أتُعرفare there known للواشينto the slanderers عنديowed by me مغارمdebts
أتُعرف للواشين عندي مغارم
فتطلبso they are demanded أمor ثأرٌa blood claim لهمtheirs متقادمlong-standing
فتطلب أم ثأرٌ لهم متقادم
Are there known debts I owe the slanderers,
Do you reveal my secrets to the slanderers
that they demand—or some ancient blood claim of theirs?
So you may seek revenge for them from past grudges
سعوْاthey strove فيfor جفاestrangement منone whose مرهفاتkeen edges of لحاظهhis glances
سعوْا في جفا من مرهفات لحاظه
حروفٌparticles لأفعالfor the verbs of السلوّforgetting love جوازمjussive-governing; cutting short
حروفٌ لأفعال السلوّ جوازم
They worked to estrange one whose keen-edged glances
They hastened with harshness from those with delicate glances
are particles that cut short the verbs of forgetting love.
Letters for the acts of pouring are the tools of licentiousness
يُفترweakens عزمthe resolve of الصبرpatience منيin me فُتورهاtheir languor
يُفتر عزم الصبر مني فُتورها
وينصرهاand aids them جيشan army منof الشوقlonging هازمconquering
وينصرها جيش من الشوق هازم
Their languor weakens the resolve of patience in me,
My determination to be patient is weakened by its languor
and a conquering army of longing comes to their aid.
And supported by an army of yearning that defeats it
إذاwhen لمستI searched فيfor العزمresolve الفؤادthe heart يقولsays ليto me
إذا لمست في العزم الفؤاد يقول لي
علىin proportion to قدرthe measure of أهلthe people of العزمresolve تأتيcome العزائمgreat resolves
على قدر أهل العزم تأتي العزائم
When I search my heart for resolve, it tells me:
When determination touches my heart, it says to me
Great resolves come in proportion to the people of resolve.
According to the determination of people, intentions come
عظيمٌgreat بلائيmy trial فيهthrough him يصغرgrows small عندهbeside it
عظيمٌ بلائي فيه يصغر عنده
وتصغرand grow small فيin عينthe eye of العظيمthe great one العظائمgreat things
وتصغر في عين العظيم العظائم
Great is my trial through him; beside it, other things dwindle,
My affliction is great, in which it becomes small to him
and great things dwindle in the eyes of the great.
And great things become small in the eye of the great
ومنand who ليfor me بهwith him يرضىbeing pleased لوeven if عُمرa span of ساعةan hour
ومن لي به يرضى لو عُمر ساعة
وتسخطand become angry إنif شاءتthey wish عليّwith me العوالمthe worlds
وتسخط إن شاءت عليّ العوالم
Who will secure his pleasure for me, if only for an hour,
Who could be pleased if I lived an hour
though all the worlds be angry with me, if they wish?
And be angry if the worlds desired me
علىaround وردthe roses of خديهhis cheeks العذارthe cheek-down كمائمcalyces
على ورد خديه العذار كمائم
ومنand against سحرthe magic of لحظيهhis two glances عليهupon him تمائمamulets
ومن سحر لحظيه عليه تمائم
Around the roses of his cheeks, his down forms calyces,
Upon his rosy cheeks is the fragrance of musk as the stars
and upon him are amulets against the magic of his glances.
And the charm of his glances upon it are talismans
فليسso there is no لصبfor a lovesick one منهfrom him فيin الوصلunion نافعhelper
فليس لصب منه في الوصل نافع
وليسand there is no لهfor him منagainst صارمthe sword of اللحظthe glance عاصمprotector
وليس له من صارم اللحظ عاصم
No helper can grant the lovesick union with him,
So there is no benefit to passion in union with him
nor any protector shield him from that swordlike glance.
Nor protection from the glancing sword for him
رشاa gazelle قوَّمfashioned الرحمانthe All-Merciful نيرthe radiance of خلقهhis form
رشا قوَّم الرحمان نير خلقه
بأحسنin the fairest تقويمproportion فعزso became scarce المقاومa rival
بأحسن تقويم فعز المقاوم
A gazelle whose radiant form the All-Merciful fashioned
Whom the Merciful created with the most upright composition
in the fairest proportion—so a rival is hard to find.
So the resistant became dear in honor
معدَّلwell-proportioned قدindeed يبهتdazzles الشمسthe sun حسنهhis beauty
معدَّل قد يبهت الشمس حسنه
وللشمسand the sun has بالتعديلthrough correction بهتٌdaily motion مصادمopposing
وللشمس بالتعديل بهتٌ مصادم
A well-proportioned one whose beauty dazzles the sun,
Perfect in creation that the sun is bewildered by his beauty
while the sun, through correction, has an opposing motion.
And for the sun, comparing itself to him is conflicting
ترىyou see للدارديfor the bright stars (uncertain) حيرةbewilderment منfrom طلوعهhis rising
ترى للداردي حيرة من طلوعه
لذاكfor that reason لهاfor them وصفٌthe description التحيرof bewilderment لازمabiding
لذاك لها وصفٌ التحير لازم
The bright stars [reading uncertain] are bewildered by his rising;
You see the shining moon is confused by his rising
thus bewilderment remains their defining trait.
For that it has the description of confusion always
تحكمruled عبدthe slave الخالthe mole فيin مصرthe Egypt of حسنهhis beauty
تحكم عبد الخال في مصر حسنه
وكافورand Kāfūr عبدُa slave وهوyet he is فيin مصرEgypt حاكمa ruler
وكافور عبدُ وهو في مصر حاكم
His slave-like mole rules the Egypt of his beauty,
Abdul Khaliq judges by his beauty in Egypt
and Kāfūr is a slave, yet rules in Egypt.
While Kafoor is a servant in Egypt, he rules
إلاah! (apparently ألا) أرغمmay humble اللهGod الوشاةthe slanderers فإنهمfor they
إلا أرغم الله الوشاة فإنهم
سعاةrunners للأنفfor the nose المغرمينof lovers رواغمhumbling
سعاة للأنف المغرمين رواغم
Ah, may God humble the slanderers, for they are
Except that God will defeat the slanderers, for they
runners who rub lovers' noses in the dust.
Are seekers of harm for those passionately in love
أذاwhenever همَّintends منthe one whom أهوىI love بعطفtenderness تصدّهturns him away
أذا همَّ من أهوى بعطف تصدّه
بنعتwith a description بهthrough which الإبدالreplacement للعطفof affection حاتمis decreed
بنعت به الإبدال للعطف حاتم
Whenever my beloved inclines to tenderness, they turn him away
When they intend to turn away one I love
with a description that decrees affection's replacement.
I describe changing affection for him as Hatem’s trait
الاalas ماwhat لدهريails my age لسمunclear token يحلwithdraws عنfrom إساءتيwronging me
الا ما لدهري لسم يحل عن إساءتي
وماand never ريءwas seen يوماone day وهوwhile it was للغيظof fury كاتمconcealing
وما ريء يوما وهو للغيظ كاتم
Alas, what ails my age? [Unclear wording] from wronging me.
Unless my fate has a poison to stop its harm to me
Never has it been seen concealing its fury.
