أَيُغنيكwill it avail you? دَمعُtears أنتَyou فيin الرَّبعthe campsite ساكبُهْshedding it
أَيُغنيك دَمعُ أنتَ في الرَّبع ساكبُهْ
وقدand already رَحلَتْhave departed غِزْلاَنهُits gazelles ورباربُهْand its antelope herds
وقد رَحلَتْ غِزْلاَنهُ ورباربُهْ
Will tears you shed at the campsite avail you,
When its gazelles and its antelope herds have departed?
تُهَوْنُyou belittle أَمرَthe matter الحُبّof love مُدّعياًclaiming لَهُfor it
تُهَوْنُ أَمرَ الحُبّ مُدّعياً لَهُ
وماyet not الحُبlove أهلٌdeserving أنthat يُهوَّنَbe belittled جانبُهْits dignity
وما الحُب أهلٌ أن يُهوَّنَ جانبُهْ
You belittle love's gravity while professing it,
Yet love is not a thing whose dignity may be slighted.
لِكُلِّfor every مُحبٍّlover كأسُa cup هجرٍof abandonment وفُرقةٍand separation
لِكُلِّ مُحبٍّ كأسُ هجرٍ وفُرقةٍ
فإِنso if تُصْدقِyou make true الدعوىthe claim فإنكَthen you شاربُهْwill drink it
فإِن تُصْدقِ الدعوى فإنكَ شاربُهْ
Every lover has a cup of abandonment and parting;
So if your claim is true, you will drink it.
عَجبتُI marvel لِصَبّat a lovesick man يَسْتلذُّwho enjoys معاشَهhis life
عَجبتُ لِصَبّ يَسْتلذُّ معاشَه
وقدand already ذهَبَتْhave gone أحبابُهhis loved ones وحبائبُهْand his sweethearts
وقد ذهَبَتْ أحبابُه وحبائبُهْ
I marvel at a lovesick man who finds pleasure in his life,
Though his loved ones and sweethearts have gone.
فلاso no حُبّlove مَهْماso long as لَمْnot يبتْhe spends the night وهْوَwhile he فيin الْهوىpassion
فلا حُبّ مَهْما لَمْ يبتْ وهْوَ في الْهوى
قَريحُsore المآقيat the eye-corners ذاهلُdistracted القَلْبat heart ذاهبُهْbereft of it
قَريحُ المآقي ذاهلُ القَلْب ذاهبُهْ
There is no love unless he spends the night in passion,
With sore eye-corners, his heart bewildered and lost.
ومُكْتَئبٍand at a dejected man يشكوcomplaining of الزّمانَthe age وقدand already غَدَتْhave become
ومُكْتَئبٍ يشكو الزّمانَ وقد غَدَتْ
مشارقُهits eastern lands مَسْلوكةًtraversable ومغارِبُهْand its western lands
مشارقُه مَسْلوكةً ومغارِبُهْ
And at a dejected man who blames the age, though
Its eastern and western lands lie open to travel.
ومُلْتزمand one clinging to الأوطانhomelands يشكُوcomplains مُجرّداًunsheathing
ومُلْتزم الأوطان يشكُو مُجرّداً
منfrom الْعَزمِresolve سَيفاًa sword لاَnot تكلُّgrow dull مَضَارِبُهْits striking edges
من الْعَزمِ سَيفاً لاَ تكلُّ مَضَارِبُهْ
And at one clinging to home, complaining while drawing
From resolve a sword whose striking edges never dull.
وحَسْبُكand sufficient for you أدراعٌcoats of mail منof الصَّبرpatience إنّهاindeed they
وحَسْبُك أدراعٌ من الصَّبر إنّها
لَتُحْمَدُare surely praised فيamid جُلَّىthe greatest الخُطوبcalamities عواقبُهْits outcomes
لَتُحْمَدُ في جُلَّى الخُطوب عواقبُهْ
Coats of mail made of patience suffice you; surely
Its outcomes are praised amid the gravest calamities.
فأيُّso what لئيمٍbase man ماnot الزّمانُTime مُسَالمٌat peace
فأيُّ لئيمٍ ما الزّمانُ مُسَالمٌ
لَهwith him وكريمٍand a noble man ماnot الزَّمَانُTime مُحاربُهْat war with him
لَه وكريمٍ ما الزَّمَانُ مُحاربُهْ
What base man is there with whom Time is not
At peace, and what noble man against whom Time does not wage war?
فلاَso may not كَانَthere be مِنْany دَهْرٍage بهِin it قَدalready تَسوَّدتhave gained dominion
فلاَ كَانَ مِنْ دَهْرٍ بهِ قَد تَسوَّدت
علىover الأسْدِlions فيin آجامهنّtheir thickets ثعالبُهْits foxes
على الأسْدِ في آجامهنّ ثعالبُهْ
May that age perish, in which ascendancy is gained
By its foxes over lions in their own thickets.
