طيبsweet النّسيمthe breeze علىover رسمthe traces of الدّيارthe dwellings قفpause
طيب النّسيم على رسم الدّيار قف
وحيّهاand greet them منfrom مُحبّa lover وامقdeeply devoted دنفlovesick
وحيّها من مُحبّ وامق دنف
Sweet breeze, pause over the traces of the dwellings,
The breeze is gentle over the abode's design, stop
and greet them from a devoted, passionate, lovesick lover.
And inspire it from a lover, and plentiful rain
وأذكرنهُand remind it لويلاتlittle nights لناfor us سلفتpassed
وأذكرنهُ لويلات لنا سلفت
دُنياa worldly life عليناupon us لهذاto this الدّهرage منfrom سلفan advance
دُنيا علينا لهذا الدّهر من سلف
Remind them of little nights of ours gone by,
And remind him of nights of adversity we had
a worldly life upon us, an advance owed to this age [wording unclear].
The world was unfair to us during this time
وقُلand say سقاكmay He water you إلاهُthe God of العالمينall worlds حياrain
وقُل سقاك إلاهُ العالمين حيا
يُحييrevives معاهدhaunts of أنسcompanionship منكfrom you مُؤتلفharmonious
يُحيي معاهد أنس منك مُؤتلف
And say: May the God of all worlds water you with rain
And say may the God of the worlds keep you alive
that revives your haunts of harmonious companionship.
To revive the covenant of the intimacy you have accustomed
أضحتbecame مراتعpastures of غزلانgazelles of الفلاةthe wilderness وقدand indeed
أضحت مراتع غزلان الفلاة وقد
كانتthere were بهاin them ظبياتُfemale gazelles of الأنسcompanionship فيin سُجفcurtains
كانت بها ظبياتُ الأنس في سُجف
They have become pastures for wilderness gazelles, though
The wilderness gazelles' pastures have become
the gazelles of companionship once dwelt there behind curtains.
Where the does of intimacy used to be in the elevated places
كأنّهاas though it ماnot حوتcontained شمساa sun ولاnor قمراa moon
كأنّها ما حوت شمسا ولا قمرا
لمdid not يدرcircle أفقاa horizon سوىexcept العاليthe lofty part منof الغرفthe chambers
لم يدر أفقا سوى العالي من الغرف
As though they had never contained a sun or a moon
As if it never contained a sun or moon
that circled any horizon but the loftiest chambers:
No horizon knew except the highest of the room
منof كلّevery ريمgazelle كحيلkohl-dark الطّرفthe eyes ذيpossessing حورcontrasting black-and-white eyes
من كلّ ريم كحيل الطّرف ذي حور
وكلّand every غُصنbough رشيقslender القدّthe stature ذيpossessing هيفa slender waist
وكلّ غُصن رشيق القدّ ذي هيف
each gazelle with kohl-dark eyes of striking contrast,
From every sand dune, eyeliner of the eyelash one with houri
and each bough, slender of figure and narrow-waisted.
And every slender, delicate branch one with swaying
يظلُّkeeps بدرُthe full moon of الدُّجىdarkness يصبوyearning لطلعتهfor his face
يظلُّ بدرُ الدُّجى يصبو لطلعته
عشقاout of love ألمhave you not ترseen ماwhat فيهis in it منof الكلفpassion; dark spots
عشقا ألم تر ما فيه من الكلف
The full moon of darkness keeps yearning for his face
The full moon of nightfall yearns for its rising
in love—do you not see its dark stains of passion?
Passionately, have you not seen what effort is in it?
فماand not تلقّتهُencountered him شمسٌa sun غيرُother than كاسفةeclipsed
فما تلقّتهُ شمسٌ غيرُ كاسفة
ولاnor تلقّاهُencountered him بدرٌa full moon غيرُother than مُنخسفeclipsed
ولا تلقّاهُ بدرٌ غيرُ مُنخسف
No sun has met him without being eclipsed,
So no sun has received it unless eclipsed
nor any full moon without being darkened.
