الحَمدُpraise لِلَّهِto God المُعيدِthe Restorer المُبديthe Originator
الحَمدُ لِلَّهِ المُعيدِ المُبدي
حَمداًpraise كَثيراًabundant وُهوَand He أُهلُworthy of الحَمدِpraise
حَمداً كَثيراً وُهوَ أُهلُ الحَمدِ
Praise be to God, the Restorer, the Originator,
Praise be to Allah, the Restorer, the Manifester
Abundant praise, for He is worthy of praise.
Much praise, and He is the Most Worthy of Praise
ثُمَّthen الصَلاةُblessings أَوَّلاًfirst وَآخِراand last
ثُمَّ الصَلاةُ أَوَّلاً وَآخِرا
عَلىupon النَبِيِّthe Prophet باطِناًinwardly وَظاهِراand outwardly
عَلى النَبِيِّ باطِناً وَظاهِرا
Then blessings, first and last,
Then prayer upon the Prophet, first and last
Upon the Prophet, inwardly and outwardly.
Inwardly and outwardly
ياO سائِليmy questioner عَنabout اِبتِداءِthe beginning of الخَلقِcreation
يا سائِلي عَن اِبتِداءِ الخَلقِ
مَسأَلَةَthe question of القاصِدِone seeking قَصدَthe pursuit of الحَقِّtruth
مَسأَلَةَ القاصِدِ قَصدَ الحَقِّ
O you who ask me about creation's beginning,
O questioner about the beginning of creation
As one intent on seeking the truth:
It is the question of one seeking the Truth
أَخبَرَنيinformed me قَومٌpeople مِنamong الثِقاتِthe trustworthy
أَخبَرَني قَومٌ مِن الثِقاتِ
أولوpossessors of عُلومٍlearning وَأولوand possessors of هَيئآتِdignity
أولو عُلومٍ وَأولو هَيئآتِ
Trustworthy people informed me,
A group of trusted people informed me
Possessors of learning and dignity,
Possessors of knowledge and good character
تَقَدَّمواadvanced فيin طَلَبِseeking الآثارِtransmitted accounts
تَقَدَّموا في طَلَبِ الآثارِ
وَعَرَفواand knew حَقائِقَthe realities of الأَخبارِthe reports
وَعَرَفوا حَقائِقَ الأَخبارِ
Who advanced in seeking transmitted accounts
They went ahead in seeking traditions
And knew the realities of the reports,
And knew the realities of reports
وَفَهِمواand understood التَوراةَthe Torah وَالإِنجيلاand the Gospel
وَفَهِموا التَوراةَ وَالإِنجيلا
وَأَحكَمواand mastered التَنزيلَrevelation وَالتَأويلاand interpretation
وَأَحكَموا التَنزيلَ وَالتَأويلا
Who understood the Torah and the Gospel
And understood the Torah, Gospel
And mastered revelation and interpretation,
And firmly grasped the Revelation and its interpretation
أَنَّthat الَّذيthe One who يَفعَلُdoes ماwhatever يَشاءُHe wills
أَنَّ الَّذي يَفعَلُ ما يَشاءُ
وَمَنand the One who لَهُpossesses العِزَّةُmight وَالبَقاءُand everlasting life
وَمَن لَهُ العِزَّةُ وَالبَقاءُ
That He who does whatever He wills,
That He who does what He wills
To whom belong might and everlasting life,
And to Him belong Might and Eternity
أَنشَأَbrought into being خَلقَthe creation of آدَمٍAdam إِنشاءَa bringing into being
أَنشَأَ خَلقَ آدَمٍ إِنشاءَ
وَقَدَّand fashioned مِنهُfrom him زَوجَهُhis wife حَواءَEve
وَقَدَّ مِنهُ زَوجَهُ حَواءَ
Brought Adam into being
Created Adam's being out of nothing
And fashioned from him his wife, Eve,
And made Eve proceed from him
مُبتَدِئاًbeginning ذلِكَthat يَومَon the day of الجُمعَهْFriday
مُبتَدِئاً ذلِكَ يَومَ الجُمعَهْ
حَتّىuntil إِذاwhen أَكمَلَHe completed مِنهُupon him صُنعَهْHis handiwork
حَتّى إِذا أَكمَلَ مِنهُ صُنعَهْ
Beginning this on Friday.
Initiating this on Friday
Then, when He completed His work upon him,
Until, when He completed His work
أَسكَنَهُsettled him وَزَوجَهُand his wife الجِناناin the gardens
أَسكَنَهُ وَزَوجَهُ الجِنانا
فَكانَthen occurred مِنin أَمرِهِماtheir affairs ماwhat كاناoccurred
فَكانَ مِن أَمرِهِما ما كانا
He settled him and his wife in the gardens.
He settled them in Gardens
And what befell them befell them:
So what happened with them both happened
غَرَّهُماdeceived them both إِبليسُIblis فَاِغتَرّاso both were deceived بِهِby him
غَرَّهُما إِبليسُ فَاِغتَرّا بِهِ
كَماas أَبانَmade plain اللَهُGod فيin كِتابِهِHis Book
كَما أَبانَ اللَهُ في كِتابِهِ
Iblis deceived them, and they trusted his deception,
Iblis seduced them, so they were seduced by him
As God made plain in His Book.
As Allah made clear in His Book
دَلّاهُماdrew them both down المَلعونُthe accursed one فيماinto what صَنَعاthey both did
دَلّاهُما المَلعونُ فيما صَنَعا
فَأُهبِطاso both were sent down مِنهاfrom it إِلىto الأَرضَthe earth مَعاtogether
فَأُهبِطا مِنها إِلى الأَرضَ مَعا
The accursed one drew them into what they did,
The accursed one led them astray in what they did
And both were sent down from there to earth.
So they were brought down from it to earth together
فَوَقَعَthen landed الشَيخُthe elder أَبوناour father آدَمْAdam
فَوَقَعَ الشَيخُ أَبونا آدَمْ
بِجَبَلٍon a mountain فيin الهِندِIndia يُدعىcalled واسِمْWasim
بِجَبَلٍ في الهِندِ يُدعى واسِمْ
The elder, our father Adam, landed
Thus our father Adam fell
On a mountain in India called Wasim.
Upon a mountain in India called Wasim
لَبَئسَماhow wretched what اِعتاضَhe took in exchange عَنfor الجِنانِthe gardens
لَبَئسَما اِعتاضَ عَن الجِنانِ
وَعَنand for جِوارِnearness to المَلِكِthe King المَنّانِthe Bountiful
وَعَن جِوارِ المَلِكِ المَنّانِ
How wretched an exchange he made for the gardens
Evil was that for which they were diverted
And for nearness to the King, the Bountiful!
From Gardens and the proximity of the Beneficent
وَالضَعفُand weakness مِنis among خَليقَةِthe natural traits of الإِنسانِhumankind
وَالضَعفُ مِن خَليقَةِ الإِنسانِ
لاnot سِيَّماequally; especially فيin أَوَّلِthe beginning of الزَمانِtime
لا سِيَّما في أَوَّلِ الزَمانِ
Weakness belongs to human nature,
And weakness is of human nature
Especially at the beginning of time.
Especially in the beginning of time
ماnot لَبِثاthey both remained فيin الفَوزِblessedness يَوماًa day واحِداsingle
ما لَبِثا في الفَوزِ يَوماً واحِدا
حَتّىuntil اِستَعاضاthey both took in exchange مِنهُfor it جُهداًhardship جاهِداexhausting
حَتّى اِستَعاضا مِنهُ جُهداً جاهِدا
They had not remained in blessedness a single day
They had scarcely tasted success for one day
Before exchanging it for exhausting hardship.
Before they exerted great effort in place of it
فَشَقياso both suffered وَوَرَّثاand both bequeathed الشَقاءَsuffering
فَشَقيا وَوَرَّثا الشَقاءَ
أَبناهُماtheir children وَالهَمَّand sorrow وَالعَناءَand toil
أَبناهُما وَالهَمَّ وَالعَناءَ
They suffered and bequeathed suffering
So they were miserable and bequeathed misery
To their children, with sorrow and toil.
To their children, and anxiety and sorrow
وَلَمand not يَزَلhe ceased مُستَغفِراًseeking forgiveness مِنfor ذَنبِهِhis sin
وَلَم يَزَل مُستَغفِراً مِن ذَنبِهِ
حَتّىuntil تَلَقّىhe received كَلِماتِthe words of رَبِّهِhis Lord
حَتّى تَلَقّى كَلِماتِ رَبِّهِ
He continued seeking forgiveness for his sin
But Adam did not cease seeking forgiveness for his sin
Until he received his Lord's words.
Until he received the words of his Lord
فَأمِنَso he became safe from السَخطَةَwrath وَالعِقاباand punishment
فَأمِنَ السَخطَةَ وَالعِقابا
وَاللَهُand God تَوّابٌaccepts repentance عَلىtoward مَنwhoever تاباrepented
وَاللَهُ تَوّابٌ عَلى مَن تابا
Then he was safe from wrath and punishment;
So he felt safe from wrath and punishment
God turns mercifully toward those who repent.
And Allah is Oft-Returning, Most Merciful
ثُمَّthen اِستَمَلّاthey both grew weary وَأَحَبّاand both desired النَسلاoffspring
ثُمَّ اِستَمَلّا وَأَحَبّا النَسلا
فَحَمَلَتso conceived حَوّاءُEve مِنهُby him حَملاa pregnancy
فَحَمَلَت حَوّاءُ مِنهُ حَملا
Then they grew weary and desired offspring,
Then they desired and loved offspring
And Eve conceived a child by him.
So Eve conceived and was pregnant
وَوَضَعَتand she delivered إِبناًa son وَبِنتاًand a daughter تَوأَماas twins
وَوَضَعَت إِبناً وَبِنتاً تَوأَما
فَسُرَّso he rejoiced لَمّاwhen سَلِمَتshe was safe وَسَلِماand both were safe
فَسُرَّ لَمّا سَلِمَت وَسَلِما
She delivered a son and a daughter as twins,
And bore a twin son and daughter
And he rejoiced when she and both children were safe.
They were happy when she gave birth safely, as did they
وَاِقتَنياand both cherished الإِبنَthe son فَسُمِّيَso he was named قايِناCain
وَاِقتَنيا الإِبنَ فَسُمِّيَ قايِنا
وَعايَناand both witnessed مِنof أَمرِهِhis affairs ماwhat عايَناthey both witnessed
وَعايَنا مِن أَمرِهِ ما عايَنا
They cherished the son, who was named Cain,
So they raised the son and named him Qabil
And witnessed what they witnessed of his affairs.
And from his affair they saw what they saw
ثُمَّthen أَغَبَّتshe waited an interval بَعدَهُafter him قَليلاa little
ثُمَّ أَغَبَّت بَعدَهُ قَليلا
فَوَضَعَتso she delivered مُتئِمَةًbearing twins هابيلاAbel
فَوَضَعَت مُتئِمَةً هابيلا
Then she waited a little while after him
Then after some time she again conceived
And bore Abel, again delivering twins.
And gently gave birth to Habil
فَشَبَّso grew up هابيلُAbel وَشَبَّand grew up قايِنُCain
فَشَبَّ هابيلُ وَشَبَّ قايِنُ
وَلَمand not يَكُنthere was بَينَهُماbetween them both تَبايُنُdisparity
وَلَم يَكُن بَينَهُما تَبايُنُ
Abel grew up, and Cain grew up,
So Habil grew up and Qabil grew up
With no disparity between them.
And there was no discord between them
فَقَرَّباso both presented لِحاجَةٍfor a need قُرباناan offering
فَقَرَّبا لِحاجَةٍ قُربانا
وَخَضَعاand both bowed لِلَّهِto God وَاِستَكاناand both submitted
وَخَضَعا لِلَّهِ وَاِستَكانا
They presented an offering for a need
Then they both offered a sacrifice
And bowed submissively before God.
Bowing to Allah, humbling themselves
فَقُبِلَso was accepted القُربانُthe offering مِنfrom هابيلِAbel
فَقُبِلَ القُربانُ مِن هابيلِ
وَلَمand not يَفُزgained قايِنُCain بِالقُبولِacceptance
وَلَم يَفُز قايِنُ بِالقُبولِ
The offering was accepted from Abel,
But the sacrifice was accepted from Habil
But Cain did not gain acceptance.
While Qabil did not succeed in acceptance
فَثارَso he rose لِلحينِfor the doom الَّذيthat حُيِّنَwas appointed لَهْfor him
فَثارَ لِلحينِ الَّذي حُيِّنَ لَهْ
إِلىagainst أَخيهِhis brother ظالِماًunjustly فَقَتَلَهْand killed him
إِلى أَخيهِ ظالِماً فَقَتَلَهْ
Then, driven by the doom appointed him, he rose
So he harbored resentment for the time destined for him
Against his brother unjustly and killed him.
Against his brother, wronging him, so he killed him
ثُمَّthen اِستَفَزَّhe incited أُختَهُhis sister فَهَرَباso both fled
ثُمَّ اِستَفَزَّ أُختَهُ فَهَرَبا
وَفارَقاand both left أُمّاًa mother أَلوفاًaffectionate وَأَباand a father
وَفارَقا أُمّاً أَلوفاً وَأَبا
Then he incited his sister, and they fled,
Then he provoked his sister so they fled
Leaving an affectionate mother and a father.
And left parents most loving and dear
فَبَعَدَتso became distant دارُهُماtheir dwelling مِنfrom دارِهِhis dwelling
فَبَعَدَت دارُهُما مِن دارِهِ
وَزَهَداand both disdained فيin الخَيرِthe goodness مِنof جِوارِهِliving near him
وَزَهَدا في الخَيرِ مِن جِوارِهِ
Their dwelling became distant from his dwelling,
So their home was far from his home
And they disdained the goodness of living near him.
And they abandoned doing good from being near him
فَأَخلَفَso gave in compensation اللَهُGod عَلَيهِto him شيثاSeth
فَأَخلَفَ اللَهُ عَلَيهِ شيثا
وَلَمand not يَزَلhe ceased بِاللَهِfrom God مُستَغيثاseeking help
وَلَم يَزَل بِاللَهِ مُستَغيثا
God gave him Seth in compensation,
But Allah replaced him with Seth
And he continued seeking God's help.
And Seth did not cease beseeching Him
وَلَمand not يَزَلceased يارِدُJared يَألوstriving for قَومَهُhis people
وَلَم يَزَل يارِدُ يَألو قَومَهُ
نُصحاًcounsel وَكانواand they were يُكثِرونَmultiplying لَومَهُtheir reproach of him
نُصحاً وَكانوا يُكثِرونَ لَومَهُ
Jared continued striving to give his people
And he kept advising his people
Counsel, while they continually reproached him.
Though they increased in blaming him
حَتّىuntil إِذاwhen ماتَhe died اِستَقَلَّtook charge بَعدَهُafter him
حَتّى إِذا ماتَ اِستَقَلَّ بَعدَهُ
إِدريسُIdris بِالأَمرِof the affair فَأَورىand kindled زِندَهُhis fire-stick
إِدريسُ بِالأَمرِ فَأَورى زِندَهُ
Then, when he died, after him
Until, when Idris died, he took over after him
Idris took charge and kindled his fire-stick.
And showed zeal for the matter. He was Enoch,
وَهُوَand he حَنوخHanukh بِالبَيانِin speech أَعجَماin a foreign tongue
وَهُوَ حَنوخ بِالبَيانِ أَعجَما
صَلّىblessed عَلَيهِhim رَبُّناour Lord وَسَلَّماand granted peace
صَلّى عَلَيهِ رَبُّنا وَسَلَّما
He is Hanukh in foreign speech;
Upon whom our Lord bestowed prayers and peace.
May our Lord bless him and grant him peace.
The first messenger sent to mankind
أَوَّلُthe first مَبعوثٍone sent إِلىto العِبادِhumankind
أَوَّلُ مَبعوثٍ إِلى العِبادِ
وَآمِرٍand one commanding بِالخَيرِgoodness وَالرَشادِand right guidance
وَآمِرٍ بِالخَيرِ وَالرَشادِ
The first sent to humankind,
Commanding good and guiding
Commanding goodness and right guidance,
And the first of men to read and write
وَأَوَّلُand the first of الناسِhumankind قَراto read وَكَتَباand write
وَأَوَّلُ الناسِ قَرا وَكَتَبا
وَعَلِمَand learned الحِسابَreckoning لَمَّاwhen حَسَباhe calculated
وَعَلِمَ الحِسابَ لَمَّا حَسَبا
The first of humankind to read and write,
And know accounting when they reckoned
And he learned reckoning when he calculated.
