اذاif افتخرتْboasts علياthe noblest of ربيعةRabīʿah بالذيof what
اذا افتخرتْ عليا ربيعة بالذي
سَماrose منfrom عُلاهاits glory بينamong كعبٍKaʿb وعامرِand ʿĀmir
سَما من عُلاها بين كعبٍ وعامرِ
If the noblest of Rabīʿah boasts of what
If Rabee'ah boasts of what
rose from its glory among Kaʿb and ʿĀmir,
It attained in heights between Ka'b and Aamer
وجاءتand came كرملِlike the sands of الأنْعُمينal-Anʿumayn وعالجٍand ʿĀlij
وجاءت كرملِ الأنْعُمين وعالجٍ
مناقبُnoble deeds زُهْرٌradiant بينbetween باقٍthe enduring وغابرِand the bygone
مناقبُ زُهْرٌ بين باقٍ وغابرِ
and there came, like the sands of al-Anʿumayn and ʿĀlij,
And it came like the sand dunes of Al-An'amayn and Alaj
radiant noble deeds, some enduring, some bygone,
With virtues that shine between lasting and transient
تُعيدturn الدجىdarkness صبحاًinto morning وتنميand trace فخارهاtheir glory
تُعيد الدجى صبحاً وتنمي فخارها
إِلىto واضحٍillustrious منfrom قيسQays عيْلانʿAylān باهرِdazzling
إِلى واضحٍ من قيس عيْلان باهرِ
which turn darkness into morning and trace their glory
It repeats the darkness as morning and increases its pride
to an illustrious, dazzling man of Qays ʿAylān,
To the outstanding among Qais Iylan the prominent
وأدركهاand attained them مسعىthe striving of الشُّنينةal-Shunaynah فاحتوتْso she embraced
وأدركها مسعى الشُّنينة فاحتوتْ
تُراثَthe heritage of المعاليlofty deeds كابراًa great forebear بعدafter كابرِanother great forebear
تُراثَ المعالي كابراً بعد كابرِ
and al-Shunaynah’s striving attained them, so she embraced
And it caught up with the galloping of warriors so it contained
the heritage of lofty deeds, great forebear after great forebear,
The inheritance of glories, great after great
فانَّthen indeed قديمَancient المجدglory اُرسيwas anchored فخارهits pride
فانَّ قديمَ المجد اُرسي فخاره
بغمرin one overflowing with الندىgenerosity منfrom آلthe house of شوقٍShawq عُراعرa mighty lord
بغمر الندى من آل شوقٍ عُراعر
then ancient glory’s pride was firmly anchored
So the old glories were established by its pride
in a mighty lord of boundless generosity, of the house of Shawq.
In the abundance of dew from the family of fiery Shaawq
فكانso was مكانin place of السُّحبthe clouds والغيثand rain توبةٌTawbah
فكان مكان السُّحب والغيث توبةٌ
وماand what فخرglory سحبٍclouds لاnot تجودُgive generously بماطرِwith rainfall
وما فخر سحبٍ لا تجودُ بماطرِ
So Tawbah stood in place of the clouds and rain;
So the place of clouds and rain became repentance
and what glory have clouds that give no rain?
And what is the pride of clouds that do not rain?
وجادواand they bestowed بفيَّاضwith one overflowing in النوالbounty وفارسand a knight of الthe
وجادوا بفيَّاض النوال وفارس ال
نزالbattle ومنَّاعِand a staunch protector of النَّزيلِthe guest المجاورِseeking refuge
نزال ومنَّاعِ النَّزيلِ المجاورِ
And they bestowed one overflowing with bounty, a knight of the
They were generous with the overflowing of gifts and a horseman who
battle, and a staunch protector of the guest seeking refuge;
Does not retreat from battle and the preventer of the neighbor lodger
بماضٍwith one advancing علىinto الهولterror المخوفdreaded وناكصٍand one recoiling
بماضٍ على الهول المخوف وناكصٍ
عنfrom العارdishonor طَبٍّskilled باكتسابِin acquiring المفاخرِglories
عن العار طَبٍّ باكتسابِ المفاخرِ
one who advances into dreaded terror, yet recoils
With determination against frightening tribulations and retreating
from dishonor, skilled in acquiring glories.