And was never concealed, while full of rage
كأنas though لهagainst it عنديon my account عظيمa great جنايةoffense
كأن له عندي عظيم جناية
فلمso not تنسwas forgotten أوor خوفfear of البوادruin (uncertain) رواهمunclear token
فلم تنس أو خوف البواد رواهم
As though I had committed some great offense against it,
It is as if it has a great crime against me
never forgotten—or fear of ruin [unclear wording].
That it does not forget or fears the separation of loved ones
أنthat (unclear opening) بينamid دهرan age فيin الحقيقةtruth أهلهits people
أن بين دهر في الحقيقة أهله
أفاعvipers وفيand in رؤياthe sight of العيونthe eyes أوادمhuman beings
أفاع وفي رؤيا العيون أوادم
[Unclear opening] amid an age whose people, in truth,
That between fate and reality, its people
are vipers, though to the eyes they are human beings.
Are kind, and in the vision of eyes, loving
هُمthey حاولواattempted إنزالlowering قدريmy standing إلىto الثرىthe dust
هُم حاولوا إنزال قدري إلى الثرى
ومنزلand the station of قدريmy worth للثرياto the Pleiades مُتاخمadjoining
ومنزل قدري للثريا مُتاخم
They tried to lower my standing to the dust,
They tried to bring down my worth to the ground
though the station of my worth borders the Pleiades.
While my destination is adjacent to the highest limit
أتُنزلنيwould lower me الأعداءthe enemies فيinto غيرother than منزليmy station
أتُنزلني الأعداء في غير منزلي
ولمand not تُلفare found إلاexcept بالرؤوسupon heads العمائمturbans
ولم تُلف إلا بالرؤوس العمائم
Would enemies place me somewhere other than my proper station,
Do enemies bring me down to other than my rightful place
when turbans are found only upon heads?
When only turbans suit the highest heads
تُرىI wonder جهلواwere ignorant of قدرthe worth of العلىloftiness أمor تجاهلواfeigned ignorance
تُرى جهلوا قدر العلى أم تجاهلوا
وهلand can يجهلfail to recognize الشمسthe sun المنيرةradiant عالمone who knows
وهل يجهل الشمس المنيرة عالم
Did they not know the worth of loftiness, or pretend not to know?
Do you see they are ignorant of the value of the exalted
Can anyone who knows fail to recognize the radiant sun?
Or ignore it? Does the shining sun not know the world?
كأنيas though I were دربينa pearl amid (joined words) عميblind people بظلمةin darkness
كأني دربين عمي بظلمة
بداappeared أوor سراجa lamp ماnot لهfor it شامglimpsed شائمan observer
بدا أو سراج ما له شام شائم
I am like a pearl among blind people in darkness,
It is as if my path is blind in darkness
appearing—or a lamp no observer has glimpsed.
That appears or a lamp that has no wick
كأنيas though I were عبيقthe fragrance of الطيبperfume يعبقspreads fragrantly نشرهits scent
كأني عبيق الطيب يعبق نشره
لدىamong فاقديthose lacking الشمّsmell والطيبwhile the perfume فاغمis overwhelming
لدى فاقدي الشمّ والطيب فاغم
I am like fragrant perfume whose scent spreads
It is as if I am fine perfume that spreads its aroma
among those without smell, though its fragrance is overwhelming.
To those who lack smell and perfume overwhelms
كأنيas though I were بليغeloquence of القولspeech فيin منطقthe utterance of امريءa person
كأني بليغ القول في منطق امريء
وقدand already خُوطبتwere addressed عجماmute creatures بهwith it أوor أعاجمforeign speakers
وقد خُوطبت عجما به أو أعاجم
I am like eloquent speech upon a person's tongue,
It is as if I have eloquent speech in the logic of a deaf man
with which mute creatures or foreign speakers have been addressed.
And was addressed in gibberish or gibberish
كأنيas though I were بينamong الصمthe deaf ألحانthe melodies of مطربa singer
كأني بين الصم ألحان مطرب
تميدsway لهto it صُمّthe solid الجبالmountains العواصمsheltering
تميد له صُمّ الجبال العواصم
I am like a singer's melodies among the deaf,
It is as if I am a composer of melodies among the deaf
to which even solid, sheltering mountains sway.
That make even solid mountains sway
إلىuntil كمhow long أزينI adorn الدهرthe age وهوwhile it يشيننيdisgraces me
إلى كم أزين الدهر وهو يشينني
وأطريءand I lavish praise فيin أمداحهits praises وهوwhile it is ذاممcensuring
وأطريء في أمداحه وهو ذامم
How long shall I adorn my age while it disgraces me,
How long will I adorn fate, and it disgraces me
and lavish praise upon it while it censures me?
And I am excessive in praising it, yet it blames
مديحيmy praise لأهلfor the people of الدهرthe age والذمand censure منهمfrom them
مديحي لأهل الدهر والذم منهم
كلاناboth of us بإفكthrough falsehood in المدحpraise والذمّand censure آثمsinful
كلانا بإفك المدح والذمّ آثم
My praise is for the people of this age; their censure is for me:
My praise of the people of fate and their blame of me
both of us sin through false praise and false censure.
We are both sinners in exaggerating praise and blame
وماand not كلّevery مدحpraise للفضائلof virtues مُثبتestablishing
وما كلّ مدح للفضائل مُثبت
وماand not كلّevery ذمّcensure بالنقائصwith defects واسمbranding
وما كلّ ذمّ بالنقائص واسم
Not every praise establishes virtues,
Not all praise of virtues affirms
nor does every censure brand someone with defects.
Nor all blame with flaws names
فربّfor many a مديحpanegyric كانwas بالقدحto disparagement مُغرياinciting
فربّ مديح كان بالقدح مُغريا
وربةand many a ذمّcensure وهوwhile it is بالمدحas praise ئاقمstanding (uncertain reading)
وربة ذمّ وهو بالمدح ئاقم
Many a panegyric has encouraged disparagement,
Sometimes praise baits with condemnation
and many a censure stands as praise [reading uncertain].
And some blame aligns with praise
أناI منam one who إذاwhen أثنىpraises علىof فضلهhis merit امرؤٌa person
أنا من إذا أثنى على فضله امرؤٌ
عليهupon him غداthen becomes يُثنيpraising الثناpraise itself وهوwhile smiling باسمsmiling
عليه غدا يُثني الثنا وهو باسم
I am one whose merit, when a person praises it,
When a man praises another’s merits
praise itself turns to praise him, smiling.
Tomorrow he changes his praise, while tranquil
لئنif indeed كانis بالأسوارwith bracelets يزدانadorned بعضهمsome of them
لئن كان بالأسوار يزدان بعضهم
فربّfor many a سوارbracelet زينتهis adorned by المعاصمthe wrists
فربّ سوار زينته المعاصم
If some are adorned by bracelets,
If some adorn themselves with bracelets
many a bracelet is adorned by the wrists.
Then some bracelets’ adornment are the wrists
ولاand no غروwonder أنthat يخفىoverlooks الجهولthe ignorant فضائليmy virtues
ولا غرو أن يخفى الجهول فضائلي
فكلّfor all ترابearth للذّخائرof treasures كاتمconcealing
فكلّ تراب للذّخائر كاتم
It is no wonder that the ignorant overlook my virtues:
No wonder the ignorant conceal my virtues
all earth conceals treasures.
