ياO عينُeye أَمّاas for لِهذاfor this الحادثِthe calamity الجَلَلgrievous
يا عينُ أَمّا لِهذا الحادثِ الجَلَل
شقّيsplit open غَمَامَكِyour cloud عنto reveal مُسْترسِلunceasing هَطلِdownpour
شقّي غَمَامَكِ عن مُسْترسِل هَطلِ
O eye—as for this grievous calamity,
O eye, for this momentous tragedy
split your cloud to release an unceasing downpour.
Rend your clouds for the pouring rain,
وفجّريand cause to gush مِنْfrom يَنابيعsprings الدّموعtears إذاًthen
وفجّري مِنْ يَنابيع الدّموع إذاً
بحراًa sea ولاand do not تَقْنعيbe content مِنْهنّfrom them بالوشلِwith a trickle
بحراً ولا تَقْنعي مِنْهنّ بالوشلِ
And from the springs of tears let burst forth, then,
And burst springs of tears forthwith
a sea; do not be content with their trickle.
Into an ocean, do not be content with a little.
والنّومand sleep لاdo not تصليهembrace it واهْجريهand shun it أَسىًin sorrow
والنّوم لا تصليه واهْجريه أَسىً
فَالسُّهْدُfor sleeplessness فيin مِثلهِits like فرضٌa duty علىupon المقَلthe eyes
فَالسُّهْدُ في مِثلهِ فرضٌ على المقَل
And do not embrace sleep; shun it in sorrow,
Sleep, do not pray it nor forsake it in grief,
for sleeplessness in such a calamity is a duty upon the eyes.
For wakefulness in the like thereof is incumbent on the wretched.
وأنتَand you ياO قَلبُheart إنif لمdo not تَنْصدعْsplit أسفاًin sorrow
وأنتَ يا قَلبُ إن لم تَنْصدعْ أسفاً
بينَbetween الضّلوعthe ribs فَسِرْthen go عَنْهنَّaway from them وانتقِلَand depart
بينَ الضّلوع فَسِرْ عَنْهنَّ وانتقِلَ
And you, O heart, if you do not split with sorrow
O heart, if you do not split in anguish
between the ribs, leave them and depart.
Between the ribs, then depart from them and move on.
وأنتَand you ياO صبرُpatience ولّيturn الظّهرَyour back مُنْهَزِماًin defeat
وأنتَ يا صبرُ ولّي الظّهرَ مُنْهَزِماً
فَقَدْfor indeed أتتكَhave come to you جيوشُarmies الحُزْنِgrief عَنْin كَملِfull strength
فَقَدْ أتتكَ جيوشُ الحُزْنِ عَنْ كَملِ
And you, O patience, turn your back in defeat,
And you, O patience, turn your back defeated,
for the armies of grief have come upon you in full strength.
For armies of sorrow have come to you from all sides.
فقدfor indeed رُزيناwe were bereaved بمَنْof one who هُدَّتْwere shattered لِمَصْرعهاat her death
فقد رُزينا بمَنْ هُدَّتْ لِمَصْرعها
شُمّlofty الشوامخtowering mountains وانْهدّتand collapsed ذُرىthe summits of القُلَلِpeaks
شُمّ الشوامخ وانْهدّت ذُرى القُلَلِ
For we have been bereaved of one at whose death were shattered
We have been afflicted with the loss of one whose loftiness
the lofty, towering mountains, and the crests of the peaks collapsed.
Was the zenith of all summits and the utmost of heights.
شمسُthe sun of الظهيرةnoon إلاexcept أنّهاthat she أَبداًalways
شمسُ الظهيرة إلا أنّها أَبداً
ماnot استوطنَتْshe dwelt قطٌever إلاexcept دارةthe circle of الحملِAries
ما استوطنَتْ قطٌ إلا دارة الحملِ
A noonday sun, except that she always
A midday sun, but eternally
dwelt nowhere but within the circle of Aries.
She settled nowhere but the abode of the Haml.
