رعىmay preserve اللّهُGod مجداًa glory صاحِبِياًof the Sahib تنقَّلَتْpassed down
رعى اللّهُ مجداً صاحِبِياً تنقَّلَتْ
مناقُبهits virtues منfrom كابرٍa great forebear نحوَto كابرِa great forebear
مناقُبه من كابرٍ نحوَ كابرِ
May God preserve the Sahib's glory, whose
Allah has preserved the glory of my companion
Virtues passed from one great forebear to another.
Whose merits have moved from eminent to eminent
منيفlofty الذُّرىthe summits دحْضاًslippery ground علىfor غيرthose outside أهلهِits people
منيف الذُّرى دحْضاً على غير أهلهِ
يَزِلُّslips مَدىthe reach of عَلْيائهِits heights بالمُفاخرِwith the rival in glory
يَزِلُّ مَدى عَلْيائهِ بالمُفاخرِ
Lofty in its summits, slippery to all but its own people,
Of gentle character, warding off harm from the unworthy
Its lofty reaches trip anyone vying in glory.
The extent of his nobility diminishes not with boasts
بناهُbuilt it السَّراةُthe chiefs الأكرمونthe most noble فصافحتand so shook hands
بناهُ السَّراةُ الأكرمون فصافحت
مَعاقِدهُits joints هامَthe heads of النَّجومِthe stars الزَّواهرِthe shining ones
مَعاقِدهُ هامَ النَّجومِ الزَّواهرِ
The noblest chiefs built it, and so
He was built up by the most generous nobles, so his principles
Its joints clasped the heads of the shining stars.
Clasped the stars of brilliant splendor
حوىpossessed عضدAdud (support) الدينal-Din (the faith) الجوادُthe generous قديمَهits ancient glory
حوى عضد الدين الجوادُ قديمَه
وحادثهِand its new glory منْof سُؤدَدٍeminence ومَفاخرِand glories
وحادثهِ منْ سُؤدَدٍ ومَفاخرِ
Generous Adud al-Din possessed its ancient
The pillar of the faith, the generous one, contained his ancient ways
And new eminence and glories.
And his new ones, of gentle character and boasts
وزادَand increased بمسْعاهُthrough his striving الحميدِpraiseworthy فقاقَهُand surpassed it (uncertain reading)
وزادَ بمسْعاهُ الحميدِ فقاقَهُ
وكمand how many a أوَّلٍforebear يزْدادُgrows قدْراًin stature بآخِرِthrough a later descendant
وكم أوَّلٍ يزْدادُ قدْراً بآخِرِ
And increased it through his praiseworthy striving, [surpassing it].
And his praiseworthy hearing increased him, so it fortified him
And how many a forebear gains stature through a later descendant!
And how many early ones grow in worth with the last
فجاءso he became كنصلlike the blade of السيفa sword أمْنعthe most protective صاحبٍcompanion
فجاء كنصل السيف أمْنع صاحبٍ
وأبْهَجَand most delightful منْظورone to behold وأقْربَand closest ناصرِhelper
وأبْهَجَ منْظور وأقْربَ ناصرِ
Thus he became like a sword blade, the most protective companion,
So he came like the sharp sword, the most unassailable companion
And the most delightful to behold and the closest helper.
And the most radiant sight and the nearest supporter
تهابُdread القَناthe lances والمشْرفيَّةُand Mashrafi swords بأسهُhis might
تهابُ القَنا والمشْرفيَّةُ بأسهُ
وتحسدُand envy جَدْواهُhis bounty غِزارُthe copious الَمواطرrainclouds
وتحسدُ جَدْواهُ غِزارُ الَمواطر
Lances and Mashrafi swords dread his might,
Al-Qanah and Al-Mushrifiyyah dread his might
And copious rainclouds envy his bounty.
And the pouring rains envy his bounty
ويأويand takes refuge ضَريكُthe destitute one of الحيthe tribe بينamong بيوتهِhis houses
ويأوي ضَريكُ الحي بين بيوتهِ
إِلىin رغدٍabundance منof خُرَّمِjoyful العيشliving ناضرِflourishing
إِلى رغدٍ من خُرَّمِ العيش ناضرِ
And the tribe's destitute one finds refuge among his houses
And the vagabond neighbor seeks refuge in his houses
In flourishing abundance of joyful living.
