كيفَhow يرضيكَpleases you علىunder الضّيمoppression المقامُremaining
كيفَ يرضيكَ على الضّيم المقامُ
ويُواتيكَand comes easily to you علىunder الذلِّhumiliation المنامُsleep
ويُواتيكَ على الذلِّ المنامُ
How can remaining under oppression please you?
How can you be content with disgrace as your abode
And how can sleep come easily to you amid humiliation?
And sleep brings you degradation as your gift?
كيفَhow أَغضَيتَyou shut your eyes وفيwhile in العينthe eye قَذيًgrit
كيفَ أَغضَيتَ وفي العين قَذيً
كيفَhow يغذوكnourishes you شَرابٌdrink وطَعامُand food
كيفَ يغذوك شَرابٌ وطَعامُ
How have you shut your eyes while grit lies in the eye?
How could you be patient when spears were in your eyes?
How can drink and food nourish you?
How can drink and food nourish you?
أيُّwhat نَفْسٍa soul حُرّةٍfree أذلَلْتَهاyou have abased it
أيُّ نَفْسٍ حُرّةٍ أذلَلْتَها
لحُطامٍfor scraps إنّماnothing but الدّنياthe world حُطامُscraps
لحُطامٍ إنّما الدّنيا حُطامُ
What a free soul you have abased
What free soul have you subjugated
For scraps—this world is nothing but scraps.
To ruin - for the world is but ruin
تُقنعُyou content النَّفسَthe soul بأَدْنىwith the lowest عيشةٍway of life
تُقنعُ النَّفسَ بأَدْنى عيشةٍ
فيin بلادٍa land كلّall أَهليهاits people لِئَامُbase
في بلادٍ كلّ أَهليها لِئَامُ
You content your soul with the lowest kind of life
You satisfy yourself with the lowest living
In a land whose people are all base.
In lands whose people are all despicable
إنّindeed هذاthis العيشَlife عيشٌa life كَدرٌmurky
إنّ هذا العيشَ عيشٌ كَدرٌ
لَيسdoes not يرضاهُaccepts it الأبيّthe proud man المستضامthe oppressed one
لَيس يرضاهُ الأبيّ المستضام
This life is a murky life;
This life is a bitter life
The proud, oppressed man will not accept it.
Unacceptable to the proud father
فيin زمانٍan age أهلُهits people زِعنَفَةٌa rabble
في زمانٍ أهلُه زِعنَفَةٌ
هَمَلٌneglected strays مَلبوسهُمtheir clothing عابٌdisgrace وذامُand reproach
هَمَلٌ مَلبوسهُم عابٌ وذامُ
In an age whose people are a rabble,
In a time whose people are evildoers
Strays whose clothing is disgrace and reproach.
Clothed in shame, fault and blame
أهلُpeople of غدرٍtreachery ليسَis not يُرعىhonored فيهمُamong them
أهلُ غدرٍ ليسَ يُرعى فيهمُ
أبداًever عَهْدٌa covenant ولاnor تُوفيare fulfilled ذِمَامُobligations
أبداً عَهْدٌ ولا تُوفي ذِمَامُ
Treacherous folk, among whom there is no honoring
People of betrayal, amongst whom
Of any covenant, ever, nor fulfillment of obligations.
No pact is kept protected, no covenant fulfilled
قدindeed أهِينَتْhave been humiliated عُصَبُthe bands الحقِّof truth بهin it
قد أهِينَتْ عُصَبُ الحقِّ به
وأعزّتْand were exalted عُصَبُthe bands النّصبِof hostility ينامُhe sleeps
وأعزّتْ عُصَبُ النّصبِ ينامُ
The bands of truth have been humiliated in it,
The party of truth is disgraced among them
And the bands of hostility were exalted—he sleeps [wording unclear].