غابَتshe set فأصْبحَand became ظلّthe shade of الجودgenerosity مُنتقلاًdeparting
غابَت فأصْبحَ ظلّ الجود مُنتقلاً
وهلand have سمعتَyou heard بظلٍّof a shade غيرِnot مُنتقلdeparting
وهل سمعتَ بظلٍّ غيرِ مُنتقل
She set, and the shade of generosity began to depart;
She is gone, so the shade of generosity has moved on,
and have you heard of any shade that does not depart?
And have you ever heard of a shade that does not move?
وأسْعَرتْand she kindled إذwhen تولّتshe departed فيwithin جوانحناour breasts
وأسْعَرتْ إذ تولّت في جوانحنا
حَرْباa war تُحدِّثspeaking عنof صفينSiffin والجملand the Camel
حَرْبا تُحدِّث عن صفين والجمل
And when she departed, she kindled within our breasts
And when she turned in our breasts, kindled
a war that speaks of Siffin and the Camel.
A war that tells of (the battles of) Siffin and Jamal.
وقامَand rose كلّevery نبيهِdistinguished القدْرِstanding يندبُهاlamenting her
وقامَ كلّ نبيهِ القدْرِ يندبُها
بكلّwith every مُبْتَكَرnewly devised الأَلفاظwords مُرتَجلِimprovised
بكلّ مُبْتَكَر الأَلفاظ مُرتَجلِ
And everyone of distinguished standing rose to lament her
And every eloquent voice began to mourn her
with every fresh turn of phrase, improvised.
With all kinds of spontaneous metaphors.
مَنْwho لِلأرامِلِfor the widows والأيتامand the orphans يوسعُهْمlavishes upon them
مَنْ لِلأرامِلِ والأيتام يوسعُهْم
بذْلاًgiving إذاwhen ضنّbegrudged كفُّthe hand of الغيثrain بالْبَلَلِwith moisture
بذْلاً إذا ضنّ كفُّ الغيث بالْبَلَلِ
Who is there for widows and orphans, to lavish on them
Who will be openhanded to the widows and orphans
gifts when the hand of rain begrudges moisture?
When the raincloud's palm is miserly with its droplets?
ومنand who يجيرshelters طريدthe outcast of الحادثاتcalamities ومَنْand who
ومن يجير طريد الحادثات ومَنْ
يُرجَىis hoped for لِتصديقِto fulfill حُسنِgoodness الظنّexpectation والأملِand hope
يُرجَى لِتصديقِ حُسنِ الظنّ والأملِ
And who will shelter the outcast of calamities, and who
And who will protect the victims of misfortunes, and who
is looked to for fulfilling good expectations and hope?
Can be hoped to believe in good omens and aspirations?
ومنand who يجودbestows generously علىupon العافينbounty-seekers إنif وقفواthey stand
ومن يجود على العافين إن وقفوا
مِنof رسمthe trace of إحسانَهاher beneficence العافيeffaced علىupon طَلَلِa ruin
مِن رسم إحسانَها العافي على طَلَلِ
And who will give to seekers of bounty, if they stand
And who will be generous to the prosperous if they paused
at a ruined vestige of her effaced beneficence?
At the ruins of its benevolence, ruined and desolate?
كَمْhow much لوعةٍanguish أودعَتْshe left behind إذwhen ودّعَتْshe bade farewell وأسىًand grief
كَمْ لوعةٍ أودعَتْ إذ ودّعَتْ وأسىً
يزولُwould shift منهاfrom it ثبيرٌThabir وهيَyet it لمhas not تَزَلceased
يزولُ منها ثبيرٌ وهيَ لم تَزَل
How much anguish and grief she left when she bade farewell—
How much anguish did she deposit when she bade farewell,
enough to dislodge Thabir, yet the anguish has not ceased.
And a sorrow from which recovering is endless!
بكتْwept عيونُthe eyes of المعانيmeanings بعدَهاafter her حزناًin sorrow
بكتْ عيونُ المعاني بعدَها حزناً
وكشّرand snarled الدهرTime عنexposing أنيابهits fangs العُظُلِmassive
وكشّر الدهر عن أنيابه العُظُلِ
The eyes of meanings wept in sorrow after her,
After her the eyes of meaning cried in grief
and Time snarled, baring its massive fangs.
