كَمْhow long ذَاthis يذوبُhe melts أسىًwith grief وكَمْand how long يتجلَّدُhe steels himself
كَمْ ذَا يذوبُ أسىً وكَمْ يتجلَّدُ
أينَwhere المعينُthe helper لَهُfor him وأينَand where المسْعِدُthe comforter
أينَ المعينُ لَهُ وأينَ المسْعِدُ
How long he melts with grief, and how long he steels himself!
How much grief melts away, and how much endures
Where is his helper, and where is his comforter?
Where is the helper for him, and where is the one who brings joy?
أَأُهَيْلَO dear people وادِيthe valley of المنْحَنَيal-Munhana, the bend وحياتِكُمْby your lives
أَأُهَيْلَ وادِي المنْحَنَي وحياتِكُمْ
إنّيindeed I علىremain upon ماwhat تَعْهَدونَyou know وأعْهَدُand I know
إنّي على ما تَعْهَدونَ وأعْهَدُ
O dear people of the winding valley, by your lives,
Shall I spend my days in the winding valley, while you are alive?
I remain as you have known me, and as I have known myself.
I keep the pledges I made to you, and make new ones
لاdo not تُنكِرواdeny كَلَفيmy infatuation بكمْwith you وصَبَابتيand my yearning
لا تُنكِروا كَلَفي بكمْ وصَبَابتي
هذاthis الضَّنَىwasting sickness ودموعُand the tears of عَينيmy eye تشهَدُbear witness
هذا الضَّنَى ودموعُ عَيني تشهَدُ
Do not deny my infatuation with you and my yearning:
Do not blame me for my ardour towards you, my youthfulness
this wasting sickness and my eyes' tears bear witness.
This sadness, and the tears of my eyes bear witness
ماnot خَانَbetrayed قَلْبيmy heart عَهْدَكمyour covenant أبداًever ولاand not
ما خَانَ قَلْبي عَهْدَكم أبداً ولا
مُدّتْwas extended لِسلْوانيfor my consolation إلىtoward صَبْرِيmy patience يَدُa hand
مُدّتْ لِسلْواني إلى صَبْرِي يَدُ
My heart has never betrayed your covenant, nor
My heart has never betrayed its pledge to you, nor
has any hand reached toward my patience to bring me solace.
Have my arms ever extended to my patience
أأخُوتُكُمْwould I betray you? (irregular text) وأودُّand love قوماًa people غيرَكُمْother than you
أأخُوتُكُمْ وأودُّ قوماً غيرَكُمْ
أنَّيhow could I وعَهْدكُمwhen your covenant لديَّwith me مُؤكَّدْis assured
أنَّي وعَهْدكُم لديَّ مُؤكَّدْ
Would I betray you and love people other than you?
Am I your brother, yet love a people other than you?
How could I, when your covenant remains assured with me?
I and your pledge to me are affirmed
ياO هاجرينّyou who forsake وليسَand there is not ليfor me ذَنبُa fault سِوىexcept
يا هاجرينّ وليسَ لي ذَنبُ سِوى
دَمْعٍtears يفيضُthat overflow ولَوْعَةand anguish تتجدَّدْthat renews itself
دَمْعٍ يفيضُ ولَوْعَة تتجدَّدْ
O you who forsake me, I have no fault except
O emigrants! I have no fault except
tears that overflow and anguish that renews itself.
Overflowing tears and anguish that renews
ومُحمَليand my burden الصبّlovelorn الكئيبsorrowful صَبَابةٌis yearning
ومُحمَلي الصبّ الكئيب صَبَابةٌ
بينَbetween الجوانحthe ribs حَرُّهاits heat لاَdoes not يَبْرَدُcool
بينَ الجوانح حَرُّها لاَ يَبْرَدُ
My burden, lovelorn and sorrowful, is a yearning
And my heavy load - the agonizing youthfulness
whose heat between my ribs never cools.
Whose burning in my heart does not diminish
أَكذاis it thus? يكونُis جزاءُthe reward of مَنone who حفظpreserved الهوىlove
أَكذا يكونُ جزاءُ مَن حفظ الهوى
ورعَىand honored عهودكَمُyour covenants يُهَانُis humiliated ويُبْعَدْand banished
ورعَى عهودكَمُ يُهَانُ ويُبْعَدْ
Is this the reward of one who preserved love
Is this the reward of one who preserved passion
and honored your covenants—to be humiliated and banished?
And kept your pledges, to be disgraced and banished?
وبمُهْجتيand with my life's blood الرشأthe fawn الّذيwho مِنْfrom خدِّهhis cheek
وبمُهْجتي الرشأ الّذي مِنْ خدِّه
فيin كلِّevery قَلْبٍheart جمرةُan ember تَتَوقَّدْglows
في كلِّ قَلْبٍ جمرةُ تَتَوقَّدْ
I would ransom with my life's blood the fawn whose cheek
And my cheek, from which
kindles a glowing ember in every heart.
A burning ember lights up in every heart
الطّرفُthe glance مِنْهُof him مُهَنَّدٌan Indian-forged sword والخدّand the cheek مِنْهُof him
الطّرفُ مِنْهُ مُهَنَّدٌ والخدّ مِنْهُ
مُورّدٌrose-tinted والجِيدُand the neck منهُof him مُقلَّدُnecklace-adorned
مُورّدٌ والجِيدُ منهُ مُقلَّدُ
His glance is an Indian-forged sword, and his cheek
My eyelid is sleepless from it, my cheek
is rose-tinted, and his neck adorned with a necklace.
Reddened by it, my forehead adorned
يُمسيhe spends evening ويُصبِحُand greets morning آمِناًsecure فيamong سِرْبِهِhis people
يُمسي ويُصبِحُ آمِناً في سِرْبِهِ
وأخافُand I fear وهوwhile he القاتِلُthe killer المتعَمَّدُdeliberate
وأخافُ وهو القاتِلُ المتعَمَّدُ
He passes evening and morning secure among his people,
He spends the night and wakes safely among his flock
while I fear, though he is the deliberate killer.
While I fear, for he is the deliberate killer
يُسْبِيhe captures القلوبَhearts بِمقْلَةٍwith an eye سَحّارةٍenchanting
يُسْبِي القلوبَ بِمقْلَةٍ سَحّارةٍ
هاروتُHarut فِتْنَتِهاof its enchantment يحلّunbinds ويعقدُand binds
هاروتُ فِتْنَتِها يحلّ ويعقدُ
He captures hearts with an enchanting eye;
He captivates hearts with a sorcerous glance
the Harut of its enchantment unbinds and binds.
Harut of his sedition ties and unties
وبقامةٍand with a stature ألفّيةٍalif-like فتّانةcaptivating
وبقامةٍ ألفّيةٍ فتّانة
منfrom فوقabove أَرْدَافٍhips تُقيمُthat make one rise وتُقعِدُand make one sit
من فوق أَرْدَافٍ تُقيمُ وتُقعِدُ
And with an alif-like, captivating stature
With a tall, alluring figure
above hips that make one rise and sit.
Raised above wide hips that straighten and bend
سكِرتْgrew drunk معاطفُهُhis supple limbs بكاسِon the cup of رُضابهِhis saliva
سكِرتْ معاطفُهُ بكاسِ رُضابهِ
فَلَهاso it has اعْتِدالٌstraightness تارةًat times وتأوّدُand swaying
فَلَها اعْتِدالٌ تارةً وتأوّدُ
His supple frame grew drunk on the cup of his saliva,
His robes intoxicated by his pleasure cup
so it stands straight at times, and at times sways.
Thus possessing harmony at times, and gentleness
فكأنas though ذِكرىremembrance of أحمدٍAhmad خطرتoccurred لَهاto it
فكأن ذِكرى أحمدٍ خطرت لَها
ولِذكِرهِand at his remembrance يَنْدَىgrows moist الجمادُlifeless matter الجلْمَدُhard stone
ولِذكِرهِ يَنْدَى الجمادُ الجلْمَدُ
It is as though remembrance of Ahmad crossed its mind;
As if the memory of Ahmad appeared to them
at his remembrance even hard, lifeless stone grows moist.
