أغيركIs anyone other than you يُرْجَىlooked to with hope لِخَطْبٍfor a calamity نَزَلْbefell
أغيرك يُرْجَى لِخَطْبٍ نَزَلْ
فَتُزجَىand so are driven إليهِtoward him ركابُmounts الأمَلْhope
فَتُزجَى إليهِ ركابُ الأمَلْ
Is anyone but you looked to when calamity strikes,
Is there anyone else hoped for in times of distress,
so that hope's mounts are driven toward him?
So that hopes flock to him?
لقدindeed فازsucceeded منwhoever كانwas فيin أمرِهhis affairs
لقد فاز من كان في أمرِه
علىon ربّهhis Lord وعليكَand on you اتّكلْrelied
على ربّه وعليكَ اتّكلْ
He has surely prospered who, in his affairs,
He who puts his trust in his Lord and you shall be successful.
relied on his Lord and on you.
How many hardships, had they not occurred,
فكمand how many مِنof شدائدhardships لَوْif لمnot تكنْyou were
فكم مِن شدائد لَوْ لم تكنْ
لِتَفْريجهاfor their relief أبداًever ماnot حَصَلْcame about
لِتَفْريجها أبداً ما حَصَلْ
How many hardships—had you not been there
Their relief would never have come.
to relieve them—would never have found relief!
You attained the ultimate glory,
حويتَyou attained منof المجدglory غاياتِهits furthest reaches
حويتَ من المجد غاياتِه
وغيركand others besides you قصّرfell short عنهاof them وكلّand grew weary
وغيرك قصّر عنها وكلّ
You attained the furthest reaches of glory,
While others fell short of it.
and others fell short of them and grew weary.
You inherited generosity from Qasim,
ورثتَyou inherited المكارمَnoble qualities منfrom قاسمٍQasim
ورثتَ المكارمَ من قاسمٍ
سميِّكyour namesake والكرمand generosity أصلُthe source of العَسَلْhoney
سميِّك والكرم أصلُ العَسَلْ
You inherited noble qualities from Qasim,
Your namesake, and generosity is the origin of honey.
your namesake—and generosity is the source of honey.
What an excellent young man you are, if an affliction occurs,
لَنِعمexcellent indeed is الفتىthe young man أنتَyou إنْif حادثٌa calamity
لَنِعم الفتى أنتَ إنْ حادثٌ
ألمَّbefell وإنand if ريبvicissitudes of دهرٍtime أَطلloomed
ألمَّ وإن ريب دهرٍ أَطل
How excellent a young man you are when calamity
Or the vicissitudes of time continue.
strikes, and when time's vicissitudes loom!
Your determination comes from Hashimite men,
نمتكgave you your lineage جَحاجحُmighty chiefs منof هاشمٍHashim
نمتك جَحاجحُ من هاشمٍ
غدواthey became لِوجوهfor the faces of المعاليlofty honors مُقَلْeyes
غدوا لِوجوه المعالي مُقَلْ
You descend from mighty chiefs of Hashim,
Who rose to the horizons of glory.
who became eyes in the faces of lofty honors.
Noble ones ascended to the highest heaven,
كرامُnoble men سمواrose فيin سماءthe sky of العُلَىhigh honor
كرامُ سموا في سماء العُلَى
لأبعدَto the farthest مرقىascent وأعلَىand the highest مَحَلْstation
لأبعدَ مرقى وأعلَى مَحَلْ
Noble men who rose in the sky of high honor
To the farthest and loftiest place.
to the farthest ascent and the highest station.
They performed acts of generosity until
وشادواand they built up المكارمnoble deeds حتىuntil اغتدتْbecame
وشادوا المكارم حتى اغتدتْ
مكارمُهمْtheir noble deeds فيamong البراياhumankind مثَلْa byword
مكارمُهمْ في البرايا مثَلْ
And they built up noble deeds until
Their generosity became proverbial.
their noble deeds became a byword among humankind.
So many scholars and workers among them,
فكمand how many عالمٍa scholar منهمُamong them عاملٍacting on his knowledge
فكم عالمٍ منهمُ عاملٍ
نبيلٍnoble وكمand how many مِنof همامٍa valiant man بطَلْa hero
نبيلٍ وكم مِن همامٍ بطَلْ
How many a scholar among them lives by his knowledge,
Noble and heroic men.
a noble man—and how many a valiant hero!
Glory to the one who followed the one in whose shade,
لهto him المجدُglory أتبعmore closely following منthan ظِلّهhis shadow
له المجدُ أتبع من ظِلّه
فإنthen if سارَhe travels سارَit travels وإنand if حلّhe settles حَلْit settles
فإن سارَ سارَ وإن حلّ حَلْ
Glory follows him more closely than his own shadow:
He walks if he walks and settles if he settles.
if he travels, it travels; if he settles, it settles.
