هِيَit is النَفسُthe soul ماwhatever حَمَّلتَهاyou burden it with تَتَحَمَّلُit bears
هِيَ النَفسُ ما حَمَّلتَها تَتَحَمَّلُ
وَلِلدَّهرِand Time has أَيّامٌdays تَجورُdeal unjustly وَتَعدِلُand deal justly
وَلِلدَّهرِ أَيّامٌ تَجورُ وَتَعدِلُ
It is the soul: whatever you burden it with, it bears.
And Time has days that deal unjustly and days that deal justly.
وَعاقِبَةُand the outcome of الصَبرِpatience الجَميلِgracious جَميلَةٌis beautiful
وَعاقِبَةُ الصَبرِ الجَميلِ جَميلَةٌ
وَأَفضَلُand the finest of أَخلاقِthe virtues of الرِجالِmen التَفَضُّلُgenerosity
وَأَفضَلُ أَخلاقِ الرِجالِ التَفَضُّلُ
And the outcome of gracious patience is beautiful.
And the finest virtue of men is generosity.
وَلاand no عارَdisgrace أَنthat زالَتdeparted عَنfrom الحُرِّthe noble man نِعمَةٌa blessing
وَلا عارَ أَن زالَت عَن الحُرِّ نِعمَةٌ
وَلكِنَّbut عاراًa disgrace أَنthat يَزولَshould depart التَجَمُّلُdignified composure
وَلكِنَّ عاراً أَن يَزولَ التَجَمُّلُ
There is no disgrace if a noble man loses a blessing,
but it is a disgrace to lose one's dignified composure.
وَماand not المالُwealth إِلّاexcept حَسرَةٌregret إِنif تَرَكتَهُyou leave it behind
وَما المالُ إِلّا حَسرَةٌ إِن تَرَكتَهُ
وَغُنمٌand a gain إِذاif قَدَّمتَهُyou send it ahead مُتَعَجَّلُimmediate
وَغُنمٌ إِذا قَدَّمتَهُ مُتَعَجَّلُ
Wealth is nothing but regret if you leave it behind,
and an immediate gain if you send it ahead.
وَلِلخَيرِand goodness has أَهلٌpeople يَسعَدونَthey find happiness بِفِعلِهِin doing it
وَلِلخَيرِ أَهلٌ يَسعَدونَ بِفِعلِهِ
وَلِلناسِand people have أَحوالٌcircumstances بِهِمamong them تَتَنَقَّلُshift
وَلِلناسِ أَحوالٌ بِهِم تَتَنَقَّلُ
Goodness has people who find happiness in doing it,
and people have fortunes that keep shifting about them.
وَلِلَّهِand God has فيناconcerning us عِلمُknowledge of غَيبٍthe unseen وَإِنَّماand only
وَلِلَّهِ فينا عِلمُ غَيبٍ وَإِنَّما
يُوَفِّقُHe grants success مِنّاamong us مَنwhomever يَشاءُHe wills وَيَخذُلُand leaves unaided
يُوَفِّقُ مِنّا مَن يَشاءُ وَيَخذُلُ
And God knows the unseen concerning us; He alone
grants success to whom He wills among us, and leaves others unaided.
وَأَقوَمُand the most steadfast of خَلقِthe creatures of اللَهِGod لِلَّهِfor God بِالَّذيin what
وَأَقوَمُ خَلقِ اللَهِ لِلَّهِ بِالَّذي
يُحِبُّHe loves وَيَرضىand approves جَعفَرُJa'far المُتَوَكِّلُal-Mutawakkil
يُحِبُّ وَيَرضى جَعفَرُ المُتَوَكِّلُ
And the most steadfast of God's creatures in doing for Him what
He loves and approves is Ja'far al-Mutawakkil.
فَتىًa young man جَمَعَتhave gathered فيهِin him المَكارِمُthe noble virtues شَملَهاtheir company
فَتىً جَمَعَت فيهِ المَكارِمُ شَملَها
فَماso none فاتَهُescaped him مِنهاof them أَخيرٌlast وَأَوَّلُand first
فَما فاتَهُ مِنها أَخيرٌ وَأَوَّلُ
A young man in whom the noble virtues have gathered together,
so none has eluded him, neither last nor first.
أَبىrefused اللَهُGod إِلّاanything but أَنُّهُthat he خَيرُthe best of خَلقِهِHis creatures
أَبى اللَهُ إِلّا أَنُّهُ خَيرُ خَلقِهِ
وَأَعدَلُهُمand the most just of them فيماin what يَقولُhe says وَيَفعَلُand does
وَأَعدَلُهُم فيما يَقولُ وَيَفعَلُ
God would have him be the very best of His creatures,
and the most just of them in what he says and does.