Nor a full moon unless darkened and obscured
سقىhe watered معاطفهُhis supple limbs منfrom راحthe wine of ريقتهhis saliva
سقى معاطفهُ من راح ريقته
لذاtherefore يميلُhe sways بقدّwith a figure منهُof his مُنعطفbending
لذا يميلُ بقدّ منهُ مُنعطف
He watered his supple limbs with the wine of his saliva;
Its cloak was watered from the saliva of his mouth
hence he sways with a bending figure.
So its body sways from him in an incline
إذاwhen تبسّمhe smiles فيin داجa dark night رأيتyou see سناa gleam
إذا تبسّم في داج رأيت سنا
برقlightning منfrom الثغرthe mouth للأبصارto the eyes مُختطفsnatching away
برق من الثغر للأبصار مُختطف
When he smiles in a dark night, you see a gleam,
When he smiles in the darkness of night you see teeth
lightning from his mouth that snatches sight away.
Like lightning from the lips snatched for the sights
كأنّناas though we ماnot تقضّتpassed بالعذيبat al-ʿUdhayb لناfor us
كأنّنا ما تقضّت بالعذيب لنا
منهاof them ليالnights بأعلىin the upper reaches of الرّوضةthe meadow الأنفungrazed
منها ليال بأعلى الرّوضة الأنف
As though there had never passed for us at al-ʿUdhayb
As if we had not fulfilled our torment for us
nights among them, high in the untouched meadow;
From it nights at the highest of the garden of bliss
ولاnor قضيناwe spent علىupon أكتافthe slopes of كاظمةKāẓima
ولا قضينا على أكتاف كاظمة
بوصلin union with سلمىSalmā زماناa time غيرnot مُنحرفturning awry
بوصل سلمى زمانا غير مُنحرف
nor had we spent upon the slopes of Kāẓima
Nor did we spend on patient shoulders
a time in union with Salmā, untroubled by adversity;
A night of Salma's union for a time not deviated
ولاnor سفحناwe shed علىupon واديthe valley of العقيقal-ʿAqīq دماblood
ولا سفحنا على وادي العقيق دما
منfrom منحرthe slaughter-place of العينthe eye إذwhen يحيىone lives ويقتلand is slain فيin
من منحر العين إذ يحيى ويقتل في
nor had we shed blood upon the valley of al-ʿAqīq
Nor did we spill blood on Wadi al-Aqeeq
from the eye's slaughter-place, when one lives and is slain in—
From a slaughtering glance when it enlivens and kills
حيثُwhere المنىdesire كانwas ليto me عبداa slave ومنand among خدميmy servants
حيثُ المنى كان لي عبدا ومن خدمي
سعدُSaʿd السّعودal-Suʿūd بهاthere والعيشand life فيin ترفluxury
سعدُ السّعود بها والعيش في ترف
where desire was my slave, and among my servants
Where the purpose was, I had a slave of my servants
was Saʿd al-Suʿūd, with life there steeped in luxury.
Saad al-Saud with it and living luxuriously
وطرفand the eye of حظّيmy fortune بالإقبالwith prosperity مُنتبهٌawake
وطرف حظّي بالإقبال مُنتبهٌ
يرنُواgazes إلىtoward وطرa wish فيamid النّائباتcalamities غفdrowsy
يرنُوا إلى وطر في النّائبات غف
The eye of my fortune was awake with prosperity,
The edge of my fortune is alert
gazing toward a wish, drowsy to calamities.
Yearning for gifts at times of adversity
إذاwhen ذكرتI recall لياليthe nights of الوصلunion منfrom إضمIḍam
إذا ذكرت ليالي الوصل من إضم
قضّيتهاI spent them بسليمىwith Sulaymā صحتُI cried واأسفيalas, my sorrow
قضّيتها بسليمى صحتُ واأسفي
When I recall the nights of union at Iḍam
When I recalled the nights of union I spent
that I spent with Sulaymā, I cry: Alas, my sorrow!
