وَلَمّاand when رَمىhe cast بِالأَربَعينَwith forty years وَراءَهُbehind him
وَلَمّا رَمى بِالأَربَعينَ وَراءَهُ
وَقارَعَand he battled مِof (fragment) الخَمسينَthe fifties جَيشاًan army عَرَمرَماvast
وَقارَعَ مِ الخَمسينَ جَيشاً عَرَمرَما
When he had cast forty years behind him
And when he had cast forty years behind him,
and confronted, out of fifty, a vast and formidable army,
and battled a vast army of his fifties,
تَذَكَّرَhe remembered مِنfrom عَهدِthe days of الصِباyouth ماwhat تَصَرَّماhad passed
تَذَكَّرَ مِن عَهدِ الصِبا ما تَصَرَّما
وَحَنَّand he yearned فَلَمso did not يَترُكleave لِعَينَيهِfor his eyes مُسجَماa tear to shed
وَحَنَّ فَلَم يَترُك لِعَينَيهِ مُسجَما
he remembered what had passed away from the days of youth
he remembered what had passed from the days of youth,
and yearned, leaving no tear-channel in his eyes dry.
and yearned, leaving his eyes no tear to shed.
وَجَرَّand he dragged خِطاماًa halter أَحكَمَtightened الشَيبُgray hair عَقدَهُits knot
وَجَرَّ خِطاماً أَحكَمَ الشَيبُ عَقدَهُ
وَقَدَّمَand he advanced رِجلاًa foot لَمnot تَجِدit found مُتَقَدَّماa way forward
وَقَدَّمَ رِجلاً لَم تَجِد مُتَقَدَّما
He dragged a halter whose knot gray hair had tightened,
And he dragged a halter whose knot gray hair had tightened,
and put forward a foot that found no way ahead.
and set a foot forward that found no way ahead.
وَأَنكَرَand he found strange إِغفالَthe overlooking of العُيونِthe eyes مَكانَهُhis presence
وَأَنكَرَ إِغفالَ العُيونِ مَكانَهُ
وَقَدand once كُنَّthey had been مِنamong أَشياعِهِhis followers حَيثُwherever يَمَّماhe turned
وَقَد كُنَّ مِن أَشياعِهِ حَيثُ يَمَّما
He resented the eyes’ disregard for his standing,
And he found it strange that eyes overlooked his presence,
though they had followed him wherever he turned.
though once they had followed him wherever he turned.
هُوَit is الدَهرُTime لاnot يُعطيكَit gives you إِلّاexcept تَعِلَّةًa consolation
هُوَ الدَهرُ لا يُعطيكَ إِلّا تَعِلَّةً
وَلاand not يَستَرِدُّit reclaims العُرفَkindness إِلّاexcept تَغَنُّماas plunder
وَلا يَستَرِدُّ العُرفَ إِلّا تَغَنُّما
It is Time: it gives you nothing but fleeting consolation
Such is Time: it gives you only a consolation,
and takes back no favor except as plunder.
and reclaims its favors only as spoils.
عَزاءًsolace عَنِfor الأَمرِthe thing الَّذيwhich فاتَeluded نَيلُهُits attainment
عَزاءً عَنِ الأَمرِ الَّذي فاتَ نَيلُهُ
وَصَبراًand patience إِذاwhen كانَis التَصَبُّرُself-imposed patience أَحزَماmore prudent
وَصَبراً إِذا كانَ التَصَبُّرُ أَحزَما
Take comfort over the thing whose attainment has passed beyond reach,
Seek solace for what you failed to attain,
and be patient when patient endurance is the wiser course.
and patience when schooling yourself to patience is wiser.
فَلَمfor never أَرَhave I seen مِثلَthe like of الشَيبِgray hair لاحَit appeared كَأَنَّهُas though it
فَلَم أَرَ مِثلَ الشَيبِ لاحَ كَأَنَّهُ
ثَناياthe front teeth of حَبيبٍa beloved زارَناwho visited us مُتَبَسِّماsmiling
ثَنايا حَبيبٍ زارَنا مُتَبَسِّما
Never have I seen the like of gray hair, dawning as though it were
For I have never seen anything like gray hair, appearing as though
the front teeth of a beloved who visited us smiling.
it were the front teeth of a beloved who visited us smiling.