While the party of hypocrisy sleeps comfortably
كَمْhow much تغَاضِturning a blind eye طالَhas lasted long ماthat قدindeed نالَناhas befallen us
كَمْ تغَاضِ طالَ ما قد نالَنا
بينَهمamong them ذلٌّhumiliation عظيمٌgreat واهتضامand oppression
بينَهم ذلٌّ عظيمٌ واهتضام
How much turning a blind eye! Long have we endured
How long will we overlook what has befallen us
Great humiliation and oppression among them.
Amongst them - great disgrace and humiliation?
كيفَhow ترضىyou accept الذلَّhumiliation بينهُمُamong them
كيفَ ترضى الذلَّ بينهُمُ
أينwhere تلكَthat النفسsoul قُلtell ليto me ياO عِصامIsam
أين تلكَ النفس قُل لي يا عِصام
How can you accept humiliation among them?
How can you accept degradation amongst them?
Where is that soul? Tell me, O Isam.
Where is that free soul, tell me, O resolute one?
قدindeed بُليناwe have been afflicted باطّراحwith rejection مثلماjust as
قد بُلينا باطّراح مثلما
فازَwon بالْحظْوةِwith favor عبدٌa slave وغلامُand a boy
فازَ بالْحظْوةِ عبدٌ وغلامُ
We have been afflicted with rejection, even as
We have been worn down like
A slave and a boy have won favor.
A slave or servant who has won good fortune
كمhow many سهامٍarrows رشقَتْناstruck us فُوَقَتْwere nocked
كم سهامٍ رشقَتْنا فُوَقَتْ
عَنfrom قسيّthe bows الهونof humiliation تَتْلوهاfollow them سهامُarrows
عَن قسيّ الهون تَتْلوها سهامُ
How many arrows, nocked, have struck us,
How many arrows have they shot at us!
From the bows of humiliation, with arrows following them!
Above the soft target follow arrows
كمhow many نفوسٍsouls قدindeed أهانواthey have humiliated حُرّةٍfree
كم نفوسٍ قد أهانوا حُرّةٍ
هُنّthey تبرٌraw gold وسواهنّand others besides them رغامُdust
هُنّ تبرٌ وسواهنّ رغامُ
How many free souls they have humiliated—
How many free souls have they disgraced!
They are raw gold, while all others are dust.
They are chaff while the others are bran
بِعُرىto the bonds of الرَّحمنُthe Most Merciful كنْbe مُسْتمسكاًholding fast
بِعُرى الرَّحمنُ كنْ مُسْتمسكاً
إنّهindeed it is مَاthere is no لِعُرىfor the bonds of اللهِGod انْفصامُbreaking
إنّه مَا لِعُرى اللهِ انْفصامُ
Hold fast to the bonds of the Most Merciful;
Hold fast to God's bond - it will not break
For God's bonds never break.
Trust in Him in all circumstances - do not be
ثقْtrust بهin Him فيin كلّevery حالٍstate لاnot يَكُنْlet there be
ثقْ به في كلّ حالٍ لا يَكُنْ
لكَfor you بالرَّزقِover sustenance احتفالpreoccupation واهتمامَand concern
لكَ بالرَّزقِ احتفال واهتمامَ
Trust in Him in every state; let there be no
Concerned for your livelihood or pay it heed
Preoccupation or anxiety for you over sustenance.
Do not put your hope in other than He
لاdo not تُؤَمِّلplace your hope عندَin كربٍdistress غيرَother than مَنْthe One whom
لا تُؤَمِّل عندَ كربٍ غيرَ مَنْ
لانْفِراجfor relief from الكَربِdistress يَدْعوهcalls upon Him الأنامmankind
لانْفِراج الكَربِ يَدْعوه الأنام
In distress, hope in none but the One
When distress calls to be relieved
Whom mankind calls upon for relief from distress.
How much distress seemedDLLLETRak did the darkness conceal!
رُبّmany a كربٍdistress قدindeed عراhas befallen ثمthen انْجَلىpassed away
رُبّ كربٍ قد عرا ثم انْجَلى
مِثلماjust as انْجابَcleared away عنfrom الصبّحِthe dawn الظَّلامُdarkness
مِثلما انْجابَ عن الصبّحِ الظَّلامُ
Many a distress has struck, then passed away,
The world is but a slumber, and death
As darkness clears away from dawn.
