلادِand a land؟
كم نَفَّسَتْ عن أمَّةٍ وبلادِ؟
And his breaths betray him, though his broad spirit
And the breaths betray him while he is vast
has so often brought relief to a nation and a land!
How many breaths has it relieved for a nation and country?
وإِذَاand when أتىcomes الأجَلُthe appointed end النفوسَsouls فلاthen do not تَسَلْask
وإِذَا أتى الأجَلُ النفوسَ فلا تَسَلْ
عَنْabout صِحَّةِthe health of الأروَاحِspirits والأجسادِand bodies
عَنْ صِحَّةِ الأروَاحِ والأجسادِ
And when the appointed end comes to souls, do not ask
And when death comes to souls, do not ask
about the health of spirits and bodies.
About the health of spirits and bodies
أأباO father of بشارةَBishara لاdo not يَرُعْكَdismay you بعادُهُhis absence
أأبا بشارةَ لا يَرُعْكَ بعادُهُ
مصرُEgypt اجتَبَتْهُhas chosen him فلاso do not تَرُعْbe alarmed ببعادِby separation
مصرُ اجتَبَتْهُ فلا تَرُعْ ببعادِ
O Abu Bishara, let his absence not dismay you;
Does the absence of Abou Bishara not alarm you
Egypt has chosen him, so do not fear separation.
Egypt chose him so do not grieve over absence
آثرتَهَاyou favored her بهوَاكَwith your love، ياoh لغرَامِهَاwhat ardor for her!
آثرتَهَا بهوَاكَ، يا لغرَامِهَا!
هِيَshe مِصْرُEgypt مَهْدُthe cradle of الموتِdeath والميلادِand birth
هِيَ مِصْرُ مَهْدُ الموتِ والميلادِ
You favored her with your love—what ardor for her!
You preferred it for its love, O its passion!
She is Egypt, the cradle of death and birth.
It is Egypt, the cradle of death and birth
حَفِظَتْshe preserved لِوَالِدِكَfor your father الصَّنِيعَthe benefaction المجتبىthe chosen
حَفِظَتْ لِوَالِدِكَ الصَّنِيعَ المجتبى
ورَعَتْand she cared for فتاهُhis son البرَّdutiful فيamong الأولادِthe children
ورَعَتْ فتاهُ البرَّ في الأولادِ
She preserved your father's cherished benefaction,
It preserved for your father the chosen deed
and cared for his son, dutiful among the children.
And cared for its noble youth among the sons
ورأتand she saw نجيبَكَyour noble son فاستفاضَthen overflowed حنَانُهاher tenderness
ورأت نجيبَكَ فاستفاضَ حنَانُها
لِسَمِيِّهِfor his namesake المرجوِّthe hoped-for فيamong الأحفَادِthe grandchildren
لِسَمِيِّهِ المرجوِّ في الأحفَادِ
And she saw your noble son, and her tenderness overflowed
And it saw your offspring so its affection overflowed
for his namesake, the hoped-for one among the grandchildren.
For its hoped-for namesake in the grandchildren
ذَكرتshe recalled بِيُتمِكَthrough your orphanhood يُتْمَهُhis orphanhood فتفجَّرَتْand so burst forth
ذَكرت بِيُتمِكَ يُتْمَهُ فتفجَّرَتْ
حُبًّاwith love، وقَبَّلَتِand she kissed الرجاءَthe hope الباديemerging
حُبًّا، وقَبَّلَتِ الرجاءَ البادي
Through your orphanhood she recalled his, and burst forth
It remembered your orphanhood that would orphan it
in love, and kissed the emerging hope.
So it overflowed with love, and kissed the emerging hope
لُبنانُLebanon نازعهاvied with her هواكَyour love وماand not أَرَىI see
لُبنانُ نازعها هواكَ وما أَرَى
لبنانَLebanon إلَّاexcept منamong ضِفَافِthe banks of «الوادِيthe Valley»
لبنانَ إلَّا من ضِفَافِ «الوادِي»
Lebanon vied with her for your love, yet I see
Lebanon competed with it for your love but I do not see
Lebanon only as one of the Valley's banks.