عِنايَتُهُhis care بِالدينِfor the faith تَشهَدُbears witness أَنَّهُthat he
عِنايَتُهُ بِالدينِ تَشهَدُ أَنَّهُ
بِقَوسِwith the bow of رَسولِthe Messenger of اللَهِGod يَرمىhe shoots وَينصُلُand tips arrows
بِقَوسِ رَسولِ اللَهِ يَرمى وَينصُلُ
His care for the faith bears witness that he
shoots with the Messenger of God's bow and tips his arrows.
إِذاwhen ماemphasis رَأىhe forms رَأياًa judgment تَيَقَّنتَyou are certain أَنَّهُthat it
إِذا ما رَأى رَأياً تَيَقَّنتَ أَنَّهُ
بِرَأيِwith the judgment of اِبنِIbn (son of) عَبّاسٍ'Abbas يُقاسُit is compared وَيُعدَلُand matched
بِرَأيِ اِبنِ عَبّاسٍ يُقاسُ وَيُعدَلُ
Whenever he forms a judgment, you are certain that it
is comparable and equal to the judgment of Ibn 'Abbas.
لَهُto him belongs المِنَّةُthe favor العُظمىthe greatest عَلىupon كُلِّevery مُسلِمٍMuslim
لَهُ المِنَّةُ العُظمى عَلى كُلِّ مُسلِمٍ
وَطاعَتُهُand obedience to him فَرضٌa duty مِنَfrom اللَهِGod مُنزَلُsent down
وَطاعَتُهُ فَرضٌ مِنَ اللَهِ مُنزَلُ
Every Muslim owes him the greatest debt of gratitude,
and obedience to him is a duty sent down by God.
أَعادَhe restored لَناto us الإِسلامَIslam بَعدَafter دُروسِهِits fading away
أَعادَ لَنا الإِسلامَ بَعدَ دُروسِهِ
وَقامَand he upheld بِأَمرِthe command of اللَهِGod وَالأَمرُwhile the command مُهمَلُwas neglected
وَقامَ بِأَمرِ اللَهِ وَالأَمرُ مُهمَلُ
He restored Islam to us after it had faded away,
and upheld God's command when it lay neglected.
وَآثَرَand he favored آثارَthe traditions of النَبِيِّthe Prophet مُحَمَّدٍMuhammad
وَآثَرَ آثارَ النَبِيِّ مُحَمَّدٍ
فَقالَso he declared بِماaccording to what قالَsaid الكِتابُthe Book المُنَزَّلُsent down
فَقالَ بِما قالَ الكِتابُ المُنَزَّلُ
And he favored the traditions of the Prophet Muhammad,
and upheld what the revealed Book declared.
وَأَلَّفَand he brought harmony بَينَamong المُسلِمينَthe Muslims بِيُمنِهِthrough his blessedness
وَأَلَّفَ بَينَ المُسلِمينَ بِيُمنِهِ
وَأَطفَأَand he extinguished نيراناًfires عَلىagainst الدينِthe faith تُشعَلُbeing kindled
وَأَطفَأَ نيراناً عَلى الدينِ تُشعَلُ
Through his blessedness he brought harmony among the Muslims,
and quenched fires kindled against the faith.
يُعاقِبُhe punishes تَأديباًto discipline وَيَعفوand pardons تَطَوُّلاًout of generosity
يُعاقِبُ تَأديباً وَيَعفو تَطَوُّلاً
وَيَجزيand he rewards عَلىfor الحُسنىgood deeds وَيُعطيand gives فَيُجزِلُso gives lavishly
وَيَجزي عَلى الحُسنى وَيُعطي فَيُجزِلُ
He punishes to discipline and pardons out of generosity,
and rewards good deeds, and gives lavishly.
وَلاand does not يُتبِعُfollow المَعروفَkindness مَنّاًwith reminders of favors وَلاnor أَذَىًharm
وَلا يُتبِعُ المَعروفَ مَنّاً وَلا أَذَىً
وَلاnor البُخلُstinginess مِنamong عاداتِهِhis habits حينَwhen يُسأَلُhe is asked
وَلا البُخلُ مِن عاداتِهِ حينَ يُسأَلُ
He does not follow kindness with reminders of favors or with harm,
nor is stinginess among his habits when he is asked.
يُضيءُhe shines لِأَبصارِto the eyes of الرِجالِmen كَأَنَّهُas though he were
يُضيءُ لِأَبصارِ الرِجالِ كَأَنَّهُ
صَباحٌa morning تَجَلّىunveiled itself يَزحَمُpressing back اللَيلَthe night مُقبِلُadvancing
صَباحٌ تَجَلّى يَزحَمُ اللَيلَ مُقبِلُ
He shines before men's eyes, as though he were
a morning unveiled, advancing to press back the night.