A dream - man in the world is sleeping
إنّماnothing but الدنياthe world منامٌsleep والمنُىand wishes
إنّما الدنيا منامٌ والمنُى
حلمٌa dream والنّاسُand people فيin الدنياthe world نيامُasleep
حلمٌ والنّاسُ في الدنيا نيامُ
This world is only sleep, and wishes
If their land grew strait for us
Are a dream; the people of this world are asleep.
My master, Egypt and Syria did not
وإذاand if ضَاقَتgrows cramped بناfor us أرضُهُمُtheir land
وإذا ضَاقَت بنا أرضُهُمُ
لمdid not يضقgrow cramped يَاO سيّديmy lord مصرٌEgypt وشامُand the Levant
لم يضق يَا سيّدي مصرٌ وشامُ
And if their land grows too cramped for us,
This is Kholan - for her you are
Egypt and the Levant are not cramped, my lord.
Above all people ecstasy and passion
هذهthis خولانKhawlan أضحتْhas come to be ولهاand she has
هذه خولان أضحتْ ولها
بكَfor you دونَapart from النَّاسِother people وجْدٌpassionate longing وغَرامُand ardent love
بكَ دونَ النَّاسِ وجْدٌ وغَرامُ
Here is Khawlan, who has come to feel
She longs for a glance from you
Passion and ardent love for you, above all others.
To ease her burning longing
تَتمنّىshe longs مِنكَfrom you أدْنىthe slightest نظْرةٍglance
تَتمنّى مِنكَ أدْنى نظْرةٍ
فبهاfor within her منfrom حِرّةِthe burning heat of الشَّوقlonging أوامُparching thirst
فبها من حِرّةِ الشَّوق أوامُ
She longs for the slightest glance from you,
When will my eyes see her and gladden her
For within her is thirst born of the heat of longing.
With good news and smiles and joy?
فمتَىso when عينيmy eye تَراهاsees her ولَهاand she has
فمتَى عيني تَراها ولَها
بكَbecause of you بشرٌgladness وابتهاجُand delight وابتسامand smiles
بكَ بشرٌ وابتهاجُ وابتسام
So when will my eye behold her, filled
Go to her and make her your homeland
Through you with joy, delight, and smiles?
A refuge of resilience and steadfastness
سِرْgo إليهاto her واتخذْهاand make her وطناًa homeland
سِرْ إليها واتخذْها وطناً
معقلاًa stronghold فيهin it امتناعُdefensive strength واعتصامُand refuge
معقلاً فيه امتناعُ واعتصامُ
Go to her and make her your homeland,
Kholan is an impregnable fortress
A stronghold of resistance and refuge.
A sanctuary - he who enters is unassailable
إنّماindeed خولانKhawlan حِصْنٌa fortress شامخٌtowering
إنّما خولان حِصْنٌ شامخٌ
حَرَمٌa sanctuary مَنwhoever حَلَّsettles فيهin it لاnot يُرامُis assailed
حَرَمٌ مَن حَلَّ فيه لا يُرامُ
Khawlan is truly a towering fortress,
Below mountains that have become
A sanctuary where whoever settles cannot be assailed.
A place from which the clouds draw water
دونbefore دربa pass منof جبالٍmountains قدalready غدتْhave become
دون درب من جبالٍ قد غدتْ
دونbelow أدناهنّthe lowest of them تنهلّpour down الغمامُthe rain-clouds
دون أدناهنّ تنهلّ الغمامُ
Before it lies a mountain pass, whose peaks have grown so high
Oh, how sublime, donning
That clouds pour down below even the lowest of them.
The highest finery, and she is unwavering
ياoh لَهاfor them منof شامخاتٍtowering peaks تغتديbecome
يا لَها من شامخاتٍ تغتدي
عندهاbeside them الشُمّthe proud peaks العُلَىthe lofty وهيwhile they are أكامُhillocks
عندها الشُمّ العُلَى وهي أكامُ
Oh, what towering peaks, beside which
Those are battle-tested lions
The proud, lofty mountains become mere hillocks!