With Salima I sobered up and regretted
وبدّدand scattered الدّمعthe tears منfrom عينيmy eyes تذكّرُهاremembering them
وبدّد الدّمع من عيني تذكّرُها
كماas يُبدّدُis scattered صافيpure الدُرّpearls منfrom صدفa shell
كما يُبدّدُ صافي الدُرّ من صدف
Remembering them scatters tears from my eyes,
Tears dissipated from my eyes remembering them
as pure pearls are scattered from a shell.
As pure pearls are scattered from oyster shells
وبتُّand I spent ليليmy night ماnot فيin اللّيلthe night ساعتهits hour
وبتُّ ليلي ما في اللّيل ساعته
عنديto me بأطولlonger منهاthan it ليلةُthe night of الدنفthe lovesick man
عندي بأطول منها ليلةُ الدنف
I passed my night; no hour of the night
I stayed my night not in the night its time
was longer to me than that night of lovesickness.
To me longer than it the night of catastrophe
يفنىperishes الفناءُannihilation ولاand not يفنperishes لهُfor it عُمرٌa lifespan
يفنى الفناءُ ولا يفن لهُ عُمرٌ
كأنّهُas though it منfrom صُرُوفvicissitudes of الدهرtime لمnot يخفfeared
كأنّهُ من صُرُوف الدهر لم يخف
Annihilation itself perishes, yet its lifespan never ends,
Oblivion passes away and its life does not end
as though it had never feared the vicissitudes of time.
As if it is of the times of fate, nothing is concealed
يسودُّblackens مبيضthe whiteness of وجهيmy face فيin دُجاهits darkness ولاand not
يسودُّ مبيض وجهي في دُجاه ولا
يبيّضwhitens مُسودُّهُits blackness منfrom شدّةthe severity of العنفviolence
يبيّض مُسودُّهُ من شدّة العنف
Its darkness blackens the whiteness of my face, yet
The whiteness of my face darkens in its gloom but
its blackness does not whiten, however fierce the torment.
Its darkness from the severity of violence does not whiten
يشيبُturns gray منfrom طُولهits length رأسُthe head of الغرابthe raven ولاand not
يشيبُ من طُوله رأسُ الغراب ولا
يشيبُturns gray رأساin the head بصبحwith a dawn منهُfrom it مُرتدفfollowing
يشيبُ رأسا بصبح منهُ مُرتدف
Its length turns the raven's head gray, yet
The crow's head grays from its length but
it never grays its own head with a dawn following it.
A head with its dawn does not gray, adorned
ماwhat للياليis with the nights بماwith what أجفوI shun تُعاملنيthey treat me
ما لليالي بما أجفو تُعاملني
حتّىeven إذاwhen رُمتُI seek جُرعةa draught from كأسa cup كانit was منof لهفanguish
حتّى إذا رُمتُ جُرعة كأس كان من لهف
Why do the nights treat me with what I shun,
What is it with the nights and how they treat me
so that, when I seek a draught from a cup, it is anguish;
Until when I am served a cup's drink, it is with fervor
اوor رُمتُI seek لينthe softness of وطاءbedding كانit was منof إبرneedles
او رُمتُ لين وطاء كان من إبر
أوor رُمتI seek رطبsoft; moist غطاءa covering كانit was منof خشفdry, brittle material
أو رُمت رطب غطاء كان من خشف
or seek soft bedding, it is made of needles;
Or I am served a tender bedding, it is with needles
or seek a soft covering, it is dry, brittle material?
Or I am served soft covers, it is with coarseness
أوor جئتُI come أسعىseeking لشربto drink الماءwater منfrom ظمإthirst
أو جئتُ أسعى لشرب الماء من ظمإ
غصصتُI choke حتّىuntil روىdrinks its fill غربيmy bucket منof التّلفruin
غصصتُ حتّى روى غربي من التّلف
Or if I come seeking water to drink from thirst,
Or I come seeking water to drink from thirst
I choke until my bucket drinks its fill of ruin.