But none of his people obeyed him
فَلَمso not يُطِعهُobeyed him أَحَدٌanyone مِنof أَهلِهِhis people
فَلَم يُطِعهُ أَحَدٌ مِن أَهلِهِ
وَاِختَلَطواand they mingled بِقايِنٍwith Cain وَنَسلِهِand his offspring
وَاِختَلَطوا بِقايِنٍ وَنَسلِهِ
None of his people obeyed him,
And mixed with Qabil and his descendants
And they mingled with Cain and his offspring.
So Allah took away from them the `Aad
فَرَفَعَso raised اللَهُGod إِلَيهِto Himself عَبدَهُHis servant
فَرَفَعَ اللَهُ إِلَيهِ عَبدَهُ
مِنfrom بَعدِafter ماwhen اِختارَhe chose المَقامَdwelling عِندَهُwith Him
مِن بَعدِ ما اِختارَ المَقامَ عِندَهُ
So God raised His servant to Himself
And immorality and corruption spread among them
After he chose to dwell with Him.
And `Aad were from the children of Uwais bin Iram
وَصارَand became مَتوشَلَخٌMethuselah مُستَخلَفاa successor
وَصارَ مَتوشَلَخٌ مُستَخلَفا
مِنfrom بَعدِafter إِدريسَIdris النَبِيِّthe prophet المُصطَفىthe chosen
مِن بَعدِ إِدريسَ النَبِيِّ المُصطَفى
Methuselah became the successor
And among the children of Uwais were Jadis and Tasm
After Idris, the chosen prophet.
So Allah sent to them Hood
فَحَذَّرَso he warned الناسَthe people عَذاباًof punishment نازِلاimpending
فَحَذَّرَ الناسَ عَذاباً نازِلا
فَلَمbut not يَجِدhe found فيon الأَرضِthe earth مِنهُمamong them قابِلاone accepting
فَلَم يَجِد في الأَرضِ مِنهُم قابِلا
He warned people of impending punishment
A sincere servant sent by his Lord
But found none on earth who accepted it,
But he delineated the truth for them too clearly
غَيرَexcept اِبنِهِhis son لَمكٍLamech فَأَوصىso he charged لَمكاLamech
غَيرَ اِبنِهِ لَمكٍ فَأَوصى لَمكا
وَصِيَّةًwith an injunction كانَتthat was تُقىًpiety وَنُسكاand devotion
وَصِيَّةً كانَت تُقىً وَنُسكا
Except his son Lamech; so he charged Lamech
So they stubbornly opposed him and persisted in unbelief and atheism
With an injunction of piety and devotion.
So he said: O Lord, deprive them of rain for years
فَوَعَظَso he admonished الناسَthe people فَخالَفوهُbut they opposed him
فَوَعَظَ الناسَ فَخالَفوهُ
وَنَفرواand recoiled عَنهُfrom him وَفارَقوهُand abandoned him
وَنَفروا عَنهُ وَفارَقوهُ
He admonished people, but they opposed him
And He made it twelve years for them
And recoiled from him and abandoned him.
And sent upon them a wind, stormy
فَأَرسَلَso sent اللَهُGod إِلَيهِمto them نوحاNoah
فَأَرسَلَ اللَهُ إِلَيهِم نوحا
عَبداًa servant لِمَنto the One who أَرسَلَهُsent him نَصوحاsincerely devoted
عَبداً لِمَن أَرسَلَهُ نَصوحا
Then God sent Noah to them,
So it left none of the people of `Aad remaining
A servant sincerely devoted to the One who sent him.
And a delegation of seventy from them
فَعاشَso he lived أَلفاًa thousand غَيرَless خَمسينَfifty سَنَهْyears
فَعاشَ أَلفاً غَيرَ خَمسينَ سَنَهْ
يَدعوcalling إِلىto اللَهِGod وَتَمضيand passed الأَزمِنَهْthe ages
يَدعو إِلى اللَهِ وَتَمضي الأَزمِنَهْ
He lived a thousand years less fifty,
Had traveled to Mecca to get water
Calling to God as the ages passed.
So they beseeched and lifted their hands
يَدعوهُمُcalling them سِرّاًprivately وَيَدعوand calling جَهراopenly
يَدعوهُمُ سِرّاً وَيَدعو جَهرا
فَلَمbut not يَزِدهُمincreased them ذاكَthat إِلّاexcept in كُفراdisbelief
فَلَم يَزِدهُم ذاكَ إِلّا كُفرا
He called them privately and called openly,
And Luqman bin `Aad was among them
But that only increased their disbelief.
So he asked for survival and prosperity
وَاِنهَمَكواand they plunged فيinto الكُفرِdisbelief وَالطُغيانِand transgression
وَاِنهَمَكوا في الكُفرِ وَالطُغيانِ
وَأَظهَرواand openly practiced عِبادَةَthe worship of الأَوثانِidols
وَأَظهَروا عِبادَةَ الأَوثانِ
They plunged into disbelief and transgression
And lived until the eagles perished
And openly practiced the worship of idols.
And his supplication was answered
حَتّىuntil إِذاwhen اِستَيأَسَhe despaired أَنof يُطاعاbeing obeyed
حَتّى إِذا اِستَيأَسَ أَن يُطاعا
وَحَجَبواand they shut مِنfrom دونِهِhim الأَسماعاtheir hearing
وَحَجَبوا مِن دونِهِ الأَسماعا
Then, when he despaired of being obeyed,
Since his companions were not agreeable
And they shut their hearing against him,
Then the Thamud succeeded `Aad
دَعاhe invoked عَلَيهِمagainst them دَعوَةَa prayer of البَوارِdestruction
دَعا عَلَيهِم دَعوَةَ البَوارِ
مِنfrom بَعدِafter ماwhen أَبلَغَhe delivered fully فيin الإِنذارِwarning
مِن بَعدِ ما أَبلَغَ في الإِنذارِ
He invoked destruction upon them
And dwelt in rock and valley
After delivering his warning fully.
So Allah sent to them Salih
وَاِتَّخَذَand he built الفُلكَthe ark بِأَمرِat the command of رَبِّهِhis Lord
وَاِتَّخَذَ الفُلكَ بِأَمرِ رَبِّهِ
حَتّىuntil نَجاhe escaped بِنَفسِهِwith himself وَحِزبِهِand his followers
حَتّى نَجا بِنَفسِهِ وَحِزبِهِ
He built the ark at his Lord's command
A youth from among them, eminent
And thus escaped with his followers.
But he did not cease calling them
وَأَقبَلَand came الطوفانُthe flood ماءًas water طاغِياoverwhelming
وَأَقبَلَ الطوفانُ ماءً طاغِيا
فَلَمso not يَدَعit left فيon الأَرضِthe earth خَلقاًa creature باقِياremaining
فَلَم يَدَع في الأَرضِ خَلقاً باقِيا
The flood came as overwhelming waters,
Until the fewest of them responded to him
Leaving no creature alive upon the earth
And they brought to him a smooth boulder
غَيرَexcept الَّذينَthose who اِعتَصَمواsought refuge فيin الفُلكِthe ark
غَيرَ الَّذينَ اِعتَصَموا في الفُلكِ
فَسَلِمواso they escaped مِنfrom غَمَراتِthe engulfing depths of الهُلكِdestruction
فَسَلِموا مِن غَمَراتِ الهُلكِ
Except those who sought refuge in the ark,
And said: "Ask your Lord to split this rock
Who escaped the engulfing depths of destruction.
As a she-camel and a foal."
وَكانَand occurred هذاthis كُلُّهُall of it فيin آبِAb
وَكانَ هذا كُلُّهُ في آبِ
قَبلَbefore اِنتِصافِthe midpoint of الشَهرِthe month فيby الحِسابِthe reckoning
قَبلَ اِنتِصافِ الشَهرِ في الحِسابِ
All this occurred in Ab,
So it cleaved until the foal of a she-camel was shown
Before the month's midpoint, by the reckoning.
With the mother camel following
فَعَزَمواso they resolved عِندَat اِقتِرابِthe approach of المَعمَعَهْthe turmoil
فَعَزَموا عِندَ اِقتِرابِ المَعمَعَهْ
أَنto يَركَبواboard الفُلكَthe ark وَأَنand to يَنجواescape مَعَهْwith him
أَن يَركَبوا الفُلكَ وَأَن يَنجوا مَعَهْ
When the turmoil approached, they resolved
But they hamstrung the she-camel out of misery
To board the ark and escape with him.
So the cry of destruction befell them
وَكانَand was مِنamong أَولادِthe children of نوحٍNoah واحِدُone
وَكانَ مِن أَولادِ نوحٍ واحِدُ
مُخالِفٌdefiant لِأَمرِهِof his command مُعانِدُobstinate
مُخالِفٌ لِأَمرِهِ مُعانِدُ
One of Noah's children
Thus that is an empty rock of Thamud
Defied his command and was obstinate.
Can you see any of them remaining?
فَبادَso he perished فيمَنamong those who بادَperished مِنof عِبادِهِHis servants
فَبادَ فيمَن بادَ مِن عِبادِهِ
وَسَلِمَand survived الباقونَthe rest مِنof أَولادِهِhis children
وَسَلِمَ الباقونَ مِن أَولادِهِ
He perished among those of His servants who perished,
Then your Lord chose Abraham
While the rest of Noah's children survived:
And did not cease being kind to His creation
سامٌShem وَحامٌand Ham وَالصَغيرُand the youngest الثالِثُthe third
سامٌ وَحامٌ وَالصَغيرُ الثالِثُ
وَهُوَand he فيin التَوراةِthe Torah يُدعىis called يافِثُJapheth
وَهُوَ في التَوراةِ يُدعى يافِثُ
Shem, Ham, and the youngest, the third,
So he sincerely devoted himself to Oneness
Who is called Japheth in the Torah.
Forsaking relative and stranger
فَأَكثَرُso most of البيضانِwhite people نَسلُare descendants of سامِShem
فَأَكثَرُ البيضانِ نَسلُ سامِ
وَأَكثَرُand most of السودانِblack people نَسلُare descendants of حامِHam
وَأَكثَرُ السودانِ نَسلُ حامِ
Most white people are Shem's descendants,
And they begot females and males
And most black people are Ham's descendants.
Khaulah ennobled in-laws
وَيافِثٌand Japheth فيamong نَسلِهِhis descendants عَجائِبُare wonders
وَيافِثٌ في نَسلِهِ عَجائِبُ
يَأجوجُGog وَالأَتراكُand the Turks وَالصَقالِبُand the Slavs
يَأجوجُ وَالأَتراكُ وَالصَقالِبُ
Among Japheth's descendants are wonders:
And they settled Mecca for ages
Gog, the Turks, and the Slavs.
Until, when they committed grave sins
وَمِنand among بَنيthe sons of سامِShem بنِson of نوحٍNoah إِرَمُIram
وَمِن بَني سامِ بنِ نوحٍ إِرَمُ
وَاَرْفَخْشَدٌand Arphaxad وَلاوِذٌand Lawidh وَغَيلَمُand Ghaylam
وَاَرْفَخْشَدٌ وَلاوِذٌ وَغَيلَمُ
Among the sons of Shem son of Noah were Iram,
And distorted the Law of Abraham
Arphaxad, Lawidh, and Ghaylam.
And confused the permitted and prohibited
فَكَثُرَتso grew numerous مِنfrom بَعدِafter نوحٍNoah عادُAd
فَكَثُرَت مِن بَعدِ نوحٍ عادُ
وَشاعَand spread مِنهاfrom them العَيثُhavoc وَالفَسادُand corruption
وَشاعَ مِنها العَيثُ وَالفَسادُ
After Noah, Ad grew numerous,
The children of Kinanah ousted them from it
And havoc and corruption spread from them.
So they entered in humiliation and disgrace
وَعادُand Ad مِنare among أَولادِthe descendants of عوصِUz بنِson of إِرَمْIram
وَعادُ مِن أَولادِ عوصِ بنِ إِرَمْ
وَمِنand among بَنيthe descendants of عوصٍUz جَديسٌJadis وَطَسَمْand Tasm
وَمِن بَني عوصٍ جَديسٌ وَطَسَمْ
Ad descended from Uz son of Iram,
And the caring of the House, and people's affairs
And among Uz's descendants were Jadis and Tasm.
Were undertaken by the most honorable of Bani Ilyas
فَأَرسَلَso sent اللَهُGod إِلَيهِمto them هوداHud
فَأَرسَلَ اللَهُ إِلَيهِم هودا
فَجَرَّدَso he laid bare الحَقَّthe truth لَهُمfor them تَجريداcompletely
فَجَرَّدَ الحَقَّ لَهُم تَجريدا
God sent Hud to them,
So the Law of Ishmael
And he laid the truth completely bare for them.
Remained clear to his people
فَعانَدوهُbut they opposed him شَرَّwith the worst ماof عِنادِopposition
فَعانَدوهُ شَرَّ ما عِنادِ
وَاِنهَمَكواand they plunged فيinto الكُفرِdisbelief وَالإِلحادِand impiety
وَاِنهَمَكوا في الكُفرِ وَالإِلحادِ
They opposed him with the worst opposition
Until the matter ended with Quṣayy
And plunged into disbelief and impiety.
Unifier of the best of Lu'ayy
فَقالَso he said ياO رَبِّmy Lord أَعِزَّmake scarce القَطراthe rain
فَقالَ يا رَبِّ أَعِزَّ القَطرا
عَنهُمfor them فَعَدّاهُمso it passed them by سِنينَfor years عَشراten
عَنهُم فَعَدّاهُم سِنينَ عَشرا
He said, 'My Lord, make rain scarce
So people submitted leadership to him
For them'; so it passed them by for ten years.
Including the Sacred House, Stone, and Sanctuary
وَأَرسَلَand He sent الريحَthe wind عَلَيهِمagainst them عاصِفاstorming
وَأَرسَلَ الريحَ عَلَيهِم عاصِفا
فَلَمso not تَدَعit left مِنof آلِthe people of عادٍAd طائِفاanyone moving about
فَلَم تَدَع مِن آلِ عادٍ طائِفا
He sent the wind storming against them,
And the bow returned to its shooting place
And it left none of Ad's people moving about.
As the shooting met its target
وَكانَand there was وَفدٌa delegation مِنهُمof them سَبعوناseventy
وَكانَ وَفدٌ مِنهُم سَبعونا
سارواthey traveled إِلىto مَكَّةَMecca يَستَقوناseeking rain
ساروا إِلى مَكَّةَ يَستَقونا
A delegation of seventy of them
And glory was restored among his people
Traveled to Mecca seeking rain.
And pillars were set up for its glory
فَاِبتَهَلواso they supplicated وَرَفَعواand raised أَيديهِمُtheir hands
فَاِبتَهَلوا وَرَفَعوا أَيديهِمُ
وَكانَand was لُقمانُLuqman بنُson of عادٍAd مِنهُمُamong them
وَكانَ لُقمانُ بنُ عادٍ مِنهُمُ
They supplicated and raised their hands,
And the Shaykh bequeathed nobility to his sons
And Luqman son of Ad was among them.
All were wealthier, mightier, and sufficient
فَسَأَلَso he requested البَقاءَsurvival وَالتَعميراand longevity
فَسَأَلَ البَقاءَ وَالتَعميرا
فَعاشَso he lived حَتّىuntil أَهلَكَhe outlasted النُسوراthe vultures
فَعاشَ حَتّى أَهلَكَ النُسورا
He asked for survival and a long life,
Now listen to the tale of our uncle Isaac
And lived until he outlasted the vultures.