Passionate and crazed in the white meadows
تلكthose أخياسُlairs ليوثof lions لهُمُthey have
تلك أخياسُ ليوث لهُمُ
بالرّقاقِfor slender blades البيضwhite شوقٌlonging وهيامُand passion
بالرّقاقِ البيض شوقٌ وهيامُ
Those are the lairs of lions who have
Every veteran of the heart gathers his troops at his call
Longing and passion for slender white blades.
A fearsome army in the fray
كلّevery ماضيresolute القلبof heart فردُalone حولَهُaround him
كلّ ماضي القلب فردُ حولَهُ
فيin الوغىbattle منfrom بأسِهhis valor جيشٌan army لُهامُvast
في الوغى من بأسِه جيشٌ لُهامُ
Each resolute-hearted man is alone; around him
And so too the tribe - know that they
In battle, his valor forms a vast army.
Are a people who when called to victory rise up
وكَذَاand likewise الحيمةُal-Haymah فاعلَمْso know أنّهمْthat they
وكَذَا الحيمةُ فاعلَمْ أنّهمْ
إنif تَسُمهمْyou ask of them قَوْمةٌa rising لِلنّصرِin support قامواthey rise
إن تَسُمهمْ قَوْمةٌ لِلنّصرِ قاموا
And likewise al-Haymah; know that they,
The bright swords when the battle was joined
If you ask them to rise in support, will rise.
The swinging swords, the generous ones
المساعيرthe war-kindlers إذاwhen جدّgrows serious اللّقاthe clash
المساعير إذا جدّ اللّقا
المراجيحُthe sound-minded المساميحُthe generous الكرَامُthe noble
المراجيحُ المساميحُ الكرَامُ
Firebrands when the clash grows fierce,
Through them the resolute warriors'
The sound-minded, the generous, the noble.
Charge breaks through death's gloom
كمْhow many بِهمْamong them منof رابطِsteadfast الجأشof heart لَهُhe has
كمْ بِهمْ من رابطِ الجأش لَهُ
إنwhen دَجَىgrows dark النَّقعُthe battle-dust علىinto الموتdeath اقتحامُa charge
إن دَجَى النَّقعُ على الموت اقتحامُ
How many among them are steadfast of heart,
What supporters can match them
Who charge into death when battle-dust darkens!
As Kholan's horsemen and foot-soldiers?
أيّwhat حييَنtwo clans لِراجيfor one hoping for نصرةٍsupport
أيّ حييَن لِراجي نصرةٍ
وهماand the two are خولانKhawlan طُرّاًin its entirety والحيامُand al-Hiyam
وهما خولان طُرّاً والحيامُ
What a pair of clans for one seeking aid!
I am right to extol them at length
They are Khawlan, all of it, and al-Hiyam.
For they are the exemplary people
حُقّit is fitting إنif أطنبتُI dwell at length فيin مدحهمpraising them
حُقّ إن أطنبتُ في مدحهم
فهمُfor they are الأقوامُthe men والنّاسand the people القُمامُrefuse
فهمُ الأقوامُ والنّاس القُمامُ
It is fitting if I dwell at length on their praise,
Would that I knew, would that I knew, will we
For they are true men, and other people are refuse.
The party of truth gain vengeance for tyranny?
ليتَwould that شعريmy knowledge ليتَwould that شعريmy knowledge هلshall لناfor us
ليتَ شعري ليتَ شعري هل لنا
معشرthe company الحقّof truth منagainst البغيoppression انتقامُvengeance
معشر الحقّ من البغي انتقامُ
Would that I knew, would that I knew: shall we,
Will we have a day of brilliant victory
The company of truth, gain vengeance against oppression?
On which falsehood is frustrated and confounded?
هَلْis there لَنَاfor us منany يومday نصرٍof victory أبيضٍwhite
هَلْ لَنَا من يوم نصرٍ أبيضٍ
يُقصَرُis curtailed الباطلُfalsehood فيهِin it ويُضامُand is humiliated
يُقصَرُ الباطلُ فيهِ ويُضامُ
Shall we have a white day of victory,
Shall we have raids in the fray
In which falsehood is curbed and humiliated?