When he carries the shield in his hand,
إذاwhen حَملhe holds الطِّرسَthe parchment فيin كفِّهِhis palm
إذا حَمل الطِّرسَ في كفِّهِ
أوor الرمحَthe spear تدعوprays العُلَىthe heights لاmay there be no شلَلْparalysis
أو الرمحَ تدعو العُلَى لا شلَلْ
When he holds a parchment in his palm,
Or the spear, he calls the exalted, no weakness.
or a spear, the heights pray: 'May his hand never be palsied!'
And you are the one gathered in their arena,
وأنتَand you المجلّيthe race-winner بميدانِهمin their arena
وأنتَ المجلّي بميدانِهم
وحائزand a victor تحتbeneath ظلِّthe shade of الأسَلْspears
وحائز تحت ظلِّ الأسَلْ
And you are the winning racer in their arena,
Acquiring beneath the shadow of the chieftains.
and a victor beneath the shade of spears;
You have the longest hand in glory,
وأطولهمand the longest-reaching among them فيin المعاليlofty honors يداًin hand
وأطولهم في المعالي يداً
وأثبتُهمand the firmest among them تحتbeneath ظلِّthe shade of الأسَلْspears
وأثبتُهم تحت ظلِّ الأسَلْ
and your hand reaches furthest among them in lofty honors,
And the firmest beneath the shadow of the spears.
and you stand firmest among them beneath the shade of spears.
You are the resolute one who donned
وإنّكَand indeed you أنتَyou الهمامthe valiant man الَّذيwho
وإنّكَ أنتَ الهمام الَّذي
تردّىdonned رِداءthe robe of العُلَىhigh honor واشتَملْand wrapped himself
تردّى رِداء العُلَى واشتَملْ
And you are indeed the valiant man who
The cloak of exaltation and wore it.
donned the robe of high honor and wrapped himself in it.
What knowing woman has not attained,
فأيّةُthen what عارفةٍkindness لمnot تُنِلْyou bestowed
فأيّةُ عارفةٍ لم تُنِلْ
وأيّةُand what مكرمةٍhonor لمnot تَنَلْyou attained
وأيّةُ مكرمةٍ لم تَنَلْ
What kindness, then, have you not bestowed,
And what generous woman has not received,
and what honor have you not attained?
From you the light of guidance? I complain to you
إليكَto you ضياءradiance of الهدىguidance أشتكيI complain
إليكَ ضياء الهدى أشتكي
هموماًworries أقَمْنَstayed وصبراًand patience رحَلْdeparted
هموماً أقَمْنَ وصبراً رحَلْ
To you, O Radiance of Guidance, I complain
Of sorrows that stayed and patience that journeyed,
of worries that stayed, and patience that departed;
And a heart that sickness corrupted when
وقلباًand a heart أعلّلهُI soothe it إنif غلَتْboiled
وقلباً أعلّلهُ إن غلَتْ
مراجلُهits cauldrons بعَسَىwith 'perhaps' أوor لعَلّ'maybe'
مراجلُه بعَسَى أو لعَلّ
and a heart I soothe whenever
Its furnaces were stirred with anxiety and hope,
its cauldrons boil, with 'perhaps' or 'maybe';
And a debt whose sake I have become
ودَيْناًand a debt عَداgrew excessive صِيرتُI was made منfor أجْلِهits sake
ودَيْناً عَدا صِيرتُ من أجْلِه
علىin وَجَلٍdread منof هجومِthe assault of الأَجلdeath's appointed hour
على وَجَلٍ من هجومِ الأَجل
and a debt grown excessive, on whose account I am left
Agitated by the onslaught of death,
in dread of death's assault;
And the vicissitudes of a painful time I have not cared for,
وأحداثَand the misfortunes of دهرٍtime عِلّةٍan illness لمnot أُبَلّI was healed
وأحداثَ دهرٍ عِلّةٍ لم أُبَلّ
منهاfrom it ومنand from غُلّةٍburning thirst لَمْnot تُبَلْwas quenched
منها ومن غُلّةٍ لَمْ تُبَلْ
and time's misfortunes—an illness I have not recovered
Nor for its bitterness that was not sweetened.