Every speck of dust hides treasures
وإنand if نمslanders بيme واشa slanderer حسودٌenvious فإنماthen only
وإن نم بي واش حسودٌ فإنما
بإحراقby burning عودthe wood of الطيبperfume تذكوgrow stronger شمائمfragrances
بإحراق عود الطيب تذكو شمائم
If an envious slanderer speaks against me, it is only
If an envious slanderer sleeps cursed against me
by burning fragrant wood that its scents grow stronger.
By burning aromatic wood, its fragrance increases
وقدand indeed ضاقgrew narrow رحبthe expanse of الأرضthe earth إذsince صحbecame certain أنthat ليI have
وقد ضاق رحب الأرض إذ صح أن لي
مقاماa station علىabove الجوزاءal-Jawzāʾ فيهin it نعائمdelights
مقاما على الجوزاء فيه نعائم
The wide earth has grown narrow, since it is certain I have
The vastness of the earth narrowed when it was true that
a station above al-Jawzāʾ, with delights therein.
I have a position in Gemini in which there are pleasures
ألاah ليتif only شعريI knew هلwhether خطوبيmy troubles تنتهيcome to an end
ألا ليت شعري هل خطوبي تنتهي
إلىat غايةa limit أمor هكذاlike this الدهرtime دائمcontinues
إلى غاية أم هكذا الدهر دائم
Ah, if only I knew whether my troubles would reach
Oh how I wish I knew will my troubles end
an end, or whether time will remain like this forever.
Or will this be how fate always is?
غريبa stranger in ديارlands حيثwherever حلhe settles لأنهbecause he
غريب ديار حيث حل لأنه
لهhas موطنٌa homeland للفرقدينwith the Farqadain مُزاحمcompeting
له موطنٌ للفرقدين مُزاحم
A stranger in every land where he settles, because
A stranger in lands where he settled
his homeland rivals the Farqadain.
For he has a place for the two bright stars adjacent
لهfor him ظلّhas remained يرثيpities كلّevery قاسhard فؤادهhis heart
له ظلّ يرثي كلّ قاس فؤاده
وأعدىand the fiercest of العدىenemies يغدوbecomes لهtoward him وهوwhile he is راحمmerciful
وأعدى العدى يغدو له وهو راحم
He remains one whom every hard-hearted soul pities,
He has a shadow that grieves all those with hardened hearts
and even his fiercest enemy comes to show him mercy.
And the most hostile becomes kind to him
لهfor him رحمةout of pity يذريscatters الغمامthe cloud دمُوعهits tears
له رحمة يذري الغمام دمُوعه
وماand not نحبتmourned إلاexcept عليهfor him الحمائمthe doves
وما نحبت إلا عليه الحمائم
For pity of him, the cloud scatters its tears,
He has mercy with which the clouds weep their tears
and the doves have mourned for none but him.
And none were friendly to him except the doves
فمنfor before دونreaching ماwhat يبغيhe seeks عوادobstacles تعوقُهhinder him
فمن دون ما يبغي عواد تعوقُه
ومنand before دونreaching ماwhat يهوىhe loves تحزّare slit الغلاصمthroats
ومن دون ما يهوى تحزّ الغلاصم
Obstacles prevent him from reaching what he seeks,
So without what he desires, disasters impede him
and before he reaches what he loves, throats are slit.
And without what he loves, seperations wound
فأهونso the easiest ماof what يلقاهhe encounters أهوالthe terrors of حادثcalamity
فأهون ما يلقاه أهوال حادث
وأطيبand the sweetest ماof what تحلوtaste sweet لديهto him العلاقمbitter colocynths
وأطيب ما تحلو لديه العلاقم
The easiest things he encounters are the terrors of calamity,
Yet the easiest of what he faces are terrors of events
and the sweetest things he tastes are bitter colocynth.
And the most delicious of what is sweet to him are morsels
بشائرهhis glad tidings فيon كلّevery يومday فجائعtragedies
بشائره في كلّ يوم فجائع
تُعاقبهاfollow them أضعافهاtheir multiples وتُصادمand collide
تُعاقبها أضعافها وتُصادم
His glad tidings every day are tragedies,
His tidings everyday are calamities
followed by many times their number, crashing together.
Whose doubles and triples collide with him
لحىmay curse اللهGod دهراan age لاnot تزالcease صُروفُهits reversals
لحى الله دهرا لا تزال صُروفُه
تحاربنيwage war on me طُولthroughout المدىthe span وأسالمwhile I make peace
تحاربني طُول المدى وأسالم
May God curse an age whose reversals never cease
May God shame a fate whose diversions
to wage war on me, while I remain peaceful.
Battle me for prolonged time, and I am peaceful
كمنlike one whose أنفهhis nose نحوtoward السماءthe sky وأستهand his backside
كمن أنفه نحو السماء وأسته
إلىinto الماءthe water غمّplunged وهوwhile he is للأنفthe nose راغمhumbling
إلى الماء غمّ وهو للأنف راغم
Like one whose nose points skyward, while his backside
Like one whose nose is to the sky and his base
is plunged in water, yet he seeks to humble the nose.
To the water, worried and forced upon his nose
يرانيit regards me أدنىthe least ماof what جنيتI gained كأنماas though
يراني أدنى ما جنيت كأنما
جنتهreaped it منfrom الأحشاءthe entrails منهof it صوارمsharp swords
جنته من الأحشاء منه صوارم
It regards the least thing I have gained as though
He sees me as the lowest of what I have reaped
sharp swords had reaped it from its own entrails.
As if I have harvested it from his bowels with swords
ويرشدand guides منthose دونيbelow me إلىto طُرقthe paths of العلىloftiness
ويرشد من دوني إلى طُرق العلى
ومثليwhile one like me سارtravels فيin الضلالةerror هائمwandering
ومثلي سار في الضلالة هائم
It guides those below me toward the paths of loftiness,
And he guides others away from me to the paths of exaltation
while one like me wanders astray, bewildered.
And one like me walked the paths of misguidance, lost
وقدand indeed سدّbarred بابthe door of النفعbenefit دونيagainst me وانثنىand turned
وقد سدّ باب النفع دوني وانثنى
يفتحopens بابthe door of الضرّharm ليfor me وهوwhile it is حازمresolute
يفتح باب الضرّ لي وهو حازم
It has barred the door of benefit against me, then turned
He has closed the door of benefit from me and folded it
to open the door of harm for me, resolutely.
To open the door of harm to me, determined
ومنand who ليfor me برزقwith sustenance فيin سدّfilling لخلتيmy need
ومن لي برزق في سدّ لخلتي
ومنwhile before دونهreaching it أسدthe lions of الثرىthe earth والأراقمand venomous serpents
ومن دونه أسد الثرى والأراقم
Who will obtain for me sustenance to fill my need,
Who could provide me sustenance with my solitude
when earthly lions and venomous serpents bar the way to it?
And without it, the ground and pillars overwhelm me?