On the enemies, from which spears emerge?
هَلْare there لنَاfor us مِنany حملاتٍcharges فيin الوغىbattle
هَلْ لنَا مِن حملاتٍ في الوغى
فيamong العِدَىthe foes يندكُّis shattered منهنّby them شمامShamam
في العِدَى يندكُّ منهنّ شمام
Shall we launch charges in battle
Shall we unsheathe the white swords from their scabbards
Against the foes, by which Shamam is shattered?
And see the scabbards bereft of them, distraught?
هَلْshall نسلّwe draw البيضَthe white swords مِنfrom أغمادهاtheir scabbards
هَلْ نسلّ البيضَ مِن أغمادها
ونَرىand we see الأغمادthe scabbards منهْمfrom among them وهيwhile they are هامُheads
ونَرى الأغماد منهْم وهي هامُ
Shall we draw the white swords from their scabbards,
Shall we see the brown blade baring its tongue
And see their heads serving as scabbards?
Whose breath in battle is lethal calamity?
هلshall نرىwe see السّمرَthe brown spears تُبدّيreveal ألْسُناًtongues
هل نرى السّمرَ تُبدّي ألْسُناً
نَفْثُهاtheir breath عندَat الِّلقاthe clash الموتُdeath الزؤامُsudden and violent
نَفْثُها عندَ الِّلقا الموتُ الزؤامُ
Shall we see the brown spears put forth tongues,
Shall we lead the horses stepping proudly
Whose breath in the clash is sudden, violent death?
The darkness bedecking their ankles?
هلshall نقودwe lead الخيلَthe horses تَتْرىone after another شزّباًlean
هل نقود الخيلَ تَتْرى شزّباً
جلّلَhas blanketed الأكفالَthe rumps منهنّof them القتامُthe dust
جلّلَ الأكفالَ منهنّ القتامُ
Shall we lead the lean horses, one after another,
Shall we one day cleave through the armour
With dust blanketing their rumps?
As the clouds split before meteors?
هلshall نشقُwe cleave النقعَthe battle-dust يوماًone day بالظّبىَwith blades
هل نشقُ النقعَ يوماً بالظّبىَ
مثلماjust as انشقَّsplit apart عنِfrom around الشهبthe bright stars الغمامُthe clouds
مثلما انشقَّ عنِ الشهب الغمامُ
Shall we one day cleave battle-dust with blades,
Shall we see religion held dear after it
As clouds split to reveal the bright stars?
Has been valued as little as a trifle?
هَلْshall نرىwe see الدّينthe faith عزيزاًmighty بعدماafter
هَلْ نرى الدّين عزيزاً بعدما
قدindeed غداhas come to be بالثّمنat the price النزرِpaltry يُسامُis offered for sale
قد غدا بالثّمن النزرِ يُسامُ
Shall we see the faith mighty, after
Can the rightly-guided regain
It has come to be offered for a paltry price?
What misguidance had completely undone?
هَلْis there ليَدْرِunclear; possibly 'for the full moon of' الحقّtruth ياO للهِto God مِنْany
هَلْ ليَدْرِ الحقّ يا للهِ مِنْ
بعدماafter قدindeed نالَهhas overtaken it المحْقُobliteration تمامُfullness
بعدما قد نالَه المحْقُ تمامُ
Will truth's [full moon?], O God, attain
Shall we see the doctrine of Zayd manifest
Fullness after obliteration has overtaken it?
After its long concealment and oblivion?
هَلْshall نرىwe see مذهبthe doctrine of زيدٍZayd ظاهراًmanifest
هَلْ نرى مذهب زيدٍ ظاهراً
فلقدْfor indeed طالَhas lasted long اختفاءٌconcealment واكْتِتَامُand secrecy
فلقدْ طالَ اختفاءٌ واكْتِتَامُ
Shall we see Zayd's doctrine made manifest,
Arise, O grandson of Mustafa the chosen one
For concealment and secrecy have lasted long?
