بُشرىglad tidings لمملكةto the kingdom of الخضراal-Khadra (the Green) بواليهاthrough its governor
بُشرى لمملكة الخضرا بواليها
إذاwhen جاءhe came يرغبseeking فيto تعميرrestoring خاليهاits deserted places
إذا جاء يرغب في تعمير خاليها
Glad tidings to the kingdom of al-Khadra through its governor,
Glad tidings to the green kingdom and its governor
when he comes seeking to restore its deserted places,
When he comes desiring to build up its empty quarters
مُؤمّناgranting safety خوفfear منwhoever كانتwas جنايتهُhis offense
مُؤمّنا خوف من كانت جنايتهُ
منby قبلthe agency of جانيهاits perpetrator أوor منby غيرother than جانيهاits perpetrator
من قبل جانيها أو من غير جانيها
allaying the fear of anyone implicated in an offense,
Securing against fear whoever wronged before
whether its perpetrator or one who did not commit it;
Whether the wrongdoer or other than the wrongdoer
مُمهّداsmoothing طُرُقthe paths of الإنصافfairness مُتّبعاfollowing
مُمهّدا طُرُق الإنصاف مُتّبعا
آثارthe footsteps of والدهhis father بالعدلthrough justice حاميهاits protector
آثار والده بالعدل حاميها
smoothing the paths of fairness and following
Paving the ways of justice, following
the footsteps of his father, its protector through justice.
The traces of his father in upholding it
مُحمّدٌMuhammad وعليُّand Ali بنson of الحسينal-Husayn لهمto them
مُحمّدٌ وعليُّ بن الحسين لهم
دانتsubmitted منamong النّاسthe people قاصيهاtheir distant ones ودانيهاand their nearby ones
دانت من النّاس قاصيها ودانيها
Muhammad and Ali ibn al-Husayn—to them
Muhammad and Ali son of Husayn, to them
people far and near submitted.
Its remote and near people have submitted
كلٌّeach أتىcame قاصداintending فعلdoing المحامدpraiseworthy deeds منsuch as
كلٌّ أتى قاصدا فعل المحامد من
دفعrepelling المظالمinjustices واستئصالand uprooting أهليهاtheir perpetrators
دفع المظالم واستئصال أهليها
Each came intent on praiseworthy deeds:
Each came with the aim of doing praiseworthy deeds
repelling injustices and uprooting their perpetrators.
Of removing injustice and uprooting its people
إنif مسّafflicted تُونسTunis منthrough عصيانهمdisobedience to them سقمٌsickness
إن مسّ تُونس من عصيانهم سقمٌ
فإنّthen indeed طاعتهاits obedience منfrom بعدُafterward تشفيهاheals it
فإنّ طاعتها من بعدُ تشفيها
If Tunis was afflicted with sickness through disobedience to them,
If disobedience makes Tunis sick
then its obedience thereafter will heal it.
Then obeying it afterwards will cure it
وإنّand indeed مملكةthe kingdom of الخضراءal-Khadra (the Green) أجمعهاall of it
وإنّ مملكة الخضراء أجمعها
بغيرهمwithout them لمdid not تكنbe تعلوrise مبانيهاits buildings
بغيرهم لم تكن تعلو مبانيها
And indeed, the entire kingdom of al-Khadra
And the whole green kingdom altogether
would not have seen its buildings rise without them.
Without them its buildings would not be high
لئنif indeed حواهاhe possessed it الّذيthe one who ليfor me يستحقّdeserves لهاfor it
لئن حواها الّذي لي يستحقّ لها
منfrom قبلbefore فهوthen he بالاستحقاقby rightful claim حاويهاits possessor
من قبل فهو بالاستحقاق حاويها
If indeed the one who, in my eyes, deserves it held it
If someone unworthy took it over
before, then he holds it by rightful claim.
He took it over without being worthy of it
فأيّthen what منزلةstation علياءlofty حلّhe occupied بهاin it
فأيّ منزلة علياء حلّ بها
منof تُونسTunis وأبوهمand their father غيرُnot مُعليهاits exalter
من تُونس وأبوهم غيرُ مُعليها
What lofty station, then, has anyone occupied
So what lofty position was conferred on it
in Tunis that their father had not raised?
Other than them and their father conferring it
أوor أيّwhat حلّةrobe فخرpride كانwas لابسهاwearing it
أو أيّ حلّة فخر كان لابسها
سواهُمُother than them وأبوهُمُand their father غيرnot مسديهاits bestower
سواهُمُ وأبوهُمُ غير مسديها
Or what robe of pride has anyone worn
Or what garment of pride was it wearing
apart from them, that their father had not bestowed?