I gulp until my throat is quenched from ruin
منwho ليfor me بمنتصفthrough a redresser منfrom ذاthis الزّمانage فقدfor indeed
من لي بمنتصف من ذا الزّمان فقد
مضىpassed الزّمانُtime ولمand did not أظفرI obtain بمنتصفa redresser
مضى الزّمانُ ولم أظفر بمنتصف
Who will win me redress from this age? For
Who can provide me the halfway point of this time? For
time has passed, and I have found no one to give me justice.
The time has passed and I did not attain the halfway point
تسعىhasten الحظوظfortunes إلىtoward منthose who لاحظوظno fortunes لهمbelong to them
تسعى الحظوظ إلى من لاحظوظ لهم
ورُحتُand I went away منهاfrom them سليباdeprived عاريbare of الكتفthe shoulder
ورُحتُ منها سليبا عاري الكتف
Fortunes hasten toward those who have no fortune,
Fortunes seek those who have no fortunes
while I go away deprived of them, bare-shouldered.
And I went away from it bare, shoulders exposed
ورُبّand many a مُنكرةwoman denying حالاa condition عرفتُI was known بهاby it
ورُبّ مُنكرة حالا عرفتُ بها
قالتshe said أرادhe sought منfrom الأكدارturbid things غيرother than صفclarity (unclear form)
قالت أراد من الأكدار غير صف
Many a woman, denying the condition by which I was known,
And the denier of my state I have known
said: He sought from turbid things something other than clarity.
Said he wanted things from the generous without purity
فقلتُso I said خُضتُI waded through سُيولtorrents of النّائباتcalamities فتىas a young man
فقلتُ خُضتُ سُيول النّائبات فتى
لغيرهto anyone but him العلمُlearning والادابُand letters لمnot تُضفwere ascribed
لغيره العلمُ والادابُ لم تُضف
So I said: I waded through calamity's torrents as a youth
So I said I braved the floods of adversities as a young man
whose learning and letters were ascribed to none other.
For others are knowledge and literature you did not add
فقلتُthen I said أعدىthe fiercest of الأعاديenemies للزّمانto time فتىa young man
فقلتُ أعدى الأعادي للزّمان فتى
فيin سائرall العلمlearning والادابand letters ذاpossessing طُرفrare accomplishments
في سائر العلم والاداب ذا طُرف
Then I said: Time's fiercest enemy is a youth
So I said the most hostile of enemies to the time a young man
possessing rare accomplishments in every branch of learning and letters.
In all knowledge and literature with splendor
قالتshe said ألمdid you not تكُbe منfrom بيتa house لهاit has شرفhonor
قالت ألم تكُ من بيت لها شرف
فقلتso I said غيريanyone but me بذاكaround that البيتhouse لمnot يطفcircled
فقلت غيري بذاك البيت لم يطف
She said: Were you not from a house possessed of honor?
She said, "Were you not from a house of nobility?"
I said: No one but me has circled that house.
I said, "None besides me in that house hoped"
قالتshe said فهلthen is there لكfor you عقدٌa deed بالشّهادةbearing testimony فيconcerning
قالت فهل لك عقدٌ بالشّهادة في
ماwhat تدّعيهyou claim قُلتُI said ليI have عقدٌa bond منof الشّرفhonor
ما تدّعيه قُلتُ لي عقدٌ من الشّرف
She said: Have you a deed bearing testimony to
She said, "So do you have a credential in
what you claim? I said: I have a bond of honor:
What you claim?" I said, "I have a credential of nobility"
شيخٌa sheikh جليلٌvenerable هُمامٌnoble-minded فاضلٌvirtuous علمٌa luminary
شيخٌ جليلٌ هُمامٌ فاضلٌ علمٌ
لغيرfor anything but كسبthe attainment of المعاليlofty deeds غيرُnot مُقترفundertaking
لغير كسب المعالي غيرُ مُقترف
a venerable sheikh, noble-minded, virtuous, a luminary,
A great, prestigious, learned, judicious elder
engaged in nothing but the attainment of lofty deeds.