كفَىthere is enough بالنبيّin the Prophet المصطفَىthe chosen وبآلِهand in his family
كفَى بالنبيّ المصطفَى وبآلِه
فهَلْso can? بعدهمafter them تَصفوrun clear لحُرِّfor a freeborn man مشاربُهْhis drinking springs
فهَلْ بعدهم تَصفو لحُرِّ مشاربُهْ
The chosen Prophet and his family suffice as examples;
After them, can a freeborn man's drinking springs run clear?
دَعاcalled كلُّevery باغٍoppressor فيamong الأَنامِmankind ومُعتدٍand aggressor
دَعا كلُّ باغٍ في الأَنامِ ومُعتدٍ
إلىfor حَرْبهمwar against them والدَّهرand Time جمٌّabundant عَجَائبُهْits wonders
إلى حَرْبهم والدَّهر جمٌّ عَجَائبُهْ
Every oppressor and aggressor among mankind called
For war against them; Time abounds in marvels.
فمmouth غادرٍof a traitor أبدَىrevealed السَّخائمُgrudges واغتدتand began
فم غادرٍ أبدَى السَّخائمُ واغتدت
تنوشُهمُassailing them أظْفارُهhis nails ومَخالِبُهْand his claws
تنوشُهمُ أظْفارُه ومَخالِبُهْ
A traitor's mouth laid bare rancor, and
His nails and claws began assailing them.
سيلقُونthey will meet يومon the day الحشْرof gathering غِبٍّthe consequences فِعالِهمof their deeds
سيلقُون يوم الحشْر غِبٍّ فِعالِهم
وكُلُّand every امرءٍman يُجْزَىis recompensed بماfor what هُوhe كاسِيُهْwearing it
وكُلُّ امرءٍ يُجْزَى بما هُو كاسِيُهْ
On the Day of Gathering they will meet the consequences of their deeds,
And every man is recompensed for what he wears.
أُهِينَwas humiliated أبوthe father السّبطينof the two grandsons فيهمamong them وفَاطِمٌand Fatima
أُهِينَ أبو السّبطين فيهم وفَاطِمٌ
وأُهْمِلَand was neglected منof حقِّthe right of القرابةkinship واجبُهْits binding due
وأُهْمِلَ من حقِّ القرابة واجبُهْ
The father of the two grandsons and Fatima were humiliated among them;
And kinship's binding claims were neglected.
تجارواthey dared علىto ظلمwrong الوصيّthe legatee ورُبّماand sometimes
تجاروا على ظلم الوصيّ ورُبّما
تجارَىdares علىagainst الرَّحمنthe All-Merciful مَنْone who لاnot يُراقبُهْheeds Him
تجارَى على الرَّحمن مَنْ لا يُراقبُهْ
They dared to wrong the legatee; and sometimes
One who does not heed the All-Merciful dares to defy Him.
ولمand did not يُرْجعواreturn ميراثَthe inheritance بنتِof the daughter محمَّدٍof Muhammad
ولم يُرْجعوا ميراثَ بنتِ محمَّدٍ
وقدand sometimes يُرجعُreturns المغضوبَusurped property (probable reading) مَنْone who هُوhe غاصبُهْits usurper
وقد يُرجعُ المغضوبَ مَنْ هُو غاصبُهْ
They did not return the inheritance of Muhammad's daughter,
Though even a usurper may restore [usurped property: probable reading].
فماso not كَأنَwas (probable reading) أَدْنَىslight ماwhat أَذَوْهاthey harmed her بأخذِby taking مَاwhat
فما كَأنَ أَدْنَى ما أَذَوْها بأخذِ مَا
أَبُوهاher father لَهاto her دُونَto the exclusion of البرّيةِall creation واهبُهْbestowing it
أَبُوها لَها دُونَ البرّيةِ واهبُهْ
No slight harm did they do her by taking what
Her father had bestowed on her alone among all creation.
أماindeed لوif only دَرَىhe knew يومon the day الفَعيلَةof the deed مَاwhat جَنىhe had wrought
أما لو دَرَى يوم الفَعيلَة مَا جَنى
لَشابَتْwould surely have grayed منfrom الأمرthe affair الْفَظيعthe dreadful ذَوائبُهْhis forelocks
لَشابَتْ من الأمر الْفَظيع ذَوائبُهْ
Had he known, on the day of that deed, what he had wrought,
His forelocks would have turned gray from that dreadful affair.
أغيرanyone other than? عليٍّAli كانَwas بعْدَafter محمَّدٍMuhammad
أغير عليٍّ كانَ بعْدَ محمَّدٍ
لَهُto him كاهِلُthe shoulders المجدِof glory الأثيلdeep-rooted وغاربُهْand its crest
لَهُ كاهِلُ المجدِ الأثيل وغاربُهْ
After Muhammad, was there anyone but Ali
Who possessed the shoulders and crest of deep-rooted glory?