We seek truth - the time for action has come
قُمْrise بِناwith us ياO بْنَson of النبيّthe Prophet المصْطفىthe chosen one
قُمْ بِنا يا بْنَ النبيّ المصْطفى
نطلبُwe seek الحقَّthe truth فقدfor indeed آنَhas come القيامُrising
نطلبُ الحقَّ فقد آنَ القيامُ
Rise with us, O son of the chosen Prophet,
Be resolute and strive - do not fear any critic
Let us seek the truth, for the time to rise has come.
None blames one calling to truth
جِدّbe earnest واجْهدْand strive لاdo not تخفْfear منof لائِمٍa reproacher
جِدّ واجْهدْ لا تخفْ من لائِمٍ
ليسَis not منwhoever يدعوcalls إلىto الحقّtruth يُلامُblamed
ليسَ من يدعو إلى الحقّ يُلامُ
Be earnest and strive; fear no reproacher.
Cast off any hesitation - one who hesitates
No one who calls to truth is to be blamed.
Will not be helped by his wishes
واطْرحْand cast aside شأنthe matter of التّوانيslackness إنّهindeed it is
واطْرحْ شأن التّواني إنّه
منwhoever توانىdelays لمdoes not يُسَاعدْهُhelps him المرامُthe desired goal
من توانى لم يُسَاعدْهُ المرامُ
And cast aside the habit of delay, for
Do not be awed by their threats
The desired goal will not favor one who delays.
Can you see the clouds heavy with rain?
لاdo not يَهولَنْكَfrighten you جَهامٌa rainless cloud مِنهمُfrom them
لا يَهولَنْكَ جَهامٌ مِنهمُ
هلdo تَرىyou see أمطرتِhave rained السُّحُبthe clouds الجهَامُrainless
هل تَرى أمطرتِ السُّحُب الجهَامُ
Let no rainless cloud of theirs alarm you;
Through you, my master Yahya, is revived
Have you seen rainless clouds yield rain?
What your noble forebears built on high
بكthrough you ياO مولايmy lord يحيىlives on ماwhat بنَتْbuilt
بك يا مولاي يحيى ما بنَتْ
فيin العُلَىglory آباؤكَyour forefathers الصيّدthe proud الكرامُthe noble
في العُلَى آباؤكَ الصيّد الكرامُ
Through you, my lord, lives on what was built
You are the formidable lion, fearsome when enraged
In glory by your proud, noble forefathers.
The feeble man or blunt sword is of no consequence
كَمْhow long وأنتَwhile you are اللّيثُthe lion مرهوبfeared السُّطاonslaught
كَمْ وأنتَ اللّيثُ مرهوب السُّطا
يَسْغَبُhungers الذّابلُthe slender spear أوor يَظْماthirsts الحسامُthe cutting sword
يَسْغَبُ الذّابلُ أو يَظْما الحسامُ
How long, though you are the lion whose onslaught is feared,
You rose up when the exalted sat down
Must the slender spear hunger, or the sword thirst?
And were alert when the people slept
قمتَyou rose لِلْعلياءfor lofty glory لمّاwhen قَعدواthey sat idle
قمتَ لِلْعلياء لمّا قَعدوا
وتنبّهتَand you awoke لَهاto it والقومُwhile the people نامواslept
وتنبّهتَ لَها والقومُ ناموا
You rose for lofty glory when they sat idle,
So if you do not take a stand now
And awoke to it while the people slept.
Farewell to the religion and its people!
فإذاso if ماemphatic particle لَمْnot تَقُمْyou rise فيin هذهthis cause
فإذا ما لَمْ تَقُمْ في هذه
فعلىthen upon الدينthe faith وأهليهِand its people السَّلامُpeace; farewell
فعلى الدين وأهليهِ السَّلامُ
But if you do not rise in this cause,
Then farewell to the faith and its people.
Partial English translation: 100 of 102 Arabic lines translated.
Sol 6.1