For I will relate it consistently
وَوافَقَتand received دَعوَتُهُhis prayer إِجابَهْan answer
وَوافَقَت دَعوَتُهُ إِجابَهْ
إِذfor لَمnot يَكُنhe was بِمُرتَضٍapproving of أَصحابَهْhis companions
إِذ لَم يَكُن بِمُرتَضٍ أَصحابَهْ
His prayer received an answer,
He came in the prime of youth
For he did not approve of his companions.
At the passing of a hundred generations
وَأَثمَرَتand flourished ثَمودُThamud بَعدَafter عادِAd
وَأَثمَرَت ثَمودُ بَعدَ عادِ
فَسَكَنَتso they settled حِجراًHijr وَبَطنَand the floor of الواديthe valley
فَسَكَنَت حِجراً وَبَطنَ الوادي
Thamud flourished after Ad
So through him Allah aided the Friend
And settled in Hijr and the valley's floor.
And supported the truthful Ishmael
فَأَرسَلَso sent اللَهُGod إِلَيهِمto them صالِحاSalih
فَأَرسَلَ اللَهُ إِلَيهِم صالِحا
فَتىًa young man حَديثَyoung in السِنِّage مِنهُمfrom among them راجِحاsound in judgment
فَتىً حَديثَ السِنِّ مِنهُم راجِحا
God sent Salih to them,
And Sarah was amazed when given good news of him
A young man of sound judgment from among them.
So she laughed and was frightened
فَلَمand not يَزَلhe ceased يَدعوهُمُcalling them حَتّىuntil اِكتَهَلْhe reached middle age
فَلَم يَزَل يَدعوهُمُ حَتّى اِكتَهَلْ
وَلَمand not يُجِبهُanswered him مِنهُمُamong them إِلّاexcept الأَقَلْthe few
وَلَم يُجِبهُ مِنهُمُ إِلّا الأَقَلْ
He continued calling them until middle age,
She said: "How can an old woman bear?"
But only a few of them answered him.
She was told: "When the Almighty decrees"
وَأَحضَروهُand they brought him to صَخرَةًa rock مَلساءَsmooth
وَأَحضَروهُ صَخرَةً مَلساءَ
وَقالواand said أَخلِصmake sincere عِندَهاbeside it الدُعاءَthe prayer
وَقالوا أَخلِص عِندَها الدُعاءَ
They brought him to a smooth rock
And it was said after him would come Jacob
And said, 'Pray sincerely beside it.
An undeniable statement
فَهَلso does لِمَنthe One whom تَعبُدُهُyou worship مِنhave any طاقَهْpower
فَهَل لِمَن تَعبُدُهُ مِن طاقَهْ
أَنto تَتَشَظّىsplinter open وَلَداًin birth عَنrevealing ناقَهْa she-camel
أَن تَتَشَظّى وَلَداً عَن ناقَهْ
Does the One you worship have the power
So the promise of Allah was fulfilled, exalted is His mention
To make it splinter open in birth, yielding a she-camel?'
And His command overcame all commands
فَاِنفَلَقَتso it split apart حَتّىuntil بَداbecame apparent زَجيلُهاits rumbling
فَاِنفَلَقَت حَتّى بَدا زَجيلُها
عَنrevealing ناقَةٍa she-camel يَتبَعُهاfollowing her فَصيلُهاher calf
عَن ناقَةٍ يَتبَعُها فَصيلُها
It split apart, and its rumbling became apparent,
Then Isaac coveted and loved offspring
Revealing a she-camel followed by her calf.
So Eve conceived and became pregnant
فَعَقَرواso they hamstrung الناقَةَthe she-camel لِلشَقاءِbringing misery
فَعَقَروا الناقَةَ لِلشَقاءِ
فَعاجَلَتهُمso swiftly overtook them صَيحَةُthe cry of الفَناءِannihilation
فَعاجَلَتهُم صَيحَةُ الفَناءِ
They hamstrung the she-camel, bringing misery,
And she bore Jacob and Esau together
And the cry of annihilation swiftly overtook them.
And was happy when she and they were safe
فَتِلكَso there is حِجرٌHijr مِنof ثَمودٍThamud خالِيَهْempty
فَتِلكَ حِجرٌ مِن ثَمودٍ خالِيَهْ
فَهَلso do تَرىyou see فيon الأَرضَthe earth مِنهُمof them باقِيَهْany remnant
فَهَل تَرى في الأَرضَ مِنهُم باقِيَهْ
There stands Hijr, empty of Thamud;
And the story of the Prophet Jacob
Do you see any remnant of them upon the earth?
Is not hidden in books
ثُمَّthen اِصطَفىchose رَبُّكَyour Lord إِبراهيماAbraham
ثُمَّ اِصطَفى رَبُّكَ إِبراهيما
فَلَمand not يَزَلhe ceased فيamong خَلقِهِHis creatures رَحيماto be compassionate
فَلَم يَزَل في خَلقِهِ رَحيما
Then your Lord chose Abraham,
Allah singled out with it a chapter
Who remained compassionate toward His creatures.
Well known for Joseph
فَكانَso was مِنamong إِخلاصِهِhis sincere devotion التَوحيداGod's oneness
فَكانَ مِن إِخلاصِهِ التَوحيدا
أَنthat هَجَرَhe forsook القَريبَthose near وَالبَعيداand those far
أَن هَجَرَ القَريبَ وَالبَعيدا
Such was his sincere devotion to God's oneness
And Jacob died in the land of Egypt
That he forsook those near and far.
After lives completed, ten and more
فَوَلَّدواso they begot النِساءَwomen وَالرِجالاand men
فَوَلَّدوا النِساءَ وَالرِجالا
خَؤولَةٌmaternal kinship شَرَّفَتennobled الأَخوالاthe maternal uncles
خَؤولَةٌ شَرَّفَت الأَخوالا
Then they begot women and men:
And he only came to Egypt visiting
Maternal kinship that ennobled the maternal uncles.
Joseph, then remained dwelling
وَوَطَّنواand they settled مَكَّةَMecca دَهراًfor an age داهِراlong-lasting
وَوَطَّنوا مَكَّةَ دَهراً داهِرا
حَتّىuntil إِذاwhen ماindeed قارَفواthey committed الكَبائِراgrave sins
حَتّى إِذا ما قارَفوا الكَبائِرا
They made Mecca their home for a long, long age,
Until when certain of death
Until, when they committed grave sins
He instructed that he be buried in Sham
وَبَدَّلواand changed شِرعَةَthe law of إِبراهيمِAbraham
وَبَدَّلوا شِرعَةَ إِبراهيمِ
وَشَبَّهواand confused التَحليلَpermission بِالتَحريمِwith prohibition
وَشَبَّهوا التَحليلَ بِالتَحريمِ
And changed Abraham's law
So Joseph carried his coffin until he buried him
And confused permission with prohibition,
In Sham, as he had commanded him
أَجلَتهُمُexpelled them عَنهاfrom it بَنوthe sons of كِنانَهْKinana
أَجلَتهُمُ عَنها بَنو كِنانَهْ
فَدَخَلواso they entered بِالذُلِّin abasement وَالمَهانَهْand humiliation
فَدَخَلوا بِالذُلِّ وَالمَهانَهْ
The sons of Kinana expelled them from it;
Neither the passage of time from him
Thus they entered in abasement and humiliation.
Nor the effort he endured in the wilderness prevented him
وَوَليand governed البَيتَthe House وَأَمرَand the affairs of الناسِthe people
وَوَلي البَيتَ وَأَمرَ الناسِ
الأَكرَمونَthe noblest مِنamong بَنيthe descendants of إِلياسِIlyas
الأَكرَمونَ مِن بَني إِلياسِ
The House and the people's affairs were governed
And between them was fifty and one years
By the noblest descendants of Ilyas.
And a hundred complete, tried years
فَلَمand not تَزَلceased شِرعَةُthe law of إِسماعيلِIshmael
فَلَم تَزَل شِرعَةُ إِسماعيلِ
فيamong أَهلِهِhis people واضِحَةَclear in السَبيلِits path
في أَهلِهِ واضِحَةَ السَبيلِ
Ishmael's law remained
And they remained wandering forty years
A clear path among his people
And never lived the like of them in years
حَتّىuntil اِنتَهىpassed الأَمرُauthority إِلىto قُصَيِّQusayy
حَتّى اِنتَهى الأَمرُ إِلى قُصَيِّ
مُجَمِّعٍthe Gatherer خَيرِthe best of بَنيthe descendants of لُؤَيِّLu'ayy
مُجَمِّعٍ خَيرِ بَني لُؤَيِّ
Until authority passed to Qusayy,
And Aaron bin Imran the Prophet died
The Gatherer, the best of Lu'ayy's descendants.
Before Moses, in a good dream
فَسَلَّمَso surrendered الناسُthe people لَهُto him المَقاماthe station
فَسَلَّمَ الناسُ لَهُ المَقاما
وَالبيتَand the House وَالمَشعَرَand the sacred landmark وَالحَراماand the sanctuary
وَالبيتَ وَالمَشعَرَ وَالحَراما
The people surrendered to him the station,
It is said: Nothing delayed him from his brother
The House, the sacred landmark, and the sanctuary.
Except a matter accomplished in the wilderness
وَصارَتِand came القوسُthe bow إِلىto باريهاits maker
وَصارَتِ القوسُ إِلى باريها
وَصادَفَتand found رَمِيَّةٌa quarry راميهاits marksman
وَصادَفَت رَمِيَّةٌ راميها
The bow came to its own maker,
Then Joshua bin Nun prophesied
And a quarry found its marksman.
The loyal minister of Moses the Truthful
وَإيطَنَتand settled فيamong أَهلِهاtheir rightful people المَكارِمُnoble qualities
وَإيطَنَت في أَهلِها المَكارِمُ
وَرُفِعَتand were raised لِشَيدِهاfor their construction الدَعائِمُthe pillars
وَرُفِعَت لِشَيدِها الدَعائِمُ
Noble qualities settled among their rightful people,
So he crossed the deep Jordan River
And pillars were raised to build them high.
And made the sea a pathway for him
وَوَرَّثَand bequeathed الشَيخُthe elder بَنيهِto his sons الشَرَفاnobility
وَوَرَّثَ الشَيخُ بَنيهِ الشَرَفا
وَكُلُّهُمand each of them أَغنىenriched وَأَجدىand benefited وَكَفىand sufficed
وَكُلُّهُم أَغنى وَأَجدى وَكَفى
The elder bequeathed nobility to his sons,
And it burned those who betrayed in Jericho
And each enriched, benefited, and sufficed.
As Allah opened conquests through him
وَاِسمَعand hear حَديثَthe account of عَمِّناour uncle إِسحاقاIsaac
وَاِسمَع حَديثَ عَمِّنا إِسحاقا
فَإِنَّنيfor I أَسوقُهُrelate it أَنساقاin orderly succession
فَإِنَّني أَسوقُهُ أَنساقا
Hear the account of our uncle Isaac;
And he said to the sun: "Stop!" and it stopped
I shall relate it in orderly succession.
And turned it from its course, so it turned
جاءَhe came عَلىafter فَوتٍthe passing of مِنof الشَبابِyouth
جاءَ عَلى فَوتٍ مِن الشَبابِ
وَمِئَةٍand a hundred مَرَّتhad passed مِنof الأَحقابِyears
وَمِئَةٍ مَرَّت مِن الأَحقابِ
He came after youth had passed
And he humiliated kings until they were abased
And a hundred years had elapsed.
And were insignificant in his eyes, so they were insignificant
فَأَيَّدَso strengthened اللَهُGod بِهِthrough him الخَليلاHis Friend
فَأَيَّدَ اللَهُ بِهِ الخَليلا
وَعَضَدَand supported الصادِقَthe truthful إِسماعيلاIshmael
وَعَضَدَ الصادِقَ إِسماعيلا
Through him God strengthened His Friend
And he settled Sham for the Children of Israel
And supported truthful Ishmael.
A promise from the Merciful in the Revelation
وَعَجِبَتand marveled سارَةُSarah لمّاwhen بُشِّرَتshe received glad tidings
وَعَجِبَت سارَةُ لمّا بُشِّرَت
بِهِof him فَصَكَّتso she struck وَجهَهاher face وَذُعِرَتand was startled
بِهِ فَصَكَّت وَجهَها وَذُعِرَت
Sarah marveled when she received glad tidings
Then Caleb bin Yufannah prophesied after him
Of him; she struck her face and was startled.
And said to the tribes: "I am going"
قالَتshe said وَأَنّىand how تَلِدُcan give birth العَجوزُthe old woman
قالَت وَأَنّى تَلِدُ العَجوزُ
قيلَit was said إِذاwhen قَدَّرَهُHe decrees it العَزيزُthe Almighty
قيلَ إِذا قَدَّرَهُ العَزيزُ
She said, 'How can an old woman give birth?'
And he left the forbearing Ezekiel
It was said, 'When the Almighty decrees it.'
The son of the old woman, as his replacement
وَقيلَand it was said مِنfrom وَرائِهِafter him يَعقوبُJacob
وَقيلَ مِن وَرائِهِ يَعقوبُ
مَقالَةٌa pronouncement لَيسَthere is not لَهاfor it تَكذيبُdenial
مَقالَةٌ لَيسَ لَها تَكذيبُ
And it was said, 'After him, Jacob':
Then after him the confederations multiplied
A pronouncement admitting no denial.
And they set up their idol Baal and renounced
فَتَمَّso was fulfilled وَعدُthe promise of اللَهِGod جَلَّexalted is ذِكرُهُHis remembrance
فَتَمَّ وَعدُ اللَهِ جَلَّ ذِكرُهُ
وَغَلَبَand prevailed over الأَمرَthe affair جَميعاًentirely أَمرُهُHis command
وَغَلَبَ الأَمرَ جَميعاً أَمرُهُ
God's promise was fulfilled—exalted be His remembrance—
So Elias bin Yasin said to them
And His command prevailed over every affair.
A messenger sent by their Lord:
فَكانَso was مِنin قِصَّةِthe story of يَعقوبَJacob النَبِيthe prophet
فَكانَ مِن قِصَّةِ يَعقوبَ النَبِي
ماwhat لَيسَnot يَخفىis hidden ذِكرُهُits account فيin الكُتُبِthe scriptures
ما لَيسَ يَخفى ذِكرُهُ في الكُتُبِ
The story of the prophet Jacob contained
"Worship Allah and discard Baal"
What is plainly recounted in the scriptures.
But they were arrogant and threatened to kill him
قَدindeed أَفرَدَdevoted اللَهُGod بِذاكَto that سورَهْa chapter
قَد أَفرَدَ اللَهُ بِذاكَ سورَهْ
مَعروفَةًknown بِيوسِفٍas Joseph مَشهورَهْfamous
مَعروفَةً بِيوسِفٍ مَشهورَهْ
God devoted a chapter to that,
So the blessed one did not cease wandering
Well known and famous as Joseph.
Until he was called by death, so he rested
وَماتَand died يَعقوبُJacob بِأَرضِin the land of مِصرِEgypt
وَماتَ يَعقوبُ بِأَرضِ مِصرِ
مِنfrom بَعدِafter تِسعٍnine كَمُلَتwere completed وَعَشرِand ten
مِن بَعدِ تِسعٍ كَمُلَت وَعَشرِ
Jacob died in the land of Egypt
And it is said in the Torah that a horse
After nine complete years and ten.
Came to him in the morning or evening
وَإِنِّماand only طالَعَhe came to مِصرَEgypt زائِراas a visitor
وَإِنِّما طالَعَ مِصرَ زائِرا
لِيوسِفٍto Joseph ثُمَّthen ثَوىhe remained مُجاوِراdwelling nearby
لِيوسِفٍ ثُمَّ ثَوى مُجاوِرا
He had come to Egypt only as a visitor
Until when Elias mounted it
To Joseph, then remained dwelling nearby.
He disappeared from people
حَتّىuntil إِذاwhen أَيقَنَhe became certain بِالحِمامِof death
حَتّى إِذا أَيقَنَ بِالحِمامِ
أَوصىhe instructed بِأَنthat يُقبَرَhe be buried بِالشآمِin Syria
أَوصى بِأَن يُقبَرَ بِالشآمِ
When he became certain of approaching death,
And the son of affliction, Jesse, did not cease
He instructed that he be buried in Syria.