from, nor from a burning thirst still unquenched;
How much sickness I did not care for,
وكمand how many لِيَfor me منof عِلّةٍan illness لمnot أُبَلّI was healed
وكم لِيَ من عِلّةٍ لم أُبَلّ
منهاfrom it ومنand from غُلّةٍburning thirst لَمْnot تُبَلْwas quenched
منها ومن غُلّةٍ لَمْ تُبَلْ
and many an illness of mine I have not recovered
Nor for its bitterness that was not sweetened,
from, nor from a burning thirst still unquenched;
And from preoccupation, worries prevented me,
ومِنْand of شُغلٍpreoccupations مَنَعَتْنيdenied me الكَرَىsleep
ومِنْ شُغلٍ مَنَعَتْني الكَرَى
وماand not شُغَلُthe cares of القَلبِthe heart إلاّbut شُعَلْflames
وما شُغَلُ القَلبِ إلاّ شُعَلْ
and of preoccupations that have denied me sleep;
But the heart’s preoccupation is raging flames.
and the heart's cares are nothing but flames.
By my life, that is the way of time,
وذاكand that لعمريby my life دأبُthe habit of الزّمانtime
وذاك لعمري دأبُ الزّمان
فكمand how often مِثلهاthe like of it مَعَwith مِثليone like me فَعَلْit did
فكم مِثلها مَعَ مِثلي فَعَلْ
And that, by my life, is time's habit:
How many like me has it done the same?
how often it has done the same to one like me!
For how long does it not rest its eye,
فحتّىso until مَتَىwhen طرفهُits eye ماnot غَفاslumbered
فحتّى مَتَى طرفهُ ما غَفا
وحتّىand until متىwhen صرفُهits adversity ماnot غَفَلْgrew heedless
وحتّى متى صرفُه ما غَفَلْ
How long, then, will its eye remain unsleeping,
And for how long does its vicissitude not neglect?
and how long will its adversity remain ever watchful?
Does time thicken for me once
فهلthen will يغلظُgrow harsh الدّهرtime ليtoward me مرةonce
فهل يغلظُ الدّهر لي مرة
بعطفٍwith kindness وهلand will نافعيhelpful to me قولُsaying هَلْ'will it?'
بعطفٍ وهل نافعي قولُ هَلْ
Will time, for once, grow harsh toward me
With kindness? And is my saying “if only” of benefit?
with kindness? And will saying 'will it?' help me?
Oh, how far I deviated from its kindness!
وياand oh بُعدthe remoteness of ماwhat رمتُI sought منof عَطْفِهِits kindness
ويا بُعد ما رمتُ من عَطْفِهِ
مَتَىwhen حالَturned عنfrom حالِهits state وانتقَلْand shifted
مَتَى حالَ عن حالِه وانتقَلْ
And oh, how far away the kindness I have sought from it!
When did its state change and transform?
When has it ever turned from its ways and changed?
I have determined it to be the opposite of its nature,
لَقدindeed سمتُهI demanded of it الضدَّthe opposite منof طبعِهِits nature
لَقد سمتُه الضدَّ من طبعِهِ
وكيفَand how يُنيلُbestows الشفاhealing منone who أَعَلُّcaused illness
وكيفَ يُنيلُ الشفا من أَعَلُّ
I have indeed demanded of it the opposite of its nature;
So how can the exalted gain healing?
and how can one who caused illness bestow a cure?
Am I not like one who seeks
وهلand am أَناI إلاّbut كمنْlike one who يَبْتغيseeks
وهل أَنا إلاّ كمنْ يَبْتغي
مِنfrom العَلْقمِcolocynth المرّطعمَbitter—the taste of العَسَلْhoney
مِن العَلْقمِ المرّطعمَ العَسَلْ
And am I not merely like one who seeks
Honey from aloes?
the taste of honey from bitter colocynth?
But through your effort, O son of the Prophet,
ولكِنْbut بسَعْيكَthrough your striving ياO بْنَson of النبيthe Prophet
ولكِنْ بسَعْيكَ يا بْنَ النبي
يَنَالattains المؤمَّلthe one given hope أَقصىthe utmost الأَمَلْhope
يَنَال المؤمَّل أَقصى الأَمَلْ
But through your striving, O son of the Prophet,
The hopeful attains the utmost hope.
the one given hope attains the utmost hope.
You know best my state, and about
وأنتand you الخبيرُwell acquainted بحاليwith my condition وعنand about
وأنت الخبيرُ بحالي وعن
زيادةthe increase of نقصانهاits decline لاdo not تَسَلْask
زيادة نقصانها لا تَسَلْ
And you know my condition well; and about
Its increase or decrease, do not ask.
its growing decline, do not ask.
Shall I explain my state when you are the one
أَأَشرحShall I explain حاليmy condition وأنتand you الّذيthe one who
أَأَشرح حالي وأنت الّذي
لديكَwith you تفاصيلُهاits particulars والجُمَلْand the broad outlines
لديكَ تفاصيلُها والجُمَلْ
Shall I explain my plight, when you are the one
Who has its details and its whole?
who has its particulars and its broad outlines?