To a life of ease from the noble company
ظُباهُhis sword-edges اذاwhen ماemphatic particle صرَّحopenly appeared المحْلُdrought والوغىand battle
ظُباهُ اذا ما صرَّح المحْلُ والوغى
غَدتْbecame بيتa house قتّالa relentless slayer وحيٍّand a living one وعاقِرِand a slaughterer
غَدتْ بيت قتّال وحيٍّ وعاقِرِ
His sword-edges, when drought and battle openly appear,
When the arena was opened and the clamor arose
Become a house of a slayer, a living one, and a slaughterer [wording unclear].
His house became one of warriors, religious zeal, and chastity
اذاif ذلَّfailed السمرthe brown lances عنat نيلattaining بُغيةٍa goal
اذا ذلَّ السمر عن نيل بُغيةٍ
حَواهُhe gained it بأطْرافِwith the points of النُّهىintellect والمَزابرِand pens
حَواهُ بأطْرافِ النُّهى والمَزابرِ
If brown lances fail to attain a goal,
If the evening conversation neglected attaining an objective
He gains it with the points of intellect and pens.
He contained it with the limits of propriety and tombs
فهُنِّئتِso were congratulated الأعيْادُthe feast days منهthrough him بماجِدٍon having a noble man
فهُنِّئتِ الأعيْادُ منه بماجِدٍ
رفيعِlofty عِمادpillar of البيتِthe house جَمِّabundant in المآثرِnoble deeds
رفيعِ عِماد البيتِ جَمِّ المآثرِ
So the feast days are congratulated on having in him a noble man,
So the holidays were congratulated with glorious deeds
His house's pillar lofty, his noble deeds abundant.
Exalted pillars of the house, perfecting great works
ولوand were it لاnot for أيادٍfavors جَمَّةٌabundant صاحبِيَّةٌof the Sahib
ولو لا أيادٍ جَمَّةٌ صاحبِيَّةٌ
توالتْcame in succession فمدحيfor my praise كيفhowever أسهبتI speak at length قاصرfalls short
توالتْ فمدحي كيف أسهبت قاصر
And were it not for the Sahib's abundant favors,
And if it were not for plentiful, friendly hands
That came in succession—my praise, however much I elaborate, falls short—
How my praise would have prolonged, inadequate
وخوْفُand fear of اتِّهامِaccusation الظَّنِّsuspicion أنيِّthat I am مادحٌa praiser
وخوْفُ اتِّهامِ الظَّنِّ أنيِّ مادحٌ
لرِفْدٍfor a gift وأنيand that I am للمطامعِfor coveted gains ساهرُkeeping vigil
لرِفْدٍ وأني للمطامعِ ساهرُ
And fear of being suspected of praising
And fear of accusing assumptions that I am a praiser
For a gift, and keeping vigil for coveted gains,
For payment and that I am awake to self-interest
لماwould not مَرَّhave passed يومٌa day خالياًempty عنof بَدائِعٍmarvels
لما مَرَّ يومٌ خالياً عن بَدائِعٍ
منof المَدْحِpraise يرويهنَّrecites them بادٍa nomad وحاضرand a townsman
من المَدْحِ يرويهنَّ بادٍ وحاضر
No day would have passed empty of marvels
No day would have passed without unique expressions
Of praise, recited by nomad and townsman.
Of praise he inspires in past and present
ولكنbut أُديمُI sustain الشُّكْرَgratitude فيin كلevery حالةٍcircumstance
ولكن أُديمُ الشُّكْرَ في كل حالةٍ
واِنْand even if لمdo not أقلْI speak شعراًverse فانيthen I am ناثِرُa prose writer
واِنْ لم أقلْ شعراً فاني ناثِرُ
But I sustain my gratitude in every circumstance;
But I continuously give thanks in every situation
And even if I do not speak verse, I speak in prose.
And if I did not say poetry, I am a disseminator
حوىpossessed عضدAdud (support) الدينal-Din (the faith) المَزاياexcellences وأذْعنتْand yielded
حوى عضد الدين المَزايا وأذْعنتْ
لهto him ولمَسْعاهُand to his striving العُلىhigh honors والمَفاخرُand glories
له ولمَسْعاهُ العُلى والمَفاخرُ
Adud al-Din possessed every excellence, and
He contained the pillar of the faith and its lofty merits bowed down
High honors and glories yielded to him and his striving.
To him and his sublime endeavor and boasts
فجاءso he became كنصلlike the blade of السيفa sword أمَّاas for فِرْنْدهُits watered pattern
فجاء كنصل السيف أمَّا فِرْنْدهُ
فزيْنٌis thus adornment وأماand as for حَدُّهُits edge فهوthen it is باتِرُsevering
فزيْنٌ وأما حَدُّهُ فهو باتِرُ
Thus he became like a sword blade: as for its watered pattern,
So he came like the sharp sword, as for its blade
It is adornment; as for its edge, it cuts clean through.
