اِغتَنِمseize جِدَّةَfreshness الزَمانِthe time الجَديدِnew
اِغتَنِم جِدَّةَ الزَمانِ الجَديدِ
وَاِجعَلِand make المَهرَجانَthe Mihrajan festival أَيمَنَmost auspicious عيدِfestival
وَاِجعَلِ المَهرَجانَ أَيمَنَ عيدِ
Seize the freshness of the new time,
Seize the freshness of this new time,
and make Mihrajan the most auspicious festival.
Make this festival the best celebration,
لاdo not تُعَطِّلneglect يَومَthe day of السُرورِjoy وَلاnor الريbasil (first part)
لا تُعَطِّل يَومَ السُرورِ وَلا الري
حانِbasil (completion) وَالراحِand wine وَالفَعالِand deeds الحَميدِpraiseworthy
حانِ وَالراحِ وَالفَعالِ الحَميدِ
Do not neglect the day of joy, nor
Do not neglect the day of joy or travel,
basil, wine, and praiseworthy deeds.
Of rest, and good deeds.
وَاِصطَبِحهاand drink it in the morning وَردِيَّةًrose-colored فَإِذاthen when حُثis quaffed (first part)
وَاِصطَبِحها وَردِيَّةً فَإِذا حُث
ثَتis quaffed (completion) تَبَيَّنتَyou discern وَردَهاits roses فيin الخُدودِthe cheeks
ثَت تَبَيَّنتَ وَردَها في الخُدودِ
And drink it, rose-colored, in the morning; when it is quaffed,
Start it with a rosy morning, and when you are thrilled,
you will discern its roses in the cheeks.
Its roses appear on your cheeks.
وَخُذِand take الكَأسَthe cup مِنfrom يَديthe two hands of كُلِّeach مَيّاswaying (first part)
وَخُذِ الكَأسَ مِن يَدي كُلِّ مَيّا
سِswaying (completion) الخُطىthe steps مُخطَفِslender الحَشاthe waist مَقدودِwell-proportioned
سِ الخُطى مُخطَفِ الحَشا مَقدودِ
And take the cup from the hands of each one who sways
Take the cup from the hand of every lovely-eyed one,
in his gait, slender-waisted and finely formed,
With graceful gait and flowing sleeve.
مِثلِlike قَدِّthe stature of القَضيبِthe bough إِنif هَزَّhe sways عِطفَيtwo sides
مِثلِ قَدِّ القَضيبِ إِن هَزَّ عِطفَي
هِhis وَمِثلِand like الغَزالِthe gazelle فيin حُسنِthe beauty of جيدِa neck
هِ وَمِثلِ الغَزالِ في حُسنِ جيدِ
like a bough in stature when he sways
Like a spear shaft if it shakes its shoulder,
his two sides, and like a gazelle in the beauty of his neck.
And like a gazelle in the beauty of its neck.
ماnot رَأَيناwe have seen الوُجوهَthe faces تَحسُنُlook beautiful إِنif لَمnot
ما رَأَينا الوُجوهَ تَحسُنُ إِن لَم
يَتِّصِلis joined حُسنُهاtheir beauty بِحُسنِto the beauty of القُدودِthe figures
يَتِّصِل حُسنُها بِحُسنِ القُدودِ
We have not seen faces look beautiful unless
We have not seen faces look beautiful unless
their beauty is joined to the beauty of their figures.
Their beauty is coupled with beauty of manners.
حَبَّذاhow lovely مَجلِسٌa gathering تَدورُcirculate عَلَيناamong us
حَبَّذا مَجلِسٌ تَدورُ عَلَينا
فيهِin it كَأسانِtwo cups بَينَbetween نايٍa reed flute وَعودِand a lute
فيهِ كَأسانِ بَينَ نايٍ وَعودِ
How lovely a gathering where there circulate among us
Blessed is a gathering where cups are passed around us
two cups, between a reed flute and a lute,
Between a flute and lute.
مِنof شَرابٍa drink يَعافُهُhe shuns it المُسلِمُthe Muslim العَفabstinent (first part)
مِن شَرابٍ يَعافُهُ المُسلِمُ العَف
فُabstinent (completion) وَتَحظىand are favored بِهِwith it أَكُفُّthe hands of اليَهودِthe Jews
فُ وَتَحظى بِهِ أَكُفُّ اليَهودِ
of a drink the abstinent Muslim shuns,
Of drink that the virtuous Muslim enjoys
and the hands of Jews enjoy.