Deterring them for a time but they did not refrain
فَحَمَلَso carried التابوتَthe coffin حَتّىuntil قَبَرَهْhe buried him
فَحَمَلَ التابوتَ حَتّى قَبَرَهْ
يوسُفُJoseph بِالشامِin Syria عَلىaccording to ماwhat أَمَرَهْhe commanded him
يوسُفُ بِالشامِ عَلى ما أَمَرَهْ
The coffin was carried until he was buried
Then after Jesse they were robbed of the ark
By Joseph in Syria, as he had commanded him.
And the name of his house died out from old age
ثُمَّthen أَتىhe came to مِصرَEgypt فَعاشَand lived حِقَباfor ages
ثُمَّ أَتى مِصرَ فَعاشَ حِقَبا
حَتّىuntil قَضىhe fulfilled مِنfrom الحَياةِlife أَرَباa desire
حَتّى قَضى مِن الحَياةِ أَرَبا
Then Joseph returned to Egypt and lived for ages
And enemies appeared over them
Until he fulfilled his desire for life.
And after guidance came blindness
وَكانَand were مِنof أُسرَتِهِhis family سَبعوناseventy
وَكانَ مِن أُسرَتِهِ سَبعونا
أَتوهُthey came to him مَعwith يَعقوبَJacob زائِريناas visitors
أَتوهُ مَع يَعقوبَ زائِرينا
Seventy members of his family
So they asked their prophet Samuel
Had come visiting him with Jacob.
To take on the great kingship
وَكانَand was فِرعَونُPharaoh يَليهِمruling them قَسراby force
وَكانَ فِرعَونُ يَليهِم قَسرا
فَسامَهُمso he inflicted on them سوءَgrievous العَذابِtorment دَهراfor an age
فَسامَهُم سوءَ العَذابِ دَهرا
Pharaoh ruled them by force
And asked him to appoint a governor over them
And inflicted grievous torment on them for an age.
To fight the enemies
فَبَعَثَso sent اللَهُGod إِلَيهِمto them موسىMoses
فَبَعَثَ اللَهُ إِلَيهِم موسى
مِنfrom بَعدِafter ماwhen قَدَّسَهُHe sanctified him تَقديساthoroughly
مِن بَعدِ ما قَدَّسَهُ تَقديسا
God sent Moses to them
And they pledged to him to obey his command
After thoroughly sanctifying him.
And strengthen and honor him
فَخَلَّصَso he delivered القَومَthe people مِنfrom العَذابِtorment
فَخَلَّصَ القَومَ مِن العَذابِ
وَهُمand they عَلىaccording to ماwhat قيلَwas said فيin الحِسابِthe reckoning
وَهُم عَلى ما قيلَ في الحِسابِ
He delivered the people from torment,
So Allah sent them Saul
And they numbered, according to the reckoning,
But they followed and attacked Goliath
سِوىapart from الذَراريchildren وَالرِجالِand men العُجفِemaciated
سِوى الذَراري وَالرِجالِ العُجفِ
مِنof الرِجالِmen سِتَّsix مِيةِhundred أَلفِthousand
مِن الرِجالِ سِتَّ مِيةِ أَلفِ
Apart from children and emaciated men,
And David was also there after him
Six hundred thousand men.
Among his people, then came to him alone
وَنَقَلَand transported التابوتَthe coffin ذوthe keeper of العَهدِthe covenant الوَفيthe faithful
وَنَقَلَ التابوتَ ذو العَهدِ الوَفي
موسىMoses وَفيand in التابوتِthe coffin جِسمُthe body of يوسُفِJoseph
موسى وَفي التابوتِ جِسمُ يوسُفِ
The coffin was transported by the faithful keeper of the covenant,
And a silent rock spoke to him
Moses; within the coffin was Joseph's body.
Calling him so he would hear the call
لَمnot يَثنِهِdeterred him عَنfrom ذاكَthat بُعدُthe long lapse of العَهدِtime
لَم يَثنِهِ عَن ذاكَ بُعدُ العَهدِ
وَلاand not الَّذيwhat مَرَّhe endured بِهِin it مِنof جُهدِhardship
وَلا الَّذي مَرَّ بِهِ مِن جُهدِ
The long lapse of time did not deter him from that,
"Take me, for I am the rock of the Friend
Nor the hardship he had endured.
With me Goliath will be killed before long"
وَبَينَهُمand between them إِحدىone وَخَمسونَand fifty سَنَهyears
وَبَينَهُم إِحدى وَخَمسونَ سَنَه
وَمِئَةٍand a hundred كامِلَةٍcomplete مُمتَحَنَهascertained
وَمِئَةٍ كامِلَةٍ مُمتَحَنَه
Between them lay fifty-one years
For the rock of Isaac the Prophet had also asked him before
And a full hundred, duly ascertained.
To carry it
وَمَكَثواand they remained فيin التيهِthe wilderness wandering أَربَعيناforty
وَمَكَثوا في التيهِ أَربَعينا
وَلَمand not يَعيشواthey lived مِثلَهاlike those سِنيناyears
وَلَم يَعيشوا مِثلَها سِنينا
They remained in the wilderness forty years
So he witnessed war clutching his missiles
And had never lived through years like those.
As the rocks collided in their pouches
وَماتَand died هارونُAaron بنُson of عِمرانَImran النَبِيthe prophet
وَماتَ هارونُ بنُ عِمرانَ النَبِي
مِنfrom قَبلِbefore موسىMoses فيin مَنامٍa sleep طَيِّبِpeaceful
مِن قَبلِ موسى في مَنامٍ طَيِّبِ
The prophet Aaron son of Imran died
Each craving to shed his blood
Before Moses, in a peaceful sleep.
Avenging Allah against His enemies
وَقيلَand it was said ماnot أُخِّرَhe was delayed عَنafter أَخيهِhis brother
وَقيلَ ما أُخِّرَ عَن أَخيهِ
إِلّاexcept لِأَمرٍfor a matter قَدalready قُضِيdecreed فيin التيهِthe wilderness
إِلّا لِأَمرٍ قَد قُضِي في التيهِ
It was said he was delayed after his brother
So with one of them David reached
Only for a matter already decreed in the wilderness.
Goliath, as it was destined for him
ثُمَّthen تَنَبّاbecame a prophet يوشَعُJoshua بنُson of نونِNun
ثُمَّ تَنَبّا يوشَعُ بنُ نونِ
وَصِيُّthe successor of موسىMoses الصادِقِthe truthful الأَمينِthe trustworthy
وَصِيُّ موسى الصادِقِ الأَمينِ
Then Joshua son of Nun became a prophet,
So Allah destroyed his enemy for him
The successor of truthful, trustworthy Moses.
And he won the kingdom and prophecy
فَخاضَso he crossed بَحرَthe waters of أُردُنَJordan العَميقاdeep
فَخاضَ بَحرَ أُردُنَ العَميقا
وَجَعَلَand made البَحرَthe waters لَهُfor himself طَريقاa road
وَجَعَلَ البَحرَ لَهُ طَريقا
He crossed Jordan's deep waters
And the Temple of Jerusalem had been founded
And made the waters a road for himself.
Blessed in its foundation and founder
وَحَرَقَتand burned مَنwhoever خانَbetrayed فيin أَريحاJericho
وَحَرَقَت مَن خانَ في أَريحا
وَفَتَحَand granted اللهُGod بهِthrough him الفُتوحاconquests
وَفَتَحَ اللهُ بهِ الفُتوحا
And those who betrayed at Jericho were burned,
But Solomon completed it after him
And through him God granted conquests.
Until the structure was stable
وَقالَand he said لِلشَمسِto the sun قِفيstand still فَوَقَفَتso it stood still
وَقالَ لِلشَمسِ قِفي فَوَقَفَت
وَرَدَّهاand turned it back مِنfrom قَصدِهاits course فَاِنصَرَفَتso it turned back
وَرَدَّها مِن قَصدِها فَاِنصَرَفَت
He said to the sun, 'Stand still,' and it stood still.
And David had instructed him to do so
He turned it from its course, and it turned back.
When he swooned in his dovecote
وَذَلَّلَand he subdued المُلوكَthe kings حَتّىuntil ذَلَّتِthey submitted
وَذَلَّلَ المُلوكَ حَتّى ذَلَّتِ
وَقُلِّلَتand were diminished فيin عَينِهِhis eyes فَقَلَّتِso became small
وَقُلِّلَت في عَينِهِ فَقَلَّتِ
He subdued kings until they submitted;
And Solomon assumed kingship
They were diminished in his eyes and became small.
For around forty years until he perished
وَأَسكَنَand he settled in الشامَSyria بَنيthe children of اِسرائيلِIsrael
وَأَسكَنَ الشامَ بَني اِسرائيلِ
وَعداًa promise مِنfrom الرَحمنِthe Merciful فيin التَنزيلِrevelation
وَعداً مِن الرَحمنِ في التَنزيلِ
He settled the children of Israel in Syria,
And he had twenty sons after him
A promise from the Merciful in revelation.
Assuming kingship after him
ثُمَّthen تَنَبّاbecame a prophet وَقَفاهُand followed him كَالِبُCaleb
ثُمَّ تَنَبّا وَقَفاهُ كَالِبُ
وَقالَand he said لِلأَسباطِto the tribes إِنّيI ذاهِبُam departing
وَقالَ لِلأَسباطِ إِنّي ذاهِبُ
Then Caleb became a prophet and followed him,
Then Bukht Naṣṣar removed their kingship from them
And said to the tribes, 'I am departing.'
So he assumed kingship after them and they were humbled
وَخَلَّفَand he left الحَليمَthe forbearing حَزقائيلاEzekiel
وَخَلَّفَ الحَليمَ حَزقائيلا
ابنَson of العَجوزِthe old woman بَعدَهُafter him بَديلاas a replacement
ابنَ العَجوزِ بَعدَهُ بَديلا
He left the forbearing Ezekiel
And the wicked one destroyed the Noble House
The old woman's son, as his replacement.
And he was obsessed with killing souls
وَكَثُرَتand multiplied مِنfrom بَعدِهِafter him الأَحزابُthe factions
وَكَثُرَت مِن بَعدِهِ الأَحزابُ
وَنَصَبواand they erected بَعلَهُمُtheir Baal وَعابواand acted shamefully
وَنَصَبوا بَعلَهُمُ وَعابوا
After him the factions multiplied,
And he died of smallpox in Tadmor
And they erected their Baal and acted shamefully.
Leaving no sons after him
فَقالَso said إِلياسُElijah بنُson of ياسينَYasin لَهُمto them
فَقالَ إِلياسُ بنُ ياسينَ لَهُم
وَهُوَand he نَبِيٌّa prophet مُرسَلٌsent مِنfrom رَبِّهِمtheir Lord
وَهُوَ نَبِيٌّ مُرسَلٌ مِن رَبِّهِم
Elijah son of Yasin said to them,
Then rule went to the sons of the killer
Being a prophet sent by their Lord,
For nineteen years with no protector
أَنِthat اِعبُدواworship اللَهَGod وَأَلقواand cast aside بَعلاBaal
أَنِ اِعبُدوا اللَهَ وَأَلقوا بَعلا
فَاِستَكبَرواbut they grew arrogant وَأَوعَدوهُand threatened him with القَتلاdeath
فَاِستَكبَروا وَأَوعَدوهُ القَتلا
'Worship God and cast aside Baal.'
Until the last of his sons, Daraa
But they grew arrogant and threatened to kill him.
Killed the High Priest then won over his army
فَلَمand not يَزَلhe ceased مُستَخفِياًhiding سَيّاحاwandering
فَلَم يَزَل مُستَخفِياً سَيّاحا
حَتّىuntil دُعِيhe was summoned بِالمَوتِby death فَاِستَراحاso he found rest
حَتّى دُعِي بِالمَوتِ فَاِستَراحا
He remained concealed, wandering,
And the House of the Preserved One was demolished
Until death summoned him and he found rest.
And the Incident of the Moat occurred in Medina
وَقيلَand it was said فيin التَوراةِthe Torah إِنَّthat فَرَساa horse
وَقيلَ في التَوراةِ إِنَّ فَرَسا
أَتاهُcame to him فيin صَباحِهِhis morning أَوor فيin مساevening
أَتاهُ في صَباحِهِ أَو في مسا
It is said in the Torah that a horse
Then `Abd al-Malik bin Marwan assumed power
Came to him in the morning or evening.
Rousing for war, not weak
حَتّىuntil إِذاwhen رَكِبَهُmounted it إِلياسُElijah
حَتّى إِذا رَكِبَهُ إِلياسُ
غابَhe vanished فَلَمso not يَظهَرdiscovered عَلَيهِhim الناسُthe people
غابَ فَلَم يَظهَر عَلَيهِ الناسُ
When Elijah mounted it,
Until the horizons submitted to him
He vanished, and people could not discover him.
And Iraq was emptied of Mus`ab
وَلَمand not يَزَلceased اِبنُa man acquainted with الخطوبِtribulations اليَسَعُElisha
وَلَم يَزَل اِبنُ الخطوبِ اليَسَعُ
يَردَعُهُمrestraining them دَهراًfor an age فَلَمbut not يَرتَدِعواthey desisted
يَردَعُهُم دَهراً فَلَم يَرتَدِعوا
Elisha, a man acquainted with tribulations, continued
And his brother's country, the inviolable
Restraining them for an age, but they would not desist.
Where people feared his tyranny
وَسُلِبواand they were deprived of التابوتَthe Ark مِنfrom بَعدِafter اليَسِعْElisha
وَسُلِبوا التابوتَ مِن بَعدِ اليَسِعْ
وَماتَand died اليادُal-Yad (unclear name) اِسمُهُمtheir name مِنof الحَذعْal-hadhʿ (unclear word)
وَماتَ اليادُ اِسمُهُم مِن الحَذعْ
After Elisha, they were deprived of the Ark,
Then he died after living thirteen years
And al-Yad, 'their name,' died of al-hadhʿ [text unclear].
And four months in leadership
وَظَهَرَتand prevailed عَلَيهِمُover them الأَعداءُthe enemies
وَظَهَرَت عَلَيهِمُ الأَعداءُ
وَعَمَّهُمand encompassed them بَعدَafter الهُدىguidance العَماءُblindness
وَعَمَّهُم بَعدَ الهُدى العَماءُ
Their enemies prevailed over them,
And people were ruled by his son Al-Walid
And blindness encompassed them after guidance.
With wealth and soldiers at his disposal
فسأَلواso they asked نبيَّهمtheir prophet سُمويلاSamuel
فسأَلوا نبيَّهم سُمويلا
أنَّthat يستقيلhe seek relief from الملكَthe King الجليلاthe glorious
أنَّ يستقيل الملكَ الجليلا
They asked their prophet Samuel
For seventeen complete years after that
To seek relief from the glorious King.
Then Suleiman bin `Abd al-Malik succeeded him
وَسَأَلوهُand they asked him أَنto يُوَلّيappoint والِياa ruler
وَسَأَلوهُ أَن يُوَلّي والِيا
عَلَيهِمُover them يُقاتِلُwho would fight الأَعادِياthe enemies
عَلَيهِمُ يُقاتِلُ الأَعادِيا
They asked him to appoint a ruler
He was chosen as successor but did not tarry
Over them who would fight their enemies.
Living two years and a third of a year
وَعاهَدوهُand pledged to him أَنto يُطيعواobey أَمرَهُhis command
وَعاهَدوهُ أَن يُطيعوا أَمرَهُ
وَأَنand to يُعِزّوهُstrengthen him وَيُعلواand exalt قَدرَهُhis standing
وَأَن يُعِزّوهُ وَيُعلوا قَدرَهُ
They pledged to obey his command
Then he was overtaken by death suddenly
And to strengthen him and exalt his standing.
And `Umar took over command
فَبَعَثَso sent اللَهُGod لَهُمto them طالوتاSaul
فَبَعَثَ اللَهُ لَهُم طالوتا
فَاِتَّبَعوهُso they followed him وَغَزواand marched against جالوتاGoliath
فَاِتَّبَعوهُ وَغَزوا جالوتا
God sent Saul to them,
With a praiseworthy conduct among lives
And they followed him and marched against Goliath.
