فَإِنfor if تَكُنِbe الدُنياthis world تُعَدُّis deemed نَفيسَةًprecious
فَإِن تَكُنِ الدُنيا تُعَدُّ نَفيسَةً
فَإِنَّthen indeed ثَوابَreward اللَهِof God أَعلىhigher وَأَنبلُand nobler
فَإِنَّ ثَوابَ اللَهِ أَعلى وَأَنبلُ
For if this world is deemed precious,
If this world is deemed precious,
If this worldly life is reckoned as precious,
then God's reward is higher and nobler.
Then God's reward is higher and nobler.
Then the reward of God is higher and more noble.
وَإِنand if تَكُنِbe الأَرزاقُlivelihoods حَظاًfortune وَقِسمَةًand allotment
وَإِن تَكُنِ الأَرزاقُ حَظاً وَقِسمَةً
فَقِلَّةُthen less حِرصِeagerness المَرءِof a person فيin الكَسبِearning أَجمَلُfiner
فَقِلَّةُ حِرصِ المَرءِ في الكَسبِ أَجمَلُ
And if livelihoods are a matter of fortune and allotment,
If livelihoods are fortune and allotment,
And if sustenance is but destiny and division,
then less eagerness in a person's pursuit of earnings is finer.
Then one's lack of greed in earning is more beautiful.
Then less greed in a man's pursuit is more beautiful.
وَإِنand if تَكُنِbe الأَموالُwealth لِلتَركِto be left behind جَمعُهاits gathering
وَإِن تَكُنِ الأَموالُ لِلتَركِ جَمعُها
فَماthen what بالُis the matter مَتروكٍwhat is left behind بهِwith it الحُرُّthe noble man يَبخَلُis stingy
فَما بالُ مَتروكٍ بهِ الحُرُّ يَبخَلُ
And if wealth is gathered to be left behind,
If possessions are for hoarding their gathering,
And if wealth is gathered only to be left behind,
then why is a noble man stingy with what is to be left behind?
Why then would the free man be stingy with what's left?
Why then should a free man be stingy with what he must abandon?
وَإِنand if تَكُنِbe الأَبدانُbodies لِلمَوتِfor death أُنشِئَتwere created
وَإِن تَكُنِ الأَبدانُ لِلمَوتِ أُنشِئَت
فَقَتلُthen the slaying اِمريءٍof a man لِلّهِfor God بِالسَيفِby the sword أَفضَلُbetter
فَقَتلُ اِمريءٍ لِلّهِ بِالسَيفِ أَفضَلُ
And if bodies were created for death,
If bodies were created for death,
And if these bodies were created for death,
then a man's being slain for God by the sword is better.
Then a man's killing for God with the sword is better.
Then being slain by the sword for the sake of God is best.
عَلَيكُمupon you all سَلامَpeace اللَّهِof God ياO آَلَfamily of أَحمَدٍAhmad
عَلَيكُم سَلامَ اللَّهِ يا آَلَ أَحمَدٍ
فَإِنّيfor indeed I أَرانيI see myself عَنكُمُfrom you all سَوفَshall أَرحَلُI depart
فَإِنّي أَراني عَنكُمُ سَوفَ أَرحَلُ
God's peace be upon you, O family of Ahmad,
Peace of God be upon you, O family of Ahmed,
Upon you be the peace of God, O family of Ahmad,
for I see that I shall depart from you.
For I see that I will soon depart from you.
For I perceive that I shall soon depart from you.
Sol 6.1