Lebanon except from the banks of "the valley"
الأرزcedars فيهِin it والنخيلُand palm trees كلاهُمَاboth of them
الأرز فيهِ والنخيلُ كلاهُمَا
أعشاشُnests of حُبٍّlove أوor خَمَائِلَgroves of شاديa singer
أعشاشُ حُبٍّ أو خَمَائِلَ شادي
Cedars there and palm trees, both alike,
The cedars in it and the palm trees both
are nests of love or a singer's leafy groves.
Nests of love or thickets of a chanter
أرضُthe land of العروبَةِArab identity لاno تُخومَfrontiers ولاand no صوًىboundary stones
أرضُ العروبَةِ لا تُخومَ ولا صوًى
ماnot مصرُEgypt غيرother than الشَّامِthe Levant أوor بغدادِBaghdad
ما مصرُ غير الشَّامِ أو بغدادِ
The land of Arabhood has no frontiers, no boundary stones;
The land of Arabism has no borders or lodging
Egypt is no different from the Levant or Baghdad,
Unless Egypt is Damascus or Baghdad
وَأخُوَّةٍand brotherhood بالمَسجِدَيْنِat the two mosques وجيرةٍand neighborliness
وَأخُوَّةٍ بالمَسجِدَيْنِ وجيرةٍ
منamong آلِthe house of «طارقَTariq» أوor «بنيthe sons of عَبَّادِAbbad»
من آلِ «طارقَ» أو «بني عَبَّادِ»
and brotherhood at the two mosques, and neighborliness
And kinship in the two mosques and neighborhood
among the house of Tariq or the sons of Abbad.
From the family of "Tareq" or "Bani Abbad"
قَسَمًاI swear بأمساءِby the evenings of النديِّthe gathering، ومجلسٍand an assembly
قَسَمًا بأمساءِ النديِّ، ومجلسٍ
متألِّقٍresplendent بالرفقةِwith the companions الأمجادِillustrious
متألِّقٍ بالرفقةِ الأمجادِ
I swear by the gathering's evenings, and an assembly
I swear by the names of Nadi, and a council
resplendent with illustrious companions,
Shining with the company of glories
وجَمَالِand the beauty of أسحَارٍpredawn hours، وطيبِand the sweetness of أصائلٍlate afternoons
وجَمَالِ أسحَارٍ، وطيبِ أصائلٍ
بالذِّكرَيَاتِwith memories رَوَائِحٍcoming at evening وَغَوَادِيand coming at dawn
بالذِّكرَيَاتِ رَوَائِحٍ وَغَوَادِي
and the beauty of predawn hours, and the sweetness of late afternoons,
And the beauty of conversations, and good companions
with memories visiting at evening and at dawn,
With memories, fragrances and valleys
ومحبَّةٍand a love للخيرِfor goodness صَفوُthe purest part of مِزاجِهَاits blend
ومحبَّةٍ للخيرِ صَفوُ مِزاجِهَا
مرضاةُthe contentment of نفسa soul أوor عَزاءُconsolation for فؤادِa heart
مرضاةُ نفس أو عَزاءُ فؤادِ
and a love of goodness whose purest blend
And love for good is the essence of its mood
is a soul's contentment or a heart's consolation—
Pleasing the self or consoling the heart
ألَّاwould you not استمعتَyou listened إلىto رفاقكَyour companions ليلةًone night
ألَّا استمعتَ إلى رفاقكَ ليلةً
والنارُand the fire فيin مُهَجٍlifeblood وفيand in أكبادِlivers
والنارُ في مُهَجٍ وفي أكبادِ
would you not listen to your companions one night,
If only you had listened to your friends one night
with fire in their lifeblood and in their livers!