كأنيas though I أرىsee الأرزاقlivelihoods يومon the day تقسمتthey were apportioned
كأني أرى الأرزاق يوم تقسمت
توزعdivide رزقيmy livelihood بينهنamong themselves المقاسمthe allotted shares
توزع رزقي بينهن المقاسم
It is as though I see livelihoods, on the day they were apportioned,
It is as if I see sustenances when apportioned
the allotted shares dividing my livelihood among themselves.
Shared my sustenance between them, the dividers
قضيتI spent زمانيmy lifetime بالتأسفin regret والمنىand wishes
قضيت زماني بالتأسف والمنى
ولمand did not أحظgain منfrom دهريmy age بماwhat أناI رائمseek
ولم أحظ من دهري بما أنا رائم
I have spent my life in regret and wishes,
I spent my time in sorrow and wishes
and gained from my age none of what I seek.
And gained nothing from my fate that I hoped for
وماand no ساءنيwronged me خلfriend فلذتso I sought refuge بغيرهwith another
وما ساءني خل فلذت بغيره
وماnor بتّspent the night عماover what قيلwas said والقلبwith the heart نادمregretful
وما بتّ عما قيل والقلب نادم
No friend wronged me so that I sought refuge with another,
I did not dislike the vacancy, so I was content without it
nor have I spent the night over what was said with a regretful heart.
Nor stayed from what was said, while my heart regretted
متىwhenever همّintended بالإكرامto honor دهريmy age عاقهobstructed it
متى همّ بالإكرام دهري عاقه
لئيمa base man لأركانof the pillars of المكارمgenerosity هادمa demolisher
لئيم لأركان المكارم هادم
Whenever my age intends to honor me, it is obstructed
When has my fate cared to honor me, but habit
by a base man who demolishes the pillars of generosity.
Prevents it, the demolisher of the pillars of generosity
ولمand did not أرsee منfor إكرامهits honoring ليme وسيلةa means
ولم أر من إكرامه لي وسيلة
سوىexcept مدحpraising منthe one whom تُعزىare ascribed إليهto him المكارمnoble deeds
سوى مدح من تُعزى إليه المكارم
I have seen no means by which it might honor me
I have not seen from its generosity to me any means
except praising the one to whom noble deeds are ascribed:
Except praising one to whom generosity is attributed
أبيAbū الحسنal-Ḥasan المولىthe lord الزكيpure-hearted عليّʿAlī منthe one who
أبي الحسن المولى الزكي عليّ من
بهthrough him الدهرthe age أعيادfestivals لناfor us ومواسمand festive seasons
به الدهر أعياد لنا ومواسم
Abū al-Ḥasan, the pure-hearted lord ʿAlī, through whom
My master, the righteous, the pure, Ali - through him
our age becomes festivals and seasons of celebration.
Fate has holidays and seasons for us
مليكa king إذاwhen الأملاكthe kings أبدتdisplay مفاخراglories
مليك إذا الأملاك أبدت مفاخرا
ففخرthen the glory of عُلاهhis eminence بالسماكينbeside the two Simāks راسمleaves a trace
ففخر عُلاه بالسماكين راسم
A king: when other kings display their glories,
A king - when kingdoms reveal pride,
the glory of his eminence leaves its trace beside the two Simāks.
The pride of his exaltation outlines the celestial
مليكa king إذاwhen الامالhopes منكfrom you توجهتturn
مليك إذا الامال منك توجهت
إليهtoward him فثقthen trust أنthat الإيابthe return مغانمis bounty
إليه فثق أن الإياب مغانم
A king: when your hopes turn
A king - when hopes turn to you from him
toward him, trust that you will return with bounty.
Then trust the returns will be profitable
ولمand not يثنهdeterred him قولthe statement of النصيحthe adviser بغشهwith his deceit
ولم يثنه قول النصيح بغشه
بأنthat صلاتgifts to المادحينthe panegyrists مغارمare expenses
بأن صلات المادحين مغارم
Nor does the adviser, with his deceit, deter him by saying
Flattering advice did not discourage him from its deceit
that gifts to panegyrists are mere expenses.
That the prayers of praisers are covetous
يرىhe sees المدحpraise يُحييrevives ربهits master وهوwhile he is ميتdead
يرى المدح يُحيي ربه وهو ميت
ويبقىand endures مدىthroughout الدنياthe world وتفنىwhile perish العوالمthe worlds
ويبقى مدى الدنيا وتفنى العوالم
He sees that praise revives its master even when he is dead,
He sees praise giving life to its Lord though dead
and endures throughout the world while other worlds perish.
And lasting the duration of life though worlds perish
بحلمwith forbearance وعدلand justice خصreserved هذاthis لمنfor whoever جنىoffended
بحلم وعدل خص هذا لمن جنى
وهذاand this لجرحfor the wounds of النائباتcalamities مراهمbalms
وهذا لجرح النائبات مراهم
With forbearance and justice—this last reserved for offenders,
With wisdom and justice distinguishing this one who harvested
and the former a balm for the wounds of calamity.
And that for the wounds of misfortunes that afflict
وموردand a wellspring of أورادlitanies بذكرin remembrance of إلههhis God
ومورد أوراد بذكر إلهه
لهfor him عذبتgrew sweet ماno حولهاaround them حامcircled حائمwanderer
له عذبت ما حولها حام حائم
His wellspring of litanies in remembrance of his God
A river of litanies by mentioning his God
has grown sweet for him; no wanderer has circled it.
Which by its sweetness, surround it, confused and roaming
وأضحتand became دروسthe teachings of العلمknowledge بعدafter دروسهاtheir effacement
وأضحت دروس العلم بعد دروسها
رسُومtraces لهاof them تُحياare revived بهthrough him ومعالمand landmarks
رسُوم لها تُحيا به ومعالم
The teachings of knowledge, after their effacement,
After his lessons, the teachings of knowledge
have become traces and landmarks revived through him.
Became customs that give it life and landmarks
بليغeloquent جوادgenerous منهbeside him سحبانSaḥbān باقلاBāqil
بليغ جواد منه سحبان باقلا
يروحcomes in the evening ويغدوand goes in the morning ماnot درىknew منهof him حاتمḤātim
يروح ويغدو ما درى منه حاتم
So eloquent and generous that beside him Saḥbān is Bāqil,
Eloquent, generous - from it torrents of clouds rain
while Ḥātim, coming and going, knows nothing of such giving.
Coming and going, like Hatem, it knows no limit
مليكa king لياليthe nights of النحسill fortune منهfrom him بواكياweeping
مليك ليالي النحس منه بواكيا
تولتdeparted وأيامwhile the days of السعودgood fortune بواسمsmiling
تولت وأيام السعود بواسم
A king from whom the nights of ill fortune, weeping,
A king - by him nights of ill fortune complain
have fled, while days of good fortune smile.
And days of good fortune smile
لهhe has وثباتcharges فيamid وغىthe din of الحربwar تنثنيdraw back
له وثبات في وغى الحرب تنثني
وتجبنand shrink in fear عنهنّfrom them الكماةthe champions الضراغمlionlike
وتجبن عنهنّ الكماة الضراغم
He makes charges amid the battle's din before which
He has firmness in the ferocity of war that bends
even lionlike champions draw back in fear.