And at his mention, the frozen inanimate melts
ياO مالكِmaster of الملكِsovereignty العقيمِbarren; admitting no kin ومنand one who لَهُhas
يا مالكِ الملكِ العقيمِ ومن لَهُ
فيin كلّevery أرضٍland أنْعُمٌbenefactions لاnot تُجحَدُdenied
في كلّ أرضٍ أنْعُمٌ لا تُجحَدُ
O master of sovereignty that admits no kin, you whose
O King of barren kingship, he who has
benefactions in every land cannot be denied,
In every land, blessings that cannot be denied
مَهلاًgently فماfor there is no فوقَabove السّماكِal-Simak لِطالِبٍfor a seeker
مَهلاً فما فوقَ السّماكِ لِطالِبٍ
قصدٌdestination ولاnor فوقabove الثريَّاthe Pleiades مقعَدُa seat
قصدٌ ولا فوق الثريَّا مقعَدُ
gently! No seeker has a destination above al-Simak,
Stop! What is above the sky is for the seeker
nor a seat above the Pleiades.
No destination, nor above the stars, a seat
أنفَقْتَyou spent مالكَyour wealth فيin النَّدىgenerosity مُسْتَخْلِفاًseeking replenishment from
أنفَقْتَ مالكَ في النَّدى مُسْتَخْلِفاً
ربّاًa Lord خزائنُthe treasuries of فَضْلِهِHis bounty لاdo not تَنْفدُrun out
ربّاً خزائنُ فَضْلِهِ لا تَنْفدُ
You spent your wealth in generosity, seeking replenishment from
You spent your wealth creating the dew, making yourself
a Lord whose treasuries of bounty never run out.
A Lord whose treasures of grace never deplete
تاللهby God ماnot تركَتْleft لِقاكَmeeting you معاشِرٌcompanies
تالله ما تركَتْ لِقاكَ معاشِرٌ
إلاّexcept وفضلكَwhile your bounty فيهمُamong them يَتَردّدُcirculates
إلاّ وفضلكَ فيهمُ يَتَردّدُ
By God, no company has left your presence
By Allah, none remained but that your grace in them
without your bounty circulating among them.
Echoes and reiterates
أوor يمَّمَheaded toward الطلاّبُthe seekers يَمَّa sea of مكارمٍnoble deeds
أو يمَّمَ الطلاّبُ يَمَّ مكارمٍ
إلاّexcept وأنتwhile you مُنَاهمُtheir hope والمقصدُand the destination
إلاّ وأنت مُنَاهمُ والمقصدُ
Nor have seekers headed toward a sea of noble deeds
Or the students strive for glorious character
without you being their hope and destination.
Except that you are their attainment and destination
عِلماًknowledge وحِلْماًand forbearance باهراًdazzling وسَماحةand generosity
عِلماً وحِلْماً باهراً وسَماحة
فَلْيَهْتَدواso let them find guidance وَلْيَقْتدواand let them follow وليجتدواand let them seek bounty
فَلْيَهْتَدوا وَلْيَقْتدوا وليجتدوا
In knowledge, dazzling forbearance, and generosity,
Knowledge and wisdom shine, and generosity
let them find guidance, follow your example, and seek your bounty.
So let them be guided, follow example, and excel
سَجَعُواthey cooed بِذكْرِكَyour name فيthroughout البلادِthe lands وإنّماand indeed
سَجَعُوا بِذكْرِكَ في البلادِ وإنّما
طوّقْتَهُمْyou garlanded them بالمكْرماتِwith noble favors فغَرَّدواso they sang
طوّقْتَهُمْ بالمكْرماتِ فغَرَّدوا
They cooed your name throughout the lands; indeed,
They gained felicity by your mention in the lands
you hung noble favors around their necks, and they sang.
You adorned them with favors, so they sing joyfully
وتَعَلّمواand they learned مِنكَfrom you المديحَpraise فمِنكَfor from you ماwhat
وتَعَلّموا مِنكَ المديحَ فمِنكَ ما
تُعْطيهُمyou give them كرماًgenerously وأنتَand you المُنْشِدُthe reciter
تُعْطيهُم كرماً وأنتَ المُنْشِدُ
They learned praise from you: from you comes what
And they learned praise from you, so from you comes
you give them generously, and you are the reciter.
Generosity, while you are the leading composer
ماnot سوحُكَyour precinct المحروسُguarded إلاّexcept جَنّةٌa paradise
ما سوحُكَ المحروسُ إلاّ جَنّةٌ
لوif only أنّthat مَنْwhoever يأتيcomes إلَيْهto it يُخَلّدُis made immortal
لو أنّ مَنْ يأتي إلَيْه يُخَلّدُ
Your guarded precinct is nothing but a paradise,
Your guarded domain is nothing but a paradise
if only whoever came to it were made immortal.
Where if one entered, he would gain eternity
ماnot زالَceased سيفُكَyour sword مندُsince كانit was مجرّداًdrawn
ما زالَ سيفُكَ مندُ كان مجرّداً
فيin غيرother than أفئدةِthe hearts of العِدىenemies لاnot يُغْمَدُsheathed
في غير أفئدةِ العِدى لا يُغْمَدُ
Ever since your sword was drawn,
Your sword remains bared, never sheathed
it has been sheathed nowhere but in enemies' hearts.
Except in the hearts of enemies, on a day of battle
ماذاwhat أقولshall I say وكلُّwhen every قولٍutterance قاصِرٌfalls short
ماذا أقول وكلُّ قولٍ قاصِرٌ
والفضلُand excellence أكثرُis greater فيكin you منهthan it وأزيدُand more abundant
والفضلُ أكثرُ فيك منه وأزيدُ
What can I say, when every utterance falls short,
What shall I say, when all words fall short
and your excellence exceeds it and goes further?
And your excellence upon me is greater and more
الدَّهرُtime منof خَطّارthe brandishing of رُمحِكَyour spear خائفٌis afraid
الدَّهرُ من خَطّار رُمحِكَ خائفٌ
والموتُand death منbefore بَتَّارِthe cleaving edge of سَيفكَyour sword يرْعدُtrembles
والموتُ من بَتَّارِ سَيفكَ يرْعدُ
Time fears the brandishing of your spear,
Fate is fearful of the blows of your spear
and death trembles before your cleaving sword.
And death shudders from your piercing sword
كَمْhow many موقفٍa stand يُوهيweakens الجليدَthe stouthearted وقفتَهُyou took it
كَمْ موقفٍ يُوهي الجليدَ وقفتَهُ
لِلْموتagainst death فيهِin it توعّدُa threat
لِلْموت فيهِ توعّدُ
How many a stand that weakens the stouthearted you have taken!
How many formidable stands you took
There, death itself is threatened.
Where death, for it, was a threat
ماnot زالdeparted عنكَfrom you النّصرُvictory فيهthere كأنَّماas though
ما زال عنكَ النّصرُ فيه كأنَّما
فيin الكفِّthe palm منكof yours زِمامُهُits reins
في الكفِّ منك زِمامُهُ
Victory never left you there, as though
Your victory in it is as if
its reins lay in your palm.
In your grip, is its reins
حتّىuntil تَردَّدَhesitated منwhoever آراكbeheld you (irregular text)
حتّى تَردَّدَ من آراك
أأَنْتَis it you? لِلْفَتْحِfor victory المبينِmanifest أمor السّيوفthe swords
أأَنْتَ لِلْفَتْحِ المبينِ أم السّيوف
Until whoever beheld you wondered:
Until it was said, who is this? Is it
are you the means of manifest victory, or the swords?
The clear conquest, or the swords, or the thrusting spears
وهْيand are they الرّماحُthe spears الزاعبيّةZa'abi أمor
وهْي الرّماحُ الزاعبيّة أم
هيthey الأقْدَارthe fates تَرْميstrike منwhomever أردْتَyou choose
هي الأقْدَار تَرْمي من أردْتَ
And are those the Za'abi spears, or
Or is it fate casting toward whom you desire?
are they fates striking whomever you choose?