My time was kind to me for a while,
وقدand indeed رقّgrew tender ليtoward me زَمنيmy time بُرْهَةٌfor a while
وقد رقّ لي زَمني بُرْهَةٌ
وكادand almost ولكنّهbut it ماnot فَعَلْacted
وكاد ولكنّه ما فَعَلْ
And my time grew tender toward me for a while,
But then it did not do so.
and almost acted—but it did not.
It brought me in the presence of the guiding Sun
وبوّانيand it lodged me عندbeside شمسِthe Sun of الهدىGuidance
وبوّاني عند شمسِ الهدى
مَحَلاًّa station تقاصرَfell short عنهof it زُحَلْSaturn
مَحَلاًّ تقاصرَ عنه زُحَلْ
And it lodged me beside the Sun of Guidance
To a position out of reach of Saturn.
in a station that Saturn fell short of.
I was pampered with its blessings,
وكنتُand I had رفَلْتُI strutted بنعمائِهthrough his favors
وكنتُ رفَلْتُ بنعمائِه
حسانfine المطارفcloaks فيمَنamong those who رَفَلْstrutted
حسان المطارف فيمَن رَفَلْ
And through his favors I had strutted
Among those pampered with fine gazes.
in fine cloaks among those who strutted.
My time saddened me for what I attained,
فأحزنَso saddened دهريَmy time ماwhat نلْتهI gained it
فأحزنَ دهريَ ما نلْته
فعادso it returned لِتلكَto those الخِلالways الأُولْformer
فعاد لِتلكَ الخِلال الأُولْ
So what I had gained grieved my time,
So it returned to those old faults.
so it returned to those former ways.
When I feared what you already know,
ولمّاand when تخوّفتُI feared ماwhat قَدْalready عَلمتَyou knew
ولمّا تخوّفتُ ما قَدْ عَلمتَ
تقَنّعتُI contented myself عنinstead of بحرِهhis sea بالوشَلْwith a trickle
تقَنّعتُ عن بحرِه بالوشَلْ
And when I feared what you already know,
I sufficed myself from its sea with a handful.
I contented myself with a trickle instead of his sea.
So be my intercessor, O my master,
فكنْso be أنتyou ياO مالكيmy master شافعيmy intercessor
فكنْ أنت يا مالكي شافعي
إلىto مَنْthe one who لِهَامِwith the heads of السّماكal-Simak انتَعَلْshod himself
إلى مَنْ لِهَامِ السّماك انتَعَلْ
So be my intercessor, O my master,
To the one for whom wraps were made into shoes.
to him who has taken al-Simak's heads for sandals,
And the one whose righteous deeds
ومَنand the one who بمآثِرِهِthrough his noble deeds الصَّالحاتrighteous
ومَن بمآثِرِهِ الصَّالحات
تُزْهىare made proud العًلَىthe heights وتُزانand are adorned الدُّوَلْstates
تُزْهى العًلَى وتُزان الدُّوَلْ
and through whose righteous deeds
Adorn the exalted and straighten nations.
the heights are made proud and states adorned:
The imam of the time, companion of the Qur’an,
إمامِImam of الزَّمانِthe age قرينcompanion of القُرانِthe Quran
إمامِ الزَّمانِ قرين القُرانِ
أَمانِsafeguard of الأَنامِhumankind إذاwhen الخطبُcalamity جَلgrew grave
أَمانِ الأَنامِ إذا الخطبُ جَل
the Imam of the age, companion of the Quran,
The safety of mankind when matters are serious.
humankind's safeguard when calamity grows grave.
If I was heavy in my request,
وإنand if أَناI ثقَّلْتُI pressed too hard فيin مَطلبيmy request
وإن أَنا ثقَّلْتُ في مَطلبي
فمثلكَthen one like you منone who للصديقfor the friend احتَملْbore the burden
فمثلكَ من للصديق احتَملْ
And if I have pressed too hard in my request,
Then one like you can tolerate a friend.
then one like you bears the burden for a friend.
You remained for us after the striking light vanished,
بقيتَmay you remain لَناfor us ماas long as شَرىflashed بارقٌlightning
بقيتَ لَنا ما شَرى بارقٌ
وماand as long as سارtraveled ذكْركَyour renown فِيناamong us مَثَلْas a byword
وما سار ذكْركَ فِينا مَثَلْ
May you remain ours as long as lightning flashes,
And after your mention continued as a proverb among us.
and as long as your renown travels among us as a byword.
Partial English translation: 81 of 82 Arabic lines translated.
Sol 6.1