From shame, good by acquiring prides
فتىa young champion الخيلthe horses تعدوgallop بالكُماةِbearing armored warriors كأنهاas though they were
فتى الخيل تعدو بالكُماةِ كأنها
فوارطُthe foremost of عِقبانeagles الشُّريفal-Shurayf الكواسرswooping
فوارطُ عِقبان الشُّريف الكواسر
A cavalry champion—the horses gallop with armored warriors as though
The horseman whose horses gallop with war clubs as if
they were the foremost of al-Shurayf’s swooping eagles,
They were the hind legs of the noble stallions
خوارجُemerging منfrom ليلthe night of الغُبارdust كأنهاas though they were
خوارجُ من ليل الغُبار كأنها
سهامٌarrows غِلاءٌshot for distance غيرnot غرْبٍstray وعائِرِand errant
سهامٌ غِلاءٌ غير غرْبٍ وعائِرِ
emerging from the night of dust as though they were
Emerging from the night of dust as if they are
arrows shot for distance, neither stray nor errant,
Arrows, heroes coming and going
حراصاًeager علىfor رعيgrazing on النواصيforelocks وقدand already ثنتthey turned
حراصاً على رعي النواصي وقد ثنت
هواديهاtheir necks عنaway from كلevery أغيدَsupple beauty ناضِرradiant
هواديها عن كل أغيدَ ناضِر
eager to graze on forelocks, having already turned
Keen to guard the frontiers, their valleys have turned
their necks away from every supple, radiant beauty.
Away from every weak hyena
تٌعلِّمُteach طعنpiercing النَّحرthe upper chest كلevery مُثقَّفٍstraightened spear
تٌعلِّمُ طعن النَّحر كل مُثقَّفٍ
وتهديand guide إِلىto ضربstriking الطُّليnecks كلَّevery باترcleaving blade
وتهدي إِلى ضرب الطُّلي كلَّ باتر
They teach every straightened spear to pierce the upper chest,
They teach how to stab the throat of every cultivated man
and guide every cleaving blade to strike at necks.
And guide to striking iron every devious
هنالكthere يُلْفىis found توبةُTawbah الخيرthe Good كافلاًensuring
هنالك يُلْفى توبةُ الخير كافلاً
بِرِيِّfor the slaking of المواضيkeen blades منfrom دماءthe blood of المساعرِwar-kindlers
بِرِيِّ المواضي من دماء المساعرِ
There Tawbah the Good is found ensuring
There repentance of good is found guaranteeing
that keen blades drink their fill of the blood of war-kindlers.
The well-being of the land from the blood of flaming
فماso not تمنعُstops الدرعthe coat of mail الحصينةُstout رُمحهُhis spear
فما تمنعُ الدرع الحصينةُ رُمحهُ
ولاnor تُتَّقىare warded off أسيافهُhis swords بالمَغافرwith mail hoods
ولا تُتَّقى أسيافهُ بالمَغافر
So no stout coat of mail stops his spear,
So neither the strong shield prevents his spear
nor can his swords be warded off by mail hoods.
Nor are his swords feared with forgiveness
ونعمَand how excellent مُناخa stopping-place for الطارقينnight-visitors عشيَّةًat evening
ونعمَ مُناخ الطارقين عشيَّةً
اذاwhen حارَدتْwithhold their yield غبرdust-gray السنينyears العواقرbarren
اذا حارَدتْ غبر السنين العواقر
And what a fine stopping-place for visitors at evening,
And excellent is the settlement of the night raiders
when the dust-gray, barren years withhold their bounty!
When the dust of years mixes with the barren
يعيدُturns الضحىmidmorning ليلاinto night دخانthe smoke of قدُورهِhis cauldrons
يعيدُ الضحى ليلا دخان قدُورهِ
ويهديand guides سَناthe radiance of نيرانِهhis fires كلَّevery جائرِstraying traveler
ويهدي سَنا نيرانِه كلَّ جائرِ
The smoke of his cauldrons turns midmorning into night,
The dawn repeats the smoke of his cooking pots at night
and the radiance of his fires guides every straying traveler.