فَلَماbut when تَراءَتهُthey beheld it العُيونُthe eyes تَوَسَّمَتthey discerned
فَلَما تَراءَتهُ العُيونُ تَوَسَّمَت
بَديهَةَthe sudden onset of أَمرٍa matter تَذعَرُthat frightens المُتَوَسِّماthe discerning observer
بَديهَةَ أَمرٍ تَذعَرُ المُتَوَسِّما
But when the eyes beheld it, they discerned
But when eyes beheld it, they discerned
in its first appearance something to frighten the discerning.
the sudden onset of something that frightens the discerning.
فَلاso no وَأَبيكَby your father الخَيرِnoble ماnot اِنفَكَّceased ساطِعٌa gleam
فَلا وَأَبيكَ الخَيرِ ما اِنفَكَّ ساطِعٌ
مِنَof الشَيبِgray hair يَجلوdispels مِنfrom دُجىthe gloom of اللَيلِthe night مُظلِماa dark patch
مِنَ الشَيبِ يَجلو مِن دُجى اللَيلِ مُظلِما
No—by your noble father! It has never ceased shining:
No, by your noble father, a light kept shining
gray hair dispelling whatever the darkness of night had obscured,
from gray hair, clearing darkness from the gloom of night,
إِلىuntil أَنthat أَعادَit turned الدُهمَthe black steeds شُهباًgray وَلَمand did not يَدَعleave
إِلى أَن أَعادَ الدُهمَ شُهباً وَلَم يَدَع
لَناfor us مِنamong شِياتِthe markings of الخَيلِhorses أَقرَحَwhite-starred أَرثَماwhite-upper-lipped
لَنا مِن شِياتِ الخَيلِ أَقرَحَ أَرثَما
until it turned the black locks gray-white and left
until it turned the black steeds gray and left
not even a forehead blaze or white muzzle among the markings of horses.
us no steed marked with a white forehead-star and white upper lip.
هَلِis? الشَيبُgray hair إِلّاanything but حِليَةٌan adornment مُستَعارَةٌborrowed
هَلِ الشَيبُ إِلّا حِليَةٌ مُستَعارَةٌ
وَمُنذِرُand a herald of جَيشٍan army جاءَناthat came to us مُتَقَدِّماin advance
وَمُنذِرُ جَيشٍ جاءَنا مُتَقَدِّما
Is gray hair anything but borrowed adornment,
Is gray hair anything but a borrowed adornment,
and its warning the herald of an army advancing upon us?
and the herald of an army, come to us in advance?
فَهاso behold أَناI مِنهُthrough it حاسِرٌbareheaded مُتَعَمِّمٌturbaned
فَها أَنا مِنهُ حاسِرٌ مُتَعَمِّمٌ
وَلَمand never أَرَhave I seen مِثليanyone like me حاسِراًbareheaded مُتَعَمِّماturbaned
وَلَم أَرَ مِثلي حاسِراً مُتَعَمِّما
Here I am, because of it, bareheaded yet turbaned;
So here I am through it, bareheaded yet turbaned,
never have I seen another like myself, bareheaded yet turbaned.
and I have never seen anyone like me—bareheaded yet turbaned.
كَأَنَّas though مَكانَin place of التاجِthe crown سِلكاًa thread مُفَصَّلاًadorned at intervals
كَأَنَّ مَكانَ التاجِ سِلكاً مُفَصَّلاً
بِنَورِwith the blossoms of الخُزامىlavender أَوor جُماناًpearls مُنَظَّماstrung in order
بِنَورِ الخُزامى أَو جُماناً مُنَظَّما
As though, in place of the crown, there lay a jeweled strand,
As though in place of the crown lay a thread adorned
bright with lavender blossoms, or pearls strung in order;
with lavender blossoms, or pearls strung in order.
وَضِيءٌradiant كَنَصلِlike the blade of السَيفِthe sword إِنeven if رَثَّis worn غِمدُهُits sheath
وَضِيءٌ كَنَصلِ السَيفِ إِن رَثَّ غِمدُهُ
إِذاwhen كانَit is مَصقولَpolished الغِرارَينِon both cutting edges مِخذَماkeen-cutting
إِذا كانَ مَصقولَ الغِرارَينِ مِخذَما
and a radiance like a sword-blade, though its sheath grow worn,
Radiant as a sword blade, even if its sheath is worn,
provided its two edges are polished and its cutting edge keen.
when its two edges are polished and it cuts keenly.