And the archers coward from it
لهhe has عفةintegrity لوif أنهاit فيamong الورىhumankind سرتspread
له عفة لو أنها في الورى سرت
لماwould not علقتcling بالعالمينto the people ماثمsins
لما علقت بالعالمين ماثم
His integrity, if it spread through humankind,
He has chastity - if it circulated in the world
would leave no sins attached to anyone.
It would not have clung to both worlds, blemished
وبشرand the brightness of مُحياa countenance لمnot يزلceased مُتهللاradiant
وبشر مُحيا لم يزل مُتهللا
بهby it يهتديare guided السارونnight travelers والليلwhile the night فاحمis coal-black
به يهتدي السارون والليل فاحم
The brightness of his countenance, ever radiant,
A living giving good news - he did not cease to shine
guides night travelers while the night is coal-black.
By it the guided and confused night walkers follow
تقلدhe girded on سيفthe sword of الحقtruth حتىuntil أغدتcame to be (uncertain reading)
تقلد سيف الحق حتى أغدت
علىfor كلevery مظلومwronged person تردّare redressed المظالمwrongs
على كل مظلوم تردّ المظالم
He girded on the sword of truth, until
He assumed the sword of truth until
wrongs came to be redressed for every person wronged.
He restored justice for every wronged
إذاwhen انبسجتpoured forth مُزنthe clouds of السماءheaven وكفهand his hand
إذا انبسجت مُزن السماء وكفه
فذاكthen that one لهhas كفّrestraint وذلكand that one ساجمpours down
فذاك له كفّ وذلك ساجم
When the clouds of heaven and his hand pour forth,
When the knights of heaven extend and his palm
the former holds back, while the latter pours down.
That is for him as a palm, and that is submissive to him
نعمناwe prospered بهاthrough it فيin ظلthe shade of عيشa life كأنماas though
نعمنا بها في ظل عيش كأنما
بناaround us منfrom جنانthe gardens of الخلدeternity حفتsurrounded نعائمdelights
بنا من جنان الخلد حفت نعائم
Through it we thrive in the shade of a life, as though
By his excellence the world is united
delights from the gardens of eternity surrounded us.
And no critic deterred him from doing so
لهhe has رأفةcompassion بالمسلمينfor Muslims وغيرةand protective jealousy
له رأفة بالمسلمين وغيرة
عليهمover them كأنas though المسلمينMuslims محارمwere inviolable kin
عليهم كأن المسلمين محارم
He has compassion for Muslims and protective jealousy
Your sacrifice - what is the sin of one whose only crime
over them, as though all Muslims were his inviolable kin.
Was your finest praise, closely befriended?
لهُhis النّصرvictory عبدis a slave والرشادُand right guidance مُصاحبa companion
لهُ النّصر عبد والرشادُ مُصاحب
لهُto him وأخُوهُand his brother الصّبرpatience والسعدّand good fortune خادمٌa servant
لهُ وأخُوهُ الصّبر والسعدّ خادمٌ
Victory is his slave, and right guidance his companion;
He is disgraced by expulsion, separation, and envied
patience is his brother, and good fortune his servant.
While others rejoice in it and the last curses him
تحصّنhe sought protection منfrom ربّthe Lord of العلىloftiness فوثُوقهُand so his trust
تحصّن من ربّ العلى فوثُوقهُ
بهin Him منagainst عدوّan enemy كيدُهُwhose plotting مُتعاظمُgrows mighty
به من عدوّ كيدُهُ مُتعاظمُ
He seeks protection from the Lord of loftiness; his trust
Even if another committed the sin, gathering all of it
in Him shields him from an enemy whose malice swells.
None of what stands against me would touch him
أمولايO my lord ياO منone whose فضلهُhis bounty شملencompassed الورىhumankind
أمولاي يا من فضلهُ شمل الورى
ولمand not يُثنهdeterred him عنfrom فعلdoing ذلكthat لائمُa reproacher
ولم يُثنه عن فعل ذلك لائمُ
O my lord, whose bounty encompasses all humankind,
If my sin is loving you and praising you
and whom no reproacher has turned from doing so,
Then I persist in those sins, obliged
فديتكmay I be your ransom ماwhat ذنبُis the fault of الّذيthe one who لمnot يكنhas لهُfor him
فديتك ما ذنبُ الّذي لم يكن لهُ
سوىexcept مدحكpraising you الأسنىmost exalted خليلa close friend منادمُa boon companion
سوى مدحك الأسنى خليل منادمُ
may I be your ransom! What is the fault of one who has
If I had any sin, your benefits encompassed
no intimate companion but your most exalted praise?
All the enemies - how can the affectionate obligated sin?
يُهانُhe is humiliated بطردby expulsion وانقطاعand abandonment وحُسّدand enviers
يُهانُ بطرد وانقطاع وحُسّد
هُof him (split suffix) شامتone gloating فيهمamong them وآخرُand another شاتمُreviling
هُ شامت فيهم وآخرُ شاتمُ
He is humiliated by expulsion and abandonment; his enviers—
Yet I am innocent of all faults
one among them gloats, another reviles.
And my honor is safe from all examples
ولوand even if مُذنبa sinner غيريother than me جنىcommitted الذّنبthe sin كلّهin its entirety
ولو مُذنب غيري جنى الذّنب كلّه
ماnot مسّهُwould touch him بعضa fraction of الّذيwhat بيin me قائمُis present
ما مسّهُ بعض الّذي بي قائمُ
Even if another sinner committed every sin,
If not for my praise of you, I would be stripped
not a fraction of what afflicts me would touch him.
In your presence, censured - against me are sharp swords
لئنif indeed كانis ذنبيmy sin حُبّكمloving you ومديحكمand praising you
لئن كان ذنبي حُبّكم ومديحكم
فإنّيthen I علىin تلكthose الذُّنوبsins مُلازمُpersisting
فإنّي على تلك الذُّنوب مُلازمُ
If my sin is loving you and praising you,
But I was brief in praising you, so they spoke ill of me at length
then I shall persist in those sins.
Cursing me while innocent of sin
وهبand suppose أنّthat ليI have ذنباa sin فقدthen indeed عمّembraced نفعكمyour beneficence
وهب أنّ لي ذنبا فقد عمّ نفعكم
جميعall العدىenemies كيفwhat of الودُودthe loving friend الملازمُsteadfast
جميع العدى كيف الودُود الملازمُ
And suppose I had sinned: your beneficence embraces
If I had not been sparing in praising you
all enemies—what then of a steadfast loving friend?
I would have won, and none could diminish my worth
علىbesides أنّنيI منfrom كلّevery عيبfault مُبرأam cleared
على أنّني من كلّ عيب مُبرأ
وعرضيand my honor منfrom كلّall المثالبblemishes سالمُis free
وعرضي من كلّ المثالب سالمُ
Besides, I am cleared of every fault,
If they described me with my faults
and my honor is free from every blemish.
It would be disgraceful, but the living is safe from blame
ولولاand were it not for مديحيmy praise فيكof you لمnot تكُhave been جُرّدتdrawn
ولولا مديحي فيك لم تكُ جُرّدت
بحضرتكمin your presence للذّمّto disparage فيّme صوارمُsharp swords
بحضرتكم للذّمّ فيّ صوارمُ
Were it not for my praise of you, no swords would have been drawn
But I was described with what is in them, and often
in your presence to vilify me.