As fate bared its teeth in a sinister grin,
فانْفِso banish المنامَsleep وقلand say للدّهرto Time نَمْsleep فَلَقدْfor indeed
فانْفِ المنامَ وقل للدّهر نَمْ فَلَقدْ
رميتَyou struck ياO دهرTime كفَّthe hand of المجدglory بالشّللwith paralysis
رميتَ يا دهر كفَّ المجد بالشّلل
So banish sleep, and tell Time: "Sleep! For indeed
So deny sleep, and say to fate, "Sleep, for you, O fate,
you have stricken glory's hand with paralysis, O Time.
Have paralyzed the palm of glory with paralysis."
وقدand indeed فتكتَyou slew بشمسٍa sun لوif تُقاسُwere compared بهاwith her
وقد فتكتَ بشمسٍ لو تُقاسُ بها
شمسُthe sun of الظهيرةnoon لمwould not تنحطdescend عنbelow زُحَلِSaturn
شمسُ الظهيرة لم تنحط عن زُحَلِ
And you have slain a sun: compared with her,
For you have slain a sun, compared to which
the noonday sun would not descend below Saturn.
The midday sun would not descend below Saturn.
وروضةand a garden لمdid not تحاذرْfear بطشَthe violence of حارسهاits guardian
وروضة لم تحاذرْ بطشَ حارسها
وطالماand for so long مُنعتْwas defended بالْبيضwith gleaming swords والأَسَلand spears
وطالما مُنعتْ بالْبيض والأَسَل
And a garden that never feared its guardian's violence,
And a meadow that did not fear the tyranny of its guard,
and had long been defended with gleaming swords and spears.
And was often inaccessible, blocked by trench and fence.
وقدand indeed تعمدتَyou deliberately sought إرغامَrubbing into dust الأنوفِnoses بماby what
وقد تعمدتَ إرغامَ الأنوفِ بما
أبديتَyou displayed منof خطأٍerror محضٍpure ومنand of خطَلِfolly
أبديتَ من خطأٍ محضٍ ومن خطَلِ
And you deliberately ground noses into the dust with
You have deliberately forced faces into
the sheer error and folly you displayed."
What you have manifested of pure error and stumbling.
جليلةexalted القَدرِrank فازتْshe attained success عندwith خالِقهاher Creator
جليلة القَدرِ فازتْ عند خالِقها
بِحُسْنِthrough the goodness of ماwhat ادّخرَتْshe stored up مِنof صالحِrighteous العملِdeeds
بِحُسْنِ ما ادّخرَتْ مِن صالحِ العملِ
Noble in rank, she found favor with her Creator
Noble in status, she succeeded with her Creator
through the good she had stored up in righteous deeds.
Because of the good she stored of righteous deeds,
وأُسْكِنَتْand she was settled جنّةthe Garden of الفردوسِParadise خالدةًabiding forever
وأُسْكِنَتْ جنّة الفردوسِ خالدةً
تميسُshe sways gracefully فيin حبرِpatterned garments الرّضوانdivine favor والحُلَلَand fine robes
تميسُ في حبرِ الرّضوان والحُلَلَ
And she was settled in the Garden of Paradise, abiding forever,
And was settled in Paradise, eternal,
swaying gracefully in the patterned garments of divine favor and fine robes.
Swimming in the ink of pleasure and bliss.
عقيلةnoble lady المجدglory ماreinforcing particle بينbetween النبيّthe Prophet زكتْwas ennobled
عقيلة المجد ما بين النبيّ زكتْ
أصلاًin lineage وبينand between أميرCommander of المؤمنينthe Faithful عَليAli
أصلاً وبين أمير المؤمنين عَلي
Glory's noble lady, ennobled in descent from the Prophet
The chaste one of glory, pure in lineage between the Prophet, and after him the Seal of Messengers,
and from the Commander of the Faithful, Ali.
And the Commander of the Faithful, Ali.
أمmother of الحسينal-Husayn الذيwhose سارتْtraveled مكارمُهhis noble deeds
أم الحسين الذي سارتْ مكارمُه
فيacross الخافقينthe two horizons مسيرَthe course of الشمسthe sun والمثلِand the proverb
في الخافقين مسيرَ الشمس والمثلِ
Mother of al-Husayn, whose noble deeds traveled
Mother of Hussein, whose nobilities
across the two horizons like the sun and proverbial sayings.