And is coveted by the meanest Jew.
بارَكَmay bless اللَهُGod لِلخَليفِةِfor the caliph فيin العيfestival (first part)
بارَكَ اللَهُ لِلخَليفِةِ في العي
دِfestival (completion) وَفيand in كُلِّevery طارِفٍnewly acquired possession وَتَليدِand inherited possession
دِ وَفي كُلِّ طارِفٍ وَتَليدِ
May God bless the caliph at the
May God bless the Caliph during this feast
festival, and in all things newly gained and inherited.
And every excellent and venerable side!
نَحنُwe فيin ظِلِّthe shade of أَرحَمِthe most merciful of الناسِpeople بِالناtoward people (first part)
نَحنُ في ظِلِّ أَرحَمِ الناسِ بِالنا
سِpeople (completion) وَأَولاهُمُand the foremost among them بِبَأسٍin valor وَجودِand generosity
سِ وَأَولاهُمُ بِبَأسٍ وَجودِ
We are in the shade of the most merciful of men toward
We live in the shade of the most merciful of men toward people
people, and the foremost among them in valor and generosity.
And the most valiant and generous in might.
صَفوَةُthe chosen one of اللَهِGod وَاِبنُand son of عَمِّthe paternal uncle of نَبِيِّthe Prophet of الGod (first part)
صَفوَةُ اللَهِ وَاِبنُ عَمِّ نَبِيِّ ال
لَهِGod (completion) وَاِبنُand son of المَهدِيِّal-Mahdi وَاِبنُand son of الرَشيدِal-Rashid
لَهِ وَاِبنُ المَهدِيِّ وَاِبنُ الرَشيدِ
God's chosen one, and cousin of the Prophet of
The elite of God and the cousin of the Prophet of God
God, and son of al-Mahdi and son of al-Rashid.
And the son of the Guided One and the son of Ar-Rashid.
كُلَّevery يَومٍday نَراهُwe see him فيهِon it مُعافىًin good health
كُلَّ يَومٍ نَراهُ فيهِ مُعافىً
سالِماًsafe فِهُوَso it is عِندَناfor us يَومُa day of عيدِfestival
سالِماً فِهُوَ عِندَنا يَومُ عيدِ
Every day on which we see him in good health,
Every day we see him in it, safe and sound -
safe and sound, is for us a festival day.
It is for us a day of celebration.
هُوَhe شَمسُthe sun of الضُحىthe morning إِذاwhen أَظلَمَgrows dark الخَطcalamity (first part)
هُوَ شَمسُ الضُحى إِذا أَظلَمَ الخَط
بُcalamity (completion) وَبَدرُand the full moon of الدُجىnight's darkness وَسَعدُand Sa'd (good fortune) السُعودِal-Su'ud (the fortunate ones)
بُ وَبَدرُ الدُجى وَسَعدُ السُعودِ
He is the morning sun when calamity darkens,
He is the sun of the morning when darkness overwhelms,
the full moon of night, and Sa'd al-Su'ud.
And the full moon of nightfall, and good fortune of fortunes.
ياO بَنيsons of هاشِمِHashim بنِson of عَبدِAbd مَنافٍManaf
يا بَني هاشِمِ بنِ عَبدِ مَنافٍ
نِسبَةٌa lineage حُبُّهاlove for it مِنpart of التَوحيدِaffirming God's oneness
نِسبَةٌ حُبُّها مِن التَوحيدِ
O sons of Hashim, son of Abd Manaf—
O Banu Hashim, the descendants of Abdul Manaf,
a lineage, love for which is part of affirming God's oneness.
Your love comes from Divine Oneness.
أَنتُمُyou خَيرُthe best of سادَةٍmasters ياO بَنيsons of العَبal-Abbas (first part)
أَنتُمُ خَيرُ سادَةٍ يا بَني العَب
باسِal-Abbas (completion) فَاِبقَواso live on وَنَحنُand we خَيرُthe best of عَبيدِslaves
باسِ فَاِبقَوا وَنَحنُ خَيرُ عَبيدِ
You are the best of masters, O sons of al-Abbas;
You are the best masters, O Banu Al-Abbas,
so live on, and we are the best of slaves.