إِذاif لَمnot يَشِبgrow gray رَأسٌa head عَلىin الجَهلِignorance لَمnot يَكُنthere be
إِذا لَم يَشِب رَأسٌ عَلى الجَهلِ لَم يَكُن
عَلىupon المَرءِa man عارٌdisgrace أَنto يَشيبَgrow gray وَيَهرَماand grow old
عَلى المَرءِ عارٌ أَن يَشيبَ وَيَهرَما
If my head has not grown gray in ignorance, there is no
If a head has not grown gray in ignorance, there is no
shame upon a man in growing gray and old.
shame upon a man in growing gray and old.
خَليلَيَّmy two friends كُرّاًrepeat, both of you ذِكرَthe remembrance of ماwhat قَدalready تَقَدَّماhas gone before
خَليلَيَّ كُرّاً ذِكرَ ما قَد تَقَدَّما
وَإِنand even if هاجَتِstirs الذِكرىremembrance فُؤاداًa heart مُتَيَّماenslaved by love
وَإِن هاجَتِ الذِكرى فُؤاداً مُتَيَّما
My two friends, return to the memory of what has gone before,
My two friends, recall again what has gone before,
even if remembrance stirs a heart enslaved by love.
even if remembrance stirs a love-enslaved heart.
فَإِنfor حَديثَtalk of اللَهوِpleasure لَهوٌis pleasure وَرُبَّماand often
فَإِن حَديثَ اللَهوِ لَهوٌ وَرُبَّما
تَسَلّىtakes comfort بِذِكرِin recalling الشَيءِthe thing مَنwhoever كانَwas مُغرَماenamored
تَسَلّى بِذِكرِ الشَيءِ مَن كانَ مُغرَما
For talk of pleasure is pleasure itself, and often
For talk of pleasure is itself a pleasure, and often
one enamored finds solace in recalling the beloved thing.
one enamored finds solace in remembering it.
خَليلَيَّmy two friends مِنfrom فَرعَيthe two branches of قُرَيشٍQuraysh رُزيتُماyou two have lost
خَليلَيَّ مِن فَرعَي قُرَيشٍ رُزيتُما
فَتىًa young man قارَعَwho battled الأَيّامَthe days حَتّىuntil تَثَلَّماhe became chipped
فَتىً قارَعَ الأَيّامَ حَتّى تَثَلَّما
My two friends of Quraysh’s two branches, you have been bereaved
My two friends from the two branches of Quraysh, you have lost
of a youth who battled the days until he was chipped and blunted.
a young man who battled the days until he was chipped.
وَأَحكَمُهُand perfected him التَجريبُexperience حَتّىuntil كَأَنَّماit was as though
وَأَحكَمُهُ التَجريبُ حَتّى كَأَنَّما
يُعايِنُhe sees firsthand مِنof أَسرارِهِits secrets ماwhat تَوَهَّماhe had surmised
يُعايِنُ مِن أَسرارِهِ ما تَوَهَّما
Experience tempered him so thoroughly that he seemed
And experience tempered him until it was as though
to behold among its secrets what he had once only imagined.
he saw firsthand what he had surmised of its secrets.
وَمَنand whoever ضَعُفَتgrew weak أَعضاؤُهُhis limbs اِشتَدَّgrew strong رَأيُهُhis judgment
وَمَن ضَعُفَت أَعضاؤُهُ اِشتَدَّ رَأيُهُ
وَمَنand whoever قَوَّمَتهُset him straight الحادِثاتُthe vicissitudes تَقَوَّماhe became upright
وَمَن قَوَّمَتهُ الحادِثاتُ تَقَوَّما
He whose limbs grow weak gains strength of judgment;
And whoever's limbs grow weak, his judgment grows strong;
he whom calamities discipline becomes well disciplined.
and whoever events set straight becomes upright.
