أقمْتَyou set upright عِمادthe pillar of الدينthe faith حتىuntil رفَعْتهُyou raised it
أقمْتَ عِماد الدين حتى رفَعْتهُ
ولوand if لاكَnot for you أضْحىit would have become بالتَّجاذبِthrough opposing pulls واهياweak
ولو لاكَ أضْحى بالتَّجاذبِ واهيا
You upheld the pillar of the faith until you raised it high,
You upheld the pillars of the faith until you raised them high,
And but for you, opposing pulls would have left it weak.
Without you, it would have succumbed to discord and grown weak.
وحاميتُand I defended عنin defense of مجدِthe glory of الاِمامthe imam بنجدةٍwith valor
وحاميتُ عن مجدِ الاِمام بنجدةٍ
ورأيand judgment يفوقانِboth surpass الظُّبيsword edges والعَوالياand long spears
ورأي يفوقانِ الظُّبي والعَواليا
And I defended the imam’s glory with valor
I defended the glory of the Imam in Nejd with succor
And judgment, both surpassing sword edges and long spears.
And a view that surpasses highlands and lofty peaks.
فأصبحتso you became محييreviver of الدينthe faith منfrom بعدهafter him مجدهits glory
فأصبحت محيي الدين من بعده مجده
وماand not زلْتَyou have ceased منwith وصفيهماtheir two qualities الدهرَthroughout time حالياadorned
وما زلْتَ من وصفيهما الدهرَ حاليا
So you became Muhyi al-Din, the faith’s reviver, and, after him, its glory;
Thus you became, after him, the restorer of the faith’s glory,
And through all time you have remained adorned with both their qualities.
And you have not ceased depicting them both through the ages.
وماand not الليثُthe lion اِلاexcept دونless than بأسكَyour might بأسُهُits might
وما الليثُ اِلا دون بأسكَ بأسُهُ
وانْand even if راحَit went forth مشبوحَwith outstretched الذراعينboth forelegs عادياattacking
وانْ راحَ مشبوحَ الذراعين عاديا
The lion’s might is but inferior to yours,
The lion, despite his might, is naught before your might—
Even when it charges with its forelegs spread wide.
Though he may bare his arms and stride about haughtily.
وهَبْهُand suppose it غداbecame فيin بأسهits might لكَto you مُشْبهاُsimilar
وهَبْهُ غدا في بأسه لكَ مُشْبهاُ
فاينَthen where لهdoes it have رأيٌjudgment يَفُلُّthat blunts المَواضياkeen swords
فاينَ له رأيٌ يَفُلُّ المَواضيا
And suppose it came to resemble you in might—
Grant him tomorrow your own might and he shall resemble you,
Where, then, is its judgment that blunts keen swords?
Where then is the wisdom to calm the meadows’ unease?
وماand not زلتَyou have ceased تقريfeeding الضيفthe guest والمحلُwhile drought عارقٌstrips bare
وما زلتَ تقري الضيف والمحلُ عارقٌ
وعندand amid الرزاياcalamities مانِعَshielding الجارِthe neighbor حامياprotecting
وعند الرزايا مانِعَ الجارِ حاميا
You have always fed the guest while drought strips all bare,
Still you host the guest while homes lie parched,
And amid calamities, shielded and protected your neighbor.
As a neighbor denying the needy your protection and care.
يلوذtake refuge بكin you العافونَseekers of bounty فيin كلevery أزْمةٍcrisis
يلوذ بك العافونَ في كل أزْمةٍ
فتغدوso becomes لهمْfor them نُعْميthe bounty of يديكَyour two hands غَوادياmorning showers
فتغدو لهمْ نُعْمي يديكَ غَواديا
Seekers of bounty take refuge in you in every crisis,
The dispossessed seek refuge in you in every turmoil,
So the bounty of your hands becomes morning showers for them.
Your generous hands become for them a fertile valley.