He lived two years and half a year
وَكانَand had داودُDavid أَقامَremained بَعدَهُbehind him
وَكانَ داودُ أَقامَ بَعدَهُ
فيamong أَهلِهِhis family ثُمَّthen أَتاهُhe came to him وَحدَهُalone
في أَهلِهِ ثُمَّ أَتاهُ وَحدَهُ
David had remained behind him
Except for days, near the baths he died
Among his family, then came to him alone.
And Yazid succeeded him as fate decreed
وَكَلَّمَتهُand spoke to him صَخرَةٌa rock صَمّاءُsolid
وَكَلَّمَتهُ صَخرَةٌ صَمّاءُ
نادَتهُit called him حَيثُwhere يَسمَعُcould be heard النِداءُthe call
نادَتهُ حَيثُ يَسمَعُ النِداءُ
A solid rock spoke to him,
He is Allah's doer of what He wills
Calling him where the call could be heard:
And he was among the third generation of descendants
خُذنيtake me فَإِنّيfor I حَجَرُam the stone of الخَليلِGod's Friend
خُذني فَإِنّي حَجَرُ الخَليلِ
يُقتَلُwill be killed بيthrough me جالوتُGoliath عَنafter قَليلِa little while
يُقتَلُ بي جالوتُ عَن قَليلِ
'Take me, for I am the stone of God's Friend;
Of `Abd al-Malik during their shared reign
Through me Goliath will shortly be killed.'
And he lived twenty-two years complete
وَكانَand had أَيضاًalso سَأَلَتهُasked him قَبلَهاbefore it
وَكانَ أَيضاً سَأَلَتهُ قَبلَها
صَخرَةُthe rock of إِسحاقَIsaac النَبِيِّthe prophet حَملَهاto carry it
صَخرَةُ إِسحاقَ النَبِيِّ حَملَها
Before it, he had also been asked
Then two years and a year after that
By the prophet Isaac's rock to carry it.
And half a month, then death met him
فَشاهَدَso he attended الحَربَthe battle عَلىwith أَناتِهِhis deliberation
فَشاهَدَ الحَربَ عَلى أَناتِهِ
وَاِصطَكَّتِand knocked together الأَحجارُthe stones فيin مُخلاتِهِhis bag
وَاِصطَكَّتِ الأَحجارُ في مُخلاتِهِ
He attended the battle with his customary deliberation,
In Tus on Saturday, shaking the mountain
And the stones knocked together in his bag.
And they pledged allegiance to Muhammad Amin
وَكُلُّهاand each of them يَطمَعُhoped فيfor إِسدائِهِhis favor
وَكُلُّها يَطمَعُ في إِسدائِهِ
مُنتَقِمٌavenging لِلَّهِfor God مِنupon أَعدائِهِHis enemies
مُنتَقِمٌ لِلَّهِ مِن أَعدائِهِ
Each hoped for his favor,
Then together renounced the pledge, all of them
Avenging God upon His enemies.
Except a few, and fewest was Ahmed
فَنالَso struck داودُDavid بِبَعضِهِنَّهْwith some of them
فَنالَ داودُ بِبَعضِهِنَّهْ
جالوتَGoliath إِذas كانَتthey were لَهُagainst him مَظَنَّهْa likely means
جالوتَ إِذ كانَت لَهُ مَظَنَّهْ
With some of them David struck
And death is the promised end of all people
Goliath, as they seemed fit to reach him.
Then they broke trust and killed him
فَأَهلَكَso destroyed اللَهُGod لَهُfor him عَدُوُّهْhis enemy
فَأَهلَكَ اللَهُ لَهُ عَدُوُّهْ
وَفازَand he gained بِالمُلكِkingship وَبِالنُبُوَّهْand prophethood
وَفازَ بِالمُلكِ وَبِالنُبُوَّهْ
God destroyed his enemy for him,
Not as his father had pledged to them
And he gained kingship and prophethood.
وَكانَand was طالوتُSaul لَهُof him حَسوداenvious
وَكانَ طالوتُ لَهُ حَسودا
فَأَظفَرَso gave victory اللَهُGod بِهِover him داوداto David
فَأَظفَرَ اللَهُ بِهِ داودا
Saul was envious of him,
He did not live except four years and months
And God gave David victory over him.
Until they split his beheaded head
وَكانَand had قَدalready أَسَّسَhe founded بَيتَthe House of المَقدِسِHoliness
وَكانَ قَد أَسَّسَ بَيتَ المَقدِسِ
بورِكَblessings were bestowed فيupon الأَساسِthe foundation وَالمُؤَسِّسِand the founder
بورِكَ في الأَساسِ وَالمُؤَسِّسِ
He had laid the foundations of the Holy House;
And they pledged allegiance to Al-Ma'mun `Abdullah
Blessed be the foundation and its founder.
So they pledged to a vigilant, not heedless
وَإِنَّماand only تَمَمَّهُcompleted it سُلَيمانْSolomon
وَإِنَّما تَمَمَّهُ سُلَيمانْ
مِنfrom بَعدِهِafter him حّتىuntil اِستَقَلَّstood upright البُنيانْthe building
مِن بَعدِهِ حّتى اِستَقَلَّ البُنيانْ
Solomon alone completed it
And he understood the caliphate of Al-Mansur
After him, until the building stood upright.
In number of years and months
وَكانَand had قَدalready وَصّاهُcharged him بِاِستِمامِهِwith completing it
وَكانَ قَد وَصّاهُ بِاِستِمامِهِ
داودُDavid إِذwhen أَشفىhe approached عَلىthe verge of حِمامَهِhis death
داودُ إِذ أَشفى عَلى حِمامَهِ
He had been charged to complete it
Then he came to Rome and died a martyr
By David, when David approached his death.
He was in the Baghdad fortress far away
وَقامَand assumed بِالمُلكِkingship سُلَيمانُSolomon المُلِكْthe king
وَقامَ بِالمُلكِ سُلَيمانُ المُلِكْ
نَحوَabout اَربَعينَforty سَنَةًyears حَتّىuntil هَلَكْhe died
نَحوَ اَربَعينَ سَنَةً حَتّى هَلَكْ
King Solomon ruled
And leadership was vested in Abu Ishaq
For about forty years, until he died.
So he pounced on Iraq like a falcon
وَكانَand were مِنamong أَولادِهِhis descendants عِشروناtwenty
وَكانَ مِن أَولادِهِ عِشرونا
مِنfrom بَعدِهِafter him بِالمُلكِin kingship قائِموناholding power
مِن بَعدِهِ بِالمُلكِ قائِمونا
Twenty of his descendants
Relying on Allah, not neglectful
Held kingship after him.
And the matter was aided by his virtuous opinion
ثُمَّthen أَزالَremoved المُلكَkingship بُختَنَصَّرُNebuchadnezzar
ثُمَّ أَزالَ المُلكَ بُختَنَصَّرُ
عَنهُمfrom them فَقامَso he succeeded بَعدَهُمafter them وَقَصَّرواand they fell short
عَنهُم فَقامَ بَعدَهُم وَقَصَّروا
Then Nebuchadnezzar removed kingship
And he stood over them eight pilgrimages
From them, succeeding them as they fell short.
And similar months remaining
وَخَرَّبَand destroyed الشَقِيُّthe wretched one بَيتَthe House of المَقدِسِHoliness
وَخَرَّبَ الشَقِيُّ بَيتَ المَقدِسِ
وَكانَand he was مَشغوفاًconsumed بِقَتلِwith killing الأَنفُسِpeople
وَكانَ مَشغوفاً بِقَتلِ الأَنفُسِ
The wretched man destroyed the Holy House
And around twenty days
And was consumed with killing people.
Brought near by the baths, then he faded away
وَماتَand he died بِالرَملَةِat Ramla عَنleaving بَنيناsons
وَماتَ بِالرَملَةِ عَن بَنينا
مِنfrom بَعدِهِafter him بِالمُلكِin kingship قائِميناholding power
مِن بَعدِهِ بِالمُلكِ قائِمينا
He died at Ramla, leaving sons
And he died in Rabi` al-Awwal
Who held kingship after him.
Before fifty, not completing it
فَقَتَلَso killed الأَخيرَthe last مِنof بَنيهِhis sons
فَقَتَلَ الأَخيرَ مِن بَنيهِ
داراDarius وَصارَand passed مُلكُهُمtheir kingdom إِلَيهِto him
دارا وَصارَ مُلكُهُم إِلَيهِ
The last of his sons was killed
So after him the people pledged to Al-Wathiq
By Darius, and their kingdom passed to him.
As that was destined early on
وَكانَand was فيin زَمانِهِhis time أَيّوبُJob
وَكانَ في زَمانِهِ أَيّوبُ
الصابِرُthe patient المُحتَسِبُseeking God's reward المُنيبُthe penitent
الصابِرُ المُحتَسِبُ المُنيبُ
In his time lived Job,
And he remained in power and protection
Patient, seeking God's reward, and penitent.
Five years and nine months
وَبَعدَand after أَيّوبَJob اِبنُson of مَتّىMatta يونُسُJonah
وَبَعدَ أَيّوبَ اِبنُ مَتّى يونُسُ
وَفيهِand concerning him لِلَّهِof God كِتابٌa Book يُدرَسُis studied
وَفيهِ لِلَّهِ كِتابٌ يُدرَسُ
After Job came Jonah son of Matta;
And five days were added to them, numbered
Concerning him there is a Book of God that is studied.
Then his footprint vanished
وَيونِسٌand Jonah وَلّىdeparted فَقامَso arose شَعياIsaiah
وَيونِسٌ وَلّى فَقامَ شَعيا
فَأَنزَلَso sent down اللَهُGod عَلَيهِupon him الوَحياrevelation
فَأَنزَلَ اللَهُ عَلَيهِ الوَحيا
Jonah departed, and Isaiah arose;
And after him the people pledged to Ja`far
God sent revelation down upon him.
Caliph of Allah, most blossoming of flower
وَقيلَand it was said إِنَّthat الخِضرَal-Khidr مِنwas among إِخوانِهِhis brethren
وَقيلَ إِنَّ الخِضرَ مِن إِخوانِهِ
وَإِنَّهُand that he قَدindeed كانَwas فيin زَمانِهِhis time
وَإِنَّهُ قَد كانَ في زَمانِهِ
It is said that al-Khidr was among his brethren
After two hundred thirty years
And that he lived in his time.
And two years except days
وَزَكَرِيّاءُand Zechariah وَيَحيىand John الطاهِرُthe pure
وَزَكَرِيّاءُ وَيَحيى الطاهِرُ
قَدindeed أَنذَرواthey warned لَوif only أَغَنتَavailed المَناذِرُthe warnings
قَد أَنذَروا لَو أَغَنتَ المَناذِرُ
Zechariah and pure John
Six days remained of Dhu al-Hijjah
Gave warnings—if only warnings had availed.
Of the Hijri in the precise Arabic
كِلاهُماboth of them أُكرِمَwere honored بِالشَهادَهْwith martyrdom
كِلاهُما أُكرِمَ بِالشَهادَهْ
فَسَعِداso both attained happiness وَأَيَّماand what سَعادَهْhappiness
فَسَعِدا وَأَيَّما سَعادَهْ
Both were honored with martyrdom,
So he clarified the path and trial
And attained happiness—what happiness!
And stood as their rightly-guided Caliph
وَكانَand had يَحيىJohn أَدرَكَlived to encounter اِبنَthe son of مَريَمِMary
وَكانَ يَحيى أَدرَكَ اِبنَ مَريَمِ
طِفلاًas a child صَغيراًlittle فيin الزَمانِthe time الأَقدمِearlier
طِفلاً صَغيراً في الزَمانِ الأَقدمِ
John lived to encounter Mary's son
A blessed and noble Caliphate
As a little child in the earlier time.
He settled the outskirts through it
وَبَعدَand after ذاكَthat مَلَكَruled الإِسكِندَرُAlexander
وَبَعدَ ذاكَ مَلَكَ الإِسكِندَرُ
وَالإِسمُand the name ذوpossessor of القَرنينِthe two horns فيماin what يَذكُرُis recounted
وَالإِسمُ ذو القَرنينِ فيما يَذكُرُ
After that, Alexander ruled,
You see in his reign no opposition
Called Dhu al-Qarnayn in the account.
He stood for ten then five after them
وَكانَand came عيسىJesus بَعدَafter ذيthe possessor of القَرنينِthe two horns
وَكانَ عيسى بَعدَ ذي القَرنينِ
بِنَحوِby about خَمسينَfifty وَمائَتَينِand two hundred
بِنَحوِ خَمسينَ وَمائَتَينِ
Jesus came after Dhu al-Qarnayn
Of years, displaying their glory
By about fifty and two hundred years,
Then he was killed by the Faraghina
يَنقُصُless حَولاًa year فيin حِسابِthe reckoning of الرومِthe Romans
يَنقُصُ حَولاً في حِسابِ الرومِ
بِذِكرِهِby its mention فيin الخَبَرِthe account المَعلومِthe familiar
بِذِكرِهِ في الخَبَرِ المَعلومِ
Less one year in the Romans' reckoning,
Aided by a perfidious group
As stated in the familiar account.
Four days before Shawwal
وَكانَand were فيin أَيّامِهِhis days الأَشغانونthe Ashghanun
وَكانَ في أَيّامِهِ الأَشغانون
وَهُمand they مُلوكٌkings لِلبِلادِof the lands غَرينinexperienced (uncertain reading)
وَهُم مُلوكٌ لِلبِلادِ غَرين
In his days lived the Ashghanun,
So kingship was shaken, oh what a pity!
Kings of the lands, inexperienced [reading uncertain].
And they pledged allegiance after him to Al-Muntasir
فَجَذَّهُمso cut them down بِالسَيفِwith the sword أَردَشيرُArdashir
فَجَذَّهُم بِالسَيفِ أَردَشيرُ
ثُمَّthen اِبنُهُhis son مِنfrom بَعدِهِafter him سابورُShapur
ثُمَّ اِبنُهُ مِن بَعدِهِ سابورُ
Ardashir cut them down with the sword,
He became the winner, although among them a loser
Then, after him, his son Shapur.
Living as Sultan six months
وَاِنقَطَعَand ceased الوَحيُrevelation وَصارَand became مُلكاkingship
وَاِنقَطَعَ الوَحيُ وَصارَ مُلكا
وَأَعلَنواand they proclaimed بَعدَafter المَسيحِthe Messiah الشِركاpolytheism
وَأَعلَنوا بَعدَ المَسيحِ الشِركا
Revelation ceased, and rule became kingship;
Which expelled them from his kingship and army
After the Messiah they proclaimed polytheism.
Then his dovecote suddenly took him
فَخَصَّso He singled out بِالطَولِfor bounty بَنيthe descendants of اِسماعيلِIshmael
فَخَصَّ بِالطَولِ بَني اِسماعيلِ
أَضافَهُمHe endowed them بِالشَرَفِwith honor الجَليلِlofty
أَضافَهُم بِالشَرَفِ الجَليلِ
He singled out Ishmael's descendants for bounty
Glory to the Swift in Retribution
And endowed them with lofty honor.
And Allah chose for them an Imam
فَلَزِمَتso they remained in مَكَّةَMecca وَالبَوادِياand the deserts
فَلَزِمَت مَكَّةَ وَالبَوادِيا
وَحَلَّتand settled الأَريافَthe countryside وَالحَواشِياand the outlying regions
وَحَلَّت الأَريافَ وَالحَواشِيا
They remained in Mecca and the deserts
Supported by Allah to empower Islam
And settled the countryside and outlying regions.
And after Al-Rida they pledged to Ahmed Al-Musta`in Billah
وَظَهَرَتand appeared بِاليَمنِin Yemen التَبابِعَهْthe Tubba kings
وَظَهَرَت بِاليَمنِ التَبابِعَهْ
شَمرُShammar بنُson of عَبسِAbs وَمُلوكٌand kings خالِعَهْlawless
شَمرُ بنُ عَبسِ وَمُلوكٌ خالِعَهْ
In Yemen the Tubba kings appeared:
That was in the twentieth of those it vested
Shammar son of Abs, and lawless kings.