Except what they and their father dressed it in
ولايةُrule of الملكthe kingdom فيin نجليهhis two sons تالدةٌancestrally inherited
ولايةُ الملك في نجليه تالدةٌ
وفيand in سواهُمothers than them طريفٌnewly acquired وهوand he واليهاits ruler
وفي سواهُم طريفٌ وهو واليها
Rule of the realm is ancestral in his two sons,
The kingship in his two sons is innate
but newly acquired in others—and he is its ruler.
And in others, it is anomalous though they govern it
ياO مالكاsovereign خضعتsubmitted كلُّall البلادthe lands لهُto him
يا مالكا خضعت كلُّ البلاد لهُ
أعناقُthe necks of حاضرهاits townspeople طُرّاone and all وباديهاand its desert dwellers
أعناقُ حاضرها طُرّا وباديها
O sovereign to whom the whole land has bowed,
O ruler, all the lands bowed down
the necks of its townspeople and desert dwellers, one and all,
Their necks, rural and urban, in submission to him
لمّاwhen تحاكمتsought judgment الأيّامُthe days فيكconcerning you وفيand concerning
لمّا تحاكمت الأيّامُ فيك وفي
منthe one who كانwas خصمكyour opponent حينwhen السّيفُthe sword قاضيهاtheir judge
من كان خصمك حين السّيفُ قاضيها
when the days sought judgment between you and
When the days contended with you and
your opponent, with the sword as their judge,
Whoever was your opponent, the sword judging between you
قضىit ruled عليهagainst him لكمin your favor منof عدلjustice بيّنةclear evidence
قضى عليه لكم من عدل بيّنة
قامتarose وردّand restored مياهاwaters فيin مجاريهاtheir channels
قامت وردّ مياها في مجاريها
it ruled against him in your favor; clear evidence of justice
It judged clearly for you and returned
arose, and it restored the waters to their channels.
Its waters to their channels
وأنزلand lodged الدّارthe house بانيهاits builder ومُنشئهاand its founder
وأنزل الدّار بانيها ومُنشئها
يومon the day of القضاءjudgment وأعطىand gave القوسthe bow باريهاits carver
يوم القضاء وأعطى القوس باريها
And it lodged in the house its builder and founder
And brought down the builder of the house on the day of judgment
on the day of judgment, and gave the bow to its carver.
And gave the bow its arrows
قُلوبhearts كلّall الورىhumankind عنfrom حبّكمlove for you جُبلتwere fashioned
قُلوب كلّ الورى عن حبّكم جُبلت
أخذتُمُyou took الحقّthe rightful due أوor لمdid not تأخُذُواyou take فيهاin it
أخذتُمُ الحقّ أو لم تأخُذُوا فيها
The hearts of all mankind were fashioned out of love for you,
The hearts of all people were created to love you
whether you claimed your rightful due there or did not.
You took truth or did not take it
فإنّfor indeed أيّامكمyour days كانتwere مواسمهاits festive seasons
فإنّ أيّامكم كانت مواسمها
وغيرand other than أيّامكمyour days كانتwere مواسيهاits razors
وغير أيّامكم كانت مواسيها
For your days were its festive seasons,
For your days were its seasons
and days other than yours were its razors.
And other than your days were its winters
وصارand became عاليthe highest of كُلّall النّاسthe people سافلهاtheir lowest
وصار عالي كُلّ النّاس سافلها
وصارand became سافلُthe lowest of كلّall النّاسthe people عاليهاtheir highest
وصار سافلُ كلّ النّاس عاليها
And the highest of all people became their lowest,
And the highly esteemed of all people became lowly
and the lowest of all people became their highest.
And the lowly of all people became highly esteemed
جئتمyou came وأيّامُهاand its days بالجورwith injustice مُظلمةٌdark
جئتم وأيّامُها بالجور مُظلمةٌ
فعدنso they became أيّامهاits days منكمthrough you لياليهاits nights
فعدن أيّامها منكم لياليها
You came while its days were dark with injustice,
You came while its days were darkened with injustice
so through you its nights became days.
So your days made its nights radiant
أبديتyou showed بشرcheerfulness مُحيّاa face لوif تهلّلit beamed فيin
أبديت بشر مُحيّا لو تهلّل في
داجa dark stretch منof اللّيلthe night لانجابتwould surely disperse دياجيهاits darknesses
داج من اللّيل لانجابت دياجيها
You showed a cheerful face that, were it to beam in
Your good tidings give life, if it appeared
a dark stretch of night, would scatter its darkness.