ومَنand who بعدafter طهTa-Ha كانَwas أوْلىmore entitled بإرثِهto his inheritance
ومَن بعد طه كانَ أوْلى بإرثِه
أَأَصحابُهhis companions? قولواtell لناus مسجدmosque (unclear here) أقاربُهْhis kinsmen
أَأَصحابُه قولوا لنا مسجد أقاربُهْ
Who after Ta-Ha was more entitled to his inheritance?
His companions—tell us—[or?] his kinsmen?
وشتّانand how far apart بَينbetween البَيْعَتينِthe two pledges of allegiance لِمنْصِفِto a fair-minded man
وشتّان بَين البَيْعَتينِ لِمنْصِفِ
إذاwhen أُعْطيَis granted الإِنصافَfairness مَنْone who هوhe طالبُهْseeks it
إذا أُعْطيَ الإِنصافَ مَنْ هو طالبُهْ
How far apart the two pledges are to a fair-minded man,
When fairness is granted to the one who seeks it.
فبيعةُso the pledge to هذاthis one أَحْكمَmade firm اللهGod عقدَهاits bond
فبيعةُ هذا أَحْكمَ الله عقدَها
وبيعةُand the pledge to ذاكُمْthat one فَلْتَةٌa rash act قالَsaid صاحبُهhis companion
وبيعةُ ذاكُمْ فَلْتَةٌ قالَ صاحبُه
God made the bond of allegiance to this man secure,
While allegiance to that one was 'a rash act,' his companion said.
فلاso do not تدَعواclaim إجماعَthe consensus أمّةِof the community أَحْمدٍof Ahmad
فلا تدَعوا إجماعَ أمّةِ أَحْمدٍ
فأكثرُfor more numerous مِمّنthan those who شاهَدwitnessed الأّمْرَthe affair غائبُهْwere those absent from it
فأكثرُ مِمّن شاهَد الأّمْرَ غائبُهْ
So do not claim the consensus of Ahmad's community:
Those absent outnumbered those who witnessed the affair.
وقامَand rose ابنُthe son حربof Harb بعدهمafter them فَتَضَعَتْand sank low
وقامَ ابنُ حرب بعدهم فَتَضَعَتْ
قُوىthe powers الدّينِof religion وانهّدتْand collapsed لِذاكَat that جوانبُهْits sides
قُوى الدّينِ وانهّدتْ لِذاكَ جوانبُهْ
Then Ibn Harb rose after them, and low sank
The strength of religion; at that its sides collapsed.
فقادَso he led إلىto حَرْبwar against الوصيّthe legatee كتائباًbattalions
فقادَ إلى حَرْب الوصيّ كتائباً
ولمand did not تُغْنيهavail him عندَduring النِّزالِcombat كتائبُهْhis battalions
ولم تُغْنيه عندَ النِّزالِ كتائبُهْ
He led battalions to war against the legatee,
Yet his battalions availed him nothing in battle.
وماand did not زالَcease حتّىuntil جرَّعhe made swallow الحسنَal-Hasan الرَّدَىdeath
وما زالَ حتّى جرَّع الحسنَ الرَّدَى
ودَبّتْand crept إليهtoward him بالسّمومِwith poisons عقاربُهhis scorpions
ودَبّتْ إليه بالسّمومِ عقاربُه
He persisted until he made al-Hasan swallow death,
And his scorpions crept toward him with poisons.
وماand whatever أنْسَI forget لاnot أنْسَwill I forget الشّهيدَthe martyr بِكَرْبلاءat Karbala
وما أنْسَ لا أنْسَ الشّهيدَ بِكَرْبلاء
وهَيهاتand far be it إنّيindeed I ماas long as حييتُI live لَنَادِبُهsurely his mourner
وهَيهات إنّي ما حييتُ لَنَادِبُه
Whatever I forget, I will not forget the martyr at Karbala;
Far be it! As long as I live, I shall mourn him.
سَبَوْاthey took captive بَعْدَafter قَتْلِkilling ابنِthe son النبيّof the Prophet حريمَهُhis women
سَبَوْا بَعْدَ قَتْلِ ابنِ النبيّ حريمَهُ
وَمَاwhile not yet بَلِيتْhad decayed تَحتَbeneath التّرابِthe earth تَرائبُهْhis breastbones
وَمَا بَلِيتْ تَحتَ التّرابِ تَرائبُهْ
After killing the Prophet's son, they took his women captive,
Before his breastbones had decayed beneath the earth.