From Abbasids and their in-laws
وَاِستَولَتِand took possession الرومُthe Romans عَلىof الشاماتِthe Syrian lands
وَاِستَولَتِ الرومُ عَلى الشاماتِ
فَآثَرَتso they preferred رَفاهَةَthe comfort of الحَياةِlife
فَآثَرَت رَفاهَةَ الحَياةِ
The Romans took possession of the Syrian lands
So we are in a blessed Caliphate
And preferred life's comfort.
Free of harm and partnership
وَأجمَعَتand resolved to leave لِلفُرسِto the Persians أَرضَthe land of بابِلِBabylon
وَأجمَعَت لِلفُرسِ أَرضَ بابِلِ
وَقَنَعَتand were content بِآجِلٍwith the deferred مِنrather than عاجِلِthe immediate
وَقَنَعَت بِآجِلٍ مِن عاجِلِ
They resolved to leave Babylon's land to the Persians
So praise be to Allah for His blessings
And were content with the deferred rather than the immediate.
All this matter is from His rulings
فَهذِهِso this جُملَةُis a summary of أَخبارِthe accounts of الأُمَمْthe nations
فَهذِهِ جُملَةُ أَخبارِ الأُمَمْ
مَنقولَةٌtransmitted مِنfrom عَرَبٍArabs وَمِنand from عَجَمْnon-Arabs
مَنقولَةٌ مِن عَرَبٍ وَمِن عَجَمْ
This is a summary of the nations' accounts,
Then peace, first and last
Transmitted from Arabs and non-Arabs.
Upon the Prophet, inward and outward
وَكُلُّand every قَومٍpeople لَهُمُhave تكثيرُexaggeration
وَكُلُّ قَومٍ لَهُمُ تكثيرُ
وَقَلَّماand seldom تُحَصَّلُare established الأُمورُmatters
وَقَلَّما تُحَصَّلُ الأُمورُ
Every people has its exaggerations,
And matters are seldom firmly established.
وَعُمِّيَتْand grew obscure فيduring الفَترَةِthe interval الأَخبارُthe accounts
وَعُمِّيَتْ في الفَترَةِ الأَخبارُ
إِلّاexcept الَّتيthose which سارَتtraveled بِهاwith them الأَشعارُpoems
إِلّا الَّتي سارَت بِها الأَشعارُ
Accounts grew obscure during the interval
Except those carried abroad by poetry.
وَالفُرسُand the Persians وَالرومُand the Romans لَهُمhave أَيّامُmemorable days
وَالفُرسُ وَالرومُ لَهُم أَيّامُ
يَمنَعُforbids مِنfrom تَفخيمِهاmagnifying them الإِسلامُIslam
يَمنَعُ مِن تَفخيمِها الإِسلامُ
The Persians and Romans have their memorable days,
But Islam forbids magnifying them.
وَإِنَّماand only يَقنَعُare satisfied أَهلُpeople of العَقلِunderstanding
وَإِنَّما يَقنَعُ أَهلُ العَقلِ
بِكُتبِwith the books of اللَهِGod وَقَولِand the words of الرُسلِthe messengers
بِكُتبِ اللَهِ وَقَولِ الرُسلِ
People of understanding are satisfied only
With God's books and the messengers' words.
ثُمَّthen أَزالَdispelled الظُلمَةَthe darkness الضِياءُthe light
ثُمَّ أَزالَ الظُلمَةَ الضِياءُ
وَعاوَدَتand regained جِدَّتَهاtheir freshness الأَشياءُthings
وَعاوَدَت جِدَّتَها الأَشياءُ
Then light dispelled the darkness,
And things regained their freshness.
وَدانَتِand submitted الشُعوبُthe peoples وَالأَحياءُand the clans
وَدانَتِ الشُعوبُ وَالأَحياءُ
وَجاءَand arrived ماwhat لَيسَhas not بَهِin it خَفاءُobscurity
وَجاءَ ما لَيسَ بَهِ خَفاءُ
Peoples and clans submitted,
And what admitted no obscurity arrived.
أُتاهُمُcame to them المُنتَجَبُthe chosen الأَواهُthe tenderhearted
أُتاهُمُ المُنتَجَبُ الأَواهُ
مُحَمَّدٌMuhammad صَلّىblessed عَلَيهِhim اللَهَGod
مُحَمَّدٌ صَلّى عَلَيهِ اللَهَ
The chosen, tenderhearted one came to them:
Muhammad—may God bless him—
أَكرَمُthe noblest of خَلقِthe creatures of اللَهِGod طُرّاًall نَفساin soul
أَكرَمُ خَلقِ اللَهِ طُرّاً نَفسا
وَمَولِداًand in birth وَمَحتَداًand in lineage وَجِنساand in kind
وَمَولِداً وَمَحتَداً وَجِنسا
The noblest in soul of all God's creatures,
In birth, lineage, and kind.
يَغشىthrong لَهُto him بِالشَرفِfor his eminence الأَشرافُthe nobles
يَغشى لَهُ بِالشَرفِ الأَشرافُ
لاno مِريَةٌdoubt فيهِabout him وَلاand no خِلافُdisagreement
لا مِريَةٌ فيهِ وَلا خِلافُ
Nobles throng to him for his eminence;
There is neither doubt nor disagreement about him.
أَقامَhe remained فيin مَكَّتِهِhis Mecca سِنيناfor years
أَقامَ في مَكَّتِهِ سِنينا
حَتّىuntil إِذاwhen اِستَكمَلَhe completed أَربَعيناforty
حَتّى إِذا اِستَكمَلَ أَربَعينا
He remained in his Mecca for years,
Until, when he had completed forty,
أَرسَلَهُsent him اللَهُGod إِلىto العِبادِhumankind
أَرسَلَهُ اللَهُ إِلى العِبادِ
أَشرِفhow noble بِهِhe is مِنas مُنذِرٍa warner وَهادِand a guide
أَشرِف بِهِ مِن مُنذِرٍ وَهادِ
God sent him to humankind.
How noble a warner and guide he was!
فَظَلَّso he continued يَدعوهُمcalling them ثَلاثَthree عَشرَهten
فَظَلَّ يَدعوهُم ثَلاثَ عَشرَه
بِمَكَةٍin Mecca قَبلَbefore حُضورِthe arrival of الهِجرَهthe migration
بِمَكَةٍ قَبلَ حُضورِ الهِجرَه
He continued calling them for thirteen years
In Mecca, before the migration arrived.
ثُمَّthen أَتىhe came to مَحَلَّةَthe dwelling of الأَنصارِthe Helpers
ثُمَّ أَتى مَحَلَّةَ الأَنصارِ
فيwith عُصبَةٍa band مِنof قَومِهِhis people خِيارِthe best
في عُصبَةٍ مِن قَومِهِ خِيارِ
Then he came to the Helpers' dwelling
With a band of the best of his people.
أَوَّلُهُمforemost of them صاحِبُهُhis companion فيin الغارِthe cave
أَوَّلُهُم صاحِبُهُ في الغارِ
أَفضَلُthe finest of تِلكَthat العِصبَةِband الأَبرارِthe righteous
أَفضَلُ تِلكَ العِصبَةِ الأَبرارِ
Foremost was his companion in the cave,
The finest of that righteous band:
صِدّيقُهاits supremely truthful one الصادِقُthe truthful فيin مَقالِهِhis speech
صِدّيقُها الصادِقُ في مَقالِهِ
المُحسِنُthe beneficent المُجمِلُthe gracious فيin أَفعالِهِhis deeds
المُحسِنُ المُجمِلُ في أَفعالِهِ
Its supremely truthful one, truthful in his speech,
Beneficent and gracious in his deeds.
وَذاكَand that فيin شَهرِthe month of رَبيعِRabi الأَوَّلِthe First
وَذاكَ في شَهرِ رَبيعِ الأَوَّلِ
لِلَيلَتَينِtwo nights بَعدَafter عَشرٍten كُمَّلِcomplete
لِلَيلَتَينِ بَعدَ عَشرٍ كُمَّلِ
That was in the month of Rabi al-Awwal,
Two nights after ten complete nights.
فَسُرَّتِso rejoiced الأَنصارُthe Helpers بِالمُهاجِرَهin the Emigrants
فَسُرَّتِ الأَنصارُ بِالمُهاجِرَه
وَكُلُّهُمand all of them يُؤثِرُpreferred دارَthe abode of الآخِرَهthe hereafter
وَكُلُّهُم يُؤثِرُ دارَ الآخِرَه
The Helpers rejoiced in the Emigrants,
All preferring the abode of the hereafter.
وَاِحتَشَدَتand gathered لِحَربِهِto wage war against him القَبائِلُthe tribes
وَاِحتَشَدَت لِحَربِهِ القَبائِلُ
فَثَبَتَso stood firm الحَقُّtruth وَزالَand vanished الباطِلُfalsehood
فَثَبَتَ الحَقُّ وَزالَ الباطِلُ
The tribes gathered to wage war against him,
But truth stood firm and falsehood vanished.
وَوَهَبَand bestowed اللَهُGod لَهُupon him الشَهادَهْmartyrdom
وَوَهَبَ اللَهُ لَهُ الشَهادَهْ
جاءَit came فَدَلَّتهُand guided him عَلىto السَعادَهْhappiness
جاءَ فَدَلَّتهُ عَلى السَعادَهْ
God bestowed martyrdom upon him;
It came and guided him to happiness.
وَذاكَand that مِنfrom بَعدِafter سِنينَyears عَشرِten
وَذاكَ مِن بَعدِ سِنينَ عَشرِ
وَشَطرِand half of حَولٍa year ياO لَهُwhat it was مِنof شَطرِa half
وَشَطرِ حَولٍ يا لَهُ مِن شَطرِ
That was after ten years
And half a year—what a half-year!
وَقامَand took charge عُثمانُUthman بنُson of عَفّانَAffan الرِضاthe approved
وَقامَ عُثمانُ بنُ عَفّانَ الرِضا
بِالأَمرِof authority ثِنتَيtwo عَشرَةٍten ثُمَّthen مَضىhe departed
بِالأَمرِ ثِنتَي عَشرَةٍ ثُمَّ مَضى
Uthman son of Affan, the approved one, took charge
For twelve years, then departed,
مُستَشهداًmartyred عَلىupon طَريقِthe path of الحَقِّtruth
مُستَشهداً عَلى طَريقِ الحَقِّ
لَمnot يَثنِهِdeterred him عَنهُfrom it بِبابِat the gateway of الطُرقِthe roads
لَم يَثنِهِ عَنهُ بِبابِ الطُرقِ
Martyred upon the path of truth.
He was not turned from it at the gateways of the roads.
وَفُوِّضَand was entrusted الأَمرُauthority إِلىto عَلِيِّAli
وَفُوِّضَ الأَمرُ إِلى عَلِيِّ
الهاشِمِيِّthe Hashimite الفاضِلِthe virtuous الزَكِيِّthe pure
الهاشِمِيِّ الفاضِلِ الزَكِيِّ
Authority was entrusted to Ali,
The Hashimite, virtuous and pure.
فَقامَso he held بِالأَمرِauthority سِنينَfor years أَربَعاfour
فَقامَ بِالأَمرِ سِنينَ أَربَعا
وَتِسعَةًand nine مِنof الشُهورِthe months شَرعاin succession
وَتِسعَةً مِن الشُهورِ شَرعا
He held authority for four years
And nine months in succession.
ثُمَّthen مَضىhe departed مُستَشهداًmartyred مَحموداpraised
ثُمَّ مَضى مُستَشهداً مَحمودا
عاشَhe lived حَميداًcommendably وَمَضىand departed مَفقوداmissed
عاشَ حَميداً وَمَضى مَفقودا
Then he departed, martyred and praised;
He lived commendably and departed, sorely missed.
وَكانَand occurred هذاthis عامَin the year أَربَعيناforty
وَكانَ هذا عامَ أَربَعينا
مِنهاof them اِنقَضَتhad elapsed مِنfrom عِدَّةِthe number of السِنيناthe years
مِنها اِنقَضَت مِن عِدَّةِ السِنينا
This occurred in the fortieth year
Of the numbered years that had elapsed.
وَاِنتَقَلَand moved الأَمرُauthority عَنaway from المَدينَهْMedina
وَاِنتَقَلَ الأَمرُ عَن المَدينَهْ
وَكانَand was حَقاًtrue ماwhat رَوىnarrated سَفينَهSafina
وَكانَ حَقاً ما رَوى سَفينَه
Authority moved away from Medina,
And what Safina narrated proved true
عَنfrom النَبِيِّthe Prophet فيconcerning وُلاةِthe rulers of الأُمَّهthe community
عَن النَبِيِّ في وُلاةِ الأُمَّه
مِنَamong المُلوكِthe kings وَمِنَand among الأَئِمَّهthe imams
مِنَ المُلوكِ وَمِنَ الأَئِمَّه
From the Prophet concerning the community's rulers,
Its kings and its imams.
ثُمَّthen تولّىtook charge of أمرهمtheir affairs معاويهMuawiya
ثُمَّ تولّى أمرهم معاويه
فعاشso he lived عشراًten بعدَafter عشرten خاليَهhad passed
فعاش عشراً بعدَ عشر خاليَه
Then Muawiya took charge of their affairs
And lived ten years after ten had passed.
حَتّىuntil إِذاwhen أَوفاهُمُhe completed for them عِشريناtwenty
حَتّى إِذا أَوفاهُمُ عِشرينا
ماتَhe died مِنby التاريخِthe calendar فيin سِتّيناsixty
ماتَ مِن التاريخِ في سِتّينا
When he had completed twenty for them,
He died in the sixtieth year of the calendar.
وَمَلَكَand assumed الأَمرَauthority اِبنُهُhis son يَزيدُYazid
وَمَلَكَ الأَمرَ اِبنُهُ يَزيدُ
لاnot حازِمُresolute in الرَأيِjudgment وَلاand not رَشيدُrightly guided
لا حازِمُ الرَأيِ وَلا رَشيدُ
His son Yazid assumed authority,
Neither resolute in judgment nor rightly guided.
وَقُتِلَand was killed الحُسَينُHusayn فيin زَمانِهِhis time
وَقُتِلَ الحُسَينُ في زَمانِهِ
أَعوذُI seek refuge بِالرَحمنُin the Merciful مِنfrom خُذلانِهِHis abandonment
أَعوذُ بِالرَحمنُ مِن خُذلانِهِ
Husayn was killed in his time;
I seek refuge in the Merciful from His abandonment.
وَإِنَّand indeed ماwhat عاشَhe lived ثَلاثُthree حُجَجِyears
وَإِنَّ ما عاشَ ثَلاثُ حُجَجِ
وَأَشهُرٌand months مِنfrom بَعدِafter حَملِundertaking المَخرَجِthe departure
وَأَشهُرٌ مِن بَعدِ حَملِ المَخرَجِ
He lived only three years
And some months after undertaking the departure.
ثُمَّthen ابنهhis son مُعَيَّةُMuʿayyah المُضعَّفُthe one deemed weak
ثُمَّ ابنه مُعَيَّةُ المُضعَّفُ
كانthere was لهin him دينٌreligion وعقلٌand understanding يُعرفُrecognized
كان له دينٌ وعقلٌ يُعرفُ
Then came his son Muʿayyah, deemed weak,
Whose religion and understanding were recognized.
فدامso he lasted شهراًa month ثمَّthen نصفَhalf of شهرِa month
فدام شهراً ثمَّ نصفَ شهرِ
وجاءهand came to him الموتُdeath عزيزَstrong in الأمرِauthority
وجاءه الموتُ عزيزَ الأمرِ
He lasted a month and then half a month,
And death came to him while his authority was strong.
وتركَand he left الناسَthe people بغيرwithout عهدِa succession designation
وتركَ الناسَ بغير عهدِ
توقّياًout of caution منهُon his part وفضلَand exceptional زهدِrenunciation
توقّياً منهُ وفضلَ زهدِ
He left the people without naming a successor,
Out of caution and exceptional renunciation.
وَفُوِّضَand was entrusted الأَمرُauthority إِلىto مَروانِMarwan
وَفُوِّضَ الأَمرُ إِلى مَروانِ
بَعدَafter يَزيدَYazid وَهُوَthough he شَيخٌan aged man فانِfailing
بَعدَ يَزيدَ وَهُوَ شَيخٌ فانِ
Authority was entrusted to Marwan
After Yazid, though he was an aged, failing man.