In the darkness of night, it would beget its daylight
لوif رامsought بشرُكyour cheerfulness تطويعmaking obedient العصاةthe rebels لكمto you
لو رام بشرُك تطويع العصاة لكم
بلاwithout عساكرarmies لانقادتwould surely submit عواصيهاits rebels
بلا عساكر لانقادت عواصيها
If your cheerfulness sought to make rebels obey you,
If your command wanted to subdue the rebels for you
without armies, its rebellious ones would surely submit.
Without armies, their rough areas would be obedient
فاللهُfor God أولاكgranted you نصراvictory لاnot يُفارقُكمleaves you
فاللهُ أولاك نصرا لا يُفارقُكم
فيthroughout الدّهرtime ماas long as دامتendured الدُّنياthe world وماand what فيهاis within it
في الدّهر ما دامت الدُّنيا وما فيها
For God has granted you a victory that will never leave you,
So may God grant you a lasting victory
throughout time, as long as the world and all within it endure.
As long as the world and what is in it endure
قدindeed يسّرmade easy اللهُGod أسبابthe means of الفتوحconquests لكمfor you
قد يسّر اللهُ أسباب الفتوح لكم
منof الحصونthe fortresses الّتيwhich شيدتwere raised high مبانيهاtheir structures
من الحصون الّتي شيدت مبانيها
Indeed, God has made easy for you the means of conquest
God made conquest easy for you
of fortresses whose structures were raised high.
Of the fortresses built high
فالكهفُso al-Kahf (the Cave) قدindeed كانwas منamong آياتكمyour signs عجباa marvel
فالكهفُ قد كان من آياتكم عجبا
تُتلىare recited عجائبهُits wonders والدّهرُand time تاليهاtheir reciter
تُتلى عجائبهُ والدّهرُ تاليها
Al-Kahf (the Cave) was indeed a marvel among your signs;
For the cave was a wondrous sign of yours
its wonders are recited, and time itself recites them.
Its wonders are recited and time follows them
أمّاas for وقائعُthe battles of ترشيشTarshish فلمthen did not أرهاI see them
أمّا وقائعُ ترشيش فلم أرها
إلاexcept كرُؤياlike a vision حكاهاhe recounted it الانnow رائيهاits seer
إلا كرُؤيا حكاها الان رائيها
As for the battles of Tarshish, I did not see them
As for the events of Tershish, I did not see them
except as a vision its seer has just now recounted.
Except as a dream recounted by one relating it
فالانso now لوif رُمتyou sought فتحopening السّدّthe barrier هانit was easy ولوand if
فالان لو رُمت فتح السّدّ هان ولو
حاولتyou attempted نيلreaching الجبالthe mountains الشمّtowering تحويهاyou possess them
حاولت نيل الجبال الشمّ تحويها
Now, if you sought to breach the barrier, it would be easy; and if
For now, if you attempted to open the dam, it would yield
you tried to reach the towering mountains, you would possess them.
And if you tried to gain the lofty mountains, they would submit
فكلُّfor every شيءthing لكfor you الرّحمانُthe All-Merciful يسرهُmakes it easy
فكلُّ شيء لك الرّحمانُ يسرهُ
فزدهُso give Him more شُكراthanks لماfor what أولىHe bestowed وتنزيهاand glorification
فزدهُ شُكرا لما أولى وتنزيها
For the All-Merciful makes everything easy for you;
For everything, O Merciful, You make easy for him
so give Him greater thanks and glorification for what He has bestowed.
So increase thanks for what You have granted and make pure
ماnot إنindeed عليكover you لشخصfor anyone منّةٌa favor ظهرتhas appeared
ما إن عليك لشخص منّةٌ ظهرت
إلاexcept لمولىfor the Lord of البراياcreation فهوfor He مُوليهاits bestower
إلا لمولى البرايا فهو مُوليها
No one has any evident claim of favor upon you,
You owe no person a favour that appeared
except the Lord of creation, for He bestows it.
Except to the Lord of the lands, for He causes it to appear
لاnot يدّعيclaims أحدٌanyone فضلاa favor عليكover you ولاnor
لا يدّعي أحدٌ فضلا عليك ولا
جميلُa gracious فعلdeed ولاnor حسناءُa kindness يُبديهاhe displays it
جميلُ فعل ولا حسناءُ يُبديها
No one may claim a favor over you, nor
Let no one claim any favour upon you, nor
a gracious deed or a kindness he displays.
A good deed, nor kindness that they initiate
فمرso enjoin بعرفwhat is right وخُذand take بالعفوto pardoning عنfor زللmissteps
فمر بعرف وخُذ بالعفو عن زلل
فالعفوُfor pardon أقربُcloser للتّقوىto piety ومُوليهاand to its Giver
فالعفوُ أقربُ للتّقوى ومُوليها
So enjoin what is right, and choose to pardon missteps;
So pardon with recognition, and pardon error
for pardon is nearer to piety and to its Giver.