Not attaining high merits, not committing sins
هُوhe الهمامthe noble-minded man أبوAbū (father of) العباسal-ʿAbbās أحمدAḥmad منwho
هُو الهمام أبو العباس أحمد من
علاrose علىabove مفرقthe crown of الجوزاal-Jawzāʾ بلاwithout كلفeffort
علا على مفرق الجوزا بلا كلف
He is the noble-minded Abū al-ʿAbbās Aḥmad, who
He is the prestigious Abu Al-Abbas Ahmad
rose above the crown of al-Jawzāʾ without effort;
Who ascended over the hills of Al-Jawza without effort
ومنand one whose قضاياjudgments of فتاويهhis legal opinions مُسوّرةٌare fortified
ومن قضايا فتاويه مُسوّرةٌ
بالسّلبby removal منof مُوجباتcauses of الميلbias والحيفand injustice
بالسّلب من مُوجبات الميل والحيف
and whose judgments in his legal opinions are fortified
And the cases of his fatwas are adorned
by excluding the causes of bias and injustice.
With acquittals from the inclinations of injustice and harm
أقرّadmitted بالعجزinability فيهاin them الخصمُthe opponent فارتفعتso rose
أقرّ بالعجز فيها الخصمُ فارتفعت
عندduring الخصومةthe dispute منfrom إقرارهhis admission وكفيand my palm (syntax unclear)
عند الخصومة من إقراره وكفي
The opponent admitted his inability in them; then rose
The adversary acknowledged incapacity in them, so it was raised
during the dispute, at his admission—and my palm [syntax unclear].
In the dispute from his acknowledgment, and that sufficed me
كأنّماas though منصبُthe office of الفتوىlegal opinion بهwith him شغفٌinfatuated
كأنّما منصبُ الفتوى به شغفٌ
فلمso it did not يُفارقهُleave him طُولthroughout الدّهرtime منfrom شغفpassion
فلم يُفارقهُ طُول الدّهر من شغف
As though the office of legal opinion were infatuated with him,
As if the post of his fatwa was a passion for him
never leaving him throughout time, out of passion.
So the long time did not part him from passion
أمسىbecame علىin الرّفعelevation; nominative case للتّمييزfor distinction; specification مُنتصباupright; accusative
أمسى على الرّفع للتّمييز مُنتصبا
فيin خفضease; genitive case عيشof life لهاfor it بالأمنwith security مُكتنفsurrounded
في خفض عيش لها بالأمن مُكتنف
He became established in the elevated rank of distinction,
He rose to the elevation of distinction
in an easy life, surrounded by security for its sake.
In lowering a life for it in secure shelter
فكلُّso every ثوبrobe علىupon الفتوىthe office of legal opinion لهُhas قصرُshortness
فكلُّ ثوب على الفتوى لهُ قصرُ
سواهُexcept him إذsince هُوhe ثوبa robe سابغample الطرفthe hem
سواهُ إذ هُو ثوب سابغ الطرف
Every robe upon the office of legal opinion is too short
So every garment on his fatwa is short
except him, for he is a robe with an ample hem.
Except it, as it is a garment with a sufficient hem
كأنّماas though هيit جسمٌa body وهوand he مضجعهاits resting-place
كأنّما هي جسمٌ وهو مضجعها
وكلُّand every جسمbody بدُونwithout الرُّوحthe soul لمnot يقفstands
وكلُّ جسم بدُون الرُّوح لم يقف
As though it were a body and he its resting-place;
As if it is a body and he is its resting place
and no body without a soul can stand.