فَقَتَلَso he killed الضَحّاكَal-Dahhak فيin ذيDhu القِعدَهal-Qada
فَقَتَلَ الضَحّاكَ في ذي القِعدَه
بِدارِصٍat Daris ثُمَّthen اِستَمالَhe won over جُندَهhis army
بِدارِصٍ ثُمَّ اِستَمالَ جُندَه
He killed al-Dahhak in Dhu al-Qada
At Daris, then won over his army.
وَلَمand not يَعِشhe lived إِلّاexcept شُهوراًmonths عَشرَهten
وَلَم يَعِش إِلّا شُهوراً عَشرَه
وَلَيسَand there is not شَيءٌanything يَتَعَدّىexceeding قَدرَهits ordained measure
وَلَيسَ شَيءٌ يَتَعَدّى قَدرَه
He lived only ten months,
And nothing exceeds its ordained measure.
وَلَمand not يَزَلceased اِبنُthe son of الزُبيرِal-Zubayr بَعدَهُafter him
وَلَم يَزَل اِبنُ الزُبيرِ بَعدَهُ
تِسعَnine سِنينَyears لَيسَnot يَألوsparing جُهدَهُhis effort
تِسعَ سِنينَ لَيسَ يَألو جُهدَهُ
After him Ibn al-Zubayr continued
For nine years, sparing no effort,
مُعتَصِماًseeking refuge بِالكَعبَةِin the Kaaba الحَرامِthe sacred
مُعتَصِماً بِالكَعبَةِ الحَرامِ
مُمتَنِعاًresisting مِنagainst إِمرَةِthe authority of الشآمِSyria
مُمتَنِعاً مِن إِمرَةِ الشآمِ
Seeking refuge in the sacred Kaaba,
Resisting Syria's authority,
حَتّىuntil تَوَلّىundertook قَتلَهُhis killing الحَجّاجُal-Hajjaj
حَتّى تَوَلّى قَتلَهُ الحَجّاجُ
مِنfrom بَعدِafter ماwhen ضاقَتclosed بِهِupon him الفِجاجُthe broad roads
مِن بَعدِ ما ضاقَت بِهِ الفِجاجُ
Until al-Hajjaj undertook his killing
After the broad roads had closed upon him.
وَكانَand occurred هَدمُthe destruction of الكَعبَةِthe Kaaba المَصونَهthe protected
وَكانَ هَدمُ الكَعبَةِ المَصونَه
وَوُقعَةُand the battle of الحَرَّةِal-Harra بِالمَدينَهat Medina
وَوُقعَةُ الحَرَّةِ بِالمَدينَه
There was the destruction of the protected Kaaba
And the battle of al-Harra at Medina.
وَقامَand arose عَبدُAbd (servant of) المُلكِal-Malik (the King) بنُson of مَروانMarwan
وَقامَ عَبدُ المُلكِ بنُ مَروان
مُستَنهِضاًrousing forces لِلحَربِfor war غَيرَnot وَسنانdrowsy
مُستَنهِضاً لِلحَربِ غَيرَ وَسنان
Abd al-Malik son of Marwan arose,
Rousing forces for war, never drowsy,
حَتّىuntil إِذاwhen دانَتsubmitted لَهُto him الآفاقُthe distant lands
حَتّى إِذا دانَت لَهُ الآفاقُ
وَأَقفَرَتand was emptied مِنof مُصعَبَMusab العِراقُIraq
وَأَقفَرَت مِن مُصعَبَ العِراقُ
Until the distant lands submitted to him
And Iraq was emptied of Musab,
وَمِنand of أَخيهِhis brother البَلَدُthe city الحَرامُthe sacred
وَمِن أَخيهِ البَلَدُ الحَرامُ
وَخافَand feared مِنbecause of سَطوَتِهِhis might الأَنامُhumankind
وَخافَ مِن سَطوَتِهِ الأَنامُ
And the sacred city of his brother,
And humankind feared his might.
ماتَhe died وَقَدand already عاشَhad lived ثَلاثَthree عَشرَهten
ماتَ وَقَد عاشَ ثَلاثَ عَشرَه
وَأَشهُراًand months أَربَعَةًfour بِالإِمرَهin command
وَأَشهُراً أَربَعَةً بِالإِمرَه
He died after living thirteen years
And four months in command.
وَمَلَكَand ruled الناسَthe people اِبنُهُhis son الوَليدُal-Walid
وَمَلَكَ الناسَ اِبنُهُ الوَليدُ
وَعِندَهُand with him الأَموالُwealth وَالجُنودُand armies
وَعِندَهُ الأَموالُ وَالجُنودُ
His son al-Walid ruled the people,
Possessing wealth and armies,
سَبعَseven سِنينَyears بَعدَهاafter them ثَمانِيَهeight
سَبعَ سِنينَ بَعدَها ثَمانِيَه
كامِلَةcomplete مِنof الشُهورِthe months وافِيَهfull
كامِلَة مِن الشُهورِ وافِيَه
For seven years, followed by eight
Full and complete months.
ثُمَّthen سُلَيمانُSulayman بنُson of عَبدِAbd (servant of) المُلكِal-Malik (the King)
ثُمَّ سُلَيمانُ بنُ عَبدِ المُلكِ
اِختيرَwas chosen لِلعَهدِfor the succession وَلَمّاwhile not yet يَترُكِdeparting
اِختيرَ لِلعَهدِ وَلَمّا يَترُكِ
Then Sulayman son of Abd al-Malik
Was chosen for the succession before he departed.
فَعاشَso he lived حَولَينَtwo years وَثُلثَand a third of حولِa year
فَعاشَ حَولَينَ وَثُلثَ حولِ
ثُمَّthen أَتىhe came to دابِقِDabiq مُرخىwith trailing الذَيلِrobe
ثُمَّ أَتى دابِقِ مُرخى الذَيلِ
He lived two years and a third of a year,
Then came to Dabiq with his robe trailing.
فَماتَso he died وَاِستَولىand assumed عَلىover الأَمرِauthority عُمَرUmar
فَماتَ وَاِستَولى عَلى الأَمرِ عُمَر
بِسيرَةٍwith a conduct مَحمودَةٍpraised بَينَamong السِيَرways of governing
بِسيرَةٍ مَحمودَةٍ بَينَ السِيَر
He died, and Umar assumed authority,
With a conduct praised among all ways of governing.
فَعاشَso he lived عامَينِtwo years وَنِصفَand half of عامِa year
فَعاشَ عامَينِ وَنِصفَ عامِ
بِديرِat the monastery of سَمعانَSamʿan سِوىapart from الأَيّامِsome days
بِديرِ سَمعانَ سِوى الأَيّامِ
He lived two years and half a year,
At the monastery of Samʿan, apart from some days.
ثُمَّthen تَوَلّىtook charge of أَمرَهُمtheir affairs يَزيدُYazid
ثُمَّ تَوَلّى أَمرَهُم يَزيدُ
وَاللَهُand God فَعالٌaccomplishes لِماwhatever يُريدُHe wills
وَاللَهُ فَعالٌ لِما يُريدُ
Then Yazid took charge of their affairs;
God accomplishes whatever He wills.
وَهُوَand he مِنamong أَولادِthe sons of عَبدِAbd (servant of) المَلِكِal-Malik (the King)
وَهُوَ مِن أَولادِ عَبدِ المَلِكِ
ثالِثُهُمthe third of them فيunder عَهدِهِhis designation المُشتَرِكِshared
ثالِثُهُم في عَهدِهِ المُشتَرِكِ
He was among Abd al-Malik's sons,
The third of them under his shared designation.
فَعاشَso he lived حَولَينِtwo years إِلىadded to حَولَينِtwo years
فَعاشَ حَولَينِ إِلى حَولَينِ
تَزيدُadding أَشهُراًmonths قَريرَcontent in العَينِheart
تَزيدُ أَشهُراً قَريرَ العَينِ
He lived two years added to two years,
With some additional months, content at heart.
ثُمَّthen تَوَلّىsucceeded بَعدَهُafter him هِشامُHisham
ثُمَّ تَوَلّى بَعدَهُ هِشامُ
أَخوهُhis brother فَاِعتَدَّتso made ready لَهُfor him الأَقوامُthe peoples
أَخوهُ فَاِعتَدَّت لَهُ الأَقوامُ
Then his brother Hisham succeeded him,
And the peoples made ready for him.
فَلَمand not يَزَلhe ceased عِشرينَtwenty عاماًyears والِياas governor
فَلَم يَزَل عِشرينَ عاماً والِيا
إِلّاexcept شُهوراًmonths خَمسَةًfive بِواقِياremaining
إِلّا شُهوراً خَمسَةً بِواقِيا
He remained governor for twenty years,
Except for five months still remaining.
ثُمَّthen الوَليدُal-Walid بنُson of يَزيدَYazid القاتِلُthe slayer
ثُمَّ الوَليدُ بنُ يَزيدَ القاتِلُ
تَعاوَرَتهُassailed him in turn الأُسُدُthe lions البَواسِلُthe valiant
تَعاوَرَتهُ الأُسُدُ البَواسِلُ
Then al-Walid son of Yazid, the slayer,
Was assailed in turn by valiant lions,
مِنfrom بَعدِafter شَهرَينِtwo months وَبَعدَand after عامِa year
مِن بَعدِ شَهرَينِ وَبَعدَ عامِ
وَبَعدَand after عِشرينَtwenty مِنof الأَيّامِthe days
وَبَعدَ عِشرينَ مِن الأَيّامِ
After two months and a year
And twenty additional days.
وَنَصَبَand raised الحَربَwar لَهُagainst him اِبنُthe son of عَمِّهِhis paternal uncle
وَنَصَبَ الحَربَ لَهُ اِبنُ عَمِّهِ
مُستَنكِراًdenouncing سيرَتَهhis conduct بِزَعمِهِas he claimed
مُستَنكِراً سيرَتَه بِزَعمِهِ
His cousin raised war against him,
Denouncing his conduct, as he claimed.
فَقُتِلَso was killed الوَليدُal-Walid بِالبَخراءِat al-Bakhra
فَقُتِلَ الوَليدُ بِالبَخراءِ
مِنfrom بَعدِafter أَنhe أَثَخنَinflicted grievous wounds بِالأَعداءِupon the enemies
مِن بَعدِ أَن أَثَخنَ بِالأَعداءِ
Al-Walid was killed at al-Bakhra
After inflicting grievous wounds upon his enemies.
ثُمَّthen يَزيدُYazid بنُson of الوَليدِal-Walid الناقِصُthe Diminisher
ثُمَّ يَزيدُ بنُ الوَليدِ الناقِصُ
عافَصَهseized him suddenly الحينُdoom الَّذيwhich يُعافِصُseizes suddenly
عافَصَه الحينُ الَّذي يُعافِصُ
Then Yazid son of al-Walid, the Diminisher,
Was suddenly seized by doom, which seizes suddenly.
فَلَمand not يَعِشhe lived إِلّاexcept شُهوراًmonths سِتَّهsix
فَلَم يَعِش إِلّا شُهوراً سِتَّه
حَتّىuntil أَزالَتهُremoved him المَناياdeath بَغتَهunexpectedly
حَتّى أَزالَتهُ المَنايا بَغتَه
He lived only six months
Before death removed him unexpectedly.
وَبايَعواand they pledged allegiance to مَروانَMarwan أَجمَعيناall together
وَبايَعوا مَروانَ أَجمَعينا
فَكانَso he was حِصناًa fortress لَهُمُfor them حَصيناstrong
فَكانَ حِصناً لَهُمُ حَصينا
They all pledged allegiance to Marwan,
Who became a strong fortress for them.
وَلَمand not يَزَلhe ceased خَمسَfive سِنينَyears وافِيَهcomplete
وَلَم يَزَل خَمسَ سِنينَ وافِيَه
يَملُكُهُمruling them وَأَشهُراًand months ثَمانِيَهeight
يَملُكُهُم وَأَشهُراً ثَمانِيَه
He continued for five complete years
Ruling them, and eight months,
حَتّىuntil أَتىbrought اللَهُGod وَلِيُّthe Patron of النِعمَهbounty
حَتّى أَتى اللَهُ وَلِيُّ النِعمَه
بِالحَقِّthe truth مِنهُfrom Him رَأفَةًout of compassion وَرَحمَهand mercy
بِالحَقِّ مِنهُ رَأفَةً وَرَحمَه
Until God, the Patron of bounty, brought
The truth, out of His compassion and mercy.
وَاِختارَand He chose لِلناسِfor the people أَباAbu (father of) العَباسِal-Abbas
وَاِختارَ لِلناسِ أَبا العَباسِ
مِنamong أَنجَدِthe bravest of الناسِpeople خَيارِthe best of الناسِpeople
مِن أَنجَدِ الناسِ خَيارِ الناسِ
He chose Abu al-Abbas for the people,
Among the bravest people, the best of people:
آلِthe family of النَبِيِّthe Prophet مِنfrom بَنيthe descendants of العَبّاسِal-Abbas
آلِ النَبِيِّ مِن بَني العَبّاسِ
أَئِمَّةٍimams أَفاضِلٍvirtuous أَكياسِdiscerning
أَئِمَّةٍ أَفاضِلٍ أَكياسِ
The Prophet's family, descendants of al-Abbas,
Virtuous and discerning imams.
فَعادَso returned نَصلُthe blade of المُلكِkingship فيinto قُرابِهِits scabbard
فَعادَ نَصلُ المُلكِ في قُرابِهِ
وَرَجَعَand returned الحَقُّright إِلىto أَصحابِهِits rightful possessors
وَرَجَعَ الحَقُّ إِلى أَصحابِهِ
Kingship's blade returned to its scabbard,
And right returned to its rightful possessors.
ثُمَّthen رَقىhe ascended المَنبَرَthe pulpit يَومَon the day of الجُمعَهFriday
ثُمَّ رَقى المَنبَرَ يَومَ الجُمعَه
فيin مَسجِدِthe mosque of الكوفَةِKufa يُذريshedding دَمعَهhis tears
في مَسجِدِ الكوفَةِ يُذري دَمعَه
Then he ascended the pulpit on Friday
In Kufa's mosque, shedding his tears.
فَقامَso he stood فيin الدينِreligion قِيامَwith the upholding of مِثلِهِone like him
فَقامَ في الدينِ قِيامَ مِثلِهِ
بِرَأيِهِwith his judgment المَيمونِauspicious حَسبَmatching فِعلِهِhis deeds
بِرَأيِهِ المَيمونِ حَسبَ فِعلِهِ
He upheld religion as one like him should,
With his auspicious judgment, matching his deeds.
وَماتَand he died بَعدَafter أَربَعٍfour كَوامِلِcomplete
وَماتَ بَعدَ أَربَعٍ كَوامِلِ
وَسَبعَةٍand seven مِنof أَشهُرٍmonths فَواضِلِadditional
وَسَبعَةٍ مِن أَشهُرٍ فَواضِلِ
He died after four complete years
And seven additional months.
وَقامَand assumed بِالخِلافَةِthe caliphate المَنصورُal-Mansur
وَقامَ بِالخِلافَةِ المَنصورُ
فَاِستَوسَقَتso became ordered بِعَزمِهِthrough his resolve الأُمورُaffairs
فَاِستَوسَقَت بِعَزمِهِ الأُمورُ
Al-Mansur assumed the caliphate,
And affairs became ordered through his resolve.
فَعاشَso he lived ثِنتَينِtwo وَعِشرينَand twenty سَنَهyears
فَعاشَ ثِنتَينِ وَعِشرينَ سَنَه
يَحميprotecting حِمىthe domain of المُلكِkingship وَيُفنيand destroying الخَوَنَهtraitors
يَحمي حِمى المُلكِ وَيُفني الخَوَنَه
He lived twenty-two years,
Protecting kingship's domain and destroying traitors.
ثُمَّthen تُوُفّيhe died مُحرِماًin pilgrim consecration بِمَكَّهin Mecca
ثُمَّ تُوُفّي مُحرِماً بِمَكَّه
فَوَرِثَso inherited المَهدِيُّal-Mahdi عَنهُfrom him مُلكَهhis kingdom
فَوَرِثَ المَهدِيُّ عَنهُ مُلكَه
Then he died in Mecca in pilgrim consecration,
And al-Mahdi inherited his kingdom.