Traversed the horizons like the sun and the exemplar.
مَلكٌa king لديهwith him عهودُcovenants of الجودِgenerosity مُحكمةٌfirmly secured
مَلكٌ لديه عهودُ الجودِ مُحكمةٌ
يحولُchanges صبغthe color of اللَّياليnights وهيyet they لمhave not تَحُلchanged
يحولُ صبغ اللَّيالي وهي لم تَحُل
A king whose covenants of generosity are firmly secured;
An angel in her possession contracts of generosity,
the color of nights changes, yet they have not changed.
That transform the hue of nights though they are not [yet] nights.
تُقصّرfall short الصّيدُproud nobles عنof إدراكِreaching غايتهِhis goal
تُقصّر الصّيدُ عن إدراكِ غايتهِ
سَعياًrunning ويُدركُهاwhile he reaches it مَشْياًwalking بلاwithout عَجلِhaste
سَعياً ويُدركُها مَشْياً بلا عَجلِ
Proud nobles fall short of reaching his goal
The hunt falls short of attaining its goal
even running, while he reaches it walking, without haste.
In effort, but attains it easily without haste.
إنif تَلْقَهُyou meet him تُحْظَyou are favored منهby him فin (split preposition) ينَدىًbounty (with attached preposition-fragment) ورديًand death
إن تَلْقَهُ تُحْظَ منه ف ينَدىً ورديً
بالزّاخرِwith the brimming sea العذبsweet أَوor بالفارسِwith the horseman البطَلِvaliant
بالزّاخرِ العذب أَو بالفارسِ البطَلِ
If you meet him, in bounty and mortal peril you will be favored by him
If you meet her, you are endowed with dew and flowers
with a brimming, sweet sea or a valiant horseman.
Of the freshest and sweetest, or with the gallant knight.
مِنfrom معشرٍa people ثاقبيradiant in الأَحسابancestral honor هِمّتُهمْtheir ambition
مِن معشرٍ ثاقبي الأَحساب هِمّتُهمْ
بلوغُattaining غايةthe utmost مَجدglory of السَّادةthe lords الأولِof old
بلوغُ غاية مَجد السَّادة الأولِ
From a people radiant in ancestral honor, whose ambition
Of a company penetrating in intellect, their ambition
is to attain the utmost glory of the lords of old.
Is to attain the utmost peak of the glory of the first masters.
مِنamong سائريfar-reaching in الذِكّرrenown فيin شامٍal-Sham (the Levant) وفيand in يَمَنٍYemen
مِن سائري الذِكّر في شامٍ وفي يَمَنٍ
منamong باذليgivers of الجودِbounty فيto حافٍa barefoot person ومُنْتعِلِand a shod person
من باذلي الجودِ في حافٍ ومُنْتعِلِ
Among those whose renown travels through al-Sham and Yemen,
Of the traveler in recollection throughout Syria and Yemen,
among those lavishing bounty on the barefoot and the shod;
The open-handed in Haf and Mintaqil.
مِنamong حافِظيguardians of الدينthe faith مِنfrom رأيthe opinions of الغُلاةِextremists وماand whatever
مِن حافِظي الدين مِن رأي الغُلاةِ وما
عَسَاهُit may ينجُمُemerge مِنof زِيغٍdeviation ومنْand of زلَلِerror
عَسَاهُ ينجُمُ مِن زِيغٍ ومنْ زلَلِ
among those guarding the faith from extremists' opinions and whatever
Of the keepers of the faith from the opinion of extremists and what
may emerge of deviation and error;
May sprout thereof in deviance and pitfalls.
مِنْamong كاشفيdispellers of ظُلَمthe darkness of الجُلَّىgreat calamity برأْيهمُwith their judgment
مِنْ كاشفي ظُلَم الجُلَّى برأْيهمُ
إذاwhen تجهَّمscowls وجهُthe face of الحادثِthe calamity الجلَلِgrievous
إذا تجهَّم وجهُ الحادثِ الجلَلِ
among those dispelling the darkness of great calamity with their judgment
Of those who dispel the shadows of dark events with their counsel
when the face of grievous calamity scowls;
When the face of fate frowns with gravity.