The generous are repelled by descriptions of the vile
ولكنbut قصرتُI shortened المدحpraise فيكمof you فطوّلتso prolonged
ولكن قصرتُ المدح فيكم فطوّلت
وُشاتيmy slanderers فيin ذمّيvilifying me وماthough not أناI جارمُguilty
وُشاتي في ذمّي وما أنا جارمُ
But I shortened my praise of you, so my slanderers prolonged
Neither the superstitions nor omens that slanderers attribute to me
their vilification of me, though I have done no wrong.
Have I ever adopted, nor any of the inauspicious
ولوand if أنّنيI لمhad not أقتصرheld back عنfrom مديحكمpraising you
ولو أنّني لم أقتصر عن مديحكم
لفزتُI would have prospered ولمand not يُوجدwould be found لقدريof my worth هاضمُa belittler
لفزتُ ولم يُوجد لقدري هاضمُ
Had I not held back from praising you,
I see an excuse for them in what is between us
I would have prospered, and none would have diminished my worth.
And do not blame what they attribute to me
ولوand if وصفونيthey described me بالّذيwith what فيّin me قادحwas blameworthy
ولو وصفوني بالّذي فيّ قادح
لهانit would be bearable وماand no حيّliving person منfrom القدحblame سالمُis free
لهان وما حيّ من القدح سالمُ
Had they described a fault truly present in me,
Know that I am only human, so they affirmed
it would have been bearable; no living person is free from blame.
For me some of the states of humans to agree
ولكنbut بماwith what فيهمis in them وُصفتُI was described وطالماand often
ولكن بما فيهم وُصفتُ وطالما
تردّتْhave clothed themselves بأوصافin the attributes of اللّئامthe base الأكارمthe noble
تردّتْ بأوصاف اللّئام الأكارم
But I was described by faults of theirs, and many a time
If it were said my fortune has ample misfortune from them
the noble have been clothed in the attributes of the base.
I would believe what my opponent claims
وماand what نسبascribed الحسّادُthe enviers ليto me منof تشاؤُمill omen
وما نسب الحسّادُ لي من تشاؤُم
وماthough never انتسبتwere attributed يوماever إليّto me مشائمُill omens
وما انتسبت يوما إليّ مشائمُ
As for the ill omen my enviers attribute to me—
Yes, I have abundant misfortune in enemies
though ill omens have never attached themselves to me—
And for the vacuum, constant good fortune in praise
فإنّيfor I أرىfind عُذراan excuse لهمfor them فيهin it بينناbetween us
فإنّي أرى عُذرا لهم فيه بيننا
وماand not أناI فيماfor what أسندُواthey attributed ليto me لائمُblaming
وما أنا فيما أسندُوا لي لائمُ
I find them an excuse for it between ourselves,
If good and bad omens are attributed to names
and do not blame them for what they ascribed to me.
Then for our master the prince, my name contains sympathy
درواthey knew أنّنيthat I بعضam one of الدّراريthe brilliant stars فأثبتواso they assigned
دروا أنّني بعض الدّراري فأثبتوا
ليto me البعضsome منof أحوالهاtheir conditions ليلائمواto make the likeness fit
لي البعض من أحوالها ليلائموا
They knew I was one of the brilliant stars, so assigned
So what can the master do with my name
me some of their conditions, to make the likeness fit.
That the time titled me with, agreeably fitting?
ولوand if قيلit were said حظّيmy lot وافرُabundant in النّحسbad luck منهمُfrom them
ولو قيل حظّي وافرُ النّحس منهمُ
لصدّقwould speak truly فيماin what يدّعيهhe claims مُخاصمan adversary
لصدّق فيما يدّعيه مُخاصم
Had it been said that my lot from them is richly unlucky,
Moreover, before I was called Baraa
an adversary would have spoken truly in that claim.
And in my birth horoscope the night was settled
نعمyes ليI have هجوsatire وافرُabundant in النّحسill fortune فيagainst العدىthe foes
نعم لي هجو وافرُ النّحس في العدى
وللخلّand for the friend مدحpraise كاملُcomplete in السّعدgood fortune دائمُlasting
وللخلّ مدح كاملُ السّعد دائمُ
Yes, I have satire full of ill fortune for my foes,
With your livelihood, O cursed of the ill-fortuned two
and lasting praise, wholly auspicious, for my friend.
Have they thrown at me, or with which my name is deluded?
لئنif indeed يُعزىis ascribed للأسماءto names يمنgood fortune وطيرةand evil omen
لئن يُعزى للأسماء يمن وطيرة
وفيand in اسميmy name لمولاناfor our lord الأميرthe emir مواهمٌmisgivings
وفي اسمي لمولانا الأمير مواهمٌ
If good fortune and evil omens are ascribed to names,
But my superior virtue was bad for them and for me
and in my name our lord the emir finds misgivings,
So any description of harm stands against it
فماذاthen what harm علىto المولىthe lord بقلبin changing مُلقّبيmy sobriquet
فماذا على المولى بقلب مُلقّبي
بماto what شاءhe wishes ممّاof what فيهcontains يُمنgood fortune مُلائمُsuitable
بما شاء ممّا فيه يُمن مُلائمُ
what harm to my lord in changing my sobriquet
Since they failed to match my prose, they burned
to whatever suitable, auspicious name he wishes?
With the embers of meanings, striking at hearts
علىbesides أنّنيI قبلاformerly دُعيتُwas called ببارعBāriʿ
على أنّني قبلا دُعيتُ ببارع
وفيand in عقدthe deed of إشهاديmy attestation ليليmy night (unclear here) قائمُstands
وفي عقد إشهادي ليلي قائمُ
Besides, I was previously called Bāriʿ,
They attributed influence to my name, not knowing
and in my attestation deed, [unclear wording] stands.
By attributing it to a star, the scholar nullified
بعيشكby your life أيّwhich المنحسينof the two unlucky things أشدّis worse ماwhat
بعيشك أيّ المنحسين أشدّ ما
رمونيthey accused me بهof أوor ماwhat بهin which أسميmy name واهمُimagines (unclear syntax)
رموني به أو ما به أسمي واهمُ
By your life, which of the two unlucky things is worse:
Does not the Merciful's people fear their ignorance
what they accuse me of, or the omen imagined in my name?
Throwing at me what no critic has ever thrown?
ولكنbut عُلاthe height of فضليmy merit أساءتharmed لهمthem وليand me
ولكن عُلا فضلي أساءت لهم ولي
فكلّso each بهin him وصفُthe description of الإساءةharm قائمholds true
فكلّ به وصفُ الإساءة قائم
But the height of my merit has harmed both them and me,
Or has the revelation stated "Do not call each other
so the description of harm applies to each of us.
By nicknames" - in it forbidding that, decisive
ومُذand since عجزُواthey failed عنto attain مثلthe like of نظميmy verse أحرقُواthey were burned
ومُذ عجزُوا عن مثل نظمي أحرقُوا
بشهبby meteors of معانmeanings للقلوبat hearts وراجمُand pelting
بشهب معان للقلوب وراجمُ
Since they could not match my verse, they were burned
Have they not heard “There is no infection or omen” as
by meteors of meaning, pelting the hearts.