And every body without a soul did not stand
فيin كلّevery قطرregion منamong الأقطارthe regions نافذةٌeffective
في كلّ قطر من الأقطار نافذةٌ
فُتياهhis legal opinion مثلlike نفوذthe penetration of السّهمthe arrow فيinto الهدفthe target
فُتياه مثل نفوذ السّهم في الهدف
In every region of all the regions, effective
In every speck of the regions, a window
is his legal opinion, like an arrow penetrating its target.
His fatwas like the penetration of arrows into targets
بُنيانهُاits structure قطّever لمnot تُهدمwas demolished مسافتهits span
بُنيانهُا قطّ لم تُهدم مسافته
وغيرُهاand others than it قدalready هوىhave fallen علىupon شفاthe brink of جرفa cliff
وغيرُها قد هوى على شفا جرف
The span of its structure has never been demolished,
Their structure, no distance has demolished it
while others have fallen upon the brink of a cliff.
While others have collapsed on the verge of a cliff
فماand not العقودُthe deeds الّتيthat تبريfashion يداهhis hands
فما العقودُ الّتي تبري يداه
سوىexcept عُقودstrings of دُرّpearls علىupon اللّبّاتُthroats مُرتصفset in rows
سوى عُقود دُرّ على اللّبّاتُ مُرتصف
The deeds his hands fashion are nothing
So what are the contracts that exonerate his hands
but strings of pearls set in rows upon throats.
Except pearl contracts on the clothing studded
أحياrevived الفرائضinheritance shares قسماby apportionment بعدماafter بذلتwere given away
أحيا الفرائض قسما بعدما بذلت
وعلمهاand taught them المسلمينthe Muslims قفstop
وعلمها المسلمين قف
He revived the prescribed inheritance shares by division, after they had been given away,
He revived the obligations in portions after they were wasted
and taught them to the Muslims. Stop.
And taught them to the Muslims, stop
فعنهُso from him تُدرىthey are learned فكلٌّso everyone بينamong مُغترفthose drawing
فعنهُ تُدرى فكلٌّ بين مُغترف
منfrom بحرهhis sea ولهُand to him بالفضلfor excellence مُعترفacknowledging
من بحره ولهُ بالفضل مُعترف
From him they are learned; everyone is among those drawing
So through him they are known, each drawing
from his sea and acknowledging his excellence.
From his sea, and acknowledging his superiority
إنif أمرضتwas made ill باعتسافby forcing الفهمunderstanding مسألةٌa question
إن أمرضت باعتساف الفهم مسألةٌ
صحّتbecame sound لديهwith him بفهمthrough understanding غيرnot مُعتسفforced
صحّت لديه بفهم غير مُعتسف
If a question is made ill by forced understanding,
If an issue perplexes the understanding with aloofness
it becomes sound with him through understanding that is not forced.
It becomes sound to him with an understanding not bemused
يفيsuffices بإحصاءto enumerate ماwhatever قدindeed رُمتyou sought منof عددnumber
يفي بإحصاء ما قد رُمت من عدد
إلاexcept مُفاخرتيmy boasting الغرّاءradiant ليسnot يفيsuffices
إلا مُفاخرتي الغرّاء ليس يفي
It suffices to enumerate whatever number you have sought,
He suffices in enumerating what I have attempted of number
except my radiant boasting, which it cannot encompass.
Except my boasting, the eloquent does not suffice
تأويresort الوُفودُdelegations لهُto him منfrom كلّevery ناحيةdirection
تأوي الوُفودُ لهُ من كلّ ناحية
تسعىcome seeking بكلwith every سؤالquestion عنهfrom him غيرnot خفيhidden
تسعى بكل سؤال عنه غير خفي
Delegations resort to him from every direction,
Delegations come to him from every direction
bringing every question, none hidden from him.