مِنْamong قائديleaders of الجيشthe army مِثلlike البَحْرِthe sea مُلْتَطِماًsurging
مِنْ قائدي الجيش مِثل البَحْرِ مُلْتَطِماً
مسيرُهُits march منfrom غمامthe clouds of النَّصْرvictory فيin ظُلَلِcanopies
مسيرُهُ من غمام النَّصْر في ظُلَلِ
among those leading an army like a surging sea,
Of the leaders of armies, like the sea, crashing,
its march beneath canopies of victory's clouds;
Their advance from clouds of victory into shadows.
مِنamong واهبيgivers of البيضِgleaming swords والسّمرand brown spears الذَّوابلِslender قدalready
مِن واهبي البيضِ والسّمر الذَّوابلِ قد
ضمّتْwere joined إليهاto them كرامthe finest الخيلِhorses والإِبلِand camels
ضمّتْ إليها كرام الخيلِ والإِبلِ
among givers of gleaming swords and slender brown spears,
Of those who bestow eggs and chestnut steeds coupled
with noble horses and camels joined to them;
To which are joined the generosity of horses and camels.
مِنamong مَالكيpossessors of الملكِsovereignty فيin الدّنياthe world بأجمعهاin its entirety
مِن مَالكي الملكِ في الدّنيا بأجمعها
فماso there is no لَهمfor them فيهin it بعدَafter اللهGod منany مَثَلِequal
فما لَهم فيه بعدَ الله من مَثَلِ
among those holding sovereignty throughout the whole world,
Of the rulers of all the kingship in the world,
so that, after God, they have no equal in it;
Who have none equal to them after Allah.
مِنْamong مُورديleading to drink بيضهمْtheir gleaming swords هامthe heads of الكماةِarmored champions فماso they do not
مِنْ مُوردي بيضهمْ هام الكماةِ فما
تنفكّcease فيin عَلَلٍrepeated draughts مِنْهاfrom them وَفيand in نَهَلِfirst draughts
تنفكّ في عَلَلٍ مِنْها وَفي نَهَلِ
among those letting their gleaming swords drink at champions' heads, so they
Of those whose eggs pour onto the ardent gamblers, ceaselessly,
never cease drinking from them, in repeated draughts and first draughts;
In illnesses and in soft sands.
مِنْamong مُصْدريwithdrawers of سُمرهمْtheir brown spears عوجَbent at الكعوبِthe joints بماby what
مِنْ مُصْدري سُمرهمْ عوجَ الكعوبِ بما
تَفُضُّthey shatter منof حلَقthe rings of الأَدراعcoats of mail فيamid الوهَلِterror
تَفُضُّ من حلَق الأَدراع في الوهَلِ
among those drawing out their brown spears with joints bent by
Of those whose chestnut steeds nurse the curved shanks with that
the rings of mail they shatter amid the terror;
Which spills from the water-bags in the desert.
لَكِنّهمyet they كَفِلُواundertook تَثْقِيفهاto straighten them أَبَداًalways
لَكِنّهم كَفِلُوا تَثْقِيفها أَبَداً
إذَاwhenever انْثَنَتْthey bend بلظىًwith a blaze لِلْحربof war مُشتعلِblazing
إذَا انْثَنَتْ بلظىً لِلْحرب مُشتعلِ
yet they undertake always to straighten them,
But they guaranteed educating it forever,
whenever they bend, with war's blazing fire.
If it recoiled ferociously to war aflame.
قومٌa people أقَامُواupheld حُدودَthe ordinances of اللهGod وابتَدَرواand hastened forth
قومٌ أقَامُوا حُدودَ الله وابتَدَروا
بالمشْرفيّةِwith Mashrafi swords والعسَّالةِand quivering spears الذُّبُلِslender
بالمشْرفيّةِ والعسَّالةِ الذُّبُلِ
A people who upheld God's ordinances and hastened forth
A people who established the laws of God and forestalled
with Mashrafi swords and slender, quivering spears.
