هذاthis العَقيقُal-ʿAqīq فَعَدِّso turn aside أَيforelegs (start)
هذا العَقيقُ فَعَدِّ أَي
ديforelegs (end) العيسِthe white camels عَنaway from غُلَوائِهاtheir headlong haste
دي العيسِ عَن غُلَوائِها
This is al-ʿAqīq; turn the forelegs
This carnelian, so count, O hand of Isa,
of the white camels away from their headlong haste.
Away from its passionate ardors,
وَاِمنَعand restrain نَواجِيَهاtheir swift ones النَجاspeedy departure (start)
وَاِمنَع نَواجِيَها النَجا
ءَspeedy departure (end) فَلاتَfor it is not حينَtime نَجائِهاtheir swift departure
ءَ فَلاتَ حينَ نَجائِها
And keep their swift ones from speeding away,
And deny its soft whispers success
for this is no time for their swift departure.
When it whispers its success.
وَإِذاand when مَرَرتَyou pass بِبِئرِby the well of عُرʿUrwah (start)
وَإِذا مَرَرتَ بِبِئرِ عُر
وَةَʿUrwah (end) فَاِسقِنيthen give me a drink مِنfrom مائِهاits water
وَةَ فَاِسقِني مِن مائِها
And when you pass the well of
And when you pass by the well of Urwa
ʿUrwah, give me a drink of its water.
Quench me with its water,
وَاِجنَحand turn إِلىtoward السَمُراتِthe acacia trees أَوor
وَاِجنَح إِلى السَمُراتِ أَو
لِلسَّفحِtoward the slope مِنof جَمّائِهاits Jammāʾ
لِلسَّفحِ مِن جَمّائِها
And turn toward the acacia trees, or
And take to the Samr trees or
toward the slope of its Jammāʾ.
To the foothills among its thickets,
إِنّاwe indeed وَعَيشِكَby your life ماnot ذَمَمcondemned (start)
إِنّا وَعَيشِكَ ما ذَمَم
ناwe (verb ending) العَيشَlife فيin أَفنائِهاits precincts
نا العَيشَ في أَفنائِها
Indeed, by your life, we never condemned
We and your livelihood, we did not blame
life in its precincts.
Living in its plains,
أَيّامَin the days when لَمdid not تَجرِrun النَوىseparation
أَيّامَ لَم تَجرِ النَوى
بَينَbetween العَصاthe staff وَلِحائِهاand its bark
بَينَ العَصا وَلِحائِها
In the days when separation did not run
Days when desires did not pass
between the staff and its bark.
Between the staff and its belongings.
سَقياًmay rain bless لِتِلكَupon those مَعاهِداًhaunts
سَقياً لِتِلكَ مَعاهِداً
إِذwhen نَحنُwe فيin أَرجائِهاtheir bounds
إِذ نَحنُ في أَرجائِها
May rain bless those haunts,
It watered those covenants, while we
when we were within their bounds.
Were in its expanses,
ماhow كانَwere آنَسَهاdelightful they were وَأَشand how enamored (start)
ما كانَ آنَسَها وَأَش
عَفَenamored (end) أُسدَهاtheir lions بِظِبائِهاof their gazelles
عَفَ أُسدَها بِظِبائِها
How delightful they were, and how enamored
It did not make its lion cubs comfortable,
their lions were of their gazelles!
Or whiten its gazelles with its wolves.
وَقَصيدَةٍand an ode غَرّاءَradiant يَفperishes (start)
وَقَصيدَةٍ غَرّاءَ يَف
نىperishes (end) الدَهرُtime قَبلَbefore فَنائِهاits perishing
نى الدَهرُ قَبلَ فَنائِها
And a radiant ode—
And an eloquent poem whose elegance
time will perish before it does.
Time ruins before its demise,
تَبقىit endures عَلىthrough الأَيّامِthe days نُصin view of (start)
تَبقى عَلى الأَيّامِ نُص
بَin view of (end) صَباحِهاtheir mornings وَمَسائِهاand their evenings
بَ صَباحِها وَمَسائِها
It endures through the days, standing before
It remains for days a monument
their mornings and their evenings.
Of its mornings and evenings.
لَمnever تَستَمِحseek largesse from أَيديthe hands الرِجاthe men (start)
لَم تَستَمِح أَيدي الرِجا
لِthe men (end) بِمَدحِهاthrough its praise وَهِجائِهاand its satire
لِ بِمَدحِها وَهِجائِها
It never sought largesse from the hands of
It did not beg the hands of men
men through its praise and its satire.
With its praise and satire,
باتَتit remained تُصانُprotected فَآنَso the time has come أَنto
باتَت تُصانُ فَآنَ أَن
تُهدىbe presented إِلىto أَكفائِهاthose worthy of it
تُهدى إِلى أَكفائِها
It lay protected; now the time has come
It remained protected, so when
for it to be presented to those worthy of it.
You are guided to its peers,
حَتّىuntil إِذاwhen أَكمَلتُI fulfilled رَغdesire (start)
حَتّى إِذا أَكمَلتُ رَغ
بَdesire (end) الرَأيِjudgment فيin إِبقائِهاpreserving it
بَ الرَأيِ في إِبقائِها
Until, when I had fully satisfied
Until when I completed the desire of opinion
my judgment's desire to preserve it,
In maintaining it,
خُصَّwas singled out الخَليفَةُthe caliph جَعفَرُJaʿfar بson (start)
خُصَّ الخَليفَةُ جَعفَرُ ب
نُson (end) مُحَمَّدٍMuḥammad بِثَنائِهاfor its praise
نُ مُحَمَّدٍ بِثَنائِها
the caliph Jaʿfar, son
The Caliph Ja'far ibn Muhammad was distinguished
of Muḥammad, was singled out for its praise.