Came from the prophet of prophets, the final
همthey نسبواascribed التّأثيرinfluence لاسميto my name وماand not درواknew
هم نسبوا التّأثير لاسمي وما دروا
بنسبتهby attributing it للنّجمto a star كفّرdeclared unbelief عالمa scholar
بنسبته للنّجم كفّر عالم
They ascribed an influence to my name, unaware
Does it not break hearts, and breaking them
that a scholar deems it unbelief to ascribe such influence to a star.
Corrupts a man’s merits, and man is sinful?
أماdo not يتّقيfear الرّحمانthe All-Merciful قومa people بجهلهمin their ignorance
أما يتّقي الرّحمان قوم بجهلهم
رمونيthey accused me بماof what لمnot يرمهhad accused of it قطّever رائمan accuser
رموني بما لم يرمه قطّ رائم
Do they not fear the All-Merciful, these people who in ignorance
They say higher than him are Zaid and Khalid
charged me with what no accuser has ever charged?
And how many are better, yet he composes poetry
أمor جاءcame فيin التّنزيلRevelation لاdo not تنابزُواinsult one another
أم جاء في التّنزيل لا تنابزُوا
بالألقابby nicknames نهيa prohibition فيهin it عنagainst ذاكthat جازمُcategorical
بالألقاب نهي فيه عن ذاك جازمُ
Has Revelation not said, 'Do not insult one another'
The merit of a person is not equal: jewels and pebbles
'by nicknames'—a categorical prohibition of that?
To him, and eloquent speech and prattling
ألمhas it not يُروbeen transmitted لاno عدوىcontagion ولاand no طيرةevil omen كماas
ألم يُرو لا عدوى ولا طيرة كما
أتىcame عنfrom نبيa prophet للنّبيينof the prophets خاتمthe seal
أتى عن نبي للنّبيين خاتم
Has it not been transmitted, 'No contagion and no evil omen,'
I am amazed by people who envy me
as reported from the prophet who seals the prophets?
For sustenance I do not possess, overflowing
أماis there not فيهin it كسرٌbreaking للقلوبof hearts وكسرُهاand breaking them
أما فيه كسرٌ للقلوب وكسرُها
مُخلّdetracting بفضلfrom the merit of المرءthe person والمرءُand the person آثمُsinful
مُخلّ بفضل المرء والمرءُ آثمُ
Is this not a breaking of hearts—and breaking them
If I had wealth like my poetry, I would leave it
diminishes a person's merit and makes him sinful?
To them, admitting that my poetry is inept
يقولونthey say أعلىsuperior منهto him زيدZayd وخالدand Khālid
يقولون أعلى منه زيد وخالد
وكمand how many منهُthan him خيرbetter وهوwhile he is للشّعرof poetry ناظمُa composer
وكم منهُ خير وهو للشّعر ناظمُ
They say, 'Zayd and Khālid are superior to him,'
My master - I am not the first composer
'and many a better man composes poetry.'
They have pelted with sin though innocent
وماand what فضلُmerit has شخصa person يستويare equal الدُّرُّpearls والحصاand pebbles
وما فضلُ شخص يستوي الدُّرُّ والحصا
لديهto him ومنطيقُand eloquent اللّسانof tongue وباكمُand a mute
لديه ومنطيقُ اللّسان وباكمُ
What merit has a person for whom pearls and pebbles
If only you inclined toward me slightly
are equal, as are an eloquent tongue and a mute?
My praise would be pressing upon you, colliding
عجبتI marvelled لقومat a people فيamong الورىhumankind يحسدوننيwho envy me
عجبت لقوم في الورى يحسدونني
علىfor غيرother than ماwhat عنديI have منof الرّزقlivelihood ناجمُarising
على غير ما عندي من الرّزق ناجمُ
I marvel at people in this world who envy me
Your approval is praise of the blameworthy and your disapproval
for livelihood that has never come my way.
Is eternal blame upon each praised
ولوand if كانthere were ليfor me رزقa livelihood كشعريlike my poetry تركتهُI would leave it
ولو كان لي رزق كشعري تركتهُ
لهمto them باعترافيwith my admission إنّthat شعريmy poetry ساقمُis unsound
لهم باعترافي إنّ شعري ساقمُ
If I had a livelihood to match my poetry, I would leave it
If you have veiled me from your exaltation, the lowly
to them, admitting that my poetry is unsound.
That is evidence of good to me, standing
وماand not أناI ياO مولايmy lord أوّلthe first نآظمpoet
وما أنا يا مولاي أوّل نآظم
رموهُthey accused him بإجرامof wrongdoing وماthough not هُوhe جارمُguilty
رموهُ بإجرام وما هُو جارمُ
Nor am I, my lord, the first poet
For after the horizon is veiled by clouds
they have accused of wrongdoing when he did no wrong.
The rain descends upon earth and lightnings, smiling
ولوand if أنتyou ليtoward me وجّهتdirected بعضsome توجّهattention
ولو أنت لي وجّهت بعض توجّه
لكانthere would be لأمداحيfor my praises لديكbefore you تزاحُمcrowding
لكان لأمداحي لديك تزاحُم
Were you to direct even a little attention toward me,
No cloud covers the sun of day
my praises would throng before you.
If it has veiled it, though numerous
رضاكمyour favor علىtoward المذمُومthe censured مدحis praise وسُخطكمand your displeasure
رضاكم على المذمُوم مدح وسُخطكم
علىtoward كلّevery ممدُوحpraised man لهُfor him الذّمُّcensure دائمُlasting
على كلّ ممدُوح لهُ الذّمُّ دائمُ
Your favor is praise for the censured; your displeasure
The enemies say his good poetry is lost
makes censure cling forever to every praised man.
And he rambled censuring enemies, ardent
لئنif indeed حجبتنيbarred me عنfrom عُلاكyour eminence أسافلbase people
لئن حجبتني عن عُلاك أسافل
فذاكthen that دليلُa sign of الخيرgood عنديto me قائمpresent
فذاك دليلُ الخير عندي قائم
If base men have screened me from your eminence,
So I said to them my praise is not lost, but
that, to me, is a present sign of good.
Its rewards come to it progressively accumulating
ففيfor in إثرthe wake of حجبveiling الأفقthe horizon بالغيمwith clouds يبتديbegins
ففي إثر حجب الأفق بالغيم يبتدي
نُزُولُthe descent of الحياrain بالأرضupon the earth والبرقwhile the lightning باسمُsmiles
نُزُولُ الحيا بالأرض والبرق باسمُ
For after clouds screen the horizon, there begins
I have not seen any sin I have committed against people
the rain's descent upon the earth, while lightning smiles.
Except long superior merit, which is forbidden sustenance
وليسand not علىin حالone state تدُومُpersists غمامةٌa cloud
وليس على حال تدُومُ غمامةٌ
إذاwhen حجبتveil شمسthe sun of النّهارday غمائمُclouds
إذا حجبت شمس النّهار غمائمُ
No cloud remains forever in one state,
O my master - I have served your side
when clouds veil the daytime sun.