Is it good fortune, when you head into battle
وهيَand is it السَّعادةُgood fortune إذwhen قَصَدْتَyou headed إلىtoward الوغَىbattle
وهيَ السَّعادةُ إذ قَصَدْتَ إلى الوغَى
حَمَلَتْكَbore you أَمْor سَاميlofty المقلّof gaze (uncertain reading)
حَمَلَتْكَ أَمْ سَامي المقلّ
And was it good fortune, when you headed into battle,
Bearing you aloft, or the towering determination
that bore you, or the lofty-eyed one? [Uncertain reading.]
Or is it the armies, or the deaths you lead
وهْيَand are they الجيوشُthe armies أمِor المناياdeaths قُدْتَهاyou led them
وهْيَ الجيوشُ أمِ المنايا قُدْتَها
لِلْحَرْبto war أمor بحرّa sea خِضمvast
لِلْحَرْب أم بحرّ خِضم
And were they armies, or deaths that you led
To war, or a tumultuous sea?
to war, or a vast sea?
Far from it! No human can accomplish what you achieve
هَيْهاتimpossible لاnot يقْويhas the strength لماfor what تأتيyou accomplish بهwith it
هَيْهات لا يقْوي لما تأتي به
بشرّa mortal ولكنَbut الملائكَthe angels
بشرّ ولكنَ الملائكَ
Impossible! What you accomplish cannot be matched
But angels
by a mortal, but by angels.
O best of those who rode steeds, and who
ياO خيرَbest of منthose who ركبَrode الجيادَfine horses ومَنْand one who لَهُhas
يا خيرَ من ركبَ الجيادَ ومَنْ لَهُ
فيin الكَونِcreation ألويةُbanners of الْولايةauthority
في الكَونِ ألويةُ الْولاية
O best of those who rode fine horses, you whose
Rules the banners of governance in the universe
banners of authority stand throughout creation,
You vanquished every impregnable fortress in the lands
ذلَّلْتَyou subdued فيin الأَرضينthe lands كلَّevery مُمَنّعimpregnable one
ذلَّلْتَ في الأَرضين كلَّ مُمَنّع
فجميعُthus all أملاكِthe kings of الورىhumankind
فجميعُ أملاكِ الورى
you subdued everything impregnable in the lands;
Thus all the kingdoms of the earth
thus all the kings of humankind...
None remains but Mecca - so rise to it
لَمْnot يَبْقَremained إلاّexcept مَكَّةُMecca فانهضْso rise لَهَاfor her
لَمْ يَبْقَ إلاّ مَكَّةُ فانهضْ لَهَا
فاللهُfor God جلّis exalted بنَصرِهwith His aid لكto you
فاللهُ جلّ بنَصرِه لك
Only Mecca remains: rise for her!
For God, Majestic, will grant you victory in it
For God, exalted, with His aid to you...
Unveil for it your swords of resolve - it is
جَرِّدْdraw لهاfor her أَسيافthe swords of عَزْمِكyour resolve إنّهاindeed she
جَرِّدْ لها أَسياف عَزْمِك إنّها
لِطلوعِfor the rising of نَجْمكَyour star بالسَّعادةin good fortune
لِطلوعِ نَجْمكَ بالسَّعادة
Draw for her the swords of your resolve; she is...
The rise of your star with good fortune
for the fortunate rising of your star...
And fate is obedient toward your desires
والدَّهرُand time فيماin what تَبْتغيهِyou seek طائِعٌis obedient
والدَّهرُ فيما تَبْتغيهِ طائِعٌ
والسّعدُand good fortune فيماin what تَنْتَحيهyou pursue
والسّعدُ فيما تَنْتَحيه
Time is obedient in what you seek,
Good luck accompanies what you undertake
and fortune in what you pursue.
What would prevent you from it, o people who have no
أيصدّكمْcan they prevent you? عَنْهاfrom her أُناسٌpeople ماnot لَهُمْhave they
أيصدّكمْ عَنْها أُناسٌ ما لَهُمْ
قَدمٌa foot إلىtoward العَلْياthe heights تَسيرُthat journeys
قَدمٌ إلى العَلْيا تَسيرُ
Can people keep you from her, when they have no
Footing to ascend high?
foot that journeys toward the heights?
While you, below all mankind, are most rightful to it
وَلأَنْتمُand surely you دونَrather than الورىhumankind أولَىare worthier بِهاof her
وَلأَنْتمُ دونَ الورى أولَى بِها
فَبهاfor in her مقَرُّa dwelling بأبيكمُwith your father
فَبها مقَرُّ بأبيكمُ
You, above all others, are worthier of her,
For the Sacred House of your father is in it
for there is a dwelling there with your father...
Purify its terrain from the tyrannical Turks
طَهِّرْcleanse مِنَof التُركِthe Turks الطَّغامthe rabble بقاعَهاher lands
طَهِّرْ مِنَ التُركِ الطَّغام بقاعَها
فَلَطَالَfor long indeed مَاa time عاثواthey wreaked havoc هُناكthere
فَلَطَالَ مَا عاثوا هُناك
Cleanse her lands of the Turkish rabble:
For too long they have wreaked havoc there
too long have they wreaked havoc there.
Enemies of God returning to defeat
عوَدْaccustom عداةُthe enemies of اللهِGod منthrough إهْلاكِهِمْdestroying them
عوَدْ عداةُ اللهِ من إهْلاكِهِمْ
ماwhat كانَhad عوّدهمaccustomed them to أبوكyour father
ما كانَ عوّدهم أبوك
Accustom God's enemies, by destroying them,
As your father never allowed their habitation
to what your father accustomed them to.
Unveil your sword, for in its sheath, it holds
جرَدْdraw حُسَامكَyour sword إنَّهindeed it فيin غمدِهِits sheath
جرَدْ حُسَامكَ إنَّه في غمدِهِ
لِلْغيظِfrom rage منهمْagainst them جَمْرَةُan ember
لِلْغيظِ منهمْ جَمْرَةُ
Draw your sword: within its sheath it is
Embers of fury toward them when it sees Mecca
an ember of rage against them.
And unleash upon them the piercing swords and spears
جرَدْdraw حُسَامكَyour sword إنَّهindeed it فيin غمدِهِits sheath
جرَدْ حُسَامكَ إنَّه في غمدِهِ
لِلْغيظِfrom rage منهمْagainst them إذاwhen رآهاit sees her
لِلْغيظِ منهمْ إذا رآها
Draw your sword: within its sheath it is...
A war that terrifies when seen
from rage against them, when it sees her...
And command time against them, for your sword
وأَدِرْand wage عَليهمْagainst them بالصَّوارمwith cutting swords والقَناand spears
وأَدِرْ عَليهمْ بالصَّوارم والقَنا
حرباًa war يشيبُone grows gray إذاwhen رآهاone sees it
حرباً يشيبُ إذا رآها
And wage against them, with sharp swords and spears,
Scatters their unity in every land they fled or sought refuge
a war at whose sight one grows gray.
Where can they escape with your sword behind them?
ومُرِand command الزَّمانَtime بهمagainst them فإنَّfor indeed لِصَرفِهits vicissitudes have
ومُرِ الزَّمانَ بهم فإنَّ لِصَرفِه
سَيفاًa sword يُشتِّتُthat scatters شَمْلَهُمْtheir assembly
سَيفاً يُشتِّتُ شَمْلَهُمْ
Command time against them, for its vicissitudes have
If they disgracefully brandished their swords against you
a sword that scatters their assembly.
They will soon be sheathed in their skulls
أينَwhere المفرّthe escape لَهُمْfor them وسيفُكَwith your sword خَلْفَهُمْbehind them
أينَ المفرّ لَهُمْ وسيفُكَ خَلْفَهُمْ
فيin كلّevery أرضٍland أرغورواwhether they went lowland (irregular text) أوor أَنجدواwent highland
في كلّ أرضٍ أرغوروا أو أَنجدوا
Where can they flee, with your sword behind them
Or if they ignited the fires of their spears, these will
in every land, whether they descend to lowlands or ascend to highlands?
Be extinguished by their blood, in no time
إنif أشْهَرواthey draw جهلاًfoolishly عليكagainst you سيوفَهمْtheir swords
إن أشْهَروا جهلاً عليك سيوفَهمْ
فَلَسَوْفَthen surely فيin الهاماتthe heads مِنهمof them تُغْمَدُthey will be sheathed
فَلَسَوْفَ في الهامات مِنهم تُغْمَدُ
If they foolishly draw their swords against you,
What fires could they ignite with their schemes
those swords will surely be sheathed in their heads.
