وكيفand how يرضىis content بدونٍwith less منone who تكونyou are لهfor him
وكيف يرضى بدونٍ من تكون له
مُظاهراًa supporter كَذبَhas lied الشيطانُSatan والأملُand hope
مُظاهراً كَذبَ الشيطانُ والأملُ
And how could one be content with less, when you would be for him
And how can one settle for less when you are his
a champion—one whom Satan and hope have deceived?
Supporter? Satan and hope have lied.
أنتyou المُهنَّدُthe Indian-forged sword مَضَّاءٌkeen-cutting بلاwithout بَطَلٍa champion
أنت المُهنَّدُ مَضَّاءٌ بلا بَطَلٍ
فكيفso how ينبوglances off اذاwhen ماemphatic particle هَزَّهُhe brandished it البَطَلُthe champion
فكيف ينبو اذا ما هَزَّهُ البَطَلُ
You are the Indian-forged sword, keen even without a hero;
You are the Indian-forged sword, keen even without a champion;
so how could it fail to bite whenever a hero brandishes it?
How then could it glance off when the champion brandishes it?
والغَرْسُand planted trees بالسقيthrough watering والدهماءُand the common people عالمةٌknowing
والغَرْسُ بالسقي والدهماءُ عالمةٌ
أنَّthat المَحامدَpraiseworthy deeds أسنىmost exalted ماwhat اقتنىacquired الرجلthe man
أنَّ المَحامدَ أسنى ما اقتنى الرجل
A sapling thrives by watering, and the common multitude knows
And planted trees thrive on watering, and the common folk know
that noble deeds are the loftiest thing a man may acquire.
That praiseworthy deeds are the finest things a man can acquire.
وماand not اُطيقI can manage لماfor what أوْليْتَyou bestowed مَحْمَدَةٍpraise
وما اُطيق لما أوْليْتَ مَحْمَدَةٍ
وكيقand how ينهضrises مَنone who محمولُهhis burden جبلُa mountain
وكيق ينهض مَن محمولُه جبلُ
Nor can I adequately praise what you have bestowed upon me—
And I cannot offer fitting praise for what you have bestowed;
how can one rise when the burden he bears is a mountain?
And how can one rise whose burden is a mountain?
ولاnor اسْتزدتُكَI asked you for more يوماًever فيin مُحافظةٍprotective care
ولا اسْتزدتُكَ يوماً في مُحافظةٍ
وكيفand how تُستمطرُis begged for rain السحَّاحةthe rain-pouring cloud الهُطلpouring in torrents
وكيف تُستمطرُ السحَّاحة الهُطل
Nor have I ever asked more of you in your protection of me;
Nor have I ever asked you for greater care;
how could the rain-laden cloud be asked to give rain?
And how can a torrent-pouring cloud be begged for rain?
لكنbut أَبيrefused to allow ليَfor me فَضْلٌmerit أنتyou عالِمُهaware of it
لكن أَبي ليَ فَضْلٌ أنت عالِمُه
وهمذَةٌand ambition (conjectural reading) أنthat يُقالَit be said العاجزُthe helpless one الوَكِلُthe dependent weakling
وهمذَةٌ أن يُقالَ العاجزُ الوَكِلُ
But a virtue in me—one you know well—refused it,
But merit you know I possess would not allow—
as did a proud resolve: that I be called helpless and dependent,
Nor would [my ambition]—that I be called a helpless dependent,
أوor أنْthat اُرىI be seen دونbelow غيريsomeone other than me فيin مُسلجلةٍa contest (conjectural reading)
أو أنْ اُرى دون غيري في مُسلجلةٍ
وباعْتناءِand regarding the care of عليٍّAli يضربُis cited المَثلُthe proverbial example
وباعْتناءِ عليٍّ يضربُ المَثلُ
or be seen beneath another in a contest of generosity,
Or be seen below another in a [contest],
when care for me has become proverbial.
While Ali's care is proverbial.
ولستُand I am not والزَّينبيُّwhile al-Zaynabi البرُّthe benevolent مُعتصميmy refuge
ولستُ والزَّينبيُّ البرُّ مُعتصمي
أرضيI am content بمنزورةwith a scant gift ماas long as أطَّتِgroaned الاِبلُthe camels
أرضي بمنزورة ما أطَّتِ الاِبلُ
With righteous al-Zaynabi as my refuge, I am not one to
Nor am I—with benevolent al-Zaynabi as my refuge—
be content with a meager gift so long as camels groan.
Content with a scant gift, so long as camels groan.
فلاso may ... not عدتpass by شرفSharaf (honor) الدينal-Din (of the faith) الجوادthe generous عُلاًhigh honors
فلا عدت شرف الدين الجواد عُلاً
ماas long as طافَroamed فوقover الثَّرىthe earth حافٍa barefoot person ومنتعلُand a sandal-shod person
ما طافَ فوق الثَّرى حافٍ ومنتعلُ
May your high station never leave generous Sharaf al-Din,
So may high honors never pass the generous Sharaf al-Din by,
so long as barefoot and shod men roam over the earth.
As long as the barefoot and the sandal-shod roam the earth.
Sol 6.1