With good omens and the scattering of sweet basil.
يَسْتَوطنونَthey dwell in ظِلالَthe shadows of النّقعِbattle-dust يومَon the day of وَغىًbattle
يَسْتَوطنونَ ظِلالَ النّقعِ يومَ وَغىً
ويصحبونand they accompany القَناspears فيهِin it بِلاَwithout مَلَلِweariness
ويصحبون القَنا فيهِ بِلاَ مَلَلِ
They make their home in the shadows of dust on the day of battle,
They inhabit the shade of pasture on a day of tumult
and keep company with spears that day, without weariness.
And accompany the lutes therein without boredom.
رُجْحٌjudicious men كأنّهمُas though they لَمhad not يَعْرِفواknown أَبَداًever
رُجْحٌ كأنّهمُ لَم يَعْرِفوا أَبَداً
مِنof الكلامspeech سِوىexcept خُذْtake مَاwhat تَشَاyou wish وسَلِand ask
مِن الكلام سِوى خُذْ مَا تَشَا وسَلِ
Men of sound judgment, as though they had never known
Tilting, as if they never knew of speech
any words but "Take what you wish, and ask."
Other than take what you desire and set forth.
تُضيءُshines فيamong دُوَلِthe dynasties of الإِسلامِIslam دولتُهْمtheir dynasty
تُضيءُ في دُوَلِ الإِسلامِ دولتُهْم
كأنّهاas though it were غُرّةٌa white blaze فيon جَبْهةthe forehead of الدّولِdynasties
كأنّها غُرّةٌ في جَبْهة الدّولِ
Their dynasty shines among the dynasties of Islam,
Their dynasty illuminates the lands of Islam
like a white blaze on the forehead of dynasties.
As if it were the new moon in the brow of dynasties.
وكمand how many بدَوْلَتِهمby their dynasty مِنْof دَولةٍa dynasty نُسِخَتْwere abrogated
وكم بدَوْلَتِهم مِنْ دَولةٍ نُسِخَتْ
كأنَّهاas though it were مِلّةthe creed of الإِسْلامIslam فيamong المِلَلِthe creeds
كأنَّها مِلّة الإِسْلام في المِلَلِ
And how many dynasties have been abrogated by theirs,
And through their dynasty, many a dynasty was abolished,
as though theirs were the creed of Islam among the creeds.
As if it were the nation of Islam amongst nations.
وجدْتُI found فيهمin them مكانَroom for القَولِspeech ذاpossessing سِعَةٍbreadth
وجدْتُ فيهم مكانَ القَولِ ذا سِعَةٍ
فإِنso if وجدتَyou find لِسانَاa tongue قائِلاspeaking فَقُلِthen speak
فإِن وجدتَ لِسانَا قائِلا فَقُلِ
I found in them ample room for speech;
I found with them ample space for speech,
so if you find a tongue able to speak, speak.
So if you find a tongue that speaks, then say:
لِمْwhy لاَnot نُشارِكهمwe share with them فيin الحادِثاتِcalamities وقدwhen indeed
لِمْ لاَ نُشارِكهم في الحادِثاتِ وقد
صِرناwe have come to نُشاركُهمshare with them فيin المالِwealth والخَولِand servants
صِرنا نُشاركُهم في المالِ والخَولِ
Why should we not share in their calamities, when
Why do we not partake with them in events when we
we have come to share in their wealth and servants?
Have partaken with them in wealth and ponies?
صَلَّىmay confer blessings الإِلَهُGod عليهمupon them ماas long as سَرىtravels قَمَرٌa moon
صَلَّى الإِلَهُ عليهم ما سَرى قَمَرٌ
فيacross الأفُقthe horizon بَعْدَafter أبيهمtheir father خاتمِthe Seal of الرُّسُلِthe Messengers
في الأفُق بَعْدَ أبيهم خاتمِ الرُّسُلِ
May God bless them for as long as a moon travels
May God pray upon them as long as stars
across the horizon, after blessing their father, the Seal of the Messengers.
Traverse the horizon after their father, the Seal of Messengers.
Sol 6.1