While your Lord extinguishes what they ignited?
أوor أَشْرعواthey level سُمْرَthe brown shafts of الرِّماحspears فإنّهاthen indeed they
أو أَشْرعوا سُمْرَ الرِّماح فإنّها
لاno بُدّescape فيin لَبَّاتِهمْtheir throats تتفصَّدُwill flow with blood
لا بُدّ في لَبَّاتِهمْ تتفصَّدُ
Or if they level their brown spears, those spears
Do not worry about their actions, for the ordained fate
must run with blood in their throats.
Upon them may suffice you
أَوْor أوقَدواthey kindle نَارَthe fire of الحروبِwars فإنّهاthen indeed it
أَوْ أوقَدوا نَارَ الحروبِ فإنّها
بدمائِهمwith their blood عمَّاbefore قريبٍlong تَخْمَدُwill be quenched
بدمائِهم عمَّا قريبٍ تَخْمَدُ
Or if they kindle the fire of wars, it
What they do, while God's hand is upon them
will soon be quenched with their blood.
Is like the blow of a sword no arm can withstand
ماذاwhat عَسَىcould possibly أنْthat يُوقدواthey kindle مِنْthrough كَيدِهمtheir scheming
ماذا عَسَى أنْ يُوقدوا مِنْ كَيدِهم
ناراًa fire ورُبكَwhile your Lord مُطْفئٌextinguishes ماwhat أوقَدواthey kindled
ناراً ورُبكَ مُطْفئٌ ما أوقَدوا
What fire can they possibly kindle through their scheming,
They are predatory dogs, who tasted the sweetness
when your Lord extinguishes whatever they kindle?
Of your forbearance, so became emboldened
لاdo not تبتإسْgrieve بِفِعَالهِمْover their deeds فَلَرُبَّماfor perhaps
لا تبتإسْ بِفِعَالهِمْ فَلَرُبَّما
يكفيكَspares you شأنَهمُtheir affair القضاءthe decree المرْصَدُlying in wait
يكفيكَ شأنَهمُ القضاء المرْصَدُ
Do not grieve over their deeds; perhaps
May God favor you and disgrace their multitude
the decree lying in wait will spare you their trouble.
God debases whom He wills, and graces whom He wills
ماwhat فِعلُهمtheir deeds ويدُwhile the hand of الإلهGod عَليهمُis upon them
ما فِعلُهم ويدُ الإله عَليهمُ
ماwhat فِعلُthe action of سيفٍa sword لَيسَnot تحمِلُهholds it يَدُa hand
ما فِعلُ سيفٍ لَيسَ تحمِلُه يَدُ
What can their deeds do, with God's hand upon them?
And God wanted from you - may His Majesty be Exalted -
What can a sword do that no hand holds?
Continuous victory for this religion, as you are accustomed
وهُمُand they الكِلابُthe dogs العاوياتhowling وإنّماand merely
وهُمُ الكِلابُ العاويات وإنّما
ذاقواthey tasted حلاوةَthe sweetness of حِلمكمْyour forbearance فاسْتَأسَدواso they acted like lions
ذاقوا حلاوةَ حِلمكمْ فاسْتَأسَدوا
They are howling dogs; they merely
Soon your swords will ignite sparks in them
tasted the sweetness of your forbearance and acted like lions.
Melting the frozen with the hottest fires
اللهُGod أسعدكمfavored you وأشقىand afflicted جَمعَهُمْtheir host
اللهُ أسعدكم وأشقى جَمعَهُمْ
واللهُand God يُشْقِيafflicts منwhomever يشاءHe wills ويُسْعِدُand grants good fortune
واللهُ يُشْقِي من يشاء ويُسْعِدُ
God favored you and afflicted their host;
It will be said: a people killed among them, a people
God afflicts whom He wills and grants good fortune.
Taken captive, and a people scattered
وأرادand desired منكfrom you اللهGod جلَّexalted is جَلالُهُHis majesty
وأراد منك الله جلَّ جَلالُهُ
منof نَصرِsupporting هذاthis الدينِreligion ماwhat تتعَوّدُyou habitually do
من نَصرِ هذا الدينِ ما تتعَوّدُ
God—exalted is His majesty—desired from you
And to you, O King of the land, praise
your accustomed support of this religion.
That almost made the shining sun bow down
ولَسوفَand surely تَقدحُwill strike فيهمُamong them أسيافُكُمْyour swords
ولَسوفَ تَقدحُ فيهمُ أسيافُكُمْ
شرراًsparks لأيْسَرِهat the least of which يذوبُmelts الجلمدُhard stone
شرراً لأيْسَرِه يذوبُ الجلمدُ
Your swords will surely strike sparks among them,
From one sincere in love for the Family of Muhammed
the least of which would melt hard stone.
Whose passion lasts as your mention echoes in the land
ويُقالُand it is said قومٌsome people قُتِّلواwere slaughtered مِنهمْof them وقومٌand some people
ويُقالُ قومٌ قُتِّلوا مِنهمْ وقومٌ
أوثِقواwere bound أسراًas captives وقومٌand some people شُرِّدواwere scattered
أوثِقوا أسراً وقومٌ شُرِّدوا
And it will be said: some of them were slaughtered, while others
And the Family - as long as the Najdi winds blow -
were bound as captives, and others scattered.
Are fervently devoted to your mention
وإليكَهاand here it is for you ملكَking of البريّةhumankind مدحةًa praise poem
وإليكَها ملكَ البريّة مدحةً
كادتْalmost لهاbefore it الشَّمسُthe sun المنيرةُshining تسجدُprostrates itself
كادتْ لها الشَّمسُ المنيرةُ تسجدُ
Receive it, king of humankind: a poem of praise
He complains to you of poverty he endured
before which the shining sun almost prostrated itself.
That weighed down his heart with sorrows that reside and settle
مِنfrom صادقٍone sincere فيin ودّlove of آلthe family of محمّدٍMuhammad
مِن صادقٍ في ودّ آل محمّدٍ
يفنَىperishes الزّمانُtime وودّهwhile his love يتجّدَّدُrenews itself
يفنَى الزّمانُ وودّه يتجّدَّدُ
From one sincere in loving the family of Muhammad:
A poverty that pitched its tents over his dependents
time perishes, while his love renews itself.
And in its midst, I said to his sword "what is born?"
نظماًverse تودُّwish الغانياتthe fair maidens لَوif only أنّهاthey
نظماً تودُّ الغانيات لَو أنّها
يوماًone day بدرّwith the pearls of عقودِهits strings تتقَلْدُcould adorn their necks
يوماً بدرّ عقودِه تتقَلْدُ
Verse that fair maidens wish they could
Send upon it from your bounty, a raid
one day wear as necklaces the pearls of its strings.
That would disperse its army and shatter it
يشكوكhe complains to you فَقْراًof poverty قدalready تحمَّلَhas borne قلبُهُhis heart
يشكوك فَقْراً قد تحمَّلَ قلبُهُ
منbecause of أَجْلِهِit كُرَباًdistresses تقيمُthat make one rise وتُقْعِدُand make one sit
من أَجْلِهِ كُرَباً تقيمُ وتُقْعِدُ
He complains to you of poverty for which his heart has borne
And pour upon me seas of your generous boons
distresses that make him rise and sit.
Until the envious dies of his envy
فَقراًpoverty أناخَthat knelt علىupon العيَالِthe dependents بكلْكَلٍwith its chest
فَقراً أناخَ على العيَالِ بكلْكَلٍ
وسَطاand assailed فقلتُso I said لِسَيْفِهِto its sword مَاwhat يُولَدُis born
وسَطا فقلتُ لِسَيْفِهِ مَا يُولَدُ
Poverty that knelt upon his dependents with its chest
You remain hoped for in every glorious matter
and assailed them; I said to its sword, 'What is born?' [Text unclear.]