خُذاtake, both of you عِظَةًa lesson مِنfrom أَحوَذِيٍّa resourceful man تَقَلَّبَتhave tossed about
خُذا عِظَةً مِن أَحوَذِيٍّ تَقَلَّبَت
بِهِwith him دُوَلُthe turns of الأَيّامِthe days بُؤساًmisery وَأَنعُماand blessings
بِهِ دُوَلُ الأَيّامِ بُؤساً وَأَنعُما
You two, take admonition from a seasoned master over whom
Take, both of you, a lesson from a resourceful man whom
the turns of Fortune have passed in misery and prosperity.
the fortunes of the days have tossed between misery and blessings.
إِذاwhen رَفَعَraises السُلطانُthe sovereign قَوماًa people تَرَفَّعواthey rise
إِذا رَفَعَ السُلطانُ قَوماً تَرَفَّعوا
وَإِنand if هَدَمَdemolishes السُلطانُthe sovereign مَجداًa glory تَهَدَّماit collapses
وَإِن هَدَمَ السُلطانُ مَجداً تَهَدَّما
When authority raises a people, they rise;
When the sovereign raises a people, they rise,
and when authority tears down a glory, it crumbles.
and when the sovereign demolishes a glory, it falls.
إِذاif ماever (emphasis) اِمرُؤٌa man لَمnot يُرشِدِguides العِلمُlearning لَمnot يِجِدfind
إِذا ما اِمرُؤٌ لَم يُرشِدِ العِلمُ لَم يِجِد
سَبيلَthe path of الهُدىguidance سَهلاًeasy وَإِنand even if كانَhe is مُحكَماaccomplished
سَبيلَ الهُدى سَهلاً وَإِن كانَ مُحكَما
If knowledge does not guide a man, he will not find
If learning does not guide a man, he will not find
the path of guidance easy, though he be judicious.
the path of guidance easy, even if he is accomplished.
وَلَمand never أَرَhave I seen فَرعاًa branch طالَgrow tall إِلّاexcept بِأَصلِهِthrough its root
وَلَم أَرَ فَرعاً طالَ إِلّا بِأَصلِهِ
وَلَمand never أَرَhave I seen بَدءَthe beginning of العِلمِlearning إِلّاexcept تَعَلُّماstudy
وَلَم أَرَ بَدءَ العِلمِ إِلّا تَعَلُّما
Never have I seen a branch grow tall except through its root,
And I have never seen a branch grow tall except through its root,
nor have I seen the beginning of knowledge except in learning.
nor seen learning begin except with study.
وَمَنand whoever قارَعَbattles الأَيّامَthe days أَوفَرَenriches لُبَّهُhis intellect
وَمَن قارَعَ الأَيّامَ أَوفَرَ لُبَّهُ
وَمَنand whoever جاوَرَlives beside الفَدمَthe dullard العَيِيَّthe inarticulate تَفَدَّماbecomes dull-witted
وَمَن جاوَرَ الفَدمَ العَيِيَّ تَفَدَّما
Whoever battles the days—his understanding is fuller;
And whoever battles the days enriches his understanding,
whoever dwells beside a dull, tongue-tied fool grows dull.
and whoever lives beside a dull, inarticulate man grows dull.
وَلَمand never أَرَhave I seen أَعدىmore hostile لِاِمرِئٍto a man مِنthan قَرابَةٍkin
وَلَم أَرَ أَعدى لِاِمرِئٍ مِن قَرابَةٍ
وَلاand not سِيَّماthe like إِنif كانَhe is جاراًa neighbor أَوِor اِبنَماa son
وَلا سِيَّما إِن كانَ جاراً أَوِ اِبنَما
I have seen no foe more hostile to a man than kinship,
And I have seen no worse enemy to a man than his kin,
especially when the kinsman is a neighbor or a son.
especially if the kinsman is a neighbor or a son.
وَمَنand whoever طَلَبَseeks المَعروفَkindness مِنfrom غَيرِother than أَهلِهِthose fit for it
وَمَن طَلَبَ المَعروفَ مِن غَيرِ أَهلِهِ
أَطالَprolongs عَناءًhardship أَوor أَطالَprolongs تَنَدُّماregret
أَطالَ عَناءً أَو أَطالَ تَنَدُّما
Whoever seeks kindness from those unworthy of it
And whoever seeks kindness from those not given to it
prolongs his suffering—or prolongs his regret.
prolongs his hardship or prolongs his regret.