It is beautifully adorned, and as for its edge, it is penetrating
تخافُfear سُطاهُhis onslaughts المَشْرفيَّةُMashrafi swords والقَناand lances
تخافُ سُطاهُ المَشْرفيَّةُ والقَنا
وتحْسدُand envy جَدوىthe bounty of راحتَيهhis two palms المواطرthe rainclouds
وتحْسدُ جَدوى راحتَيه المواطر
Mashrafi swords and lances fear his onslaughts,
Al-Mushrifiyya and Al-Qanah fear his authority
And rainclouds envy the bounty of his two palms.
And the pouring rains envy his restful bounty
ويحمدهُand praises him الجارُthe protected neighbor الطَّليبُthe pursued man بجرْمهfor his crime
ويحمدهُ الجارُ الطَّليبُ بجرْمه
وقدthough already أسلمتهُsurrendered him للحِمامِto death العَشائرُthe clans
وقد أسلمتهُ للحِمامِ العَشائرُ
And the neighbor under his protection, pursued for his crime, praises him,
And the neighbor seeking refuge praises him for his crime
Though the clans have already surrendered him to death.
And the clans have submitted to his protection
هوhe المرءُthe man أماas for نصرهُhis support فهوthen he is مُظهرٌmaking public
هو المرءُ أما نصرهُ فهو مُظهرٌ
مُذيعٌproclaiming وأماand as for جودهُhis generosity فهوthen he is ساتِرُconcealing
مُذيعٌ وأما جودهُ فهو ساتِرُ
He is the man: as for his support, he makes it public,
He is the man! As for his victory, it is a demonstration
Proclaiming it; as for his generosity, he conceals it.
Announcing widely, and as for his generosity, it is concealing
سليمuntainted دواعيthe impulses of الصدرthe breast لاnot يضمرhe harbors الأذىharm
سليم دواعي الصدر لا يضمر الأذى
فانْso if رامَhe seeks حرباًwar فالشُّجاعُthen he is the brave man المجاهرwho acts openly
فانْ رامَ حرباً فالشُّجاعُ المجاهر
His breast's impulses are untainted; he harbors no harm.
Serene are the intentions of his heart, he does not harbor malice
So if he seeks war, he is the brave man who declares it openly.
So if he seeks war, he is the brave, overt fighter
وشيكُswift القِرىin hospitality لاnot يُخمدextinguishes القرُّنارهthe cold ... his fire
وشيكُ القِرى لا يُخمد القرُّناره
ولاnor يتوخَّىseeks العُذْرَan excuse طاهٍa cook وقادِرُand a pot-cook
ولا يتوخَّى العُذْرَ طاهٍ وقادِرُ
Swift in hospitality, the cold does not extinguish his fire,
Quick to anger, he does not extinguish the burning coals
Nor does a cook or pot-tender seek an excuse.
Nor seek excuses, complacent and capable
يَطيبُbecomes pleasant بذاكرهُthrough one who mentions him نَدِيٌّa council ومجْمعٌand an assembly
يَطيبُ بذاكرهُ نَدِيٌّ ومجْمعٌ
وينْشرُand publicizes نُعْماهhis bounty مُقيمْa resident وسائرُand a traveler
وينْشرُ نُعْماه مُقيمْ وسائرُ
A council and assembly grow pleasant through one who mentions him,
In his thoughts are amiability and a pleasant assembly
And resident and traveler spread word of his bounty.
And he spreads his bounty, resident and traveling
فثَمَّso there النَّوالbounty الغمرlavish والغيثwhile the rain باخلٌis miserly
فثَمَّ النَّوال الغمر والغيث باخلٌ
وثَمَّand there الودادُaffection السمحgenerous والدهرwhile Time غادرis treacherous
وثَمَّ الودادُ السمح والدهر غادر
So there is lavish bounty, while rain is miserly,
So there is abundant bestowal and useful rain
And there is generous affection, while Time is treacherous.
And there is benign affection and treacherous fate
فهُنيso may he be congratulated بالعيدon the feast السَّعيدِhappy وصَرفَتْand may govern
فهُني بالعيد السَّعيدِ وصَرفَتْ
نواهيهِhis prohibitions أحْوالَthe affairs of الورىhumankind والأوامرُand commands
نواهيهِ أحْوالَ الورى والأوامرُ
So may he be congratulated on the happy feast, and may
So congratulations on the blessed feast, and its prohibitions
His prohibitions and commands govern humankind's affairs.
Have turned the states of existence and commands
Sol 6.1