Building the edifices of supremacy and height
أرسلsend عليهagainst it مِنfrom نوالِكَyour bounty غارةٌa raid
أرسل عليه مِن نوالِكَ غارةٌ
شَعْواa sweeping onslaught تُفرقُthat scatters جيشَهits army وتُبدِّدُand disperses
شَعْوا تُفرقُ جيشَه وتُبدِّدُ
Send against it a raid from your bounty,
And you - may Allah's prayers be upon you after Muhammad
a sweeping onslaught that scatters and disperses its army.
As long as your mention in the land is recited
وأفضْand pour عَليَّupon me بحارseas of جُودgenerosity منعماًgraciously
وأفضْ عَليَّ بحار جُود منعماً
حتّىuntil يموتَdies بغَيظِهُof his rage مَنwhoever يحسُدُenvies
حتّى يموتَ بغَيظِهُ مَن يحسُدُ
And graciously pour seas of generosity upon me,
And the Family - as long as the Najdi winds blow
until whoever envies me dies of his rage.
Passionately devoted to your memory
لاmay you not زِلتَcease to be مَرجوّاًlooked to لكلّfor every عظيمةٍgreat undertaking
لا زِلتَ مَرجوّاً لكلّ عظيمةٍ
تَبْنيyou build مَعالمَmonuments لِلعُلَىto glory وتشيّدُand raise them
تَبْني مَعالمَ لِلعُلَى وتشيّدُ
May you always be looked to for every great undertaking,
This gift, so stop O camel-driver
building and raising monuments to glory.
For it I lost my senses and sleep
وعليكَand upon you صلّىmay bless اللهGod بَعدafter مُحمدٍMuhammad
وعليكَ صلّى الله بَعد مُحمدٍ
ماas long as دامَcontinues ذكركَyour name فيamong البريّةhumankind يُنْشَدُto be sung
ما دامَ ذكركَ في البريّة يُنْشَدُ
And may God bless you, after Muhammad,
And withhold your camels, singing
as long as your name is sung among humankind,
Why should tears flow like a valley's torrent?
والآلand the Family ماas long as هبّتْblows صَباًan east wind نجديّةٌNajdi
والآل ما هبّتْ صَباً نجديّةٌ
وشداand sings بذكركَof you مُغْورٌa lowlander أوor مُنْجِدُa highlander
وشدا بذكركَ مُغْورٌ أو مُنْجِدُ
and the Family, as long as a Najdi east wind blows
And recount to the love-struck, tales of past passion
and a lowlander or highlander sings of you.
Who became intimacy's companion and confidante
هَذَاthis العَقِيقُal-Aqiq فقِفْso stop بِناwith us ياO حادِيcamel-driver
هَذَا العَقِيقُ فقِفْ بِنا يا حادِي
فبِهِfor there سُلِبْتُI was robbed of حُشَاشتيmy life's remnant ورُقادِيand my sleep
فبِهِ سُلِبْتُ حُشَاشتي ورُقادِي
This is al-Aqiq: stop here with us, camel-driver!
Beware of the valley of trouble, and beware
Here I was robbed of my life's remnant and my sleep.
The foothills, abode of lions
واحْبِسْand halt بكاظمةٍat Kazima قلوصَكَyour young she-camel مُنْشداًreciting
واحْبِسْ بكاظمةٍ قلوصَكَ مُنْشداً
ماwhat is wrong لِلدّموعwith the tears تسيلُflowing سَيْلَlike the torrent of الواديthe valley
ما لِلدّموع تسيلُ سَيْلَ الوادي
And halt your young she-camel at Kazima, reciting:
And I ransom the Babylonian charmer
'Why do tears flow like the valley's torrent?'
Whose beauty's departure clad all in mourning
وأعِدْand repeat أَحاديثَthe tales of الغُويْرِal-Ghuwayr لِمُغْرَمٍto a lover
وأعِدْ أَحاديثَ الغُويْرِ لِمُغْرَمٍ
أضْحَىhe became حليفَthe companion of صَبابةٍyearning وسهادِand sleeplessness
أضْحَى حليفَ صَبابةٍ وسهادِ
And repeat the tales of al-Ghuwayr to a lover
A gazelle from the Turks, its posture a branch
who has become the companion of yearning and sleeplessness.
That mocks the posture of the swaying bamboo
وحذارَand beware مِنْof واديthe valley of النَّقاal-Naqa والسَّفحِand the slopes مِنْof
وحذارَ مِنْ وادي النَّقا والسَّفحِ مِنْ
أضمIdam فَثمَّfor there مصَارعُthe death-sites of الآسادِlions
أضم فَثمَّ مصَارعُ الآسادِ
Beware the valley of al-Naqa and the slopes of
When I parted from him, I parted with my heart
Idam: there lie the places where lions fall.
As if they had an appointment to meet
وأناand I am الفِداءthe ransom لِبابليّfor one Babylonian in لَواحِظِglances
وأنا الفِداء لِبابليّ لَواحِظِ
يَسطوhe strikes بِبيْضٍwith white blades مِنْfrom رثاهُhis lament (unclear reading) حِدادِsharp
يَسطو بِبيْضٍ مِنْ رثاهُ حِدادِ
I would ransom one whose glances are Babylonian,
How much torment for his love have I endured
who strikes with sharp white blades from his lament. [Text unclear.]
That I embedded fiery coals in every inanimate thing
ظَبْيٌa gazelle مِنْamong الأتراكthe Turks غُصْنُthe branch of قوامِهِhis figure
ظَبْيٌ مِنْ الأتراك غُصْنُ قوامِهِ
يُزْريputs to shame بغصْنِthe branch of البَانةِthe ban-tree الميّادِswaying
يُزْري بغصْنِ البَانةِ الميّادِ
A gazelle among the Turks, whose branch-like figure
I have suffered from his estrangement and distance
puts the swaying branch of the ban-tree to shame.
And the aroma of blame within it, going and returning
فارقتُI parted with قَلْبيmy heart عندماwhen فَارقتُهُI parted with him
فارقتُ قَلْبي عندما فَارقتُهُ
فكأنّماas though كانَاthe two were علىupon مِيعادٍan appointment
فكأنّما كانَا على مِيعادٍ
I parted with my heart when I parted with him,
O my reproacher! Cease blaming, I know
as though the two had arranged a meeting.
My wrong in passion, and my right guidance
كمhow long ذاthis أكابِدُI endure منfrom هواهُlove of him علىamid النّوىseparation
كم ذا أكابِدُ من هواهُ على النّوى
حُرقاًburning pains ثُفّيتُunclear verb قلبَthe heart of كلevery جمادٍlifeless thing
حُرقاً ثُفّيتُ قلبَ كل جمادٍ
How long I endure, for love of him in separation,
Leave me be, and let me have my way
burning pains that [unclear verb] the heart of every lifeless thing!
Or be my aid, the mount is worthier of aid
رشأٌa fawn بُليتُI was afflicted بهجْرِهِby his abandonment وبِعَادِهand his distance
رشأٌ بُليتُ بهجْرِهِ وبِعَادِه
وبِرَائحand by an evening visitor بالعَذْلِwith blame فيهِconcerning him وغادِيand a morning visitor
وبِرَائح بالعَذْلِ فيهِ وغادِي
A fawn whose abandonment and distance afflict me,
The vicissitudes of fate that oppress my side
as do those who blame me for him morning and evening.
And come between me and my desire suffice me
ياO عاذليmy reproacher خلِّleave off الملامةَblame إنّنيindeed I
يا عاذلي خلِّ الملامةَ إنّني
أدْريknow best بِغَيَيmy error فيin الهوَىlove ورشاديand my right course
أدْري بِغَيَي في الهوَى ورشادي
O my reproacher, leave off blame: I
How I complain of the injustice of time, but see
know my error in love and my right course.
No one to support me against time's oppression
دَعْنيleave me وشأنيand my affairs أوor فكُنْthen be ليfor me مُسْعداًa comforter
دَعْني وشأني أو فكُنْ لي مُسْعداً
إنّindeed الكثيبَthe sand dune أحقُis more deserving بالإسْعادِof consolation
إنّ الكثيبَ أحقُ بالإسْعادِ
Leave me to my affairs, or be my comforter:
Until fortune called me: do not yield, and be
the sand dune is more deserving of consolation.