With rare praise, which others do not serve
تقولُsay العدىthe foes قدindeed ضاعwas wasted جيّدُthe excellence of شعرهhis poetry
تقولُ العدى قد ضاع جيّدُ شعره
وخاطرand he risked فيby ذمّcensuring العدىhis foes وهوwhile he is عاشمُhopeful
وخاطر في ذمّ العدى وهو عاشمُ
The foes say, 'His excellent poetry has been wasted,'
If I had the slightest livelihood
'and he risked censuring his foes while still hoping.'
Tomorrow my praise of you would be pressing
فقلتُso I said لهمto them ماnot ضاعwas wasted مدحيmy praise وإنّماbut rather
فقلتُ لهم ما ضاع مدحي وإنّما
جوائزُهُits rewards تأتيcome لهنّfor them تراكمُaccumulation
جوائزُهُ تأتي لهنّ تراكمُ
I told them, 'My praise has not been wasted; rather,'
So grant me what will spread mention of you
'its rewards are coming, piling upon one another.'
Eternally in gratitude, which no time diminishes
ولمand did not أرsee ليfor me فيamong النّاسpeople ذنباa wrong جنيتهُI committed
ولم أر لي في النّاس ذنبا جنيتهُ
سوىexcept طُولexcessive فضلmerit وهوwhile it is للسرّfor the secret (corrupt here) زقa wineskin (corrupt here) حارمُdepriving
سوى طُول فضل وهو للسرّ زق حارمُ
I see no wrong I have done among people,
I have remained, trusting your exalted position
except abundant merit, which bars livelihood [corrupt wording].
Which time serves eternally
أمولايO my lord إنّيI قدindeed خدمتُhave served جنابكمyour noble presence
أمولاي إنّي قد خدمتُ جنابكم
بدُرّwith pearls of مديحpraise ماnot بهwith it الغيرُanother خادمُserving
بدُرّ مديح ما به الغيرُ خادمُ
O my lord, I have served your noble presence
O my master - take from me the stanzas of a poem
with pearls of praise no other has offered in service.
In which the beautiful meanings are gentle
ولوand if كانthere were ليfor me فيin العيشlife أدنىthe least كفايةsufficiency
ولو كان لي في العيش أدنى كفاية
غداwould become فيكof you مدحيmy praise موجُهits waves مُتلاطمُcrashing together
غدا فيك مدحي موجُه مُتلاطمُ
If I had even the least sufficiency in life,
No price in them from you except approval
my praise of you would swell with crashing waves.
And without which, the eagle still confused
فهبso grant ليme ماwhat يبقىsustains بهthrough it نشرُthe spreading of ذكركمyour renown
فهب لي ما يبقى به نشرُ ذكركم
مدىthroughout الدّهرtime شُكراin gratitude ماnot لهُit has قطّever صارمُa severer
مدى الدّهر شُكرا ما لهُ قطّ صارمُ
Grant me what will sustain the spreading of your renown
I have prolonged, but about your exaltation, brief
throughout time, in gratitude that nothing ever severs.
For none praising have fully encompassed your excellence
وإنيand I منthrough جدواكyour bounty مازلتhave remained آمناًsecure
وإني من جدواك مازلت آمناً
بمنزلةin a station علياًlofty لهاfor which الدهرtime خادمis a servant
بمنزلة علياً لها الدهر خادم
And through your bounty I have remained secure
So you remain victorious, supported
in a lofty station that time itself serves.
For you rule this kingdom and fate
وإنّيand I علىin proportion to مقدارthe measure of فضلكyour bounty طالبٌseeking
وإنّي على مقدار فضلك طالبٌ
منof النّفعbenefit لاnot مقدارthe measure of مدحيmy praise رائمُaiming at
من النّفع لا مقدار مدحي رائمُ
I seek in proportion to the measure of your bounty,
Congratulations on Eid al-Adha, my master, it is
benefit—not merely in proportion to my praise.
For you in it, a victory concluded in joy
ولستُand I am not بماwith what أسديتyou bestowed ليon me أناI قانعٌcontent
ولستُ بما أسديت لي أنا قانعٌ
ومنكwhile from you لمنto those دُونيbelow me العطاياgifts العظائمُimmense
ومنك لمن دُوني العطايا العظائمُ
I am not content with what you have bestowed on me,
while those below me receive immense gifts from you,
ويرتعُand grazes فيin خصبfertile pasture بغيثunder the rain of نوالكمyour generosity
ويرتعُ في خصب بغيث نوالكم
وزهرُand the blossom of مديحيmy praise فيكof you بالطّيبwith perfume ناسمُwafting
وزهرُ مديحي فيك بالطّيب ناسمُ
and graze in fertile pasture under the rain of your generosity,
while the blossom of my praise of you breathes perfume.
ولمand not يكُwas مدحيmy praise فيof عُلاكyour loftiness مُفخّماmagnifying
ولم يكُ مدحي في عُلاك مُفخّما
لذكركyour renown بلrather مدحيmy praise بذكركthrough mentioning you فاخمُis magnified
لذكرك بل مدحي بذكرك فاخمُ
My praise of your loftiness has not magnified
your renown; rather, my praise is magnified by naming you.
أمولايO my lord خُذtake منّيfrom me بُيوتthe verses of قصيدةa poem
أمولاي خُذ منّي بُيوت قصيدة
بهنّin them خريداتُvirgin maidens of المعانيmeanings نواعمُtender
بهنّ خريداتُ المعاني نواعمُ
O my lord, take from me the verses of a poem
whose virgin meanings are tender maidens.
ولاand no ثمنٌprice فيهنّfor them منكمfrom you سوىexcept الرّضىfavor
ولا ثمنٌ فيهنّ منكم سوى الرّضى
ومرتبةand a station منfrom دُونهاbelow it النّسرُthe Eagle حائمُcircling
ومرتبة من دُونها النّسرُ حائمُ
I ask no price from you for them but your favor,
and a station beneath which the Eagle circles.
أطلتُI spoke at length ولكنbut فيbeside عُلاكyour loftiness وجيزةbrief
أطلتُ ولكن في عُلاك وجيزة
فعلياكfor your eminence لمnot يستوفهاhas fully encompassed it قطever ناظمُa poet
فعلياك لم يستوفها قط ناظمُ
I have spoken long, yet it is brief beside your loftiness,
for no poet has ever fully encompassed your eminence.
فلاmay not زلتyou cease to be منصورvictorious الجنابin noble person مُؤيّداsupported
فلا زلت منصور الجناب مُؤيّدا
وأنتwhile you are لهذاover this الملكkingdom والدّهرand time حاكمُruler
وأنت لهذا الملك والدّهر حاكمُ
May your noble person ever be victorious and upheld,
as ruler over this kingdom and over time.
ويهنيكand may it gladden you عيدthe feast of النّحرsacrifice مولايmy lord إنّهindeed it
ويهنيك عيد النّحر مولاي إنّه
لكمfor you فيهin it فتحٌa victory بالمسرّةwith joy خاتمُsealing
لكم فيه فتحٌ بالمسرّة خاتمُ
May the Feast of Sacrifice bring you joy, my lord; indeed,
in it you have a victory crowned with happiness.
Partial English translation: 232 of 248 Arabic lines translated.
Sol 6.1