Seeking every question about him, not hidden
يُجيبُhe answers فيat الحالthe present moment عنconcerning كلّeach بأجوبةwith answers
يُجيبُ في الحال عن كلّ بأجوبة
تُشفيheal غليلthe burning thirst of حشاa heart ماnot كانhad been منهُfrom it شُفيhealed
تُشفي غليل حشا ما كان منهُ شُفي
He answers each at once with answers
He answers immediately about each with answers
that heal a heart's burning thirst, never yet relieved.
That satisfy the hearts' concerns, none cured from him
فيconcerning فضلthe merit of كلّeveryone سواهُother than him القولopinion مُختلفٌdivided
في فضل كلّ سواهُ القول مُختلفٌ
وليسand there is not فيconcerning فضلهhis merit قولٌan opinion بمختلفdiffering
وليس في فضله قولٌ بمختلف
Opinion differs concerning the merit of everyone else,
In the merit of all others, the words differ
but no opinion differs concerning his merit.
And in his merit, no differing words
لاغروno wonder انif قالsays مجدٌglory ليسnot يُدركهُattains it
لاغرو ان قال مجدٌ ليس يُدركهُ
سواهُanyone but him إذfor عرقُهُhis lineage فيin المجدglory غيرُnot خفيhidden
سواهُ إذ عرقُهُ في المجد غيرُ خفي
No wonder if glory says that none can attain it
No wonder if glory inaccessible to others is attributed to him
except him, for his lineage in glory is plain.
For his sweat in glory is not concealed
إنّindeed الخطابةpreaching كانتwas والإمامةand leading prayer فيamong
إنّ الخطابة كانت والإمامة في
أسلافهhis forebears خلفa successor تأتيcomes علىafter السّلفa predecessor
أسلافه خلف تأتي على السّلف
Indeed, preaching and leading prayer belonged to
Eloquence and leadership were in
his forebears, successor following predecessor.
His ancestors, later comes after the previous
لكنّهاbut they ارتحلتdeparted كيso that ماemphatic particle تعودُwould return لهُto him
لكنّها ارتحلت كي ما تعودُ لهُ
كالشّمسlike the sun منfrom شرفa height تأتيcomes إلىto شرفa height
كالشّمس من شرف تأتي إلى شرف
But they departed only to return to him,
But they moved so they would return to him
like the sun passing from one height to another.
Like the sun from nobility comes to nobility
منfrom بيتa house of علمlearning وفضلand excellence لاnot يُنازعُهrivals him
من بيت علم وفضل لا يُنازعُه
فيهin it سوىexcept حاسدan envier بالجهلby ignorance مُتّصفcharacterized
فيه سوى حاسد بالجهل مُتّصف
From a house of learning and excellence, none rivals him
From a house of knowledge and merit none contends
therein except an envier characterized by ignorance.
Except an envious one characterized by ignorance
إنif كانwas مجداglory طريفاnewly acquired نالobtained غيرُهُمothers than them
إن كان مجدا طريفا نال غيرُهُم
فإنّهُthen it تالدٌinherited فيهمamong them بلاwithout طرفnovelty
فإنّهُ تالدٌ فيهم بلا طرف
If others have attained a newly acquired glory,
If refined glory others attained
in them it is inherited, without novelty.
It is because it originated with them without refinement
قدindeed كانwas موطنهمtheir homeland فيin أرضthe land of أندلسal-Andalus
قد كان موطنهم في أرض أندلس
وقيلand was said أندلسAndalus لزويهfor its people (uncertain reading) فيin الصّحفthe writings
وقيل أندلس لزويه في الصّحف
Their homeland was indeed in the land of al-Andalus,
Their abode was in the land of Andalusia
and Andalus was named for its people in the writings [reading uncertain].