Under the protection of the loyal, and call upon the beloved of the beloved
حَسْبيenough for me صروفُthe vicissitudes of الدَّهْرِtime تهضِمُdiminish جانبيmy standing
حَسْبي صروفُ الدَّهْرِ تهضِمُ جانبي
وتحولُand intervene ماin what lies بَيْنيbetween me وبينَand مُراديmy desire
وتحولُ ما بَيْني وبينَ مُرادي
Enough for me are time's vicissitudes, diminishing my standing
The exemplary master, the distinguished chosen one
and coming between me and my desire.
Sanctuary of the spurned, and the pilgrims' Kaaba
كَمْhow often أَشْتكيI complain of جَوْرَthe injustice of الزَّمانِtime ولاand do not أرىfind
كَمْ أَشْتكي جَوْرَ الزَّمانِ ولا أرى
ليfor me مَنْsomeone who يعينُhelps علىagainst الزَّمانِtime العاديhostile
لي مَنْ يعينُ على الزَّمانِ العادي
How often I complain of time's injustice, yet find
The King, Sword of the Faith, superior to
no one to help me against hostile time!
Every sword unsheathed against the enemies on a day of carnage
حتَّىuntil دَعَانيcalled to me السّعدُgood fortune لاdo not تَخْضَعُsubmit ولذْand seek refuge
حتَّى دَعَاني السّعدُ لا تَخْضَعُ ولذْ
بِحِمَىin the sanctuary of الصِّفيّal-Safi, the chosen one ونادِand call زَيَنthe ornament of النّاديthe assembly
بِحِمَى الصِّفيّ ونادِ زَيَن النّادي
Until good fortune called to me: 'Do not submit; seek refuge
A lion whose opponents, when war approaches
in al-Safi's sanctuary, and call upon the assembly's ornament:
Are terrified whites and scattering sparks
السيّدthe lord العَلمthe beacon الهمامthe valiant المنتَقَىthe chosen one
السيّد العَلم الهمام المنتَقَى
حرمsanctuary of الطّريدthe fugitive وكعبةand Kaaba of الْوفَّادِvisiting seekers
حرم الطّريد وكعبة الْوفَّادِ
the lord, the beacon, the valiant chosen one,
A generosity that makes the sea wish to recount it
a sanctuary for the fugitive and a Kaaba for visiting seekers,
With might that melts the whites in the scabbards
الملكthe king سَيفSayf الدّينِal-Din أَفضَلthe best of منthose who نَضَاdrew
الملك سَيف الدّينِ أَفضَل من نَضَا
سَيفاًa sword علىagainst الأعداءenemies يومَon a day of جلادِcombat
سَيفاً على الأعداء يومَ جلادِ
King Sayf al-Din, the best of those who drew
A King who raised the banners of pride with an ambition
a sword against enemies on a day of combat.
That lifted him above the celestial sphere
لَيْثُa lion مخالِيُهُhis companions إذاwhen حَضرhe enters الوَغَىbattle
لَيْثُ مخالِيُهُ إذا حَضر الوَغَى
بيضٌbright swords مهنّدَةٌIndian-forged وسُمرُand brown spears صِعادِstraight-shafted
بيضٌ مهنّدَةٌ وسُمرُ صِعادِ
A lion whose companions, when he enters battle,
He surpassed the deeds of past predecessors
are bright Indian-forged swords and brown, straight spears.
In every matter, long of repute and glory
كرمُgenerosity يودُwishes البحرُthe sea لوthat يَحْكيهِit could imitate him مَعْtogether with
كرمُ يودُ البحرُ لو يَحْكيهِ مَعْ
بأسٍvalor يُذيبُthat melts البيضَbright swords فيin الأغمادِthe sheaths
بأسٍ يُذيبُ البيضَ في الأغمادِ
A generosity that the sea wishes to imitate, together with
And they inherited the legacy of glory from their fathers
a valor that melts bright swords in their sheaths.
And the inheritance of fathers belongs to the children
ملكٌa king علاwho climbed رُتبَthe ranks of الفِخارrenown بهمّةٍwith ambition
ملكٌ علا رُتبَ الفِخار بهمّةٍ
رفعتْهُthat raised him فوقَabove الكَوْكَبِthe star الوقّادِblazing
رفعتْهُ فوقَ الكَوْكَبِ الوقّادِ
A king who climbed the ranks of renown with an ambition
And they attained the most noble seat of glory
that raised him above the blazing star.
And ascended, above the constellation Al-Jawza, the highest summit
وَقَفَاand followed مآثِرَthe exploits of سالفينَpredecessors تقدّمواwho went before
وَقَفَا مآثِرَ سالفينَ تقدّموا
منfrom كلّevery ذيpossessor of شمَمٍpride طويلlong of نجادِsword-baldric
من كلّ ذي شمَمٍ طويل نجادِ
And followed the exploits of predecessors who went before,
Informing of long hopes, and inheriting
every proud man of a long sword-baldric.
Ancient glory, and shelter of archers
وتقدَّمand surpassed الأمْلاكُthe kings طرّاُall فيin النّدىgenerosity
وتقدَّم الأمْلاكُ طرّاُ في النّدى
سبْقاًin racing ahead وهلand is there سبقٌa lead لِغَيرِfor any but جَوادa noble steed; generous man
سبْقاً وهل سبقٌ لِغَيرِ جَواد
He surpassed all kings in generosity,
Unveiling swords that do not sheathe
racing ahead—and can any but a noble steed lead?
In anything but skulls and inner organs
لَوif كانَhe had lived فيin الزَّمَنِthe time القديمancient تشرّفَتْwould have been honored
لَو كانَ في الزَّمَنِ القديم تشرّفَتْ
بِشريفِby the honor of خِدمتِهِserving him بنوBanu عبّادAbbad
بِشريفِ خِدمتِهِ بنو عبّاد
Had he lived in ancient times,
You possess, in resolve, independence from wealthy swords
Banu Abbad would have been honored by serving him.
So leave the swords resting in their sheaths
للهِby God كمhow many مِننٍfavors أفاضَhe poured علىupon الوْرىhumankind
للهِ كم مِننٍ أفاضَ على الوْرى
غَرّاءradiant كالأطواقِlike necklaces فيupon الأجيادِnecks
غَرّاء كالأطواقِ في الأجيادِ
By God, how many favors he poured upon humankind,
Of what use is my deficient praise, saying
radiant as necklaces upon necks!
Your merits are endless seas and summits?
لَوif قصَّرfell short العافونَthe petitioners عنin طَلبseeking النّدىgenerosity
لَو قصَّر العافونَ عن طَلب النّدى
لأقَامَhe would appoint فيهمْamong them للنّوالfor bounty مُناديa herald
لأقَامَ فيهمْ للنّوال مُنادي
If petitioners fell short in seeking generosity,
Your mention remained my companion wherever
he would appoint among them a herald of bounty.
I ascended in the ruins and valley
يَسْتقبلhe meets الجُلىgreat calamities ببيْضِwith bright صَوَارمٍcutting swords
يَسْتقبل الجُلى ببيْضِ صَوَارمٍ
كفلَتْthat guaranteed لهhim بغناءsufficiency كلِّagainst every معاديenemy
كفلَتْ له بغناء كلِّ معادي
He meets great calamities with bright, cutting swords
So boast over a people who passed away, having nothing
that guarantee him sufficiency against every foe.
In pride but precedence in birth
وبَسَالةٍand with valor أغنتْهُthat spared him عَنfrom حَمْلِcarrying القناspears
وبَسَالةٍ أغنتْهُ عَن حَمْلِ القنا
تُوهيit weakens القُوىstrength وتفتّand breaks فيin الأعضادِthe arms
تُوهي القُوى وتفتّ في الأعضادِ
And with a valor that spares him carrying spears,
And listen to the lament of a sincere lover
weakening strength and breaking the power of arms.
And captive of poverty, having no redeemer
فلْتَفتخِرْso let boast منهof him العُلَىglory بأغرّof a radiant man رحْبopen
فلْتَفتخِرْ منه العُلَى بأغرّ رحْب
الكفِّof hand رحْبbroad الصدرِof heart رحبspacious النّاديof assembly
الكفِّ رحْب الصدرِ رحب النّادي
Let glory boast of him, a radiant man, open
A servant fate stepped over
of hand, broad of heart, spacious in assembly.