While the fire raged in passion and livers
جَمَدَcongealed المدادُthe ink علىon شَباthe tips of أقلامهمtheir pens
جَمَدَ المدادُ على شَبا أقلامهم
فصريرهاso their scratching نَوحٌa lament ولحْنُand a melody of حدادِmourning
فصريرها نَوحٌ ولحْنُ حدادِ
The ink congealed on the tips of their pens,
The ink froze on the tips of their pens
so their scratching is a lament and a melody of mourning.
Its screeching a wailing and a tune of mourning
واoh حسرتاmy sorrow! أيَّwhich الرثاءِelegy أصوغُهُI fashion it
وا حسرتا! أيَّ الرثاءِ أصوغُهُ
لوفاءِto fulfill حقِّthe due of محبتيmy love وودَادِيand my affection؟
لوفاءِ حقِّ محبتي وودَادِي؟
Oh, my sorrow! What elegy shall I fashion
Oh what a regret! Which elegy shall I compose
to do justice to my love and affection?
For the loyalty of my love and affection?
أرثيكَI mourn you للأمَمِfor the nations التيthat شَاطَرتَهَاyou shared with them
أرثيكَ للأمَمِ التي شَاطَرتَهَا
كُرَبَthe anguish of الخطوبِcalamities وَفَرْحَةَand the joy of الأعيادِfestivals
كُرَبَ الخطوبِ وَفَرْحَةَ الأعيادِ
I mourn you for the nations with whom you shared
Shall I eulogize you for the nations you shared
the anguish of calamities and the joy of festivals,
The hardships of calamities and the joy of holidays?
وأذعتَand you broadcast دَعوتَهَاtheir call وجُزتَand you crossed بِصَوْتِهَاwith their voice
وأذعتَ دَعوتَهَا وجُزتَ بِصَوْتِهَا
فيin المَغْرِبَيْنِthe two Wests شَوامِخَthe towering heights of الأطوادِthe mountains
في المَغْرِبَيْنِ شَوامِخَ الأطوادِ
and you broadcast their call, and with their voice crossed
And you spread its call and were rewarded with its voice
the towering mountain heights in the two Wests;
In the two Maghrebs the heights of glory?
وَوَصَلْتَand you joined بينَbetween قَريبِهَاtheir near ones وبعيدِهَاand their distant ones
وَوَصَلْتَ بينَ قَريبِهَا وبعيدِهَا
رَحِمَkinship العروبَةِArab identity أوor عُهُودَcovenants الضَّادِḍād (the Arabic tongue)
رَحِمَ العروبَةِ أو عُهُودَ الضَّادِ
and bound their near and far together
And you connected its near and far
through Arab kinship or the covenants of ḍād.
The womb of Arabism or the covenants of Daad
قمrise حَدِّثِtell القرَّاءَthe readers عماabout what شِعْتَهُyou followed it
قم حَدِّثِ القرَّاءَ عما شِعْتَهُ
فيin العَالَمِthe world المُتَنَافِرِdiscordant المتَعَادِيmutually hostile
في العَالَمِ المُتَنَافِرِ المتَعَادِي
Rise, tell the readers of what you followed
Rise, tell the readers what you have experienced
in the discordant, hostile world,
In the warring and hostile world
وصفِand describe الممالِكَkingdoms والشعوبَand peoples كماas تَرىyou see
وصفِ الممالِكَ والشعوبَ كما تَرى
بِبَرَاعَةِwith the skill of الوَصَّافَةِthe master-describer النَّقَّادِthe discerning critic
بِبَرَاعَةِ الوَصَّافَةِ النَّقَّادِ
and describe kingdoms and peoples as you see them,
Describe the kingdoms and peoples as you see
with a discerning master-describer's skill.