And presents the age of his fires to every tyrant
وتمشيand walk بمعبوطwith freshly cut السديفhump-fat اِماؤهُhis maidservants
وتمشي بمعبوط السديف اِماؤهُ
إِلىto الضيفthe guest مشيthe gait of المقرباتshe-camels near calving الصوادرreturning from water
إِلى الضيف مشي المقربات الصوادر
And his maidservants walk bearing freshly cut hump-fat
And their water goes with filled water skins
to the guest, with the gait of near-calving she-camels returning from water.
To the guest in the manner of racing she-camels
اذاwhen شبحٌa silhouette منfrom جوَّthe open expanse of أرضٍland بداappears لهُto him
اذا شبحٌ من جوَّ أرضٍ بدا لهُ
تناذرتwarn one another الكومُhigh-humped camels العِشارُten months pregnant بعاقرِof a slaughterer
تناذرت الكومُ العِشارُ بعاقرِ
When a silhouette appears to him from open country,
If an apparition from the atmosphere of land appears to him
the high-humped, ten-month-pregnant camels warn one another of a slaughterer.
The heap of firewood warns with the barren
عبادةُʿUbādah عينٌan eye فيamid المعاليhigh honors ونوْبةٌand Nawbah
عبادةُ عينٌ في المعالي ونوْبةٌ
مكانthe place of البآبيpupils منamid بياضthe whiteness of المحاجرِthe eye-sockets
مكان البآبي من بياض المحاجرِ
ʿUbādah is an eye amid high honors, and Nawbah
Worship of the eyes regarding glories and destruction
holds the pupils’ place amid the whites of the eyes.
In place of doors from the whiteness of rocks
وانَّand indeed شهابShihāb الدينal-Dīn فيin المحلdrought والوغىand battle
وانَّ شهاب الدين في المحل والوغى
لعيشsurely the livelihood of فقيرٍa poor man أوor لحتفِsurely the death of مُغامرِa daring fighter
لعيش فقيرٍ أو لحتفِ مُغامرِ
And indeed Shihāb al-Dīn, in drought and battle,
Verily the meteors of religion in ordeal and conflict
is surely a poor man’s livelihood or a daring fighter’s death.
Is a poor living or hero's death
مدحتكI praised you عنout of ودٍaffection قديمٍlong-standing وخبرةٍand knowledge
مدحتك عن ودٍ قديمٍ وخبرةٍ
بماof what حُزْتyou attained قِدماًlong ago منof عُلًاhigh honors ومآثرand noble deeds
بما حُزْت قِدماً من عُلًا ومآثر
I praised you out of long-standing affection and knowledge
I praised you out of old love and experience
of the high honors and noble deeds you attained long ago,
For what you attained formerly of heights and feats
علىat حينa time of هَمٍّgrief كالسِّنانlike a spear-point وحالةٍand a plight
على حين هَمٍّ كالسِّنان وحالةٍ
أعادتturned into بُغاثاًweak birds كلevery أجدلَfalcon كاسرِswooping
أعادت بُغاثاً كل أجدلَ كاسرِ
at a time of grief like a spear-point, and a plight
When worries were like dental pain and a condition
that made a weak bird of every swooping falcon.
That brought back every barren wasteland
فانْso if نالتtook their toll الأيامُthe days منيon me فلمyet did not تَنَلْtouch
فانْ نالت الأيامُ مني فلم تَنَلْ
شبَاthe sharp edges of هِممٍresolves عُلْويَّةٍlofty وخواطرand thoughts
شبَا هِممٍ عُلْويَّةٍ وخواطر
So if the days have taken their toll on me, they have not touched
So if days got the better of me they did not get
the sharp edges of lofty resolves and thoughts.
Lofty aspirations and thoughts
واِنand though رحتُI have become كالهنديِّlike an Indian blade منfrom غيرother than ساعدan arm
واِن رحتُ كالهنديِّ من غير ساعد
فعارٌthen a disgrace علىto الأبطالheroes جهلُignorance of البَواترِkeen blades
فعارٌ على الأبطال جهلُ البَواترِ
And though I have become like an Indian blade without an arm,
And if I went away like the Indian without arms
it is a disgrace to heroes not to recognize keen blades.
Then shame on the heroes for ignorance of the message
Sol 6.1