اذاwhen ماemphatic particle حَدابيرgaunt camels السنينof the years تتَابعتْfollow one another
اذا ما حَدابير السنين تتَابعتْ
تُعطِّلُleave idle نيرانَthe fires of القِرىhospitality والطَّواهياand the cooks
تُعطِّلُ نيرانَ القِرى والطَّواهيا
When the years’ gaunt camels follow one another,
When the years’ misfortunes come one after another,
Leaving hospitality’s fires cold and its cooks idle,
That idle the fires of village and encampment alike,
يعودُbecomes بهاbecause of them المُثْريthe wealthy man ضَريكاًdestitute وينْثنيand turns back
يعودُ بها المُثْري ضَريكاً وينْثني
لهاbecause of them المُترفُthe pampered man المجدودُthe fortunate man خصمانَfamished (text uncertain) عافياseeking alms
لها المُترفُ المجدودُ خصمانَ عافيا
Through them the wealthy man becomes destitute, and back comes
The destitute return to you for relief and succor,
Because of them, the pampered, fortunate man, famished and seeking alms.
The prosperous and secure become, in their safety, your adversaries.
ويُمْسيand comes to evening عميدthe chief of الحيِّthe clan بعدafter نَعيمهِhis ease
ويُمْسي عميد الحيِّ بعد نَعيمهِ
إِلىfor الشُّخبstreams of milk عيمانَmilk-thirsty الحشاشةthe life-force صادياparched
إِلى الشُّخب عيمانَ الحشاشة صاديا
And the clan’s chief, after his life of ease, comes to evening
After his bounty, the chief of the clan ends up
Craving streams of milk, his life-force parched with thirst.
Returning to meager brushwood the evening call of quails.
قَريْتَyou fed your guests وشيكاًpromptly غيرnot طالبseeking عُذرةٍan excuse
قَريْتَ وشيكاً غير طالب عُذرةٍ
فحُييَّتَso you were hailed مِطْعاماًas a generous feeder وحُييِّتَand you were hailed قارباas one drawing near
فحُييَّتَ مِطْعاماً وحُييِّتَ قاربا
You gave hospitality promptly, seeking no excuse,
You hosted, and no excuse was sought from the visitor;
So you were hailed as a generous feeder, and hailed as one who draws near.
You were greeted with food, and greeted with drink.
رآكَhe saw you اِمامُan imam سَيْفاًas a sword مُهَنَّداًof Indian steel
رآكَ اِمامُ سَيْفاً مُهَنَّداً
اذاwhen كماas انتضاهُhe unsheathed it كانit was فيin الضربstriking ماضياkeen
اذا كما انتضاهُ كان في الضرب ماضيا
An imam saw you as a sword of Indian steel,
The Imam saw you as an Indian sword,
Whenever he unsheathed it, it cut keenly in the stroke.
Relentless in combat when unsheathed and striking.
فأدْناكَso he brought you near منهُto him والنَّصيرُand the champion مُقَرَّبٌis held close
فأدْناكَ منهُ والنَّصيرُ مُقَرَّبٌ
اذاwhen كانhe is بالجُلَّيin the gravest ordeal نَهوضاًready to rise وكافياand equal to it
اذا كان بالجُلَّي نَهوضاً وكافيا
So he brought you close to him—a champion is held near
So he brought you near, favoring his ally,
When he rises to the gravest tasks and proves equal to them.
If he at dawn rose to the challenge, an adequate peer.
وقدand indeed كانwas عِزُّglory of الدينthe faith ليfor me خيرthe best موئلٍrefuge
وقد كان عِزُّ الدين لي خير موئلٍ
أنازلُI battle أياميmy days بهwith his aid والأعادياand the enemies
أنازلُ أيامي به والأعاديا
And indeed, Izz al-Din was my finest refuge;
Truly, my glory was in 'Izz al-Din—the best refuge,
With his aid I battled my days and my enemies.
Where I spent my days, though foes abound.
وأوْرثنيand he bequeathed me منكَfrom you الكريمَone noble سَجيَّةًin character
وأوْرثني منكَ الكريمَ سَجيَّةً
فكُنْso be لعهوديto my pledges عندهُwith him ليfor me وافياfaithful
فكُنْ لعهودي عندهُ لي وافيا
And in you he bequeathed me a man noble in character;
And he bequeathed to me from you a noble disposition,
So honor, for my sake, the pledges I had with him.
So fulfill, with him, the pacts binding you and I.
Sol 6.1