وَمَنand whoever شَكَرَis grateful for العُرفَkindness اِستَحَقَّdeserves زِيادَةًan increase
وَمَن شَكَرَ العُرفَ اِستَحَقَّ زِيادَةً
كَماjust as يَستَحِقُّdeserves الشُكرَgratitude مَنwhoever كانَis مُنعِماa benefactor
كَما يَستَحِقُّ الشُكرَ مَن كانَ مُنعِما
Whoever gives thanks for a kindness deserves an increase,
And whoever is grateful for kindness deserves more,
just as a benefactor deserves thanks.
just as the giver of favors deserves gratitude.
وَمَنand whoever سامَحَmakes peace with الأَيّامَthe days يَرضَis content with حَياتَهُhis life
وَمَن سامَحَ الأَيّامَ يَرضَ حَياتَهُ
وَمَنand whoever مَنَّreminds others reproachfully بِالمَعروفِof the favor عادَbecomes مُذَمَّماreviled
وَمَن مَنَّ بِالمَعروفِ عادَ مُذَمَّما
Whoever deals gently with the days is content with his life;
And whoever makes peace with the days is content with his life,
whoever holds a kindness over others returns blameworthy.
and whoever holds his favors over others becomes reviled.
وَمَنand whoever نافَسَcompetes with الإِخوانَthe brothers قَلَّbecome few صَديقُهُhis friends
وَمَن نافَسَ الإِخوانَ قَلَّ صَديقُهُ
وَمَنand whoever لامَblames صَبّاًa passionate lover فيfor الهَوىlove كانَis أَلوَماmore blameworthy
وَمَن لامَ صَبّاً في الهَوى كانَ أَلوَما
Whoever vies with his brethren has few friends;
And whoever competes with his brothers finds his friends few,
whoever reproaches a youth for love is more blameworthy still.
and whoever blames a lover for his passion is more blameworthy.
أَماindeed وَأَميرِby the Commander of المُؤمِنينَthe Faithful لَقَدcertainly رَمىhe struck الthe
أَما وَأَميرِ المُؤمِنينَ لَقَد رَمى ال
عَدُوَّenemy فَلاso not نِكساًa weakling وَلاand not مُتَهَضِّماsubmitting to humiliation
عَدُوَّ فَلا نِكساً وَلا مُتَهَضِّما
Indeed—by the Commander of the Faithful—the en—
Indeed, by the Commander of the Faithful, he struck the
emy has struck no coward, nor any man oppressed,
enemy—neither a weakling nor one submitting to humiliation,
وَلاand not ناسِياًforgetting ماwhat كانَwas مِنof حُسنِthe soundness of رَأيِهِhis judgment
وَلا ناسِياً ما كانَ مِن حُسنِ رَأيِهِ
لِخُطَّةِconcerning a course of خَسفٍabasement سامَنيهاhe imposed it on me مُحَتِّماinsistently
لِخُطَّةِ خَسفٍ سامَنيها مُحَتِّما
nor one forgetful of the sound judgment he once possessed.
nor forgetting his former sound judgment
He imposed upon me, inescapably, a course of humiliation,
concerning a course of abasement he insistently imposed on me,
عُلوقاًclinging بِأَسبابِto the bonds of النَبِيِّthe Prophet وَإِنَّماand only
عُلوقاً بِأَسبابِ النَبِيِّ وَإِنَّما
يُحِبُّloves بَنيthe sons of العَبّاسِal-Abbas مَنwhoever كانَis مُسلِماa Muslim
يُحِبُّ بَني العَبّاسِ مَن كانَ مُسلِما
in violation of the Prophet’s bonds; and only
clinging to the bonds of the Prophet; and only
he who is Muslim loves the sons of al-Abbas.
one who is Muslim loves the sons of al-Abbas.
لَعَلَّperhaps بَنيthe sons of العَبّاسِal-Abbas يَأسوhe heals كُلومَهُمtheir wounds
لَعَلَّ بَني العَبّاسِ يَأسو كُلومَهُم
فَيَجبُرَso he may mend مِنّيin me هاشِمٌHashim ماwhat تَهَشَّماhas been shattered
فَيَجبُرَ مِنّي هاشِمٌ ما تَهَشَّما
Perhaps the sons of al-Abbas will heal their wounds,
Perhaps the sons of al-Abbas will have their wounds healed,
and Hashim will mend for me what has been shattered.
and Hashim will mend what has been shattered in me.
Sol 6.1