وباتَand spent the night يزيدُYazid فيin سرورٍjoy ولَوْand had دَرىhe known
وباتَ يزيدُ في سرورٍ ولَوْ دَرى
بماof what قَدْalready جَرَىhad happened قامَتْwould have risen عليهِover him نوادبُهْhis mourning women
بما قَدْ جَرَى قامَتْ عليهِ نوادبُهْ
Yazid spent the night rejoicing; had he known
What had happened, his mourning women would have risen over him.
وحَسْبكand sufficient for you منfrom زَيدٍZayd فخاراًas pride وسؤدداًand nobility
وحَسْبك من زَيدٍ فخاراً وسؤدداً
تُزاحِمُjostle هاماتthe crowns النَجومِof the stars مَناكبُهْhis shoulders
تُزاحِمُ هامات النَجومِ مَناكبُهْ
Zayd suffices you for pride and nobility;
His shoulders jostle the crowns of the stars.
مضَىhe passed away فيamong رجالٍmen صَالحينَrighteous تحكّمتْheld sway
مضَى في رجالٍ صَالحينَ تحكّمتْ
عواليthe spearheads هِشامٍof Hisham فيهمُover them وقواضبُهْand his sharp swords
عوالي هِشامٍ فيهمُ وقواضبُهْ
He passed away among righteous men, over whom
Hisham's spearheads and keen-edged swords held sway.
ويحيَand Yahya بْنson of زيدٍZayd جلّلوهُthey shrouded him بقَسْطَلٍin a dust cloud
ويحيَ بْن زيدٍ جلّلوهُ بقَسْطَلٍ
مِنof النّفعdust (probable reading) تَهْمِيpour down بالمنونِwith death سحائبُهْits clouds
مِن النّفع تَهْمِي بالمنونِ سحائبُهْ
And Yahya ibn Zayd they shrouded in a pall
Of dust [probable reading], whose clouds rained death.
وصاحبand the man of فخّFakhkh صبّحْتهُassailed him at dawn وقومَهْand his people
وصاحب فخّ صبّحْتهُ وقومَهْ
عساكرthe armies موسىof Musa جَهْرةًopenly وعصائبُهْand his bands
عساكر موسى جَهْرةً وعصائبُهْ
And the man of Fakhkh and his people were assailed at dawn
Openly by Musa's armies and his bands.
وكمand how many قَتلُواthey killed مِنamong آلthe family of أحمدAhmad سيّداًa lord
وكم قَتلُوا مِن آل أحمد سيّداً
إماماًan imam زَكتْwere pure أعراقُهُhis ancestral roots ومَناقبُهْand his virtues
إماماً زَكتْ أعراقُهُ ومَناقبُهْ
How many a lord of Ahmad's house they killed,
An imam whose roots and virtues were pure!
فَلِمْso why لاَnot تَمُورُquakes الأَرضthe earth حُزْناًin grief وكَيْفَand how لاَnot
فَلِمْ لاَ تَمُورُ الأَرض حُزْناً وكَيْفَ لاَ
منfrom الفَلكِthe firmament الدوَّارِthe revolving تهويfall كَواكبُهْits stars
من الفَلكِ الدوَّارِ تهوي كَواكبُهْ
Why does the earth not quake with grief, and how can
The wheeling firmament's stars not tumble down?
وكلُّand every مُصَابٍcalamity نَألَbefell آلَthe family of محمَّدٍMuhammad
وكلُّ مُصَابٍ نَألَ آلَ محمَّدٍ
فَليسَthen there is none سوىother than يَومthe day السَّقيفةِof Saqifah جالِبُهْbringing it
فَليسَ سوى يَوم السَّقيفةِ جالِبُهْ
And every calamity that befell Muhammad's family
Was brought by none but the day of Saqifah.
أَيَبْطُلُcan be annulled? ذَحْلٌa blood-debt والنبيُّwhile the Prophet وليُّهits guardian
أَيَبْطُلُ ذَحْلٌ والنبيُّ وليُّه
ويُهْمَلand be neglected وتْرٌan unavenged wrong والمهَيْمنُwhile the All-Watchful طالبهseeking its redress
ويُهْمَل وتْرٌ والمهَيْمنُ طالبه
Can a blood-debt be annulled when the Prophet is its guardian,
And a wrong be neglected when the All-Watchful seeks its redress?
فَهذاso this اعْتِقاديmy belief ماas long as حَييتُI live ومَذْهبيand my creed
فَهذا اعْتِقادي ما حَييتُ ومَذْهبي
إذاwhen اضْطَرَبَتْbecome confused بالنّاصبيّfor the Nasibi (foe of the Prophet's family) مذاهبُهْhis doctrines
إذا اضْطَرَبَتْ بالنّاصبيّ مذاهبُهْ
This is my belief and my creed as long as I live,
When the Nasibi's doctrines fall into confusion.
Sol 6.1