For pardon is closer to piety and causes it
مُدّتwere outstretched أياديthe hands of الرّعاياthe subjects منكfrom you سائلةasking
مُدّت أيادي الرّعايا منك سائلة
إتمامcompletion of عفوpardon وأمنand safety منكfrom you يُنجيهاsaves them
إتمام عفو وأمن منك يُنجيها
Your subjects' hands are outstretched, asking you for
The hands of subjects stretched out to you asking
a full pardon and safety from you that will deliver them.
The completion of pardon and safety you grant
فاللهُfor God يسألquestions كلاeach one عنabout رعيّتهhis subjects
فاللهُ يسأل كلا عن رعيّته
يومon the day of القيامةresurrection والمسؤولُand the one answerable راعيهاtheir shepherd
يوم القيامة والمسؤولُ راعيها
For God will question each one about his subjects
For God will ask each about their flock
on Resurrection Day, and their shepherd is answerable.
On the Day of Judgment, and the questioner is their shepherd
وإنand if أخذتyou exacted بحقّrightfully ليسis not ذاthis خطأan error
وإن أخذت بحقّ ليس ذا خطأ
وإنand if عفوتyou pardoned ففضلٌthen a kindness منكfrom you تُوليهاyou bestow on them
وإن عفوت ففضلٌ منك تُوليها
If you exact what is rightfully due, that is no wrong;
And if you took right without wrongdoing
but if you pardon, it is a kindness you bestow upon them.
And if you pardoned, it is a bonus you grant
لاno عفوpardon إلاexcept علىfor ذنبa sin وحلمُand the forbearance of فتىa young man
لا عفو إلا على ذنب وحلمُ فتى
إلاexcept علىwith قُدرةpower فيamong النّاسُpeople مُبديهاdisplaying it
إلا على قُدرة في النّاسُ مُبديها
There is no pardon except for a sin, nor a young man's forbearance
There is no pardon but for a sin, and a young man's forbearance
unless he shows it among people while possessing power.
Except for power he shows among people
وقدand indeed قدرتyou gained power وهمwhile they جرُّواcommitted wrongs ومثلكand one like you منis one who
وقد قدرت وهم جرُّوا ومثلك من
يعفوpardons ويحلمand shows forbearance عمّاtoward what جرّbrought about ماضيهاits past
يعفو ويحلم عمّا جرّ ماضيها
You have gained power, while they have done wrong; one like you
And you have power while they erred, and one like you
pardons and bears with what its past has brought.
Pardons and is forbearing regarding past wrongs
ولاand do not تُشبهاtaint it بأقوالwith the words of الوّشاةthe slanderers فماfor no
ولا تُشبها بأقوال الوّشاة فما
يجرُّbrings نفعاbenefit إلىto علياكyour lofty rank واشيهاits slanderer
يجرُّ نفعا إلى علياك واشيها
And do not taint it with the words of slanderers, for
And do not resemble them in the words of gossipers, for it
its slanderer brings no benefit to your lofty rank.
Brings no benefit to your eminence, their gossip
أدامmay perpetuate ربُّthe Lord of العلاthe heights بالعزّwith glory دولتكمyour reign
أدام ربُّ العلا بالعزّ دولتكم
ومنand through سعادتهاits good fortune تشقىsuffer أعاديهاits enemies
ومن سعادتها تشقى أعاديها
May the Lord of the heights perpetuate your rule in glory,
May God eternally empower your state
and may its enemies suffer through its good fortune.
And make your enemies miserable through its prosperity
ولاand not برحتyou ceased لهذاfor this الملكkingdom تعمرُهاyou build it up
ولا برحت لهذا الملك تعمرُها
شادتraised أوائلكyour forebears القصوىthe remotest معاليهاits lofty glories
شادت أوائلك القصوى معاليها
May you never cease to build up this realm,
It will not cease, as you rebuild it,
whose lofty glories your remotest forebears raised.
Its highest glories that your precedence established
ولمand not يزلcease كوكبthe star of الإقبالgood fortune يصعدُrises فيin
ولم يزل كوكب الإقبال يصعدُ في
سماءthe sky of عليائكمyour exalted rank واللهُand God يحميهاprotects it
سماء عليائكم واللهُ يحميها
And may the star of good fortune never cease to rise in
And the star of fortune continues rising in
the sky of your exalted rank, with God protecting it.
The sky of your supremacy, and God protects it
Sol 6.1