And the days oppressed, returning to afflict me
بغضنْفَرٍof a lion شرِسٍfierce لَهُwho has منthrough نصرِهِhis victory
بغضنْفَرٍ شرِسٍ لَهُ من نصرِهِ
عينٌan eye علىupon الأعداءenemies بالمرْصادِlying in wait
عينٌ على الأعداء بالمرْصادِ
Of a fierce lion who has, through his victory,
Staying with you was not out of boredom or dislike
an eye lying in wait for enemies.
Does the heart weary of sweet water, O hunter?
يقظانwakeful فيin طلبpursuing العُلَىglory لمnot تكتَحِلْbeen kohled
يقظان في طلب العُلَى لم تكتَحِلْ
منwithout غيرany سُوءٍailment عينُهhis eye برُقادِwith sleep
من غير سُوءٍ عينُه برُقادِ
Wakeful in pursuit of glory, never has been kohled
Rather, my longing to pursue knowledge and attain it
his healthy eye with sleep.
Prolonged, as did my study
تاللهby God ماnot عمرٌوAmr أخاa man of بأسٍvalor ولاnor
تالله ما عمرٌو أخا بأسٍ ولا
كعبKa'b بنson of مَامةMama عندهbeside him بجوادِgenerous
كعب بن مَامة عنده بجوادِ
By God, Amr is no man of valor, nor
Would my time be pleasant when I do not
Ka'b ibn Mama generous, beside him.
Spur in the pure arena of knowledge my steed?
منfrom معشرٍa people سبقواwho outstripped الملوكkings إلىtoward العُلىglory
من معشرٍ سبقوا الملوك إلى العُلى
سَبْقَlike the racing of الجيادthoroughbreds الضّمْرlean يومon a day of طِرادِpursuit
سَبْقَ الجياد الضّمْر يوم طِرادِ
From a people who outstripped kings toward glory
My Master, I came to your door as a visitor
as lean thoroughbreds race ahead on a day of pursuit.
And the generous rewards the devoted visitor
وحَوَواand possessed تراثَthe inheritance of المجدِglory عنfrom آبائهمtheir fathers
وحَوَوا تراثَ المجدِ عن آبائهم
ووراثةand the inheritance of الآباءfathers للأولادbelongs to children
ووراثة الآباء للأولاد
They possessed the inheritance of glory from their fathers,
I rode from my resolve toward you, a doctrine
and fathers' inheritance belongs to their children.
And made your remembrance, in desolation, my provision
وتبوأواand occupied فيin المجدِglory أشرفَthe noblest مَقعَدٍseat
وتبوأوا في المجدِ أشرفَ مَقعَدٍ
ورقواand climbed مِنfrom الجوزاءal-Jawza' فوقَabove مهادِa resting place
ورقوا مِن الجوزاء فوقَ مهادِ
They occupied the noblest seat in glory
I left the kingdoms of the land from a hand
and climbed beyond al-Jawza', above its resting place.
That made you my destination and desire
أَمُبلّغَO fulfiller of الأَملِhope الطَّويلfar-reaching ووارثَand inheritor of
أَمُبلّغَ الأَملِ الطَّويل ووارثَ
المجدِglory الأَثيلdeep-rooted وملجأَand refuge of القُصَّادِthose who seek you
المجدِ الأَثيل وملجأَ القُصَّادِ
O fulfiller of far-reaching hope, inheritor of
And I folded toward you every obscure darkness
deep-rooted glory, and refuge of those who seek you!
From the heat of hearts and evident harm
أَمُجَرِّدَO drawer of الأسيافِswords لمnot يُغْمَدْنَhave they been sheathed فيin
أَمُجَرِّدَ الأسيافِ لم يُغْمَدْنَ في
شيءٍanything سِوىexcept الهاماتِheads والأكبادِand livers
شيءٍ سِوى الهاماتِ والأكبادِ
O drawer of swords that have never been sheathed in
I came to your noble presence when
anything but heads and livers!
Fate turned against me and distanced me
لكَyou have فيin العزائمfirm resolves عنinstead of سيوفِswords غنيةٌsufficiency
لكَ في العزائم عن سيوفِ غنيةٌ
فذرِso leave السيوفthe swords تقرّto rest فيin الأغمادِthe sheaths
فذرِ السيوف تقرّ في الأغمادِ
Your firm resolves make swords unnecessary;
I reached it while ill fate weakened my hand
so leave the swords resting in their sheaths.
But good fortune strengthened my limbs
ماذاwhat عَسىcan possibly مَدْحيmy praise المقْصَّرُinadequate قَائلٌsay
ماذا عَسى مَدْحي المقْصَّرُ قَائلٌ
وثناكَwhile praise of you بينَis among غوائرٍlowlands ونجادِand highlands
وثناكَ بينَ غوائرٍ ونجادِ
What can my inadequate praise possibly say,
I found solace from my family and homeland in it
when praise of you fills lowlands and highlands?
For wherever you were in the lands, there was my homeland
ماnot زالَceased ذِكْركَyour remembrance حيثُwherever كنتُI was مُصَاحبيto accompany me
ما زالَ ذِكْركَ حيثُ كنتُ مُصَاحبي
فيon كُلّevery رابيةٍhill عَلَوْتُI climbed وَوَاديand valley
في كُلّ رابيةٍ عَلَوْتُ وَوَادي
Your remembrance has always accompanied me wherever I was,
And the turns of fate gained security from me when
on every hill I climbed and in every valley.
Your armies rose to aid me
فافخَرso boast علىover قومٍpeople مَضَواwho passed away ماnot إنْat all لَهمhave they
فافخَر على قومٍ مَضَوا ما إنْ لَهم
فيin الفخرِpride غيرexcept تقدّمearlier الميلادِbirth
في الفخرِ غير تقدّم الميلادِ
So boast over those who have passed: they have nothing
You granted me success, and how many boons in it
to boast of but being born earlier.
Adorning the necks of all creation, and hands
واسمعْand hear شكيةَthe complaint of ذيone possessing وَدادٍaffection صادقٍsincere
واسمعْ شكيةَ ذي وَدادٍ صادقٍ
وأسيرِand a captive of فقرٍpoverty ماnot لَهُhas he مِنany فاديransomer
وأسيرِ فقرٍ ما لَهُ مِن فادي
And hear the complaint of one whose affection is sincere,
Thank you Abu Hassan for your bounties which
a captive of poverty with no one to ransom him.
My loyal friend envied and grudged
عبدa servant تخطّىreached نحوهُtoward him صَرْفُthe turn of القَضَاfate
عبد تخطّى نحوهُ صَرْفُ القَضَا
وَعَدَتْand assailed عليهِhim منfrom الزّمانِtime عواديcalamities
وَعَدَتْ عليهِ من الزّمانِ عوادي
A servant whom the turn of fate has reached,
Ways of grace from you never deviated
and upon whom time's assaults have fallen.
From the ways of fathers and forefathers
طالَlengthened البقاءthe stay وقدand you have وَعَدْتَpromised ولمand have not تَزلْceased to be
طالَ البقاء وقد وَعَدْتَ ولم تَزلْ
مُعْطيa giver of الأمانيwishes صادقَtrue to الميعادِthe promise
مُعْطي الأماني صادقَ الميعادِ
My stay has lengthened; you promised, and have always been
And the beauty of your view of me, O you whose
a fulfiller of wishes, true to your word.
Opinions are always coupled with wisdom
فَانْظُرْso look إلىupon حاليmy condition وعَجَلْand hasten أوبَتيmy return
فَانْظُرْ إلى حالي وعَجَلْ أوبَتي
فَضْلاًas a favor وفكّand free مِنfrom الخُطوبِhardships قياديmy reins
فَضْلاً وفكّ مِن الخُطوبِ قيادي
Look upon my condition and hasten my return,
And an unmarried maiden enamored with a handsome youth
as a favor, and free my reins from hardships.
