قُريْشيٌّa Qurayshite بهِin him تَفْخَرُtakes pride
قُريْشيٌّ بهِ تَفْخَرُ
يومَon the day of الفَخْرِboasting عَدْنانُʿAdnān
يومَ الفَخْرِ عَدْنانُ
A Qurayshite in whom pride is taken
Quraysh take pride in him
by ʿAdnān on the day of boasting.
The day they are proud, ʿAdnān
بلَيْلِin the night of الجَدْبِdrought مِطْعامٌone who feeds abundantly
بلَيْلِ الجَدْبِ مِطْعامٌ
ويومand on the day of الحَرْبِwar مِطْعانُone who thrusts repeatedly
ويوم الحَرْبِ مِطْعانُ
In the night of drought, a lavish giver of food,
In the night of dearth, he is food
and on the day of war, a relentless spearman.
And the day of war, he is weapons
هوhe الزَّعْزَعُthe tempest فيin العَزْresolve (first part)
هو الزَّعْزَعُ في العَزْ
مِcompletion of ‘resolve’ وعندand in الحِلْمِforbearance ثَهْلانُThahlān, a mountain
مِ وعند الحِلْمِ ثَهْلانُ
He is a tempest in resolve,
He shakes power with gentleness
and in forbearance, Mount Thahlān.
And in wisdom he is steadfast
لهُhe has مِنْfrom عُذْرهِhis excuse عِيٌّinarticulacy
لهُ مِنْ عُذْرهِ عِيٌّ
وفيand in جَدْواهُhis bounty تِبْيانُclear expression
وفي جَدْواهُ تِبْيانُ
He is tongue-tied in his excuses,
His excuse is a protector
while his bounty speaks clearly.
And his nature shows clarity
يَزينُadorns الوجْهَthe face والكَفَّand the palm
يَزينُ الوجْهَ والكَفَّ
لهُhe has حُسْنٌbeauty واِحْسانُand beneficence
لهُ حُسْنٌ واِحْسانُ
Adorning his face and palm
He adorns the face and palm
are his beauty and beneficence.
Beautiful and benevolent is he
بَرودُrefreshingly cool الجودِgenerosity لكنْbut بَأhis might (first part)
بَرودُ الجودِ لكنْ بَأ
سُهُcompletion of ‘his might’ الأغْلَبُoverpowering حَرَّانُburning hot
سُهُ الأغْلَبُ حَرَّانُ
Cool in generosity, yet his
The coolness of his generosity, but
overpowering might burns hot.
His rule is mostly passionate
فلاso never يَعْدوpasses by الوزيمرَal-Wazīmar (unclear; possibly ‘the vizier’) النَّvictory (first part)
فلا يَعْدو الوزيمرَ النَّ
صْرُcompletion of ‘victory’ ماas long as أدْلَجjourneyed by night رُكْبانُriders
صْرُ ما أدْلَج رُكْبانُ
So may victory never pass al-Wazīmar by,
So the friend does not cross the path
as long as riders journey by night.
Of what the riders have paved
Sol 6.1