So excel, and we are the best servants.
نَحنُwe أَشياعُكُمyour partisans مِنَfrom اَهلِthe people of خُراساKhurasan (first part)
نَحنُ أَشياعُكُم مِنَ اَهلِ خُراسا
نَKhurasan (completion) أولوpossessors of قُوَّةٍstrength وَبَأسٍand valor شَديدِmighty
نَ أولو قُوَّةٍ وَبَأسٍ شَديدِ
We are your partisans, from the people of Khurasan,
We are your supporters from the people of Khurasan,
endowed with strength and mighty valor.
The strong and mighty warriors.
نَحنُwe أَبناءُsons of هذِهِthese الخِرَقِthe cloths السوblack (first part)
نَحنُ أَبناءُ هذِهِ الخِرَقِ السو
دِblack (completion) وَأَهلُand the people of التَشَيُّعِpartisan allegiance المَحمودِpraiseworthy
دِ وَأَهلُ التَشَيُّعِ المَحمودِ
We are the sons of these black cloths,
We are the sons of this esteemed land,
and people of praiseworthy allegiance.
And the people of praiseworthy partisanship.
إِنif رَضيتُمyou approve أَمراًa matter رَضيناwe approve وَإِنand if تَأyou refuse (first part)
إِن رَضيتُم أَمراً رَضينا وَإِن تَأ
بَواyou refuse (completion) أَبَيناwe refuse لَكُمon your behalf إِباءَthe defiance of الأُسودِthe lions
بَوا أَبَينا لَكُم إِباءَ الأُسودِ
If you approve a matter, we approve it; and if you
If you are pleased with something, we are pleased, and if you are obstinate,
refuse, we refuse on your behalf with the defiance of lions.
We obstinately refuse, with the refusal of lions.
لاnot نُواليwe ally with لَكُمof yours عَدُوّاًan enemy وَلاnor نَحwe harbor (first part)
لا نُوالي لَكُم عَدُوّاً وَلا نَح
مِلُwe harbor (completion) ضِغناًa grudge عَلىagainst الوَلِيِّthe ally الوَدودِloving
مِلُ ضِغناً عَلى الوَلِيِّ الوَدودِ
We ally with no enemy of yours, nor do we
We will not befriend your enemy,
harbor a grudge against a loving ally.
Nor carry anger toward the loving ally.
حَسبُناsufficient for us اللَهُGod وَالخَليفَةُand the caliph مِنfrom بَعafter (first part)
حَسبُنا اللَهُ وَالخَليفَةُ مِن بَع
دُafter (completion) وَمِنand from بَعدِهِafter him وُلاةُholders of العُهودِthe succession pledges
دُ وَمِن بَعدِهِ وُلاةُ العُهودِ
God suffices us, and then the caliph,
God and the Caliph suffice us afterward,
and after him, the heirs apparent.
And after him the governors of succession.
غَرسُa planting of كَفَّيكَyour two hands يااِبنَO son of عَمِّthe paternal uncle of رَسولِthe Messenger of الGod (first part)
غَرسُ كَفَّيكَ يااِبنَ عَمِّ رَسولِ ال
لَهِGod (completion) أَنشَأتَنيyou raised me وَأَورَقتَand you made leafy عوديmy bough
لَهِ أَنشَأتَني وَأَورَقتَ عودي
I am the planting of your two hands, O cousin of the Messenger of
Your hands planted me, O cousin of God's Messenger,
God: you raised me and made my bough put forth leaves.
And caused me to grow and flourish.
أَنتَyou كَثَّرتَyou multiplied حاسِدِيَّthose who envy me وَقَدand indeed كُنwas (verb stem)
أَنتَ كَثَّرتَ حاسِدِيَّ وَقَد كُن
تُI (verb suffix) زَماناًfor a time لاnot أَهتديI find my way لِحَسودِto an envious person
تُ زَماناً لا أَهتدي لِحَسودِ
You have multiplied my enviers, though I had been
You increased my enviers, though once
unable for a time to find a single envier.
I could not be guided to envy.
Sol 6.1