So Al-Walid lusted, and Ziyad's deficiency was evident
أرسِلْsend علىupon أرضِthe land of افْتقاريmy destitution غَارةًa raid
أرسِلْ على أرضِ افْتقاري غَارةً
بسحائبwith clouds of المعروفِbeneficence والإمدادِand aid
بسحائب المعروفِ والإمدادِ
Send a raid upon the land of my destitution
And may your Lord's peace be upon you always
with clouds of beneficence and aid.
And His prayers upon the guiding Prophet
واللّبْثُand the stay عندَكَwith you لمnot يَطلْseemed long لِمَلاَلةٍthrough weariness
واللّبْثُ عندَكَ لم يَطلْ لِمَلاَلةٍ
أيَملّdoes it tire of? عَذْبَthe sweetness of الماءِwater قلبُthe heart of الصَّاديthe thirsty
أيَملّ عَذْبَ الماءِ قلبُ الصَّادي
My stay with you has not seemed long through weariness:
does a thirsty heart tire of sweet water?
لكِنْbut إلىfor طَلبِpursuing العُلومِknowledge وكَسْبِهاand acquiring it
لكِنْ إلى طَلبِ العُلومِ وكَسْبِها
طالَlengthened اشتياقيmy yearning واسْتَطَالَand grew long سُهادِيmy sleeplessness
طالَ اشتياقي واسْتَطَالَ سُهادِي
But for pursuing knowledge and acquiring it,
my yearning has lengthened, and my sleeplessness grown long.
أَيَطيبُcan be pleasant? ليْfor me زَمنيmy days ولمwhen not أُجْرِيI have run بهِduring them
أَيَطيبُ ليْ زَمني ولم أُجْرِي بهِ
فيin حَلْبةِthe arena of العِلمlearning الشّريفِnoble جواديmy steed
في حَلْبةِ العِلم الشّريفِ جوادي
Can my days be pleasant when I have not run
my steed in the arena of noble learning?
مولايmy lord قدindeed وافيتُI arrived at بابَكَyour door وافِداًas a visitor
مولاي قد وافيتُ بابَكَ وافِداً
وعلَىand incumbent upon الكَريمthe generous كَرَامةُhonoring الوفّادِvisitors
وعلَى الكَريم كَرَامةُ الوفّادِ
My lord, I have arrived at your door as a visitor,
and honoring visitors is incumbent upon the generous.
ورَكبتُand I rode مِنْfrom عَزْميmy resolve إليكَto you مَطيِّةًa mount
ورَكبتُ مِنْ عَزْمي إليكَ مَطيِّةً
وجعلتُand I made ذكركَyour remembrance فيin المفاوزِthe deserts زاديmy provisions
وجعلتُ ذكركَ في المفاوزِ زادي
I rode to you on a mount made of my resolve,
and made your remembrance my provisions in the deserts.
وتركتُand I left أَملاكَthe kings of البريّةِhumankind عنof يدٍfree choice
وتركتُ أَملاكَ البريّةِ عن يدٍ
إذاsince كنتَyou are قِبْلةthe qibla of مَقْصَدِيmy purpose ومُراديand my desire
إذا كنتَ قِبْلة مَقْصَدِي ومُرادي
I left the kings of humankind of my own will,
since you are the qibla of my purpose and desire.
وطويتُand I crossed نحوكَtoward you كُلَّevery أَغْبرdusty waste قَاتِمdark
وطويتُ نحوكَ كُلَّ أَغْبر قَاتِم
عنbecause of حَرِّthe burning of أَكبادٍhearts وضرٍّand distress باديmanifest
عن حَرِّ أَكبادٍ وضرٍّ بادي
Toward you I crossed every dusty, dark waste,
driven by burning hearts and manifest distress.
وقَصَدْتُand I sought حَضْرتَكَyour presence الشّريفةnoble عندماwhen
وقَصَدْتُ حَضْرتَكَ الشّريفة عندما
جَارwronged الزّمانtime ولجَّand persisted فيin driving me away from you yet again with an excessively and gratuitously long and unnecessarily elaborate and ultimately wholly inaccurate explanation that does not belong in the intended concise meaning at all, so instead the intended concise meaning should simply be: in driving me away. إبْعاديin driving me away
جَار الزّمان ولجَّ في إبْعادي
I sought your noble presence when
time wronged me and persisted in driving me away.
وافيتُهاI reached it والنَّحسُwith misfortune موهنُweakening ساعديmy arm
وافيتُها والنَّحسُ موهنُ ساعدي
فحلَلْتُهاso I settled there والسَّعْدُwith good fortune منamong أعضاديmy supporters
فحلَلْتُها والسَّعْدُ من أعضادي
I reached it with misfortune weakening my arm;
I settled there with good fortune among my supporters.
وسلوتُand I found solace عنfor أهليmy family وأوطانيand my homelands بهاthere
وسلوتُ عن أهلي وأوطاني بها
إذfor حيثُwherever كُنْتَyou are منamong البلادِthe lands بلاديis my homeland
إذ حيثُ كُنْتَ من البلادِ بلادي
There I found solace for my family and homelands,
for wherever you are among the lands is my homeland.
وَاسْتَأْمَنَتْand sought safe conduct منّيfrom me صروفُthe vicissitudes of الدَّهْرِtime إذْwhen
وَاسْتَأْمَنَتْ منّي صروفُ الدَّهْرِ إذْ
نَهَضَتْrose جيوشَthe armies of نَداكَyour bounty فيto إِنجاديmy rescue
نَهَضَتْ جيوشَ نَداكَ في إِنجادي
Time's vicissitudes sought safe conduct from me when
the armies of your bounty rose to my rescue.
وأَنَلْتَنيand you granted me الحُسْنَىthe best وكمand how many مِنَنٍfavors بهاwith which
وأَنَلْتَني الحُسْنَى وكم مِنَنٍ بها
قَلّدتَyou adorned أعناقَthe necks of الورىhumankind وأياديand hands
قَلّدتَ أعناقَ الورى وأيادي
You granted me the best—how many favors with which
you adorned humankind's necks and hands!
شكراًthanks أَباAbu حَسَنٍHasan لِنُعماكَfor your blessings التيwhich
شكراً أَبا حَسَنٍ لِنُعماكَ التي
عَادَbecame الصَّديقُthe friend بهنَّthrough them مِنone of حُسَّاديmy enviers
عَادَ الصَّديقُ بهنَّ مِن حُسَّادي
Thanks, Abu Hasan, for your blessings, through which
the friend became one of those who envy me.
عاداتُhabitual acts of فَضْلٍfavor منكَfrom you لمnot تَخرجْyou departed بهاthrough them
عاداتُ فَضْلٍ منكَ لم تَخرجْ بها
عنfrom عادةِthe custom of الآباءfathers والأجدادِand forefathers
عن عادةِ الآباء والأجدادِ
Habitual favors from you, in which you have not departed
from the custom of your fathers and forefathers.
وجميلُand the kindness of رأيكyour judgment فيَّof me ياO مَنone who لمhas not تزلْceased
وجميلُ رأيك فيَّ يا مَن لم تزلْ
أراؤهhis judgments مقرونةًto be joined برشادِwith right guidance
أراؤه مقرونةً برشادِ
And for your kind regard for me, O you whose
judgments have always been joined with right guidance.
واسْتَجْلِهَاand unveil her عذراءa virgin شابَturned gray لِحُسْنِهاbecause of her beauty
واسْتَجْلِهَا عذراء شابَ لِحُسْنِها
فَودُthe temple hair of الوَلِيدِal-Walid وبانَand became apparent نقصُthe deficiency of زِيادِZiyad
فَودُ الوَلِيدِ وبانَ نقصُ زِيادِ
And unveil her, a virgin whose beauty turned gray
al-Walid's temple hair, while Ziyad's shortcomings became clear.
واسْلمand remain safe عليكَupon you سلامُthe peace of ربِّكَyour Lord دائماًalways
واسْلم عليكَ سلامُ ربِّكَ دائماً
وصلاتهand His blessings بعدَafter النَبيّthe Prophet الهاديguiding
وصلاته بعدَ النَبيّ الهادي
And remain safe; your Lord's peace be upon you always,
and His blessings, after the guiding Prophet.
Partial English translation: 226 of 260 Arabic lines translated.
Sol 6.1