With the skill of the meticulous critic
تَطْوِيyou traverse الغَمَائِمَthe clouds والخَضَارِمَand the vast seas والثَّرَىand the earth
تَطْوِي الغَمَائِمَ والخَضَارِمَ والثَّرَى
وتَجُولُand you roam بينamong حَوَاضِرٍcities وبَوَادِيand deserts
وتَجُولُ بين حَوَاضِرٍ وبَوَادِي
You traverse the clouds, the vast seas, and the earth,
You fold the clouds and monsters and the land
and roam among cities and deserts,
And wander between cities and valleys
بِفَطَانَةِwith the acumen of الصحفِيِّthe journalist وهيand it is بَصيرَةٌinsight
بِفَطَانَةِ الصحفِيِّ وهي بَصيرَةٌ
تَغْزُوit invades وتفتَحُand it opens مُغْلَقَthe closed الأسدَادِbarriers
تَغْزُو وتفتَحُ مُغْلَقَ الأسدَادِ
with a journalist's acumen, an insight
With the intelligence of a journalist, and insight
that storms in and opens closed barriers.
That invades and opens closed barriers
ياoh رُبَّمَاhow often نَبَأٌa report أثارَstirred بوقعِهِby its impact
يا رُبَّمَا نَبَأٌ أثارَ بوقعِهِ
ماwhat لاnot تُثيرُstir مَلَاحِمُthe battles of الأجنادِarmies
ما لا تُثيرُ مَلَاحِمُ الأجنادِ
Oh, how often a report, by its impact, has stirred
Often a news would stir with its impact
what the battles of armies cannot stir,
What battles of armies do not arouse
وهَدَىand guided قبيلًاa people أوor أضلَّmisled جماعةًa group
وهَدَى قبيلًا أو أضلَّ جماعةً
لسبيلِto a path of غِيٍّerror أوor سبيلِa path of رَشَادِright guidance
لسبيلِ غِيٍّ أو سبيلِ رَشَادِ
and guided a people or led a group astray,
And it guided a tribe or misled a group
toward a path of error or a path of right guidance.
To the path of evil or the path of guidance
وَاoh لَهْفَanguish of نفسيmy soul كمhow often تَمَنَّيْتَyou wished for المُنَىhopes
وَا لَهْفَ نفسي كم تَمَنَّيْتَ المُنَى
يومَthe day when السيوفِswords تَقَرُّrest فيin الأغمادِthe sheaths
يومَ السيوفِ تَقَرُّ في الأغمادِ
Oh, my soul's anguish! How often you cherished hopes
Alas my soul, how much I wished for death
of the day when swords would rest in their sheaths.
The day the swords settle in the sheaths
هلdid...? كنتَyou were تُبصِرُyou perceive منin حَضارَةِthe civilization of عصرِهَاits age
هل كنتَ تُبصِرُ من حَضارَةِ عصرِهَا
إِلَّاexcept نَثِيرَa scattering of حِجَارَةٍstones ورَمَادِand ashes؟
إِلَّا نَثِيرَ حِجَارَةٍ ورَمَادِ؟
Did you see, in the civilization of its age,
Could you see in its civilization
anything but a scattering of stones and ashes?
Except scattered stones and ashes?
إنَّindeed السَّلامَpeace الحقَّtrue ماwhat آثرتَهُyou preferred it
إنَّ السَّلامَ الحقَّ ما آثرتَهُ
والأرضُwhile the earth غرقىdrowned فيin دَمٍblood وسَوَادِand blackness
والأرضُ غرقى في دَمٍ وسَوَادِ
Indeed, true peace is what you chose,
Indeed, peace you have chosen
while the earth lies drowned in blood and blackness,
While the land drowned in blood and darkness
والناسُand people ماnot زالواthey ceased كماas خَلَّفْتَهُمyou left them
والناسُ ما زالوا كما خَلَّفْتَهُم
صَرْعَىfallen victims of الهوىpassion وفرائِسَand prey to الأحقَادِhatreds
صَرْعَى الهوى وفرائِسَ الأحقَادِ
and people remain as you left them:
And the people are still as you left them
felled by passion and prey to hatreds.
The victims of passion and the prey of hatred
Sol 6.1