تَأَمَّلlook closely تَرىyou will see لِلَّهِbelonging to God فيهِin him بَدايِعاًmarvels
تَأَمَّل تَرى لِلَّهِ فيهِ بَدايِعاً
مِنَof الحُسنِbeauty لاnot تَخفىare hidden وَلاnor تَتَبَدَّلُchange
مِنَ الحُسنِ لا تَخفى وَلا تَتَبَدَّلُ
Look closely: in him you will see God's marvels
of beauty, neither hidden nor changing.
فَنَضرَةُso, the radiance of وَجهٍa face يَقصُرُfalls short الطَرفُthe gaze دونَهُbefore it
فَنَضرَةُ وَجهٍ يَقصُرُ الطَرفُ دونَهُ
وَطَرفٌand an eye وَإِنand although لَمhas not يَألَفِknown الكُحلَkohl أَكحَلُnaturally dark-rimmed
وَطَرفٌ وَإِن لَم يَألَفِ الكُحلَ أَكحَلُ
A face's radiance, before which the gaze falls short,
and an eye dark-rimmed, though it has never known kohl.
وَمُعتَصِمِيُّand like al-Mu'tasim الخَلقِin build لِلسَيفِfor the sword وَالقَناand spears
وَمُعتَصِمِيُّ الخَلقِ لِلسَيفِ وَالقَنا
عَلَيهِupon him بَهاءٌsplendor حينَwhen يَبدوhe appears وَيُقبِلُand approaches
عَلَيهِ بَهاءٌ حينَ يَبدو وَيُقبِلُ
And he is like al-Mu'tasim in build; sword and spears
lend him splendor when he appears and approaches.
إِذاif نَحنُwe شَبَّهناكَliken you بِالبَدرِto the full moon طالِعاًrising
إِذا نَحنُ شَبَّهناكَ بِالبَدرِ طالِعاً
بَخَسناكَwe slight you حَظّاًyour due share أَنتَyou أَبهىmore radiant وَأَجمَلُand more beautiful
بَخَسناكَ حَظّاً أَنتَ أَبهى وَأَجمَلُ
If we liken you to the full moon as it rises,
we slight your worth: you are more radiant and more beautiful.
وَنَظلِمُand we do wrong إِنif قِسناكَwe compare you بِاللَيثِto the lion فيin الوَغىbattle
وَنَظلِمُ إِن قِسناكَ بِاللَيثِ في الوَغى
فَإِنَّكَfor indeed you أَحمىmore protective لِلذِّمارِof what must be defended وَأَبسَلُand braver
فَإِنَّكَ أَحمى لِلذِّمارِ وَأَبسَلُ
And we wrong you if we compare you to the lion in battle,
for you are a stauncher defender of honor, and braver.
وَلَستُand I am not بِبَحرٍa sea أَنتَyou أَعذَبُsweeter مَورِداًas a watering place
وَلَستُ بِبَحرٍ أَنتَ أَعذَبُ مَورِداً
وَأَنفَعُand more beneficial لِلرّاجيto one hoping for نَداكَyour bounty وَأَشمَلُand more all-embracing
وَأَنفَعُ لِلرّاجي نَداكَ وَأَشمَلُ
And I am no sea; you are sweeter to draw from,
and more helpful to one hoping for your bounty, and more all-embracing.
وَلاand no وَصفَdescription إِلّاexcept that قَدalready تَجاوَزتَyou have surpassed حَدَّهُits limit
وَلا وَصفَ إِلّا قَد تَجاوَزتَ حَدَّهُ
وَلاand no سَيبَbounty إِلّاexcept that سَيبُthe bounty of كَفِّكَyour hand أَفضَلُis greater
وَلا سَيبَ إِلّا سَيبُ كَفِّكَ أَفضَلُ
There is no description whose limit you have not surpassed,
and no bounty that your hand's bounty does not exceed.
رَعاكَmay He watch over you الَّذيHe who اِستَرعاكَentrusted you with أَمرَthe affairs of عِبادِهِHis servants
رَعاكَ الَّذي اِستَرعاكَ أَمرَ عِبادِهِ
وَكافاكَand may He reward you عَنّاon our behalf المُنعِمُthe Bestower of blessings المُتَفَضِّلُthe Generous One
وَكافاكَ عَنّا المُنعِمُ المُتَفَضِّلُ
May He who entrusted you with His servants' affairs watch over you,
and may the Bestower of blessings, the Generous One, reward you on our behalf.
Sol 6.1