And it is said Andalusia is named in the scriptures
ياO منyou who لهُhave شرفhonor لمnot يرقascended رتبتهits rank
يا من لهُ شرف لم يرق رتبته
منone who رامsought يرقىto ascend بعزمwith resolve رتبةthe rank of الشّرفhonor
من رام يرقى بعزم رتبة الشّرف
O you whose honor's rank has never been reached
O you who has a nobility not surpassed in rank
by anyone resolutely seeking to climb the rank of honor;
If one seeks to rise in rank to the nobility of rank
ومنand you whom تُحاولseek منهُfrom him الشّهبُthe stars منزلةa station
ومن تُحاول منهُ الشّهبُ منزلة
ترنوgaze مدىthroughout الدّهرtime منfrom طرفa glance إليهtoward him خفيhidden
ترنو مدى الدّهر من طرف إليه خفي
and you whose station the stars strive to attain,
And one attempts from it the meteors a position
gazing toward him throughout time with a furtive glance:
Aspiring for the time from an unseen side to it
ولاتكنand do not be عنaway from رجائيmy hope غيرnot مسtouching (unclear form)
ولاتكن عن رجائي غير مس
واصحبand accompany بوارقهُits lightning flashes بالهاطلwith pouring rain الوكفstreaming
واصحب بوارقهُ بالهاطل الوكف
do not be untouched by my hope [wording unclear],
And do not despair from my hope and
and accompany its lightning flashes with pouring, streaming rain.
Accompany its lightnings with the pouring clouds
واحكمand make firm لبنيانfor the structure of عقدa bond لمnot يحلّsettled سوىexcept
واحكم لبنيان عقد لم يحلّ سوى
حماكyour sanctuary فالعقدُfor the bond بالإحلالthrough dissolution غيرnot وفيfulfilled
حماك فالعقدُ بالإحلال غير وفي
Firmly secure the structure of a bond that has lodged nowhere but
And decree for the structure of a contract none befitted to dissolve except
your sanctuary; a bond is not kept when dissolved.
Your judgment, for the contract without dissolution is imperfect
لازالmay it remain عقدُكyour bond بالإحكامُwith firmness منتظماordered
لازال عقدُك بالإحكامُ منتظما
وماand whatever سوىother than عقدكyour bond الإحكامُfirmness عنهُfrom it نُفيis denied
وما سوى عقدك الإحكامُ عنهُ نُفي
May your bond always remain firmly ordered,
Your contract continues organized with judgment
while firmness is denied to every bond but yours.
And none besides your judgment from it is dismissed
دُمremain فيin تصرّفthe administration of ماwhat وُلّيتهُyou were entrusted with أبداforever
دُم في تصرّف ما وُلّيتهُ أبدا
فأنتfor you أحمدُAḥmad; most praiseworthy عنهُfrom it غيرُnot مُنصرفdeparting; fully declinable
فأنت أحمدُ عنهُ غيرُ مُنصرف
Remain forever in charge of what was entrusted to you,
Continue in disposal of what you were entrusted forever
for you are Aḥmad, never turning away from it.
For you, Ahmad, from it are not distracted
وابشرand rejoice بنجلin a son بهthrough him كدتyou outwitted الحواسدthe envious إذwhen
وابشر بنجل به كدت الحواسد إذ
جاءcame بخلفwith a successor كماjust as قدindeed جئتyou came بالخلفwith the successor
جاء بخلف كما قد جئت بالخلف
Rejoice in a son through whom you outwitted the envious, when
And rejoice in a son you have almost caused the envious to perish
he came with a successor, just as you had come with a successor.
Who came as a successor as you came with a successor
ودعand leave حسوداan envier فنارُfor the fire of الحسدenvy تأكلهُconsumes him
ودع حسودا فنارُ الحسد تأكلهُ
فالنّارُso the fire مثواهُhis abode فيin الدّنياthis world بذاكbecause of that وفيand in
فالنّارُ مثواهُ في الدّنيا بذاك وفي
Leave the envier alone, for envy’s fire consumes him;
And leave aside the enviers, for the fire of envy consumes it
fire is his abode in this world because of that, and in—
For the fire is its abode in the worldly life and in it
Sol 6.1