With its praise,
مَلِكٌa king أَعَدَّتهُreadied him المُلوthe kings (start)
مَلِكٌ أَعَدَّتهُ المُلو
كُthe kings (end) لِخَوفِهاfor their fears وَرَجائِهاand their hopes
كُ لِخَوفِها وَرَجائِها
A king whom kings have held in reserve
A king the kings prepared
for their fears and their hopes.
For fear of him and hope in him
ماnot زالَceased مُذsince وَلِيَhe assumed الخِلاthe caliphate (start)
ما زالَ مُذ وَلِيَ الخِلا
فَةَthe caliphate (end) وَاِرتَدىand donned بِرِدائِهاin its mantle
فَةَ وَاِرتَدى بِرِدائِها
Ever since he assumed the caliphate
He has not stopped since assuming the caliphate
and donned its mantle,
And wearing its gown,
مُتَوَكِّلاًrelying فيهاin it عَلىupon
مُتَوَكِّلاً فيها عَلى
مَنthe One who خَصَّهُsingled him out بِسَنائِهاwith its splendor
مَن خَصَّهُ بِسَنائِها
he has continued to rely, in it, upon
Relying in it on Him who distinguished him
the One who singled him out for its splendor.
With His brilliance,
تُدنيهِdraws him near أُمَّةُthe community أَحمَدٍAḥmad
تُدنيهِ أُمَّةُ أَحمَدٍ
لِلثَأرِfor vengeance مِنupon أَعدائِهاits enemies
لِلثَأرِ مِن أَعدائِها
Aḥmad's community draws him near
The nation of Ahmad draws him near
to take vengeance upon its enemies,
For vengeance from its enemies,
مِنfrom بَعدِafter ماthat طَعَنَتstabbed قُروhorns (start)
مِن بَعدِ ما طَعَنَت قُرو
نُhorns (end) الشِركِpolytheism فيinto أَحشائِهاits entrails
نُ الشِركِ في أَحشائِها
after the horns of polytheism had pierced
After the centuries of polytheism stabbed
its entrails,
Its entrails,
وَتَحَكَّمَand ruled arbitrarily الزِيّاتُal-Zayyāt فيover
وَتَحَكَّمَ الزِيّاتُ في
أَموالِهhis wealth وَدِمائِهاand its blood
أَموالِه وَدِمائِها
and al-Zayyāt ruled at will over
And the deviants controlled
his wealth and its blood,
Its money and blood,
زارٍscornful عَلىof سُنَنِthe ways النَبِthe Prophet (start)
زارٍ عَلى سُنَنِ النَبِ
يِّthe Prophet (end) يَجُدُّhe strives earnestly فيin إِطفائِهاextinguishing them
يِّ يَجُدُّ في إِطفائِها
scorning the ways of the Prophet,
Aiding the traditions of the Prophet, active
striving hard to extinguish them.
In extinguishing them,
وَالرُخَّجِيُّand al-Rukhkhajī الأَعوَرُthe one-eyed الthe
وَالرُخَّجِيُّ الأَعوَرُ ال
دجّالُarch-deceiver مِنamong أُمَرائِهاits commanders
دجّالُ مِن أُمَرائِها
And al-Rukhkhajī, the one-eyed
And the one-eyed Anti-Christ from its princes
arch-deceiver, was among its commanders,
Implementing matters defiantly against Allah in implementing them
يُمضىhe carries through الأُمورَthe affairs مُعانِداًdefying
يُمضى الأُمورَ مُعانِداً
لِلَّهِagainst God فيin إِمضائِهاcarrying them through
لِلَّهِ في إِمضائِها
carrying affairs through, defying
Inciting to slander chaste women, yet he is not of its sons,
God in carrying them through.
There were dark tribulations and people bewildered in its blindness,
يُغريhe incites بِقَذفِto slander المُحصَناthe chaste women (start)
يُغري بِقَذفِ المُحصَنا
تِthe chaste women (end) وَلَيسَand he is not مِنamong أَبنائِهاtheir sons
تِ وَلَيسَ مِن أَبنائِها
He incites the slander of chaste women,
Confused as cattle after their grazing,
and he is not one of their sons.
While this was so, the truth shone in its darkness,
كانَتthere were غَياهِبُdark depths فِتنَةٍstrife
كانَت غَياهِبُ فِتنَةٍ
وَالناسُand the people فيin عَميائِهاits blind confusion
وَالناسُ في عَميائِها
There were dark depths of strife,
And your Lord chose Ja'far ibn Muhammad for its glory.
and the people were in its blind confusion,
مُتَحَيِّرينَbewildered كَماjust as تَحاare bewildered (start)
مُتَحَيِّرينَ كَما تَحا
رُare bewildered (end) البَهمُthe young beasts بَعدَafter رِعائِهاtheir shepherds
رُ البَهمُ بَعدَ رِعائِها
bewildered, as young beasts are bewildered
after their shepherds are gone.
بَيناwhile كَذلِكَthings were thus إِذsuddenly أَضاshone (start)
بَينا كَذلِكَ إِذ أَضا
ءَshone (end) الحَقُّthe truth فيin ظَلمائِهاits darkness
ءَ الحَقُّ في ظَلمائِها
While things were thus, suddenly there shone
the truth amid its darkness,
وَاِختارَand chose رَبُّكَyour Lord جَعفَرُJaʿfar بson (start)
وَاِختارَ رَبُّكَ جَعفَرُ ب
نَson (end) مُحَمَّدٍMuḥammad لِجَلائِهاto dispel it
نَ مُحَمَّدٍ لِجَلائِها
and your Lord chose Jaʿfar, son
of Muḥammad, to dispel it.
Partial English translation: 49 of 56 Arabic lines translated.
Sol 6.1