فَعاشَso he lived عَشرَten حِجَجٍyears وَشَهراand a month
فَعاشَ عَشرَ حِجَجٍ وَشَهرا
وَنِصفَand half of شَهرٍa month ثُمَّthen زارَhe visited القَبراthe grave
وَنِصفَ شَهرٍ ثُمَّ زارَ القَبرا
He lived ten years and a month
And half a month, then visited the grave.
وَاِستَخلَفَand appointed as successor الهادِيَal-Hadi موسىMusa بَعدَهُafter him
وَاِستَخلَفَ الهادِيَ موسى بَعدَهُ
وَكانَand had قَدalready وَلّاهُentrusted him with قَبلُpreviously عَهدَهُhis succession
وَكانَ قَد وَلّاهُ قَبلُ عَهدَهُ
He appointed Musa al-Hadi as his successor,
Having already entrusted him with the succession.
وَعاشَand lived موسىMusa سَنَةًa year وَشَهرَينand two months
وَعاشَ موسى سَنَةً وَشَهرَين
تَنقُصُless يَوماًa day واحِداًone أَوor اِثنَينtwo
تَنقُصُ يَوماً واحِداً أَو اِثنَين
Musa lived a year and two months,
Less one day or two.
وَقامَand assumed بِالخِلافَةِthe caliphate الرَشيدُal-Rashid
وَقامَ بِالخِلافَةِ الرَشيدُ
المُلكُthe sovereign المُمَنَّعُthe invincible السَعيدُthe fortunate
المُلكُ المُمَنَّعُ السَعيدُ
Al-Rashid assumed the caliphate,
The invincible, fortunate sovereign.
فَعاشَso he lived عِشرينَtwenty وَوَفّىand completed عَدَّهاtheir number
فَعاشَ عِشرينَ وَوَفّى عَدَّها
وَعاشَand lived عامَينِtwo years وَعاماًand a year بَعدَهاafter them
وَعاشَ عامَينِ وَعاماً بَعدَها
He lived twenty years, completing their number,
And lived two years and another year thereafter,
وَنِصفَand half of شَهرٍa month ثُمَّthen وافاهُcame to him الأَجَلthe appointed end
وَنِصفَ شَهرٍ ثُمَّ وافاهُ الأَجَل
بِطوسَat Tus يَومَon the day of السَبتِSaturday فَاِنهَدَّso collapsed الجَبَلthe mountain
بِطوسَ يَومَ السَبتِ فَاِنهَدَّ الجَبَل
And half a month; then his appointed end came
At Tus on Saturday, and the mountain collapsed.
وَبايَعواand they pledged allegiance to مُحَمَّدَMuhammad الأَميناal-Amin
وَبايَعوا مُحَمَّدَ الأَمينا
وَنَكَثواand broke البَيعَةَthe pledge أَجمَعيناall together
وَنَكَثوا البَيعَةَ أَجمَعينا
They pledged allegiance to Muhammad al-Amin
And all broke their pledge,
إِلّاexcept قَليلاًa few وَالقَليلُand the few أَحمَدُmore praiseworthy
إِلّا قَليلاً وَالقَليلُ أَحمَدُ
وَالمَوتُand death لِلناسِfor people جَميعاًall مَوعِدُan appointment
وَالمَوتُ لِلناسِ جَميعاً مَوعِدُ
Except a few—and the few were more praiseworthy.
Death is an appointment for all people.
فَأَمَّنوهُso they granted him safety ثُمَّthen قَتَلوهُkilled him
فَأَمَّنوهُ ثُمَّ قَتَلوهُ
ماnot هكَذاthus عاهَدَهُمbound them by covenant أَبوهُhis father
ما هكَذا عاهَدَهُم أَبوهُ
They granted him safety, then killed him;
That was not how his father had bound them.
ماnot عاشَhe lived إِلّاexcept أَربَعاًfour وَأَشهُراand months
ما عاشَ إِلّا أَربَعاً وَأَشهُرا
حَتّىuntil تَهادواthey exchanged as a gift رَأسَهُhis head مُعَفَّراdust-covered
حَتّى تَهادوا رَأسَهُ مُعَفَّرا
He lived only four years and some months
Before they passed his dust-covered head as a gift.
وَبايَعواand they pledged allegiance to المَأمونَal-Mamun عَبدَAbd (servant of) اللَهِAllah (God)
وَبايَعوا المَأمونَ عَبدَ اللَهِ
فَبايَعواso they pledged to يَقظانَone alert غَيرَnot ساهِheedless
فَبايَعوا يَقظانَ غَيرَ ساهِ
They pledged allegiance to Abd Allah al-Mamun,
Pledging to one alert, not heedless.
وَفّاهُمُhe matched for them خِلافَةَthe caliphate of المَنصورِal-Mansur
وَفّاهُمُ خِلافَةَ المَنصورِ
فيin عَدَدِthe number of السِنينَyears وَالشُهورِand months
في عَدَدِ السِنينَ وَالشُهورِ
He matched al-Mansur's caliphate for them
In the number of years and months.
ثُمَّthen أَتىhe entered الرومَRoman territory فَماتَand died غازِياcampaigning
ثُمَّ أَتى الرومَ فَماتَ غازِيا
كانَwas البَذَندونَBadhindun المَحَلَّthe stopping place القاصِياthe distant
كانَ البَذَندونَ المَحَلَّ القاصِيا
Then he entered Roman territory and died campaigning;
Badhindun was the distant stopping place.
وَقُلِّدَand was invested with الأَمرَauthority أَبوAbu (father of) إِسحاقِIshaq
وَقُلِّدَ الأَمرَ أَبو إِسحاقِ
فَاِنقَضَّso he swooped كَالصَقرِlike a falcon عَلىupon العِراقِIraq
فَاِنقَضَّ كَالصَقرِ عَلى العِراقِ
Abu Ishaq was invested with authority
And swooped upon Iraq like a falcon,
مُعتَصِماًholding fast بِاللَهِto God غَيرَnot غافِلِheedless
مُعتَصِماً بِاللَهِ غَيرَ غافِلِ
فَأَيَّدَso he strengthened الأَمرَauthority بِرَأيٍwith judgment فاضِلِexcellent
فَأَيَّدَ الأَمرَ بِرَأيٍ فاضِلِ
Holding fast to God, not heedless.
He strengthened authority with excellent judgment.
وَقامَand remained فيهِمamong them حُجَجاًfor years ثَمانِياeight
وَقامَ فيهِم حُجَجاً ثَمانِيا
وَمِثلَهاand as many مِنَof الشُهورِthe months باقِياremaining
وَمِثلَها مِنَ الشُهورِ باقِيا
He remained among them for eight years
And as many months,
وَنَحوَand about عِشرينَtwenty مِنَof الأَيّامِthe days
وَنَحوَ عِشرينَ مِنَ الأَيّامِ
وَخَمسٍand five اَدْنَتهُbrought him nearer مِنَto الحِمامِdeath
وَخَمسٍ اَدْنَتهُ مِنَ الحِمامِ
And about twenty days,
With five more bringing him near death.
وَماتَand he died فيin شَهرِthe month of رَبيعِRabi الأَوَّلِthe First
وَماتَ في شَهرِ رَبيعِ الأَوَّلِ
وَعُمرُهُand his age خَمسونَfifty لَمnot يَستَكمِلِhe completed
وَعُمرُهُ خَمسونَ لَم يَستَكمِلِ
He died in the month of Rabi al-Awwal,
Not having completed fifty years of age.
فَبايَعواso they pledged allegiance مِنfrom بَعدِهِafter him لِلواثِقِto al-Wathiq
فَبايَعوا مِن بَعدِهِ لِلواثِقِ
وَكانَand was ذاكَthat بِالقَضاءِby the decree السابِقِpreceding
وَكانَ ذاكَ بِالقَضاءِ السابِقِ
After him they pledged allegiance to al-Wathiq,
In accordance with the preceding decree.
وَلَمand not يَزَلhe ceased فيin بَسطَةٍabundance وَمَنعَهand strength
وَلَم يَزَل في بَسطَةٍ وَمَنعَه
خَمسَfive سِنينَyears وَشُهوراًand months تِسعَهnine
خَمسَ سِنينَ وَشُهوراً تِسعَه
He continued in abundance and strength
For five years and nine months,
وَزادَand he added أَيّاماًdays عَلَيهاto them خَمسَهfive
وَزادَ أَيّاماً عَلَيها خَمسَه
مَعدودَةًcounted ثُمَّthen تَوارىhe vanished رَمسَهinto his grave
مَعدودَةً ثُمَّ تَوارى رَمسَه
Adding five days to them,
Precisely counted; then he vanished into his grave.
وَبايَعَand pledged allegiance الناسُthe people الإِمامَto the Imam جَعفَراJafar
وَبايَعَ الناسُ الإِمامَ جَعفَرا
خَليفَةَthe caliph of اللَهِGod الأَغَرَّthe radiant الأَزهَراthe shining
خَليفَةَ اللَهِ الأَغَرَّ الأَزهَرا
The people pledged allegiance to Imam Jafar,
God's radiant, shining caliph,
بَعدَafter ثَلاثينَthirty وَميتَيand two hundred عامِyears
بَعدَ ثَلاثينَ وَميتَي عامِ
وَبَعدَand after حَولَينِtwo years سِوىapart from أَيّامِsome days
وَبَعدَ حَولَينِ سِوى أَيّامِ
After thirty and two hundred years
And two more years, apart from some days,
خَلَتhad elapsed مِنsince الهِجرَةِthe migration فيby الحِسابِthe reckoning
خَلَت مِن الهِجرَةِ في الحِسابِ
فيin العَرَبيthe Arabic calendar المُحكَمِprecise الصَوابِcorrect
في العَرَبي المُحكَمِ الصَوابِ
Had elapsed since the migration, by the reckoning
Of the precise and correct Arabic calendar.
لِسِتَّةٍwith six بَقينَremaining مِنof ذيDhu الحِجَّةِal-Hijja
لِسِتَّةٍ بَقينَ مِن ذي الحِجَّةِ
فَأَوضَحَso he clarified السَبيلَthe way وَالمَحِجَّهand the clear road
فَأَوضَحَ السَبيلَ وَالمَحِجَّه
With six days of Dhu al-Hijja remaining,
He made the way and the clear road manifest.
وَقامَand he stood فيamong الناسِthe people لَهُمfor them خَليفَهas caliph
وَقامَ في الناسِ لَهُم خَليفَه
خِلافَةًa caliphate مُنيفَةًlofty شَريفَهnoble
خِلافَةً مُنيفَةً شَريفَه
He stood among the people as their caliph,
In a lofty and noble caliphate.
قَدindeed سَكَّنَpacified اللَهُGod بِهِthrough him الأَطرافاthe borderlands
قَد سَكَّنَ اللَهُ بِهِ الأَطرافا
فَماso not تَرىyou see فيin مُلكِهِhis kingdom خِلافاdiscord
فَما تَرى في مُلكِهِ خِلافا
Through him God pacified the borderlands,
And you see no discord in his kingdom.
أَقامَhe remained عَشراًten ثُمَّthen خَمساًfive بَعدَهاafter them
أَقامَ عَشراً ثُمَّ خَمساً بَعدَها
مِنَof السِنينَthe years فَأَبانَso he manifested مَجدَهاtheir glory
مِنَ السِنينَ فَأَبانَ مَجدَها
He remained ten years, then five after them,
Making their glory manifest.
ثُمَّthen تَوَلّىundertook قَتلَهُhis killing الفَراغِنَهthe Farghana troops
ثُمَّ تَوَلّى قَتلَهُ الفَراغِنَه
وَساعَدَتهُمand helped them عِصبَةٌa band فَراعِنَهof pharaoh-like tyrants
وَساعَدَتهُم عِصبَةٌ فَراعِنَه
Then the Farghana troops undertook his killing,
Helped by a band of pharaoh-like tyrants.
لِأَربَعٍwhen four خَلَونَhad passed مِنof شَوّالِShawwal
لِأَربَعٍ خَلَونَ مِن شَوّالِ
فَأَصبَحَso became المُلكُkingship أَخاa companion of اِختِلالdisorder
فَأَصبَحَ المُلكُ أَخا اِختِلال
When four days of Shawwal had passed,
Kingship fell into disorder.
وَبايَعواand they pledged allegiance مِنfrom بَعدِهِafter him لِلمُنتَصِرto al-Muntasir
وَبايَعوا مِن بَعدِهِ لِلمُنتَصِر
فَأَصبَحَso became الرابِحُthe winner مِنهُمamong them قَدalready خَسِرa loser
فَأَصبَحَ الرابِحُ مِنهُم قَد خَسِر
After him they pledged allegiance to al-Muntasir,
And whoever among them had gained now lost.
فَعاشَso he lived فيin السُلطانُpower سِتَّةَsix اَشهُرِmonths
فَعاشَ في السُلطانُ سِتَّةَ اَشهُرِ
أَخرَجَهُمhe expelled them مِنfrom مُلكِهِhis realm وَالعَسكَرِand the army
أَخرَجَهُم مِن مُلكِهِ وَالعَسكَرِ
He lived in power for six months,
Expelling them from his realm and the army.
ثُمَّthen أَتاهُcame to him بَغتَةًsuddenly حَمامُهُhis death
ثُمَّ أَتاهُ بَغتَةً حَمامُهُ
سُبحانَglory to مَنthe One whose يُعاجِلُcomes swiftly اِنتِقامُهُvengeance
سُبحانَ مَن يُعاجِلُ اِنتِقامُهُ
Then his death came suddenly;
Glory to Him whose vengeance comes swiftly!
فَاِنتَخَبَso selected اللَهُGod لَهُمfor them إِماماan imam
فَاِنتَخَبَ اللَهُ لَهُم إِماما
يُؤَيِّدُstrengthens اللَهُGod بِهِthrough him الإِسلاماIslam
يُؤَيِّدُ اللَهُ بِهِ الإِسلاما
God selected an imam for them
Through whom God strengthens Islam.
وَبايَعواand they pledged allegiance بَعدَafter الرِضاagreement لِأَحمَدِto Ahmad
وَبايَعوا بَعدَ الرِضا لِأَحمَدِ
المُستَعينِthe one seeking help بِالإِلهِfrom God الأَحَدِthe One
المُستَعينِ بِالإِلهِ الأَحَدِ
After agreeing, they pledged allegiance to Ahmad,
Who seeks help from the One God.
وَكانَand he was فيamong العِشرينَthe twenty مِنof وُلاتِهاits rulers
وَكانَ في العِشرينَ مِن وُلاتِها
مِنfrom آلِthe family of عَبّاسٍAbbas وَمِنand among حُماتِهاits protectors
مِن آلِ عَبّاسٍ وَمِن حُماتِها
He was among its twenty rulers,
Of Abbas's family and among its protectors.
فَنَحنُso we فيare in خِلافَةٍa caliphate مُبارَكَهblessed
فَنَحنُ في خِلافَةٍ مُبارَكَه
خَلَتfree عَنfrom الإِضرارِharm وَالمُشارَكَهand shared rule
خَلَت عَن الإِضرارِ وَالمُشارَكَه
We dwell in a blessed caliphate,
Free from harm and shared rule.
فَالحَمدُso praise لِلَّهِto God عَلىfor إِنعامِهِHis bounty
فَالحَمدُ لِلَّهِ عَلى إِنعامِهِ
جَميعُall of هذاthis الأَمرِaffair مِنbelongs to أَحكامِهHis decrees
جَميعُ هذا الأَمرِ مِن أَحكامِه
Praise be to God for His bounty;
All this affair belongs to His decrees.
ثُمَّthen السَلامُpeace أَوَّلاًfirst وَآخِراand last
ثُمَّ السَلامُ أَوَّلاً وَآخِرا
عَلىupon النَبِيُّthe Prophet باطِناًinwardly وَظاهِراand outwardly
عَلى النَبِيُّ باطِناً وَظاهِرا
Then peace, first and last,
Upon the Prophet, inwardly and outwardly.
Partial English translation: 343 of 574 Arabic lines translated.
Sol 6.1